Results for 'William A. Howard'

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  1.  34
    Rachel Schurman and William A. Munro: Fighting for the Future of Food: Activists Versus Agribusiness in the Struggle Over Biotechnology: University of Minnesota Press, Minneapolis, Minnesota, 2010, 262 Pp, ISBN 978-0-8166-4762-0. [REVIEW]Philip H. Howard - 2012 - Agriculture and Human Values 29 (3):431-432.
  2. The Beauties of Locke, Selections, by A. Howard.John Locke & Alfred Howard - 1825
     
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  3.  20
    A Structural Criterion for Recursive Enumeration Without Repetition.Marian Boykan Pour-El & William A. Howard - 1964 - Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 10 (8):105-114.
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  4.  1
    A Structural Criterion for Recursive Enumeration Without Repetition.Marian Boykan Pour-El & William A. Howard - 1964 - Mathematical Logic Quarterly 10 (8):105-114.
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  5.  9
    R. E. Vesley. A Palatable Substitute for Kripke's Schema. Intuitionism and Proof Theory, Proceedings of the Summer Conference at Buffalo N.Y. 1968, Edited by A. Kino, J. Myhill, and R. E. Vesley, Studies in Logic and the Foundations of Mathematics, North-Holland Publishing Company, Amsterdam and London 1970, Pp. 197–207. [REVIEW]William A. Howard - 1974 - Journal of Symbolic Logic 39 (2):334-334.
  6.  7
    Review: R. E. Vesley, A. Kino, J. Myhill, A Palatable Substitute for Kripke's Schema. [REVIEW]William A. Howard - 1974 - Journal of Symbolic Logic 39 (2):334-334.
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  7. Giovanni Pico Della Mirandola, Symbol of His Age. Modern Interpretations of a Renaissance Philosopher. By William G. Craven. [REVIEW]A. A. A. A. - 1986 - History and Theory 25 (1):113.
     
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  8.  22
    Moral Development and Ego Identity: A Clarification by Dick Howard.D. Howard - 1976 - Télos 1976 (27):176-182.
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  9. Entropy a New World View /by Jeremy Rifkin with Ted Howard ; Afterword by Nicholas Georgescu-Roegen. --. --.Jeremy Rifkin & Ted Howard - 1980 - Viking Press, 1980.
  10.  26
    Marian Boykan Pour-El and Hilary Putnam. Recursively Enumerable Classes and Their Application to Recursive Sequences of Formal Theories. Archiv Für Mathematische Logik Und Grundlagenforschung, Vol. 8 No. 3–4 , Pp. 104–121. - Marian Boykan Pour-El and William A. Howard. A Structural Criterion for Recursive Enumeration Without Repetition. Zeitschrift Für Mathematische Logik Und Grundlagen der Mathematik, Vol. 10 , Pp. 105–114. - A. H. Lachlan. On Recursive Enumeration Without Repetition. Zeitschrift Für Mathematische Logik Und Grundlagen der Mathematik, Vol. 11 , Pp. 209–220. - A. H. Lachlan. On Recursive Enumeration Without Repetition: A Correction. Zeitschrift Für Mathematische Logik Und Grundlagen der Mathematik, Vol. 13 , Pp. 99–100. [REVIEW]James C. Owings - 1973 - Journal of Symbolic Logic 38 (1):155-156.
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  11.  21
    Howard H. Aiken, William Burkhart, Theodore Kalin, Peter F. Strong, and Others . Sintéz Eléktronnyh Vyčislitél'nyh I Upravláúščih Shém. Russian Translation of XVIII 347 by É. I. Mašonov, L. É. Sadovskij, and M. A. Hatagurov, Edited by V. I. Šéstakov. Izdatél'stvo Inostrannoj Litératury, Moscow1954, 359 Pp. - G. N. Povarov. Review of the Preceding. Russian. Avtomatika I Téléméhanika, Vol. 15 , Pp. 567–569. - M. A. Gavrilov. Téoriá Réléjno-Kontaktnyh Shém. Analiz I Sintéz Struktury Réléjno-Kontaktnyh Shém. . Akadémiá Nauk SSSR, Institut Avtomatiki I Téléméhaniki. Izdatél'stvo Akadémii Nauk SSSR, Moscow-Leningrad1950, 302 Pp. [REVIEW]Zdzisław Pawlak - 1956 - Journal of Symbolic Logic 21 (3):331-331.
  12.  25
    Ethnicity, Expertise and Authority: The Cases of Lewis Howard Latimer, William Preece and John Tyndall.G. Gooday - unknown
    To become an authority figure in late nineteenth century electricity, neither a higher education nor mainstream ethnic identity were necessary. This paper examines three diverse examples of Anglo-American experts/authorities who succeeded during their lifetime in at least some level of major recognition by performing publicly in the role of expert or authority figure: the African American Lewis Howard Latimer; the Welshman William Preece, and the Irishman John Tyndall. In the USA the outstanding example Latimer was the first son (...)
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  13. Naturalism's Argument From Invincible Ignorance: A Response to Howard Van Till.William A. Dembski - unknown
    Howard Van Till 's review of my book No Free Lunch exemplifies perfectly why theistic evolution remains intelligent design's most implacable foe. Not only does theistic evolution sign off on the naturalism that pervades so much of contemporary science, but it justifies that naturalism theologically -- as though it were unworthy of God to create by any means other than an evolutionary process that carefully conceals God's tracks.
     
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  14. Hisashi Nasu, Lester Embree, George Psathas, and Ilja Srubar , Alfred Schutz and His Intellectual Partners; Sandra P. Thomas and Howard R. Pollio, Listening to Patients, A Phenomenological Approach to Nursing Research and Practice; Matthew Ratcliffe, Rethinking Commonsense Psychology: A Critique of Folk Psychology, Theory of Mind and Simulation. [REVIEW]Valerie Malhotra Bentz, William Hamrick & Mary Beth Morrissey - 2010 - Schutzian Research. A Yearbook of Worldly Phenomenology and Qualitative Social Science 2:204-226.
  15. Sandra P. Thomas and Howard R. Pollio, Listening to Patients, A Phenomenological Approach to Nursing Research and Practice.William Hamrick - 2010 - Schutzian Research. A Yearbook of Lifeworldly Phenomenology and Qualitative Social Science:210-218.
     
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  16.  78
    Trinity Monotheism Once More: A Response to Daniel Howard-Snyder.William Lane Craig - 2006 - Philosophia Christi 8 (1):101 - 113.
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  17.  22
    Full Court Press: A Response to "Human Embryo Research and the Language of Moral Uncertainty" by William P. Cheshire.Howard Trachtman - 2004 - American Journal of Bioethics 4 (1):33-34.
  18.  6
    Talcott Parsons and the Capitalist Nation-State: Political Sociology as a Strategic Vocation. William Buxton.Howard Brick - 1988 - Isis 79 (1):115-116.
  19. Howard V. Knox, The Philosophy of William James. [REVIEW]J. A. Stewart - 1914 - Hibbert Journal 13:677.
     
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  20. New Arguments for 'Intelligent Design'? Review Article on William A. Dembski, Being as Communion: A Metaphysics of Information. [REVIEW]Philippe Gagnon - 2015 - ESSSAT News and Reviews 25 (1):17-24.
    Critical notice assessing the use of information theory in the attempt to build a design inference, and to re-establish some aspects of the program of natural theology, as carried out in this third major monograph devoted to the subject of intelligent design theory by mathematician and philosopher William A. Dembski, after The Design Inference (1998) and No Free Lunch (2002).
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  21.  18
    Robert B. Stewart: Intelligent Design: William A. Dembski & Michael Ruse in Dialogue. [REVIEW]Logan Paul Gage - 2008 - Journal of Lutheran Ethics 8 (10).
    A review of Robert. B. Stewart's edited volume concerning a discussion between William Dembski and Michael Ruse. Further contributions are included from William Lane Craig and others.
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  22.  18
    Is Law Coercive?: William A. Edmundson.William A. Edmundson - 1995 - Legal Theory 1 (1):81-111.
    That law is coercive is something we all more or less take for granted. It is an assumption so rooted in our ways of thinking that it is taken as a given of social reality, an uncontroversial datum. Because it is so regarded, it is infrequently stated, and when it is, it is stated without any hint of possible complications or qualifications. I will call this the “prereflective view,” and I want to examine it with the care it deserves.
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  23.  18
    Cosmopolitan Altruism*: WILLIAM A. GALSTON.William A. Galston - 1993 - Social Philosophy and Policy 10 (1):118-134.
    This essay focuses on what I shall call “cosmopolitan altruism”—the motivationally effective desire to assist needy or endangered strangers. Section I describes recent research that confirms the existence of this phenomenon. Section II places it within interlocking sets of moral typologies that distinguish among forms of altruism along dimensions of scope, interests risked, motivational source, and baseline of moral judgment. Section III explores some of the relationships between altruism—a concept rooted in modern moral philosophy and Christianity—and the understanding of virtue (...)
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  24.  43
    Democracy and Value Pluralism: WILLIAM A. GALSTON.William A. Galston - 2000 - Social Philosophy and Policy 17 (1):255-268.
    My intention in this essay is to open up a question I cannot fully resolve: the relationship between democracy and value pluralism. By “value pluralism” I mean the view propounded so memorably by the late Isaiah Berlin and developed in various ways by thinkers including Stuart Hampshire, Steven Lukes, Thomas Nagel, Martha Nussbaum, Michael Stocker, Bernard Williams, Charles Taylor, John Kekes, and John Gray, among others. I shall define and discuss this view in some detail in Section III. For now, (...)
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  25.  29
    Pluralist Constitutionalism: William A. Galston.William A. Galston - 2011 - Social Philosophy and Policy 28 (1):228-241.
    This essay explores the ways in which a broadly pluralist outlook can help illuminate longstanding issues of constitutional theory and practice. It begins with a common-sense understanding of pluralism as the diversity of observed practices within a general category. It turns out that many assumptions Americans and others often make about constitutional essentials are valid only locally but not generically. The essay then turns to pluralism in a more technical and philosophical sense—specifically, the account of value pluralism adumbrated by Isaiah (...)
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  26. By William A. Dembski.William A. Dembski - unknown
    I have before me a letter dated January 5, 2000 from Bradford Wilson, the executive director of the NAS. It begins, “I really enjoyed your contribution to the recent symposium in the January issue of First Things, so much so that I’ve also decided to invite you to join the NAS. Many of your fellow contributors including Robert George, Jeffrey Satinover, and Father Neuhaus are among our current members, and I think you’d find it well worth your while if you (...)
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  27.  10
    Hedonism and the Variety of Goodness: William A. Haines.William A. Haines - 2010 - Utilitas 22 (2):148-170.
    This article defends the project of giving a single pleasure-based account of goodness against what may seem a powerful challenge. Aristotle, Peter Geach and Judith Thomson have argued that there is no such thing as simply being good; there is only being a good knife or a good painting, being serene or good to eat, or being good in essence or in qualities. But I argue that these philosophers’ evidence is friendly to the hedonist project. For, I argue, hedonistic accounts (...)
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  28.  61
    William A. Dembski’s Argument for Detecting Design Through Specified Complexity.Juuso Loikkanen - 2015 - Philosophy and Theology 27 (2):289-306.
    This paper analyzes William A. Dembski’s theory of intelligent design. According to Dembski, it is possible to empirically detect signs of intelligence in the world by examining properties of observed events. In order to detect design, Dembski has developed the criterion of specified complexity, by means of which he claims to be able to distinguish events that are designed from those that are caused by necessity or chance. Five problems regarding Dembski’s theory are identified and discussed. It is revealed (...)
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  29.  1
    To: “Surface to Subsurface Correlation of the Middle-Upper Triassic Shublik Formation Within a Revised Sequence Stratigraphic Framework,” William A. Rouse, Katherine J. Whidden, Julie A. Dumoulin, and David W. Houseknecht, Interpretation, 8, No. 2, SJ1–SJ16, Doi: 10.1190/INT-2019-0195.1. [REVIEW]William A. Rouse, Katherine J. Whidden, Julie A. Dumoulin & David W. Houseknecht - 2020 - Interpretation 8 (3):Y1-Y1.
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  30.  15
    Bochenski on the Structure of Schemes of Doctrines: WILLIAM A. CHRISTIAN.William A. Christian - 1977 - Religious Studies 13 (2):203-219.
    My object is to suggest some ways of amplifying and applying Bochenski's account, 1 in order to bring out its value for philosophical investigation of the doctrines of particular religious communities.
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  31. How Not to Detect DesignThe Design Inference. William A. Dembski.Brandon Fitelson, Christopher Stephens & Elliott Sober - 1999 - Philosophy of Science 66 (3):472-488.
    As every philosopher knows, “the design argument” concludes that God exists from premisses that cite the adaptive complexity of organisms or the lawfulness and orderliness of the whole universe. Since 1859, it has formed the intellectual heart of creationist opposition to the Darwinian hypothesis that organisms evolved their adaptive features by the mindless process of natural selection. Although the design argument developed as a defense of theism, the logic of the argument in fact encompasses a larger set of issues. (...) Paley saw clearly that we sometimes have an excellent reason to postulate the existence of an intelligent designer. If we find a watch on the heath, we reasonably infer that it was produced by an intelligent watchmaker. This design argument makes perfect sense. Why is it any different to claim that the eye was produced by an intelligent designer? Both critics and defenders of the design argument need to understand what the ground rules are for inferring that an intelligent designer is the unseen cause of an observed effect. (shrink)
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  32. A Pluralistic Universe: Hibbert Lectures at Manchester College on the Present Situation in Philosophy, by William James; A New Philosophical Reading.H. G. Callaway & William James (eds.) - 2008 - Cambridge Scholars Press.
    This new edition of William James’s 1909 classic, A Pluralistic Universe reproduces the original text, only modernizing the spelling. The books has been annotated throughout to clarify James’s points of reference and discussion. There is a new, fuller index, a brief chronology of James’s life, and a new bibliography—chiefly based on James’s own references. The editor, H.G. Callaway, has included a new Introduction which elucidates the legacy of Jamesian pluralism to survey some related questions of contemporary American society. -/- (...)
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  33. Pt. 3. James and Mysticism. For an Engaged Reading : William James and the Varieties of Postmodern Religious Experience / Grace M. Jantzen ; Asian Religions and Mysticism : The Legacy of William James in the Study of Religions / Richard King ; James and Freud on Mysticism / Robert A. Segal ; Mystical Assessments : Jamesian Reflections on Spiritual Judgments. [REVIEW]G. William Barnard - 2005 - In Jeremy R. Carrette (ed.), William James and the Varieties of Religious Experience: A Centenary Celebration. Routledge.
  34.  89
    Review of H.G. Callaway Ed, William James, A Pluralistic Universe, A New Philosophical Reading. [REVIEW]Richard A. S. Hall - 2009 - The Pluralist 4 (3).
    In 1907 William James was invited to give the Hibbert Lectures at Manchester College, Oxford. Initially he was reluctant to do so since he feared undertaking them would divert him from developing rigorously and systematically some metaphysical ideas of his own that had preoccupied him for some time. In the end, however, he relented and in the spring of 1908 gave the lectures which were subsequently published as A Pluralistic Universe. As it happened, though, in the course of these (...)
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  35.  47
    Faith, Reason, and Worldviews: A Critical Response to William Sweet and Hendrik Hart, Responses to the Enlightenment: An Exchange on Foundations, Faith, and Community , ISBN: 978-90-420-3447-1, Xiv + 294 Pp.Joseph A. Buijs - 2013 - Sophia 52 (4):701-709.
    This critical review of Responses to the Enlightenment focuses on the relationship between faith and reason as advanced by Hendrick Hart and William Sweet, respectively. It does so in the context of Enlightenment critique of faith, from which both Hart and Sweet seek to salvage religious faith. While faith as trust is admitted to be performative (Hart), faith is also belief with cognitive content (Sweet). However, faith and reason, as I contend, stand in a dialectical relationship between the need (...)
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  36. William Whewell: A Composite Portrait by Menachem Fisch; Simon Schaffer. [REVIEW]Gary Hatfield - 1993 - Isis 84:811-811.
    Review of: Menachem Fisch; Simon Schaffer (Editors). William Whewell: A Composite Portrait. xiv + 403 pp., bibl., index. Oxford: Clarendon Press of Oxford University Press, 1991. $98.
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  37. William Whewell: A Composite Portrait.Menachem Fisch & Simon Schaffer (eds.) - 1991 - Clarendon Press.
    William Whewell was a giant of Victorian intellectual culture. His influence, whether recognized or forgotten, is palpable in areas as diverse as moral philosophy, mineralogy, architecture, the politics of education, physics, engineering, and theology. Recent studies of the place of the sciences in nineteenth-century Britain have repeatedly indicated the significance of Whewell's sweeping and critical proposals for a reformed account of scientific knowledge and moral values. However, until now there has been no detailed study of the context and impact (...)
     
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  38.  65
    “I Walk Weeping in Pangs of a Mothers Torment for Her Children”: Women's Laments in the Poetry and Prophecies of William Blake.Steven P. Hopkins - 2009 - Journal of Religious Ethics 37 (1):39-81.
    Cross-cultural scholarship in ritual studies on women's laments provides us with a fresh vantage point from which to consider the function of women and women's complaining voices in the epic poems of William Blake. In this essay, I interpret Thel, Oothoon, and Enitharmon as strong voices of experience that unleash some of Blake's most profound meditations on social, sexual, individual, and institutional forms of violence and injustice, offering what might aptly be called an ethics of witness. Tracing the performative (...)
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  39.  74
    A Few Puzzles About William James' Theory of Truth.Xingming Hu - 2016 - Kriterion: Journal of Philosophy 57 (135):803-821.
    William James makes several major claims about truth: (i) truth means agreement with reality independently of the knower, (ii) truth is made by human beings, (iii) truth can be verified, and (iv) truth is necessarily good. These claims give rise to a few puzzles: (i) and (ii) seem to contradict each other, and each of (ii), (iii), and (iv) has counter-intuitive implications. I argue that Richard Gale's interpretation of James' theory of truth is inadequate in dealing with these puzzles. (...)
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  40. A Stroll with William James.Jacques Barzun - 1983 - University of Chicago Press.
    With this book, Jacques Barzun pays what he describes as an "intellectual debt" to William James—psychologist, philosopher, and, for Barzun, guide and mentor. Commenting on James's life, thought, and legacy, Barzun leaves us with a wise and civilized distillation of the great thinker's work.
     
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  41.  73
    On the Significance of William James to a Contemporary Doctrine of Evolutionary Psychology.Jean Suplizio - 2007 - Human Studies 30 (4):357-375.
    Academic popularizers of the new field of evolutionary psychology make notable appeals to William James to bolster their doctrine. In particular, they cite James’ remark that humans have all the “impulses” animals do and many more besides to shore up their claim that people’s “instincts” account for their flexibility. This essay argues that these scholars misinterpret James on the instincts. Consciousness (which they find inscrutable) explains cognitive flexibility for James. The evolutionary psychologists’ appeal to James is, therefore, unwarranted and, (...)
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  42.  37
    Experiments with Truth. A Sociological Variation on William James's Varieties of Religious Experience.Frédéric Vandenberghe - 2018 - Journal for the Theory of Social Behaviour 48 (1):31-47.
    William James's Varieties of Religious Experience is a classic psycho-philosophical study of the experience of the sacred and of its practical effects on the ordinary life of extraordinary persons. In a pragmatic variation of Kant's proof of god's existence, James uses personal accounts of converts to empirically demonstrate that there's “something” that has causal effects on the well-being of the person. While the article is largely sympathetic to James explorations of the mystical, it offers a sociological variation on the (...)
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  43.  32
    A Non-Fideistic Reading of William James's "The Will to Believe".Ruth Weintraub - 2003 - History of Philosophy Quarterly 20 (1):103 - 121.
    William James’ declared intention is to oppose Clifford’s claim that it “is wrong always, everywhere, and for every one, to believe anything upon insufficient evidence”. But I argue that he is confused about his doxastic prescriptions. He isn’t primarily concerned, as he thinks he is, with the legitimacy of belief in the absence of sufficient evidence. The most important contribution of his essay is a suggestion - a highly insightful and contentious one - as to what it is to (...)
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  44.  82
    Review of H.G. Callaway (Ed), William James, A Pluralistic Universe. [REVIEW]Jaime Nubiola - 2009 - Anuario Filosófico 42 (1):222-223.
    As suggested in the subtitle, A New Philosophical Reading, the editor aspires in his Introduction and his notes to “facilitate a deeper understanding and a critical evaluation (...) of this crucial and difficult philosophical work” (p. ix). This was the last important book which James published during his lifetime. With it James aims at a critical evaluation of Hegelian monism and an exploration of the philosophical and theological alternatives. “Our world of some one hundred years on”—the editor says (p. ix)—“is (...)
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  45.  42
    Dos versiones de psicología fenomenológica. En torno a la influencia de William James en las Investigaciones lógicas de Edmund Husserl.Raúl E. Zegarra Medina - 2011 - Estudios de Filosofía: Revista del Seminaro de Filosofia del instituto Riva-Aguero 9:71-92.
    El artículo constituye una breve investigación histórica y teórica en torno a los principales nexos entre el pensamiento temprano de William James y el trabajo desplegado por Edmund Husserl en las Investigaciones lógicas. A través de un examen preliminar de las relaciones personales entre ambos autores, pasaremos a un estudio sobre el aparato conceptual desarrollado por James, sobre todo en Principios de psicología, con el objetivo de contrastarlo con el planteado por Husserl, mostrando cómo el primer autor esbozó, entre (...)
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  46.  55
    On a Reductionist Analysis of William James's Philosophy of Religion.David Baggett - 2000 - Journal of Religious Ethics 28 (3):423 - 448.
    William James undertook to steer his way between a rationalistic system that was not empirical enough and an empirical system so materialistic that it could not account for the value commitments on which it rested. In arguing against both the absolutists (gnostics) and the empiricists (agnostics), he defined a position of pluralistic moralism that seemed equally distant from both, leaving himself vulnerable to the criticism that he had rescued morality from scientism only by reducing religion to morals. Such criticism, (...)
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  47. William James, A Pluralistic Universe: A New Philosophical Reading.H. G. Callaway (ed.) - 2008 - Cambridge Scholars Press.
    This new edition of William James’s 1909 classic, A Pluralistic Universe reproduces the original text, only modernizing the spelling. The books has been annotated throughout to clarify James’s points of reference and discussion. There is a new, fuller index, a brief chronology of James’s life, and a new bibliography—chiefly based on James’s own references. The editor, H.G. Callaway, has included a new Introduction which elucidates the legacy of Jamesian pluralism to survey some related questions of contemporary American society. A (...)
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  48. A William Ernest Hocking Reader: With Commentary.John Lachs & D. Micah Hester (eds.) - 2004 - Vanderbilt University Press.
    Leading Harvard philosophy professor William Ernest Hocking , author of 17 books and in his day second only to John Dewey in the breadth of his thinking, is now largely forgotten, and his once-influential writings are out of print. This volume, which combines a rich selection of Hocking's work with incisive essays by distinguished scholars, seeks to recover Hocking's valuable contributions to philosophical thought.
     
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  49. The Ethics of William James and Jean-Paul Sartre: A Critical Approach.Mark P. Maller - 1996 - Dissertation, Duquesne University
    William James and the early Jean-Paul Sartre share strikingly similar similar views on ethics, despite their radically divergent approaches and styles. The strengths and weaknesses of their ethical relativism and/or subjectivism are examined in an attempt to show that these positions are problematic, and tenable only with careful qualifications. This evaluation is a result of a critical, yet constructive assessment of their ethical views. ;Specifically, I question whether Sartre's phenomenological ontology in Being and Nothingness can imply an ethics, and (...)
     
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  50. Why President Bush Got It Right About Intelligent Design by William A. Dembski, August 4, 2005.William Dembski - manuscript
    Wisdom -- because he understands that ideas are best taught not by giving them a monopoly (which is how evolutionary theory is currently presented in all high school biology textbooks) but by being played off against well-supported competing ideas.
     
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