Results for 'Joshua August Skorburg'

997 found
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  1.  61
    Some Ethics of Deep Brain Stimulation.Joshua August Skorburg & Walter Sinnott Armstrong - 2020 - In Dan Stein & Ilina Singh (eds.), Global Mental Health and Neuroethics. London, UK: pp. 117-132.
    Case reports about patients undergoing Deep Brain Stimulation (DBS) for various motor and psychiatric disorders - including Parkinson’s Disease, Obsessive Compulsive Disorder, and Treatment Resistant Depression - have sparked a vast literature in neuroethics. Questions about whether and how DBS changes the self have been at the fore. The present chapter brings these neuroethical debates into conversation with recent research in moral psychology. We begin in Section 1 by reviewing the recent clinical literature on DBS. In Section 2, we consider (...)
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  2.  49
    AI Methods in Bioethics.Joshua August Skorburg, Walter Sinnott-Armstrong & Vincent Conitzer - 2020 - American Journal of Bioethics: Empirical Bioethics 1 (11):37-39.
    Commentary about the role of AI in bioethics for the 10th anniversary issue of AJOB: Empirical Bioethics.
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  3. Where Are Virtues?Joshua August Skorburg - 2018 - Philosophical Studies 176 (9):2331-2349.
    This paper argues that the question, ‘where are virtues?’ demands a response from virtue theorists. Despite the polarizing nature of debates about the relevance of empirical work in psychology for virtue theory, I first show that there is widespread agreement about the underlying structure of virtue. Namely, that virtues are comprised of cognitive and affective processes. Next, I show that there are well-developed arguments that cognitive processes can extend beyond the agent. Then, I show that there are similarly well-developed arguments (...)
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  4.  36
    The Moral Self and Moral Duties.J. A. C. Everett, Joshua August Skorburg & Julian Savulescu - forthcoming - Philosophical Psychology.
    Recent research has begun treating the perennial philosophical question, “what makes a person the same over time?” as an empirical question. A long tradition in philosophy holds that psychological continuity and connectedness of memories are at the heart of personal identity. More recent experimental work, following Strohminger & Nichols (2014), has suggested that persistence of moral character, more than memories, is perceived as essential for personal identity. While there is a growing body of evidence supporting these findings, a critique by (...)
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  5. The Embedded and Extended Character Hypotheses.Mark Alfano & Joshua August Skorburg - 2017 - In Julian Kiverstein (ed.), The Routledge Handbook of Philosophy of the Social Mind. New York, NY, USA: Routledge. pp. 465-478.
    This paper brings together two erstwhile distinct strands of philosophical inquiry: the extended mind hypothesis and the situationist challenge to virtue theory. According to proponents of the extended mind hypothesis, the vehicles of at least some mental states (beliefs, desires, emotions) are not located solely within the confines of the nervous system (central or peripheral) or even the skin of the agent whose states they are. When external props, tools, and other systems are suitably integrated into the functional apparatus of (...)
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  6. Lessons and New Directions for Extended Cognition From Social and Personality Psychology.Joshua August Skorburg - 2017 - Philosophical Psychology 30 (4):458-480.
    This paper aims to expand the range of empirical work relevant to the extended cognition debates. First, I trace the historical development of the person-situation debate in social and personality psychology and the extended cognition debate in the philosophy of mind. Next, I highlight some instructive similarities between the two and consider possible objections to my comparison. I then argue that the resolution of the person-situation debate in terms of interactionism lends support for an analogously interactionist conception of extended cognition. (...)
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  7.  48
    Addiction, Identity, Morality.Brian D. Earp, Joshua August Skorburg, Jim A. C. Everett & Julian Savulescu - 2019 - Ajob Empirical Bioethics 10 (2):136-153.
    Background: Recent literature on addiction and judgments about the characteristics of agents has focused on the implications of adopting a ‘brain disease’ versus ‘moral weakness’ model of addiction. Typically, such judgments have to do with what capacities an agent has (e.g., the ability to abstain from substance use). Much less work, however, has been conducted on the relationship between addiction and judgments about an agent’s identity, including whether or to what extent an individual is seen as the same person after (...)
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  8. Extended Knowledge, the Recognition Heuristic, and Epistemic Injustice.Mark Alfano & Joshua August Skorburg - 2018 - In Duncan Pritchard, Jesper Kallestrup, Orestis Palermos & Adam Carter (eds.), Extended Knowledge. Oxford University Press. pp. 239-256.
    We argue that the interaction of biased media coverage and widespread employment of the recognition heuristic can produce epistemic injustices. First, we explain the recognition heuristic as studied by Gerd Gigerenzer and colleagues, highlighting how some of its components are largely external to, and outside the control of, the cognitive agent. We then connect the recognition heuristic with recent work on the hypotheses of embedded, extended, and scaffolded cognition, arguing that the recognition heuristic is best understood as an instance of (...)
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  9.  55
    Toward an Ecological Bioethics.Nicolae Morar & Joshua August Skorburg - 2016 - American Journal of Bioethics 16 (5):35-37.
    Peer commentary on: Blumenthal-Barby, J. S. (2016). Biases and heuristics in decision making and their impact on autonomy. The American Journal of Bioethics, 16(5), 5-15.
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  10.  78
    Relational Agency: Yes—But How Far? Vulnerability and the Moral Self.Nicolae Morar & Joshua August Skorburg - 2017 - American Journal of Bioethics Neuroscience 8 (2):83-85.
    Peer commentary on: Goering, S., Klein, E., Dougherty, D. D., & Widge, A. S. (2017). Staying in the loop: Relational agency and identity in next-generation DBS for psychiatry. AJOB Neuroscience, 8(2), 59-70.
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  11.  44
    Jane Addams as Experimental Philosopher.Joshua August Skorburg - 2018 - British Journal for the History of Philosophy 26 (5):918-938.
    This paper argues that the activist, feminist and pragmatist Jane Addams was an experimental philosopher. To defend this claim, I argue for capacious notions of both philosophical pragmatism and experimental philosophy. I begin in Section 2 with a new defence of Rose and Danks’ [‘In Defense of a Broad Conception of Experimental Philosophy’. Metaphilosophy 44, no. 4 : 512–32] argument in favour of a broad conception of experimental philosophy. Koopman [‘Pragmatist Resources for Experimental Philosophy: Inquiry in Place of Intuition’. Journal (...)
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  12. Implications for Virtue Epistemology From Psychological Science: Intelligence as an Interactionist Virtue.Mark Alfano & Joshua August Skorburg - 2018 - In Heather Battaly (ed.), Handbook of Virtue Epistemology. New York, NY, USA: Routledge. pp. 433-445.
    This chapter aims to expand the body of empirical literature considered relevant to virtue theory beyond the burned-over districts that are the situationist challenges to virtue ethics and epistemology. We thus raise a rather simple-sounding question: why doesn’t virtue epistemology have an account of intelligence? In the first section, we sketch the history and present state of the person-situation debate to argue for the importance of an interactionist framework in bringing psychological research in general, and intelligence research in particular, to (...)
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  13.  46
    Bioethics and the Hypothesis of Extended Health.Nicolae Morar & Joshua August Skorburg - 2018 - Kennedy Institute of Ethics Journal 28 (3):341-376.
    Dominant views about the nature of health and disease in bioethics and the philosophy of medicine have presumed the existence of a fixed, stable, individual organism as the bearer of health and disease states, and as such, the appropriate target of medical therapy and ethical concern. However, recent developments in microbial biology, neuroscience, the philosophy of cognitive science, and social and personality psychology (Ickes...
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  14. 1. Front Matter Front Matter (Pp. I-Iii).Charlene Haddock Seigfried, Marilyn Fischer, V. Denise James, David Graham Henderson, Robert W. King, Joshua August Skorburg, Saskia Sassen, Sharon M. Meagher, Larry A. Hickman & Eduardo Mendieta - 2013 - The Pluralist 8 (3).
     
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  15.  34
    Chris Abel. The Extended Self: Architecture, Memes and Minds. [REVIEW]Joshua August Skorburg - 2017 - Environmental Philosophy 14 (1):151-153.
    Review of: Abel, C. (2014). The extended self: Architecture, memes and minds. Manchester University Press.
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  16.  19
    Pragmatism, Embodiment, and Extension.Joshua August Skorburg - 2016 - In Matthias Jung & Roman Madzia (eds.), Pragmatism and Embodied Cognitive Science: From Bodily Intersubjectivity to Symbolic Articulation. Berlin, Germany: De Gruyter. pp. 35-56.
    Abstract: While pragmatism and the so-called 4E program may form a united front against methodological individualism, classical cognitivism, traditional internalism, and the like, the 4E approach is not without its own internal tensions. One such tension, between Embodied and Extended, is brought to light by Clark (2008), who argues in favor of the latter. Dempsey and Shani (2013) reply that Clark’s functionalism undercuts what should be a more fundamental commitment to Embodied. With respect to this tension, Gallagher (2014) claims that (...)
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  17.  14
    Selected Writings of August Cieszkowski.August Dołęga Cieszkowski - 1979 - Cambridge University Press.
    Selections from the most important and representative writings of the philosopher, economist, social reformer and political activist August Cieszkowski (1814 1894).
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  18. August Weismann on Germ-Plasm Variation.Rasmus Grønfeldt Winther - 2001 - Journal of the History of Biology 34 (3):517-555.
    August Weismann is famous for having argued against the inheritance of acquired characters. However, an analysis of his work indicates that Weismann always held that changes in external conditions, acting during development, were the necessary causes of variation in the hereditary material. For much of his career he held that acquired germ-plasm variation was inherited. An irony, which is in tension with much of the standard twentieth-century history of biology, thus exists – Weismann was not a Weismannian. I distinguish (...)
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  19.  34
    Experiencing the Real Presence of Christ in the Eucharist.Joshua Cockayne, David Efird, Gordon Haynes, Daniel Molto, Richard Tamburro, Jack Warman & August Ludwigs - 2017 - Journal of Analytic Theology 5:175-196.
    We present a new understanding of Christ’s real presence in the Eucharist on the model of Stump’s account of God’s omnipresence and Green and Quan’s account of experiencing God in Scripture. On this understanding, Christ is derivatively, rather than fundamentally, located in the consecrated bread and wine, such that Christ is present to the believer through the consecrated bread and wine, thereby making available to the believer a second-person experience of Christ, where the consecrated bread and wine are the way (...)
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  20.  18
    August Weismann Embraces the Protozoa.Frederick B. Churchill - 2010 - Journal of the History of Biology 43 (4):767 - 800.
    This paper examines the contents and institutional context of August Weismann's long essay on Amphimixis (1891). Therein he presented detailed discussions of his on-going studies of reduction division and parthenogenesis, but more to the point, he included an elaborate examination of Émile Maupas's two major publications in protozoology. To understand the relevance of this part to the other two, the author briefly reviews highpoints in earlier nineteenth century protozoology and concludes that only in the mid-1870s and 1880s did protozoa (...)
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  21.  24
    Crítica a la naturalización del deontologismo en la teoría del proceso dual del juicio moral de Joshua Greene.Javier Gracia - 2018 - Isegoría 58:205-219.
    In this paper I propose to question the Joshua Greene’s neuroethical thesis about the essentially emotional character of so-called “deontological moral judgments”. Frist, I focus on the dual process theory of moral judgment and I criticize that they are considered only and mainly intuitive and non reflective. Se condly, I question that the “utilitarian judgment” is linked to mathematical calculation and the deontological judgment is exclusively reduced to non-reflective factor of emotion. The main objection to Greene’s naturalism raised by (...)
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  22. Sir Joshua Reynolds's Discourses.Joshua Reynolds - 1830 - Walter Scott.
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  23. Ist soziale Gerechtigkeit ein ‘sinnloser’ Begriff? Zu einer These Friedrich August von Hayeks.Andreas Dorschel - 1988 - Österreichische Zeitschrift Für Soziologie 13 (1):4-13.
  24. Darwinismus als Kritikverbot. Zu Friedrich August von Hayeks Theorie der Moralevolution.Andreas Dorschel - 1996 - Aufklärung Und Kritik 3 (1):31-40.
  25.  23
    The Origins of Species: The Debate Between August Weismann and Moritz Wagner. [REVIEW]Charlotte Weissman - 2010 - Journal of the History of Biology 43 (4):727 - 766.
    Weismann's ideas on species transmutation were first expressed in his famous debate with Moritz Wagner on the mechanism of speciation. Wagner suggested that the isolation of a colony from its original source is a preliminary and necessary factor for speciation. Weismann accepted a secondary, facilitating role for isolation, but argued that natural and sexual selection are the primary driving forces of species transmutation, and are always necessary and often sufficient causes for its occurrence. The debate with Wagner, which occurred between (...)
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  26. Geist, Welt und Gott bei Christian August Crusius: erkenntnistheoretisch-psychologische, kosmologische und religionsphilosophische Perspektiven im Kontrast zum wolffschen System.Martin Krieger - 1993 - Königshausen und Neumann.
  27.  17
    The Reactions on Hugo de Vries's "Intracellular Pangenesis"; The Discussion with August Weismann.Ida H. Stamhuis - 2003 - Journal of the History of Biology 36 (1):119-152.
    In 1889 Hugo de Vries published " Intracellular Pangenesis " in which he formulated his ideas on heredity. The high expectations of the impression these ideas would make did not come true and publication was negated or reviewed critically. From the reactions of his Dutch colleagues and the discussion with the famous German zoologist August Weismann we conclude that the assertion that each cell contains all hereditary material was controversial and even more the claim that characters are inherited independently (...)
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  28. What Is Sentimentalism? What Is Rationalism? Commentary on Joshua May.Antti Kauppinen - forthcoming - Behavioral and Brain Sciences.
    In Regard for Reason in the Moral Mind, Joshua May argues successfully that many claims about the causal influence of affect on moral judgment are overblown. But the findings he cites are compatible with many of the key arguments of philosophical sentimentalists. His account of rationalism, in turn, relies on an overly broad notion of inference, and leaves open crucial questions about how we reason to moral conclusions.
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  29.  21
    On the Disenchantment of Medicine: Abraham Joshua Heschel’s 1964 Address to the American Medical Association.Alan B. Astrow - 2018 - Theoretical Medicine and Bioethics 39 (6):483-497.
    In 1964, the American Medical Association invited liberal theologian Abraham Joshua Heschel to address its annual meeting in a program entitled “The Patient as a Person” [1]. Unsurprisingly, in light of Heschel’s reputation for outspokenness, he launched a jeremiad against physicians, claiming: “The admiration for medical science is increasing, the respect for its practitioners is decreasing. The depreciation of the image of the doctor is bound to disseminate disenchantment and to affect the state of medicine itself” [1, p. 35]. (...)
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  30.  94
    Is There a Human Right to Democracy? A Response to Joshua Cohen.Pablo Gilabert - 2012 - Revista Latinoamericana de Filosofía Política 1 (2):1-37.
    Is democracy a human right? There is a growing consensus within international legal and political practice that the answer is “Yes.” However, some philosophers doubt that we should see democracy as a human right. In this paper I respond to the most systematic challenge presented so far, which was recently offered by Joshua Cohen. His challenge is directed to the view that democracy is a human right, not to the view that democracy is part of what justice demands. It (...)
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  31. "Nec laudibus nec timore". Inhaltlich-Kontextuelle Analyse der Predigt Kardinals Clemens August Graf von Galen vom 3. August 1941.Marcin Gołaszewski - 2009 - Acta Universitatis Lodziensis. Folia Germanica 5:319-349.
    Pojęcie eutanazji ma w kręgu kultury europejskiej nie tylko znaczenie historyczne. Odnosząc się do historii, filozofii, medycyny, etyki czy literatury, nabrało ono także charakteru instytucjonalnego w okresie Trzeciej Rzeszy, kiedy eutanazja stała się elementem walki z najsłabszymi członkami społeczeństwa. Na przykładzie analizy kazania biskupa niemieckiego Cicmensa Augusta Grafa von Galena z 3 sierpnia 1941 r. ukazany został sprzeciw Kościoła katolickiego w Trzeciej Rzeszy w okresie tzw. Kirchenkampf. Analiza kontekstualna miała na celu ukazanie elementów charakterystycznych języka i argumentacji, którymi posługiwał się (...)
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  32.  88
    Frege, August Bebel and the Return of Alsace-Lorraine: The Dating of the Distinction Between Sinn and Bedeutung.Göran Sundholm - 2001 - History and Philosophy of Logic 22 (2):57-73.
    A detailed chronology is offered for the writing of Frege's central philosophical essays from the early 1890s. Particular attention is given to (the distinction between) Sinn and Bedeutung. Suggestions are made as to the origin of the examples concerning the Morning Star/Evening Star and August Bebel's views on the return of Alsace-Lorraine. Likely sources are offered for Frege's use of the terms Bestimmungsweise, Art des Gegebenseins and Sinn und Bedeutung.
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  33.  70
    On Jesus, Derrida, and Dawkins: Rejoinder to Joshua Harris.Richard Brian Davis & W. Paul Franks - 2014 - Philosophia Christi 16 (1):185-191.
    In this paper we respond to three objections raised by Joshua Harris to our article, “Against a Postmodern Pentecostal Epistemology,” in which we express misgivings about the conjunction of Pentecostalism with James K. A. Smith’s postmodern, story-based epistemolo- gy. According to Harris, our critique: 1) problematically assumes a correspondence theory of truth, 2) invalidly concludes that “Derrida’s Axiom” conflicts with “Peter’s Axiom,” and 3) fails to consider an alternative account of the universality of Christian truth claims. We argue that (...)
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  34.  46
    August in England.Keith Tester - 2012 - Thesis Eleven 109 (1):4-10.
    In early August 2011, disturbances broke out in a number of English cities. What happened was broadcast globally, and all of a sudden it seemed as if all of the country was about to burst into flames. This short paper is offered by way of a ‘letter’ from England. It was written in late August 2011 and is an initial attempt to develop an understanding of why the disturbances broke out, what motivated the people who were involved and, (...)
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  35.  69
    Normativity of Reasons: A Critical Notice of Joshua Gert's Brute Rationality. [REVIEW]Jussi Suikkanen - 2004 - International Journal of Philosophical Studies 12 (4):480.
    This critical notice explores the distinction between the justifying and requiring forces of reasons, which Joshua Gert introduced and defended in his book Brute Rationality.
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  36.  55
    Reply to Joshua Anderson. Aikin & Talisse - 2015 - The Pluralist 10 (3):335-343.
    We are pleased to find that our 2005 paper “Why Pragmatists Cannot Be Pluralists” continues to draw critical attention. It seems to us that despite the many responses to our paper, its central challenge has not been met. That challenge is for pragmatists to articulate a genuine pluralism that is consistent with their broader commitments. Unfortunately, much of the wrangling over our paper has aimed to capture the word “pluralism” for pragmatist deployment; little has been done to clarify what that (...)
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  37.  34
    August Weismann's Theory of the Germ-Plasm and the Problem of Unconceived Alternatives.P. Kyle Stanford - 2005 - History and Philosophy of the Life Sciences 27 (2):163 - 199.
    I have argued elsewhere that scientific realism is most significantly challenged neither by traditional arguments from underdetermination of theories by the evidence, nor by the traditional pessimistic induction, but by a rather different historical pattern: our repeated failure to conceive of alternatives to extant scientific theories, even when those alternatives were both (1) well-confirmed by the evidence available at the time and (2) sufficiently scientifically serious as to be later embraced by actual scientific communities. Here I use August Weismann's (...)
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  38.  74
    Money, Politics, Political Equality Joshua Cohen.Joshua Cohen - 2001 - In Alex Byrne, Robert Stalnaker & Ralph Wedgwood (eds.), Fact and Value: Essays on Ethics and Metaphysics for Judith Jarvis Thomson. MIT Press. pp. 47.
  39.  31
    Transforming Faith: Individual and Community in H. Richard Niebuhr by Joshua Daniel.Daniel J. Ott - 2018 - American Journal of Theology and Philosophy 39 (2):81-84.
    Joshua Daniel offers a reconstruction of the influence of Josiah Royce and George Herbert Mead on H. Richard Niebuhr to counter predominate strains in Christian ethics that overemphasize the role of socialization in moral formation at the expense of acknowledging the agency of individuals and their importance in preventing communities from turning in on themselves or becoming static. Daniel characterizes the driving worry of postliberal Christian ethics as “the accommodation of Christian communities to prevailing social forces and norms, which (...)
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  40.  60
    Hegel and Newtonianism: Trinity College, Cambridge University, August 30 to September 4, 1989.John Burbidge - 1990 - The Owl of Minerva 21 (2):238-239.
    On Thursday evening, August 30, 1989, in the Combination Room of Trinity College, Cambridge University, Michael Petry of Erasmus University, Rotterdam, opened the conference he had organized on “Hegel and Newtonianism.” Under the sponsorship of the Istituo per gli Studi Filosofici of Naples, Petry invited more than 40 scholars from Italy, Germany, Switzerland, Holland, Belgium, Denmark, the United Kingdom, the United States, and Canada to discuss the relation between eighteenth century Newtonian science and Hegel’s philosophy of nature.
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  41.  17
    From Dust Figures to the Kinetic Theory of Gases: August Kundt and the Changing Nature of Experimental Physics in the 1860s and 1870s. [REVIEW]David Cahan - 1990 - Annals of Science 47 (2):151-172.
    This essay seeks to illuminate the changing nature of experimental physics in the 1860s and 1870s by analysing the creation of dust tubes and dust figures by the German experimentalist August Kundt, and by showing how Kundt and his associate Emil Warburg used the ‘Kundt tube’ to test the new kinetic theory of gases. In so doing, the essay seeks to show how Kundt came to revise the vision of experimental physics that he had learned from his teacher Heinrich (...)
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  42.  14
    A Case Against Skepticism: On Christian August Crusius' Logic of Hermeneutical Probability.Carlos Spoerhase - 2010 - History of European Ideas 36 (2):251-259.
    This article provides an account of the Enlightenment dispute over hermeneutical skepticism with particular reference to the idea of hermeneutical probability in the philosophical work of Christian August Crusius. The essay sheds new light on the hermeneutical issues addressed in the philosophical school of the so-called Thomasians based mainly in Leipzig in the first half of the eighteenth century. The paper deals with Crusius’ wide-ranging efforts to cope with the uncertain character of most parts of human knowledge and his (...)
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  43.  50
    Freedom as Praxis: A Comparative Analysis of August Cieszkowski and Nikolaj Berdjaev.Alicja Anna Gescinska & Steven Lepez - 2010 - Studies in East European Thought 62 (1):109-123.
    This essay attempts to elaborate a first thorough comparative analysis of August Cieszkowski and Nikolaj Berdjaev. Although the latter is well known as one of the most important Russian philosophers, the former is hardly known beyond the Polish borders. This general lack of recognition contrasts with the fact that Cieszkowski played a significant role in nineteenth century philosophy in Germany, France, Poland and Russia. A comparative analysis of Cieszkowski and Berdjaev will undergird the idea that Cieszkowski was not merely (...)
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  44.  1
    Deweyan Experimentalism and the Problem of Method in Political Philosophy by Joshua Forstenzer.Daniel Herbert - 2020 - Transactions of the Charles S. Peirce Society 55 (4):464-468.
    With his recent contribution to Dewey studies, Deweyan Experimentalism and the Problem of Method in Political Philosophy, Joshua Forstenzer delivers a timely and highly readable examination of Dewey's democratic ideal and its contemporary relevance. Outstanding in its scholarship and compelling in its argument, Forstenzer's fascinating study presents an extensive interpretation of Dewey's experimentalist approach to democratic politics, while highlighting its significant interdisciplinary value and practical interest. Focussing particularly upon its experimentalist character and renunciation of a priori idealisations, Forstenzer examines, (...)
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  45. Christian August Crusius: Sketch of the Necessary Truths of Reason (1745).Christian August Crusius - 2009 - In Eric Watkins (ed.), Kant's Critique of Pure Reason: Background Source Materials. Cambridge University Press.
  46.  44
    "Experimental Philosophy and its Critic," Ed. Joachim Horvath and Thomas Grundmann; "Experimental Philosophy," Volume 2, Ed. Joshua Knobe and Shaun Nichols; and "Current Controversies in Experimental Philosophy," Ed. Edouard Machery and Elizabeth O’Neill. [REVIEW]Joshua Alexander - 2014 - Teaching Philosophy 37 (3):411-414.
  47.  31
    Textual Studies in the Book of Joshua.Emanuel Tov, Leonard J. Greenspoon & Joshua - 1985 - Journal of the American Oriental Society 105 (1):148.
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  48. Rationality and Irrationality: Proceeedings of the 23rd International Wittgenstein Symposium, 13-19 August 2000, Kirchberg Am Wechsel.Berit Brogaard & Barry Smith (eds.) - 2001 - öbv&hpt.
    This volume consists of the invited papers presented at the 23rd International Wittgenstein Conference held in Kirchberg, Austria in August 2000. Among the topics treated are: truth, psychologism, science, the nature of rational discourse, practical reason, contextualism, vagueness, types of rationality, the rationality of religious belief, and Wittgenstein. Questions addressed include: Is rationality tied to special sorts of contexts? ls rationality tied to language? Is scientific rationality the only kind of rationality? Is there something like a Western rationality? and: (...)
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  49.  45
    The God of Joshua…Give or Take the Land.Walter Brueggemann - 2012 - Interpretation: A Journal of Bible and Theology 66 (2):164-175.
    YHWH, the God of Israel, is not only a character embedded in the plot of the Book of Joshua. YHWH is the chief protagonist and the engine that drives the plot. Even when there are other actors in the plot, notably Joshua, their performances in the plot are at the behest of and in response to the intention of YHWH.
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  50.  36
    Reflexões sobre a educação contemporânea: a contribuição de Abraham Joshua Heschel a partir de suas raízes judaicas.Renato Somberg Pfeffer - 2011 - Conjectura: Filosofia E Educação 16 (3):68-77.
    A filosofia da educação de Abraham Joshua Heschel busca, na tradição judaica, uma luz para o homem moderno. Esta tradição afirma que o mundo descansa sobre três pilares: estudar para participar da sabedoria divina, cultuar o Criador e ter compaixão pelo nosso próximo. Nossa civilização, afirma o filósofo, subverteu esses pilares fazendo do estudo uma forma de alcançar o poder, da caridade um instrumento de relações públicas e do culto uma forma de adorar nosso próprio ego. Essa crise extrema (...)
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