Results for 'Auguste Valensin'

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  1. Maurice Blondel Et Auguste Valensin Correspondance.Maurice Blondel & Auguste Valensin - 1957 - Aubier, Éditions Montaigne.
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  2. Lettres Intimes À Auguste Valensin, Bruno de Solages, Henri de Lubac, 1919-1955.Pierre Teilhard de Chardin, Auguste Valensin & Henri de Lubac - 1972 - Aubier-Montaigne.
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  3. Lettres Intimes À Auguste Valensin, Bruno de Solages, Henri de Lubac, André Ravier, 1919-1955.Pierre Teilhard de Chardin & Auguste Valensin - 1974 - Aubier-Montaigne.
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  4. Auguste valensin, "autour de ma foi". [REVIEW]M. F. Sciacca - 1949 - Giornale di Metafisica 4 (4):413.
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  5.  5
    Un Maitre: Le père Auguste valensin.André Marc - 1955 - Les Etudes Philosophiques 10 (2):211 - 217.
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  6. De la logique de l'action d'apres M. Maurice Blondel.Auguste Valensin - 1913 - Archives de Philosophie 4:126-33.
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  7. Correspondance.Maurice Blondel, Auguste Valensin & Henri de Lubac - 1957 - Aubier.
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  8. Blondel Et Teilhard de Chardin Correspondance Commentée.Maurice Blondel, Auguste Valensin, Henri de Lubac & Pierre Teilhard de Chardin - 1965 - Beauchesne.
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  9. Correspondance.Maurice Blondel & Auguste Valensin - 1965 - Les Etudes Philosophiques 20 (3):339-339.
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  10. Correspondance.Maurice Blondel & Auguste Valensin - 1957 - Les Etudes Philosophiques 12 (4):394-394.
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  11. Auguste Comte and Positivism: The Essential Writings.Auguste Comte - 1975 - University of Chicago Press.
     
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  12.  8
    Correspondance.Maurice Blondel - 1894 - Revue de Métaphysique et de Morale 2 (1):5 - 8.
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  13. The Correspondence of John Stuart Mill and Auguste Comte.John Stuart Mill, Auguste Comte & Oscar A. Haac - 1995
     
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  14. Auguste Comte and Positivism.John Stuart Mill - 2015 - Cambridge University Press.
    Reissued in its revised 1866 second edition, this work by John Stuart Mill discusses the positivist views of the French philosopher and social scientist Auguste Comte. Comte is regarded as the founder of positivism, the doctrine that all knowledge must derive from sensory experience. The two-part text was originally printed as two articles in the Westminster Review in 1865. Part 1 offers an analysis of Comte's earlier works on positivism in the natural and social sciences, while Part 2 considers (...)
     
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  15. A la lumière du Marxisme, t. II, 1re partie: Auguste Comte. Les Utopistes français. Proudhon.Auguste Cornu, Armand Cuvillier, Paul Labérenne, Lucy Prenant & Henri Wallon - 1937 - Revue de Métaphysique et de Morale 44 (4):11-12.
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  16. En Marge du Romantisme Portrait Et Correspondance d'Auguste Sougey-Avisard, 1818-1889.Auguste Sougey-Avisard & Eugène Susini - 1975 - Fink.
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  17.  73
    Auguste Comte and Positivism.John Stuart Mill - 1961 - [Ann Arbor]University of Michigan Press.
    FOE, some time much has been said, in England and on the Continent, concerning " Positivism " and " the Positive Philosophy." Those phrases, which during ...
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  18.  74
    Auguste Comte and the Religion of Humanity: The Post-Theistic Program of French Social Theory.Andrew Wernick - 2001 - Cambridge University Press.
    This book offers an exciting re-interpretation of Auguste Comte, the founder of French sociology. Following the development of his philosophy of positivism, Comte later focused on the importance of the emotions in his philosophy resulting in the creation of a new religious system, the Religion of Humanity. Andrew Wernick provides the first in-depth critique of Comte's concept of religion and its place in his thinking on politics, sociology and philosophy of science. He places Comte's ideas in the context of (...)
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  19.  11
    Auguste Comte and John Stuart Mill on Sexual Equality: Historical, Methodological and Philosophical Issues.Vincent Guillin - 2009 - Brill.
    Drawing on a detailed analysis of their correspondence, this books offers a new intepretation of the relation between Auguste Comte and John Stuart Mill, which focuses on their controvery over sexual equality.
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  20.  96
    Auguste Comte.Michel Bourdeau - 2009 - Stanford Encyclopedia of Philosophy.
    Auguste Comte (1798–1857) is the founder of positivism, a philosophical and political movement which enjoyed a very wide diffusion in the second half of the nineteenth century. It sank into an almost complete oblivion during the twentieth, when it was eclipsed by neopositivism. However, Comte's decision to develop successively a philosophy of mathematics, a philosophy of physics, a philosophy of chemistry and a philosophy of biology, makes him the first philosopher of science in the modern sense, and his constant (...)
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  21. Introduction to Positive Philosophy.Auguste Comte - 1970 - Indianapolis: Bobbs-Merrill.
    I THE NATURE AND IMPORTANCE OF THE POSITIVE PHILOSOPHY In order to explain properly the true nature and peculiar character of the positive philosophy, ...
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  22. A General View of Positivism.Auguste Comte - 1865
    CHAPTER I THE INTELLECTUAL CHARACTER OF POSITIVISM The object of The object of all true Philosophy is Philosophy is to frame a system which shall compre- to ...
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  23. VALENSIN, A. -À Travers la Métaphysique. [REVIEW]J. Laird - 1926 - Mind 35:255.
     
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  24. Aug. Valensin. - A travers la Métaphysique. [REVIEW]B. Romeyer - 1926 - Archives de Philosophie 4 (4):193.
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  25. The Essential Comte.Auguste Comte - 1974 - New York: Barnes & Noble.
     
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  26.  16
    Philosophie première, philosophie seconde et métaphysique chez Aristote.Auguste Mansion - 1958 - Revue Philosophique De Louvain 56 (50):165-221.
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  27.  12
    Auguste Comte and the Withering-Away of the State.Richard Vernon - 1984 - Journal of the History of Ideas 45 (4):549.
  28. A General View of Positivism.Auguste Comte - 2009 - Cambridge University Press.
    In A General View of Positivism French philosopher Auguste Comte gives an overview of his social philosophy known as Positivism. Comte, credited with coining the term 'sociology' and one of the first to argue for it as a science, is concerned with reform, progress and the problem of social order in society. In this English edition of the work, published in 1865, he addresses the practical problems of implementing his philosophy or doctrine, as he also refers to Positivism, into (...)
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  29. Auguste Comte Et le Positivisme. [REVIEW]Thierry Leterre - 2002 - Dialogue 41 (1):185-186.
    En 1868, un jeune médecin promis à un bel avenir politique, Georges Clémenceau, met sa connaissance de l'anglais au service d'un ouvrage déjà célèbre Outre-Manche, le commentaire critique que John Stuart Mill a donné de la philosophie d'Auguste Comte. Auguste Comte et le positivisme marque ainsi la singulière rencontre de ces trois noms prestigieux, dans un formidable débat philosophique. Il en résulte un texte remarquable, tant par la qualité des protagonistes que par celle du traducteur, dont l'élaboration nous (...)
     
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  30.  4
    Auguste Comte et William Whewell :?uvres contemporaines.Jean-Claude Pont - 2007 - Revue Philosophique de la France Et de l'Etranger 132 (4):471.
    Auguste Comte et William Whewell sont contemporains. Tous les deux ont écrit sur de nombreux sujets : histoire et philosophie des sciences, astronomie, mécanique, philosophie morale et réflexions sur l’éducation. Leurs œuvres de philosophie des sciences sont parmi les plus importantes du XIXe siècle. Mais si celle du premier a marqué le siècle, celle du second n’a fait que de timides apparitions. C’est probablement par John Stuart Mill, à la fois disciple et sectateur de Comte et farouche opposant de (...)
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  31.  35
    Auguste Comte.Mary Pickering - 2012 - The Philosophers' Magazine 59 (59):62-64.
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  32.  7
    Fouilles dans le quartier marchand.Auguste Jardé - 1906 - Bulletin de Correspondance Hellénique 30 (1):632-664.
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  33.  27
    Auguste Comte et la physiologie cérébrale de son temps.Jean-Gaël Barbara - 2012 - Revue d'Histoire des Sciences 65 (2):213-236.
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  34.  32
    Fouilles de Délos, exécutées aux frais de M. le Duc de Loubat ; Inscriptions.Auguste Jardé & Félix Dürrbach - 1905 - Bulletin de Correspondance Hellénique 29 (1):169-257.
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  35.  5
    Auguste Rodin’s The Burghers of Calais.Richard Swedberg - 2005 - Theory, Culture and Society 22 (2):45-67.
    The Burghers of Calais by Auguste Rodin was originally commissioned by the city of Calais to celebrate a local hero. It then became part of the national culture of the Third Republic, and it can today be found all over the world. This article tells the story of how this statue came into being and also attempts to address the issue of why it has become so popular and why it seems to speak so directly to universalism. Apart from (...)
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  36.  5
    Quelques travaux récents sur les versions latines des Éthiques et d'autres ouvrages d'Aristote.Auguste Mansion - 1936 - Revue Néo-Scolastique de Philosophie 39 (49):78-94.
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  37.  3
    Organism and Environment in Auguste Comte.Ryan McVeigh - forthcoming - History of the Human Sciences:095269512091790.
    This article focuses on Auguste Comte’s understanding of the organism–environment relationship. It makes three key claims therein: Comte’s metaphysical position privileged materiality and relativized the intellect along two dimensions: one related to the biological organism, one related to the social environment; this twofold materiality confounds attempts to reduce cognition to either nature or nurture, so Comte’s position has interesting parallels to the field of ‘epigenetics’, which sees the social environment as a causative factor in biology; and although Comte ultimately (...)
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  38.  26
    Fouilles de Délos, Exécutées aux Frais de M. Le Duc de Loubat.Auguste Jardé - 1905 - Bulletin de Correspondance Hellénique 29 (1):5-54.
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  39.  6
    The Godfather of “Occidentality”: Auguste Comte and the Idea of “the West”.Georgios Varouxakis - 2019 - Modern Intellectual History 16 (2):411-441.
    Recent theories concerning the origins of the idea of “the West” have missed the most important link in the story, the writings and tireless propagandizing efforts of Auguste Comte. It was Comte who first developed an explicit and elaborate idea of “the West” as a sociopolitical concept, basing it on a historical analysis of the development of the “vanguard” of humanity and proposing a detailed plan for the reorganization of that portion of the world, before it could serve the (...)
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  40.  3
    L'existence d'Une Fin Dernière de l'Homme Et la Morale.Auguste Mansion - 1950 - Revue Philosophique De Louvain 48 (20):465-477.
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  41. Über das Verhältnis des Marxismus zur Philosophie Hegels.Auguste Cornu - 1954 - Deutsche Zeitschrift für Philosophie 2 (4):894.
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  42.  3
    Die Herausbildung des historischen Materialismus.Auguste Cornu - 1964 - Deutsche Zeitschrift für Philosophie 12 (7):846.
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  43.  1
    Die ideologische Entwicklung von Marx und Engels bis zur Revolution von 1848.Auguste Cornu - 1977 - Deutsche Zeitschrift für Philosophie 25 (1):38.
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  44. Karl Marx. L'Homme et l'Œuvre. De l'hégélianisme au matérialisme historique.Auguste Cornu - 1935 - Revue de Métaphysique et de Morale 42 (1):6-7.
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  45.  1
    Sinn und Tragweite von Marx' Ablehnung der Arbeitswerttheorie Ricardos und seiner Kritik an Hegels Arbeitsbegriff.Auguste Cornu - 1978 - Deutsche Zeitschrift für Philosophie 26 (5):591.
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  46. Le conflit actuel des humanismes, Bibliothèque de Philosophie contemporaine.Auguste Etcheverry - 1955 - Les Etudes Philosophiques 10 (3):510-511.
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  47. Le Conflit Actuel des Humanismes.Auguste Etcheverry & M. Pinto dos Santos - 1959 - Revista Portuguesa de Filosofia 15 (2):214-215.
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  48. Le conflit actuel des humanismes.Auguste Etcheverry - 1956 - Revue de Métaphysique et de Morale 61 (1):103-104.
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  49. L'Idéalisme français contemporain.Auguste Etcheverry - 1935 - Revue de Métaphysique et de Morale 42 (3):3-3.
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  50. The Present Diversity Among Humanisms.Auguste Etcheverry - 1959 - Philosophy Today 3 (4):268.
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