Results for 'Jacobs, James Michael'

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  1.  17
    William James on Ethics and Faith by Michael R. Slater (Review).Jacob L. Goodson - 2013 - American Journal of Theology and Philosophy 34 (3):285-288.
    Through an analysis and explication of William James’s writings, such as “The Moral Philosopher and the Moral Life” and The Varieties of Religious Experience, Michael Slater successfully defends the argument “that on James’s view morality cannot be finally separated from religion, because there are moral goods that only religious faith—and in some cases, only the objects of religious faith—can plausibly bring about” (7). Slater advances this argument by making two significant claims concerning James’s work. First, (...)’s ethics require “the possession of a morally strenuous attitude” (7). By emphasizing our attitudes and dispositions, rather than the calculations or consequences of our moral actions, Slater .. (shrink)
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  2.  15
    Narrative Theology and the Hermeneutical Virtues: Humility, Patience, Prudence by Jacob L. Goodson.Michael L. Raposa - 2019 - American Journal of Theology and Philosophy 40 (1):67-71.
    The distance in conceptual space between the philosophical pragmatism of William James and the narrative theologies of Hans Frei and Stanley Hauerwas would appear at first glance to be significant. Hauerwas himself has measured that distance in public, when his extended critique of James supplied a good portion of the agenda for his Gifford Lectures, delivered in 2001 at St. Andrews and subsequently published as With the Grain of the Universe: The Church's Witness and Natural Theology. In this (...)
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  3.  39
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  4.  13
    [Book Review] the Pursuit of Absolute Integrity, How Corruption Control Makes Government Ineffective. [REVIEW]Frank Anechiarico & James B. Jacobs - 1997 - Criminal Justice Ethics 16 (2):35-41.
  5.  12
    Fundamental Issues Regarding the Nature of Technology.Jacob Pleasants, Michael P. Clough, Joanne K. Olson & Glen Miller - 2019 - Science & Education 28 (3-5):561-597.
    Science and technology are so intertwined that technoscience has been argued to more accurately reflect the progress of science and its impact on society, and most socioscientific issues require technoscientific reasoning. Education policy documents have long noted that the general public lacks sufficient understanding of science and technology necessary for informed decision-making regarding socioscientific/technological issues. The science–technology–society movement and scholarship addressing socioscientific issues in science education reflect efforts in the science education community to promote more informed decision-making regarding such issues. (...)
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  6.  6
    The Anglican Origins of Modern Science: The Metaphysical Foundations of the Whig Constitution.James Jacob & Margaret Jacob - 1980 - Isis 71:251-267.
  7.  7
    The Anglican Origins of Modern Science: The Metaphysical Foundations of the Whig Constitution.James R. Jacob & Margaret C. Jacob - 1980 - Isis 71 (2):251-267.
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  8.  2
    Hate Crimes: Criminal Law and Identity Politics.James B. Jacobs & Kimberly Potter - 1998 - Oxford University Press USA.
    In the early 1980s, a new category of crime appeared in the criminal law lexicon. In response to concerted advocacy-group lobbying, Congress and many state legislatures passed a wave of "hate crime" laws requiring the collection of statistics on, and enhancing the punishment for, crimes motivated by certain prejudices. This book places the evolution of the hate crime concept in socio-legal perspective. James B. Jacobs and Kimberly Potter adopt a skeptical if not critical stance, maintaining that legal definitions of (...)
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  9.  24
    How to Prove There is a God: Mortimer J. Adler’s Writings and Thoughts About God, Ed. Ken Dzugan. [REVIEW]James M. Jacobs - 2012 - International Philosophical Quarterly 52 (3):381-383.
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  10.  5
    Restoration Ideologies and the Royal Society.James R. Jacob - 1980 - History of Science 18 (1):25-38.
  11.  8
    Restoration, Reformation and the Origins of the Royal Society.James R. Jacob - 1975 - History of Science 13 (3):155-176.
  12.  3
    Hate Crimes: Criminal Law and Identity Politics.James B. Jacobs & Kimberly Potter - 1998 - Oxford University Press USA.
    Early in the 1980s, a new category of crime appeared in the criminal law lexicon. In response to what was said to be an epidemic of prejudice-motivated violence, Congress and many state legislatures passed a wave of 'hate crime' laws that required the collection of statistics and enhanced the punishment of crimes motivated by certain prejudices. This book places in socio-legal perspective both the hate crime problem and society's response to it. From the outset, Jacobs and Potter adopt a skeptical (...)
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  13.  30
    Race.Michael James - 2008 - Stanford Encyclopedia of Philosophy.
  14.  8
    The Political Economy of Science in Seventeenth-Century England.James Jacob - 1992 - Social Research: An International Quarterly 59:505-532.
  15.  33
    Direct Brain Recordings Fuel Advances in Cognitive Electrophysiology.Joshua Jacobs and Michael J. Kahana - 2010 - Trends in Cognitive Sciences 14 (4):162.
  16.  35
    Tribal Sovereignty and the Intercultural Public Sphere.Michael Rabinder James - 1999 - Philosophy and Social Criticism 25 (5):57-86.
    While theorists of cultural pluralism have generally supported tribal sovereignty to protect threatened Native cultures, they fail to address adequately cultural conflicts between Native and non-Native communities, especially when tribal sovereignty facilitates illiberal or undemocratic practices. In response, I draw on Jürgen Habermas' conceptions of dis-course and the public sphere to develop a universalist approach to cultural pluralism, called the 'intercultural public sphere', which analyzes how cultures can engage in mutual learning and mutual criticism under fair conditions. This framework accommodates (...)
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  17.  18
    Dialectic and Dialogue in Plato: Refuting the Model of Socrates-as-Teacher in the Pursuit of Authentic Paideia.James Michael Magrini - 2014 - Educational Philosophy and Theory 46 (12):1-17.
    Incorporating Gadamer and other thinkers from the continental tradition, this essay is a close and detailed hermeneutic, phenomenological, and ontological study of the dialectic practice of Plato’s Socrates—it radicalizes and refutes the Socrates-as-teacher model that educators from scholar academic ideology embrace.
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  18.  94
    Public Interest and Majority Rule in Bentham's Democratic Theory.Michael James - 1981 - Political Theory 9 (1):49-64.
  19.  17
    The Precepts of the Decalogue and the Problem of Self-Evidence.James M. Jacobs - 2007 - International Philosophical Quarterly 47 (4):399-415.
    There is a dilemma at the heart of the moral life, in that we often appeal to the Decalogue as being the basis of a common morality, yet it is impossible to justify these precepts as self-evident. I resolve this dilemma in light of Aquinas’s analysis of the relation between the self-evident precepts of the natural law and the Decalogue. The self-evident precepts follow directly from human nature. The precepts of the Decalogue indicate how those goods are to be pursued (...)
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  20.  23
    The Relevance of Aristotle’s Notion of Equity for the Contemporary Abortion Debate.James M. Jacobs - 2004 - Proceedings of the American Catholic Philosophical Association 78:119-132.
    In this paper I explore Aristotle’s idea of epikeia, or equity, in relation to the contemporary abortion debate. Equity is the rule of justice that insists we gobeyond the letter of the law in those cases in which following it would be harmful. One consequence of this is that we do not need to create exceptionless laws,since laws can admit exceptions for the sake of a higher good. I argue that this arrangement appears to be a reasonable way to move (...)
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  21.  15
    Dynamic Transcendentals: Truth, Goodness, and Beauty From a Thomistic Perspective. By Alice Ramos.James Jacobs - 2013 - American Catholic Philosophical Quarterly 87 (1):211-213.
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  22.  8
    The Problematical Octogenarianism of John of Brienne.James Michael Buckley - 1957 - Speculum 32 (2):315-322.
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  23.  16
    A Proposed Indo-Aryan Etymology for Hurrian Timer/Timar.James Michael Burgin - 2017 - Journal of the American Oriental Society 137 (1):117.
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  24.  14
    McEvoy, James, Michael Dunne, and Julia Hynes, Eds., Thomas Aquinas: Teacher and Scholar. [REVIEW]Therese Cory - 2014 - Review of Metaphysics 67 (3):650-653.
  25.  6
    Communicative Action, Strategic Action, and Inter-Group Dialogue.Michael Rabinder James - 2003 - European Journal of Political Theory 2 (2):157-182.
    A consensus has emerged among many normative theorists of cultural pluralism that dialogue is the key to securing just relations among ethnic or cultural groups. However, few normative theorists have explored the conditions or incentives that enable inter-group dialogue versus those that encourage inter-group conflict. To address this problem, I use Habermas’s distinction between communicative and strategic action, since many models of inter-group dialogue implicitly rely upon communicative action, while many accounts of inter-group conflict rest upon strategic action. Drawing on (...)
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  26.  2
    Scriptures, Sects, and Visions: A Profile of Judaism From Ezra to the Jewish Revolts.Jacob Neusner & Michael Edward Stone - 1982 - Journal of the American Oriental Society 102 (4):655.
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  27.  18
    Can Animals Be Moral? By Mark Rowlands; and Animals and the Limits of Postmodernism. By Gary Steiner.James M. Jacobs - 2013 - International Philosophical Quarterly 53 (4):471-474.
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  28. Finding Alternatives to the Carceral State.James B. Jacobs - 2007 - Social Research: An International Quarterly 74 (2):695-699.
    Most present-day scholarship on the carceral state, and practically all of the papers and discussion at this conference, involve analysis of the massive increase in prison population over the last 25 years. What has not yet been systematically explored, and what is meant to be the focus of this final panel, is how to decarcerate. This is practically virgin territory. Scholars and activists have hardly begun to create a conversation, much less a literature, on the politics and policy of decarceration. (...)
     
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  29.  8
    From Human Dignity to Natural Law: An Introduction. By Richard Berquist. Foreword by Steven J. Jensen.James M. Jacobs - 2021 - American Catholic Philosophical Quarterly 95 (1):153-155.
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  30.  2
    Guilford Review, Spring 1986, Volume 23, Number 1. Perspectives on the Seventeenth-Century World of Viscountess Anne Conway. Carol Stoneburner, O. Theodor Benfey, Robert Kraus. [REVIEW]James R. Jacob - 1987 - Isis 78 (1):130-131.
  31.  18
    Human Action in Thomas Aquinas, John Duns Scotus, and William of Ockham. By Thomas M. Osborne Jr.James M. Jacobs - 2015 - International Philosophical Quarterly 55 (3):387-390.
  32.  4
    Hiram Caton. The Politics of Progress. The Origins and Development of the Commerical Republic, 1600–1835. Gainesville, Florida, University of Florida Press: 1988. Pp. Xi 627. ISBN 0-8130-0847-6. $49. [REVIEW]James Jacob - 1990 - British Journal for the History of Science 23 (2):245-246.
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  33. Introduction: What and How We Punish.James B. Jacobs - 2007 - Social Research: An International Quarterly 74 (2):349-351.
     
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  34.  13
    Philosophers at War: The Quarrel Between Newton and Leibniz. A. Rupert Hall.James R. Jacob - 1981 - Isis 72 (4):683-684.
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  35.  13
    Peter Dear. Revolutionizing the Sciences: European Knowledge and Its Ambitions, 1500–1700. Viii + 208 Pp., Illus., Figs., Bibl., Index. Princeton, N.J.: Princeton University Press, 2001. $59.50 ; $16.95. [REVIEW]James R. Jacob - 2002 - Isis 93 (2):303-304.
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  36.  27
    The Art of Memory: A Treatise Useful for Such as Are to Speak in Publick. Marius D'AssignyThe Immortality of the Human Soul, Demonstrated by the Light of Nature. Walter CharletonA Free and Impartial Censure of the Platonick Philosophie: Being a Letter Written to His Much Honoured Friend, M.N.B.Samuel Parker. [REVIEW]James R. Jacob - 1986 - Isis 77 (2):375-376.
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  37.  6
    The Metaphysical Nature of Personhood and the Need for Analogy.James M. Jacobs - 2018 - Heythrop Journal 59 (4):707-720.
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  38.  18
    The Person as an Object of Science in Aquinas.James Jacobs - 2012 - Heythrop Journal 53 (4):574-584.
  39.  11
    The Practice of Religion in Post-Secular Society.James M. Jacobs - 2014 - International Philosophical Quarterly 54 (1):5-23.
    This paper considers recent arguments from Jürgen Habermas and Charles Taylor that argue that even secular societies ought to tolerate religion for its practical benefits. Then, taking inspiration from Thomas Aquinas, I critique their positions as misconstruing the nature of religion in two fundamental ways. First, we must distinguish generic religion as a natural virtue from diverse species of faith that go beyond the duty to render homage to the First Cause. It will be seen that, generically, religion is integral (...)
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  40.  32
    Theological Sources for Augustine's Theory of Signs.James Jacobs - 2007 - Semiotics:87-100.
  41.  13
    Blacklisting Public Contractors as an Anti‐Corruption and Racketeering Strategy.James B. Jacobs & Frank Anechiarico - 1992 - Criminal Justice Ethics 11 (2):64-76.
  42.  10
    Rethinking the War Against Hate Crimes: A New York City Perspective.James B. Jacobs - 1992 - Criminal Justice Ethics 11 (2):55-61.
    (1992). Rethinking the war against hate crimes: A New York city perspective. Criminal Justice Ethics: Vol. 11, No. 2, pp. 55-61. doi: 10.1080/0731129X.1992.9991925.
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  43.  7
    Communicative Action, Strategic Action, and Inter-Group Dialogue.Michael Rabinder James - 2003 - European Journal of Political Theory 2 (2):157-182.
    A consensus has emerged among many normative theorists of cultural pluralism that dialogue is the key to securing just relations among ethnic or cultural groups. However, few normative theorists have explored the conditions or incentives that enable inter-group dialogue versus those that encourage inter-group conflict. To address this problem, I use Habermas’s distinction between communicative and strategic action, since many models of inter-group dialogue implicitly rely upon communicative action, while many accounts of inter-group conflict rest upon strategic action. Drawing on (...)
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  44. Michael Smith and the Daleks: Reason, Morality, and Contingency: James Lenman.James Lenman - 1999 - Utilitas 11 (2):164-177.
    Smith has defended the rationalist's conceptual claim that moral requirements are categorical requirements of reason, arguing that no status short of this would make sense of our taking these requirements as seriously as we do. Against this I argue that Smith has failed to show either that our moral commitments would be undermined by possessing only an internal, contextual justification or that they need presuppose any expectation that rational agents must converge on their acceptance. His claim that this rationalistic understanding (...)
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  45.  48
    Frontal Theta as a Mechanism for Cognitive Control.James F. Cavanagh & Michael J. Frank - 2014 - Trends in Cognitive Sciences 18 (8):414-421.
  46. The Practical Logic of Reasonableness: An Ethnographic Reconnaissance of a Research Ethics Committee.Robert J. Barrett, Michael James & Damon B. Parker - 2005 - Monash Bioethics Review 24 (4):7-27.
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  47. Exploring the Process of Ethical Leadership: The Mediating Role of Employee Voice and Psychological Ownership. [REVIEW]James B. Avey, Tara S. Wernsing & Michael E. Palanski - 2012 - Journal of Business Ethics 107 (1):21-34.
    The study of ethical leadership has emerged as an important topic for understanding the effects of leadership in organizations. In a study with 845 working adults across multiple organizations, the relationships between ethical leadership with positive employee outcomes were examined. Results suggest that ethical leadership is related to both psychological well-being and job satisfaction in employees, but the processes are different. Employee voice mediated the relationship between ethical leadership and psychological well-being. Feelings of psychological ownership mediated the relationship between ethical (...)
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  48.  4
    Bergson's Environmental Aesthetic.Michael James - 2012 - Environmental Philosophy 9 (2).
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  49.  11
    Can the Right to Internal Movement, Residence, and Employment Ground a Right to Immigrate?Michael Rabinder James - 2019 - Ethics and Global Politics 12 (2):1-18.
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  50. Essentialism or Threat Perception. On Kwame Anthony Appiah’s The Lies That Bind: Rethinking Identity.Michael Rabinder James - forthcoming - Philosophy and Public Issues - Filosofia E Questioni Pubbliche.
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