Results for 'Kevin W. Hector'

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  1.  35
    Theology Without Metaphysics: God, Language, and the Spirit of Recognition.Kevin W. Hector - 2011 - Cambridge University Press.
    Therapy for metaphysics -- Concepts, rules, and the spirit of recognition -- Meaning and meanings -- Reference and presence -- Truth and correspondence -- Emancipating theology.
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  2.  1
    Responses to JAT_’s Symposium on _Theology Without Metaphysics.Kevin W. Hector - 2013 - Journal of Analytic Theology 1:140-147.
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  3.  5
    The Theological Project of Modernism: Faith and Conditions of Mineness by Kevin W. Hector , Xiv + 271 Pp.Joseph Rivera - 2016 - Modern Theology 32 (4):666-669.
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  4.  41
    Theology Without Metaphysics: God, Language, and the Spirit of Recognition, by Kevin W. Hector.Jeff Snapper - 2013 - Faith and Philosophy 30 (2):231-238.
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  5.  7
    Trinity, Ascesis, and Culture: Contextualizing Coakley'sGod, Sexuality, and the Self.Kevin W. Hector - 2014 - Modern Theology 30 (4):561-566.
  6.  19
    The Mediation of Christ's Normative Spirit: A Constructive Reading of Schleiermacher's Pneumatology.Kevin W. Hector - 2008 - Modern Theology 24 (1):1-22.
    Contemporary theologians have enriched our understanding of the Holy Spirit's identity and broadened our grasp of the pneumatological tradition, but a crucial question has not been sufficiently addressed: while we have renewed understandings of who the Spirit is and what the Spirit does, very little has been said about how the Spirit works. On the basis of some clues from Schleiermacher, this essay elaborates and defends an answer to this question. According to this proposal, Christ's normative Spirit is mediated through (...)
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  7. The Theological Project of Modernism: Faith and the Conditions of Mineness.Kevin W. Hector - 2015 - Oxford University Press UK.
    Modernism's theological project was an attempt to explain two things: firstly, how faith might enable persons to experience their lives as hanging together, even in the face of disintegrating forces like injustice, tragedy, and luck; and secondly, how one could see such faith, and so a life held together by it, as self-expressive. Modern theologians such as Kant, Schleiermacher, Hegel, Ritschl, and Tillich thus offer accounts of how one's life would have to hang together such that one could identify with (...)
     
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  8. Animalism and Person Essentialism.Kevin W. Sharpe - 2015 - Metaphysica 16 (1):53-72.
    Animalism is the view that human persons are human animals – biological organisms that belong to the species Homo sapiens. This paper concerns a family of modal objections to animalism based on the essentiality of personhood (persons and animals differ in their persistence conditions; psychological considerations are relevant for the persistence of persons, but not animals; persons, but not animals, are essentially psychological beings). Such arguments are typically used to support constitutionalism, animalism’s main neo-Lockean rival. The problem with such arguments (...)
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  9. The Aesthetics of Food: The Philosophical Debate About What We Eat and Drink.Kevin W. Sweeney - 2017 - Rowman & Littlefield International.
    A comprehensive and accessible introduction to the development of and current debates in the aesthetics of food and drink.
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  10.  32
    Information Privacy and Performance Appraisal: An Examination of Employee Perceptions and Reactions. [REVIEW]Kevin W. Mossholder, William F. Giles & Mark A. Wesolowski - 1991 - Journal of Business Ethics 10 (2):151 - 156.
    Role-failure acts (Waters and Bird, 1989) have been described as a form of morally questionable activity involving a failure to perform the managerial role. The present study examined employee perceptions and reactions with regard to one form of role-failure act, failure to maintain adequate privacy of performance appraisal information. The study assessed employees' attitudes toward various performance appraisal facets as an invasion of privacy and determined the relationships between these privacy-related attitudes and employees' satisfaction with components of their appraisal system, (...)
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  11.  42
    Thomas Aquinas and Nonreductive Physicalism.Kevin W. Sharpe - 2005 - Proceedings of the American Catholic Philosophical Association 79:217-227.
    Eleonore Stump has recently argued that Thomas Aquinas’s philosophy of mind is consistent with a nonreductive physicalist approach to human psychology. Iargue that by examining Aquinas’s account of the subsistence of the rational soul we can see that Thomistic dualism is inconsistent with physicalism of every variety. Specifically, his reliance on the claim that the mind has an operation per se spells trouble for any physicalist interpretation. After offering Stump’s reading of Aquinas and her case for the supposed consistency with (...)
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  12.  47
    Structural Properties and Parthood.Kevin W. Sharpe - 2012 - Southwest Philosophy Review 28 (1):111-120.
    Structural properties are properties something has in virtue of its mereological structure in that they are properties whose instantiation by a particular involves the parts of the particular being propertied and related in the appropriate way. Most of the literature on structural properties has focused on problems that arise from the pairing of two assumptions: (1) structural properties are universals and (2) structural properties are, in some sense, composed of the properties they involve. Chief among these difficulties is David Lewis’ (...)
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  13.  21
    Comments on Kevin Morris’ “The Exclusion Problem, Without the Exclusion Principle”.Kevin W. Sharpe - 2014 - Southwest Philosophy Review 30 (2):79-83.
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  14.  4
    Thomas Aquinas and Nonreductive Physicalism.Kevin W. Sharpe - 2005 - Proceedings of the American Catholic Philosophical Association 79:217-227.
    Eleonore Stump has recently argued that Thomas Aquinas’s philosophy of mind is consistent with a nonreductive physicalist approach to human psychology. Iargue that by examining Aquinas’s account of the subsistence of the rational soul we can see that Thomistic dualism is inconsistent with physicalism of every variety. Specifically, his reliance on the claim that the mind has an operation per se spells trouble for any physicalist interpretation. After offering Stump’s reading of Aquinas and her case for the supposed consistency with (...)
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  15.  37
    Rawls and the Problem of Honour.Kevin W. Gray - 2012 - Philosophia 40 (2):213-222.
    In this paper, I consider the difficult relationship between Rawls, religion and the values that religious believers might consider important in order to lead the good life. Contrary to many of Rawls’ defenders, I argue that at least some of the values that religious citizens are likely to hold cannot be accounted for under Rawls’ theory or under his conception of the good life. I argue that the model of goods which Rawls takes to be part of a thin theory (...)
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  16.  53
    Bridging the Gap Between Social and Existential-Mystical Interpretations of Schleiermacher's ‘Feeling’.Gorazd Andrejč - 2012 - Religious Studies 48 (3):377-401.
    The article engages with two contemporary understandings of Schleiermacher's notion of feeling which are in important aspects in conflict: a social understanding (Kevin W. Hector and Christine Helmer) and an existential-mystical understanding (Thandeka). Using the phenomenological category of ‘existential feelings’ drawn from the work of Matthew Ratcliffe, I argue that they can be brought into a coherent overall account that recognizes different aspects of feeling in Schleiermacher's work. I also suggest that such an interpretation of Schleiermacher's concept of (...)
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  17.  8
    When Core Self-Evaluations Influence Employees’ Deviant Reactions to Abusive Supervision: The Moderating Role of Cognitive Ability.Donald H. Kluemper, Kevin W. Mossholder, Dan Ispas, Mark N. Bing, Dragos Iliescu & Alexandra Ilie - 2019 - Journal of Business Ethics 159 (2):435-453.
    Viewing workplace deviance within a victim precipitation framework, we explore how abusive supervisors target subordinates low in core self-evaluations to explain when such employees respond by engaging in workplace deviance. We theorize that employees who are lower in CSE receive more abusive supervision, which generates subsequent harmful reactions toward supervisors, peers, and the organization. This occurs primarily when employees lack sufficient cognitive resources in dealing with supervisor abuse. We test, replicate, and extend our theoretical model in three empirical studies. Results (...)
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  18. The Philosophical Contexts of Sartre’s the Wall and Other Stories: Stories of Bad Faith.Kevin W. Sweeney - 2016 - Lexington Books.
    The Philosophical Contexts of The Wall and Other Stories presents a philosophical analysis of all five stories in Sartre’s short-story collection, concentrating on characters’ acts of bad faith. Kevin W. Sweeney argues that each of the five stories has its own philosophical problem that serves as the context for the narrative, and that Sartre constructs each story as a reply to the philosophical issue in the context and as support for his position on that issue.
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  19.  14
    Global Justice and the New Regulatory Regime.Kevin W. Gray & Kafumu Kalyalya - 2015 - Les ateliers de l'éthique/The Ethics Forum 10 (2):122-138.
    Kevin Gray,Kafumu Kalyalya | : In this paper we challenge the role of consent in the global order by discussing current modes of international law making in the global order. We contend that the features of state consent in international law depart substantially from those assumed by theorists of the liberal order, who subscribe, in most cases, to the realist conception of state action. We argue, against those theorists, that state consents to coercive measures, and the state’s role in (...)
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  20.  4
    The Green Gap of High-Involvement Purchasing Decisions: An Exploratory Study.Kevin W. K. Chu - 2020 - Asian Journal of Business Ethics 9 (2):371-394.
    The environmentally friendly or ‘sustainable’ products have been launched in various markets in response to the growing concerns for the environmental deterioration and the alarming effects of climate change in past years. However, the uptake of green products does not seem to fully reflect the self-claimed pro-environmental concerns and attitudes. Consumers who profess to be environmentally conscious and believe they could help slow down environmental deterioration do not necessarily purchase eco-friendly products. This discrepancy between behaviour and attitude has been termed (...)
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  21. Editorial Introduction: Rethinking 1968.Kevin W. Gray - 2010 - Phaenex: Journal of Existential and Phenomenological Theory and Culture 4 (2).
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  22. Saving 1968: Thinking with Habermas Against Habermas.Kevin W. Gray - 2010 - Phaenex: Journal of Existential and Phenomenological Theory and Culture 4 (2).
    Taking Habermas’s Die nachholende Revolution as a foil, I contend that in his discussions of 1989, Habermas has misunderstood the nature of the anti-Communist revolutions. Comparing them to his writings on the public sphere and the student protest movements in Germany, I argue that the revolutions do not represent the triumph of capitalism anymore than they represent the triumph of Western democracy. Calling the events catch-up revolutions is to frame the events as the expansion of modernity and nothing more. Rather, (...)
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  23.  9
    Between Death and Resurrection: A Critical Response to Recent Catholic Debate Concerning the Intermediate State, by Stephen Yates.Kevin W. Sharpe - 2019 - Faith and Philosophy 36 (4):567-572.
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  24.  35
    The Incarnation, Soul-Free: Physicalism, Kind Membership, and the Incarnation.Kevin W. Sharpe - 2017 - Religious Studies 53 (1):117-131.
    Animalists, those who hold that human persons are identical to human animals, seem committed to holding that, in becoming incarnate, the Son of God became a human animal. Unsurprisingly, a number of philosophers have argued that this is impossible. In this paper, I consider several objections to an animalist account of the incarnation based on kind membership, viz. objections drawing on kind essentialism, constitution essentialism, and the persistence conditions of animals. After developing each objection in detail, I respond by drawing (...)
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  25.  7
    Causal Strength Induction From Time Series Data.Kevin W. Soo & Benjamin M. Rottman - 2018 - Journal of Experimental Psychology: General 147 (4):485-513.
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  26.  4
    Distinguishing Causation and Correlation: Causal Learning From Time-Series Graphs with Trends.Kevin W. Soo & Benjamin M. Rottman - 2020 - Cognition 195:104079.
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  27.  25
    Alice's Discriminating Palate.Kevin W. Sweeney - 1999 - Philosophy and Literature 23 (1):17-31.
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  28. David Hume, Writings on Religion. Antony Flew, Ed. Reviewed By.Kevin W. Sweeney - 1993 - Philosophy in Review 13 (3):95-96.
     
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  29. Deluze on Beckett's Film.Kevin W. Sweeney - 1997 - Film and Philosophy 4:85-94.
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  30. The Persistence of Vision: The Re-Emergence of Phenomenological Theories of Film.Kevin W. Sweeney - 1994 - Film & Philosophy (Society for the Philosophic Study of the Contemporary Visual Arts) 1 (1):29-38.
     
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  31.  45
    Visions of Virtue in Popular Film.Kevin W. Sweeney - 2001 - Social Theory and Practice 27 (1):174-180.
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  32.  9
    Anth. Pal. 10.92 + 9.175 : A Proposal.Kevin W. Wilkinson - 2015 - Classical Quarterly 65 (1):418-424.
    Anth. Pal.10.92, ascribed to Palladas of Alexandria, appears to be a short iambic prologue to a single epigram. Evidently addressed to a judge of some sort, it survives only in the Palatinus, which preserves the text as follows:Ἐπεὶ δικάζεις καὶ σοφιστεύεις λόγοις,κἀγὼ φέρω σοι τῆς ἐμῆς ἀηδόνοςἐπίγραμμα σεμνόν, ἄξιον παρρησίας·οὐ γὰρ σὲ μέλπων τῆς Δίκης ὕπνους ἔχει.
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  33.  66
    Common Morality, Virtue, and Abortion.Kevin W. Wildes & J. S. - 1991 - Journal of Medicine and Philosophy 16 (3):361-367.
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  34.  57
    Edmund D. Pellegrino: A Biographical Note.Kevin W. Wildes - 1990 - Journal of Medicine and Philosophy 15 (3):243-244.
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  35.  19
    Institutional Integrity: Approval, Toleration and Holy War or 'Always True to You in My Fashion'.Kevin W. Wildes & J. S. - 1991 - Journal of Medicine and Philosophy 16 (2):211-220.
    The advent of moral pluralism in the post-modern age leads to a set of issues about how pluralistic societies can function. The questions of biomedical ethics frequently highlight the larger issues of moral pluralism and social cooperation. Reflection on these issues has focused on the decision making roles of the health care professionals, the patient, and the patient's family. One species of actor that has been neglected has been those institutions which are part of the public, secular realm and which (...)
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  36.  8
    Subsets of Real World Knowledge.Kevin W. Williams & Francis T. Durso - 1986 - Bulletin of the Psychonomic Society 24 (6):401-403.
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  37.  6
    Adam J. Johnson, Atonement: A Guide for the Perplexed.Kevin W. Wong - 2016 - Journal of Analytic Theology 4:447-451.
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  38.  5
    Joshua Farris and Charles Taliaferro. The Ashgate Research Companion to Theological Anthropology.Kevin W. Wong - 2017 - Journal of Analytic Theology 5:944-948.
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  39.  20
    Factors That Degrade the Match Distribution in Iris Biometrics.Kevin W. Bowyer, Sarah E. Baker, Amanda Hentz, Karen Hollingsworth, Tanya Peters & Patrick J. Flynn - 2009 - Identity in the Information Society 2 (3):327-343.
    We consider three accepted truths about iris biometrics, involving pupil dilation, contact lenses and template aging. We also consider a relatively ignored issue that may arise in system interoperability. Experimental results from our laboratory demonstrate that the three accepted truths are not entirely true, and also that interoperability can involve subtle performance degradation. All four of these problems affect primarily the stability of the match, or authentic, distribution of template comparison scores rather than the non-match, or imposter, distribution of scores. (...)
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  40.  5
    Schubmehl-Prein Essay Competition: What Are the Potential Social and Ethical Implications of the $100 Laptop?Kevin W. Bowyer - 2010 - Acm Sigcas Computers and Society 40 (1):14-16.
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  41.  5
    The Role of Computer Systems in the Nuclear Power Debate.Kevin W. Bowyer - 1980 - Acm Sigcas Computers and Society 10 (3-4):6-10.
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  42.  46
    The 2010 Schubmehl-Prein Essay Competition: What Should Individual Privacy Rights Be with Respect to Services Such as Street View?Kevin W. Bowyer - 2010 - Acm Sigcas Computers and Society 40 (4):54-54.
  43.  12
    Islam and Politics in Indonesia: The Masyumi Party Between Democracy and Integralism By Rémy Madinier, Translated by Jeremy Desmond.Kevin W. Fogg - 2017 - Journal of Islamic Studies 28 (3):426-428.
    Islam and Politics in Indonesia: The Masyumi Party between Democracy and Integralism By MadinierRémy, translated by DesmondJeremy, xx + 484 pp. Price PB $40.00. EAN 978–9971698430.
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  44.  6
    Religious Diversity in Muslim-Majority States in Southeast Asia: Areas of Toleration and ConflictEdited by Bernhard Platzdasch and Johan Saravanamuttu.Kevin W. Fogg - forthcoming - Journal of Islamic Studies:etv090.
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  45.  7
    Southeast Asian Muslims in the Era of GlobalizationEdited by Ken Miichi and Omar Farouk.Kevin W. Fogg - forthcoming - Journal of Islamic Studies:etv105.
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  46.  34
    Book Review: Deeb, L. (2006). An Enchanted Modern: Gender and Public Piety in Shi'i Lebanon. Princeton, NJ: Princeton University Press. [REVIEW]Kevin W. Gray - 2009 - Philosophy of the Social Sciences 39 (2):340-344.
  47.  12
    Book Review: The Critique of Instrumental Reason From Weber to Habermas. [REVIEW]Kevin W. Gray - 2014 - Philosophy of the Social Sciences 44 (1):121-126.
  48.  27
    Editorial Introduction: Rethinking 1968.Kevin W. Gray - 2009 - PhaenEx 4 (2).
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  49.  87
    Habermas/Habermas: A Very Short Introduction/Jürgen Habermas: Zur Einführung. [REVIEW]Kevin W. Gray - 2012 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 16 (1):276-281.
  50.  22
    Habermas.Kevin W. Gray - 2012 - Symposium 16 (1):276-281.
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