Results for 'Eduardo Álvarez'

999 found
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  1.  20
    Self‐Reported Drug Allergies and the Diagnostic Work‐Up in the Surgical Population.Eduardo Tamayo, F. Javier Álvarez, Javier Castrodeza, Javier Yánez, Pilar Arnaiz, Carmen Lajo & Susana Soria - 2010 - Journal of Evaluation in Clinical Practice 16 (5):902-904.
  2.  23
    ICA aplicado a la extracción de características en imágenes.Eduardo Giraldo & Damian A. Alvarez - forthcoming - Scientia.
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  3. La ambigüedad de la existencia en Merleay-Ponty.Eduardo Alvarez González - 2011 - Estudios de Filosofía (Universidad de Antioquia) 43:149-177.
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  4. Hablando de cuervos negros.Eduardo Álvarez Mosquera - 2010 - A Parte Rei 67:17.
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  5.  10
    La filosofía ante el terrorismo.Eduardo de Bustos & J. Francisco Álvarez - 2012 - Isegoría 46:13-16.
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  6.  7
    La tópica urbana de la ciudad contemporánea.Eduardo Sousa González & Jorge Alberto Álvarez Berrones - 2015 - Ideas Y Valores 64 (158):199-221.
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  7.  24
    The urban topography of the contemporary city.Eduardo Sousa González & Jorge Alberto Álvarez Berrones - 2015 - Ideas Y Valores 64 (158):199-221.
    La explicación urbana, definida bajo conceptos psicoanalíticos trascendidos mediante el uso de tópicas complejas en la generación de los problemas urbanos, desarrolla la comprensión de las paradojas de la anti-ciudad en la ciudad, la identidad y la no-identidad, y la marginación y la inclusión. La ciudad es entendida desde el rapport del ámbito urbano, al descubrir su tópica urbana y subordinar su configuración esencial al urbanismo, en relación con la conciencia colectiva, para explicar y comprender los fenómenos que coadyuvan a (...)
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  8. El delincuente en el programa jurídico de Leibniz.Flavia Álvarez Olivera & Eduardo Álvarez Mosquera - 2011 - A Parte Rei 73:3.
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  9. Antropolog'ia, Historia E Imaginativa En Homenaje a Eduardo Mart'inez Espinosa.E. Eduardo Martâinez, Carlos Navarrete & A. Alvarez - 1993
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  10.  13
    Grapheme alphabet proposals for mapuche language: from phonemes to political and identity representations.Pilar Álvarez-Santullano Busch, Amilcar Forno Sparosvich & Eduardo Risco del Valle - 2015 - Alpha (Osorno) 40:113-130.
    En este artículo damos cuenta de las propuestas de grafemarios -más conocidas y diferenciadas entre sí- para escribir la lengua mapuche y discutimos sus fundamentos y las tensiones que subyacen en ellas. Con ello esperamos contribuir a abrir la actual discusión para una toma de conciencia de las alternativas posibles, de las representaciones que se encuentran en disputa y de lo que generan estas concreciones cuando se llevan al plano de la educación intercultural. La aparición de grafemarios mapuche huilliches y (...)
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  11.  48
    Propuestas de grafemarios para la lengua mapuche: Desde Los fonemas a las representaciones político-identitarias.Pilar Álvarez-Santullano Busch, Amilcar Forno Sparosvich & Eduardo Risco del Valle - 2015 - Alpha (Osorno) 40:113-130.
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  12.  10
    Escrituras de "Encanto" Y Parlamento En la Poesía Huilliche.Pilar Álvarez-Santullano & Eduardo Barraza J. - 2009 - Alpha (Osorno) 29.
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  13.  12
    El discurso de la extrañeza en la poesía mapuche huilliche.Pilar Álvarez-Santullano B. & Eduardo Barraza J. - 2011 - Alpha (Osorno) 32:95-110.
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  14.  1
    Editorial: Bridging the Gap Between Research and Policy in Fostering Social and Emotional Skills.Javier Suarez-Alvarez, Rubén Fernández-Alonso, Patrick Charles Kyllonen, Filip De Fruyt, Eduardo Fonseca-Pedrero & José Muñiz - 2020 - Frontiers in Psychology 11.
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  15.  18
    La vida del yo: El problema del sujeto en Ortega.Eduardo Álvarez González - 2010 - Signos Filosóficos 12 (24):25-47.
    Este artículo trata la cuestión del sujeto en la obra de Ortega y Gasset, cuya discusión atiende al carácter central de su noción de la vida humana, de la cual el proyecto del yo es sólo un ingrediente. Se considera igualmente su posición fenomenológica, así como la tensión de su pensamiento entre l..
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  16.  21
    Eduardo Charpenel Elorduy y Dulce María Granja Castro. "El ideal de la paz perpetua en Rousseau y Kant." Signos filosóficos 16.31 : 37-62. [REVIEW]Juan Camilo Álvarez Ladino - 2016 - Ideas Y Valores 65 (162):404-406.
    El ser en su riqueza se expresa en el lenguaje que emana también del ser. El lenguaje emergió de su olvido en la filosofía griega, gracias a las ideas cristianas de encarnación y trinidad que le hicieron más justicia. El mayor milagro del lenguaje no estriba en que la palabra aparezca en su ser externo, sino en el hecho de que lo que emerge y se manifiesta sea siempre palabra. La vuelta de Gadamer al final de Verdad y método, en (...)
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  17.  7
    Glauben, Wissen und Handeln. Zur Aktualität Hegels in Beziehung auf das soziale Leben.Eduardo Álvarez - 2007 - Hegel-Jahrbuch 2007 (1).
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  18.  39
    La cuestión del sujeto en la fenomenología de Husserl.Eduardo Álvarez - 2011 - Investigaciones Fenomenológicas: Anuario de la Sociedad Española de Fenomenología 8:97-149.
    Se trata de examinar el significado —o los significados— del concepto del sujeto del que se sirve Husserl en los diversos niveles y perspectivas en que aparece en su obra, para hacer ver el sentido último que esta noción central alcan-za a tener en la fenomenología, así como su función en el desarrollo de los concep-tos principales de esta filosofía. El enfoque crítico que se adopta para abordar esta cuestión se sitúa en la posición de Husserl para apuntar, a partir (...)
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  19. Vida y Dialéctica Del Sujeto: La Controversia de la Modernidad.Eduardo Álvarez - 2013 - Ediciones de la Universidad Autónoma de Madrid.
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  20.  22
    Assessing Value-Based Health Care Delivery for Haemodialysis.Eduardo Parra, María Dolores Arenas, Manuel Alonso, María Fernanda Martínez, Ángel Gamen, Juan Aguarón, María Teresa Escobar, José María Moreno-Jiménez & Fernando Alvarez-Ude - 2017 - Journal of Evaluation in Clinical Practice 23 (3):477-485.
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  21. Latin American Perspectives on Globalization: Ethics, Politics, and Alternative Visions.Linda Martín Alcoff, Debra A. Castillo, Santiago Castro-Gómez, Rafael Cervantes Martínez, Felipe Gil Chamizo, Raúl Fornet-Betancourt, Jorge J. E. Gracia, María Mercedes Jaramillo, María Pía Lara-Zavala, Eduardo Mendieta, Walter Mignolo, Iván Petrella, Roberto Regalado Álvarez, Mario Sáenz, Ofelia Schutte & Leopoldo Zea (eds.) - 2002 - Rowman & Littlefield Publishers.
    From the most prominent thinkers in Latin American philosophy, literature, politics, and social science comes a challenge to conventional theories of globalization. The contributors to this volume imagine a discourse in which revolution requires no temporalized march of progress or takeovers of state power but instead aims at local control and the material conditions for human dignity.
     
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  22. Cascos El Poder de la Sombra.Eduardo García & José Manuel Piñeiro - 1997
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  23.  16
    »Die Wahrheit Wäre Nicht, Wenn Sie Nicht Schiene« Hegel Und Das Fortschrittsparadigma der Ästhetischen Moderne.Andreas Arndt, Myriam Gerhard, Jure Zovko, Samir Arnautović & Vahidin Preljević - 2012 - Hegel-Jahrbuch 18 (1):1-306.
    Vom 15. bis 19. September 2010 fand in Sarajevo der XXVIII. Internationale Hegel-Kongress der Internationalen Hegel-Gesellschaft zum Thema „Hegel und die Moderne” statt. Der Band dokumentiert den ersten Teil der dort gehaltenen Plenar- und Sektionsvorträge zu den thematischen Schwerpunkten: Hegels Begriff der Moderne, Subjektivität und Individualität, Staat, Recht und Gesellschaft, Religion sowie Kunst. Mit Beiträgen u.a. von Eduardo Álvarez, Samir Arnautovic, Claudia Bickmann, Gilles Campagnolo, Paul Cruysberghs, Ingolf Dalferth, Giovanno Gerardi, Aliki Lavranu, Yoshihiro Niji, Pedro Novelli, Andrzej Przylebski, (...)
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  24. Kinds of Reasons: An Essay in the Philosophy of Action.Maria Alvarez - 2010 - Oxford University Press.
    Understanding human beings and their distinctive rational and volitional capacities requires a clear account of such things as reasons, desires, emotions, and motives, and how they combine to produce and explain human behaviour. Maria Alvarez presents a fresh and incisive study of these concepts, centred on reasons and their role in human agency.
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  25. Eduardo Ensaldo Fuentes, Et Al." Mineral Trióxido Agregado".Eduardo Ensaldo Fuentes & Enrique Ensaldo Carrasco - 2005 - Episteme 1 (3).
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  26.  27
    L'atelier d'Eduardo Arryo: Le carré blanc du ring.Eduardo Arroyo, Armelle Auris, François Boissonnet, Paul Henry, Pierre-Jean Labarriere & Matieu - 1993 - Rue Descartes 7:149-168.
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  27. Reasons for Action, Acting for Reasons, and Rationality.Maria Alvarez - 2018 - Synthese 195 (8):3293-3310.
    What kind of thing is a reason for action? What is it to act for a reason? And what is the connection between acting for a reason and rationality? There is controversy about the many issues raised by these questions. In this paper I shall answer the first question with a conception of practical reasons that I call ‘Factualism’, which says that all reasons are facts. I defend this conception against its main rival, Psychologism, which says that practical reasons are (...)
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  28.  12
    Cadáver tuerto, de Eduardo labarca en el Marco de la "novela histórica chilena reciente".Eduardo Barraza J. - 2010 - Alpha (Osorno) 30.
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  29.  6
    Design in the Time of COVID-19: A Semiotic Angle.Dora Ivonne Alvarez Tamayo - 2020 - American Journal of Semiotics 36 (3):281-313.
    During 2020, humanity is facing an unprecedented event, the COVID-19 pandemic. Societies around the world have been shaken, and human capacities challenged. The effects are of superlative proportions in all human activity, highlighting the systemic condition of life. In order to demonstrate that people can perform Design Thinking for producing innovations, thanks to semiosis, analysis of cases from a pragmatist perspective are developed in this paper; the results show that Design Thinking is not an exclusive way to think of designers. (...)
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  30. Agency and Two‐Way Powers.Maria Alvarez - 2013 - Proceedings of the Aristotelian Society 113 (1pt1):101-121.
    In this paper I propose a way of characterizing human agency in terms of the concept of a two‐way power. I outline this conception of agency, defend it against some objections, and briefly indicate how it relates to free agency and to moral praise‐ and blameworthiness.
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  31. The Concept of Moral Obligation: Anscombe Contra Korsgaard: Maria Alvarez and Aaron Ridley.Maria Alvarez - 2007 - Philosophy 82 (4):543-552.
    A number of recent writers have expressed scepticism about the viability of a specifically moral concept of obligation, and some of the considerations offered have been interesting and persuasive. This is a scepticism that has its roots in Nietzsche, even if he is mentioned only rather rarely in the debate. More proximately, the scepticism in question receives seminal expression in Elizabeth Anscombe's 1958 essay, ‘Modern Moral Philosophy’, a piece that is often paid lip-service to, but—like Nietzsche's work—has only rarely been (...)
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  32. Metafísica y Experiencia: Homenaje a Mariano Álvarez Gómez.Mariano Álvarez-Gómez, Paredes Martín & María del Carmen (eds.) - 2012 - Ediciones Sígueme.
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  33. El Ser y la Expresi'on Homenaje a Eduardo Nicol.Eduardo Nicol, Juliana Gonzâalez & Lizbeth Sagols - 1990
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  34. Actions, Thought-Experiments and the 'Principle of Alternate Possibilities'.Maria Alvarez - 2009 - Australasian Journal of Philosophy 87 (1):61 – 81.
    In 1969 Harry Frankfurt published his hugely influential paper 'Alternate Possibilities and Moral Responsibility' in which he claimed to present a counterexample to the so-called 'Principle of Alternate Possibilities' ('a person is morally responsible for what he has done only if he could have done otherwise'). The success of Frankfurt-style cases as counterexamples to the Principle has been much debated since. I present an objection to these cases that, in questioning their conceptual cogency, undercuts many of those debates. Such cases (...)
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  35. The Power of Religion in the Public Sphere.Eduardo Mendieta & Jonathan VanAntwerpen (eds.) - 2011 - Cambridge University Press.
    _The Power of Religion in the Public Sphere_ represents a rare opportunity to experience a diverse group of preeminent philosophers confronting one pervasive contemporary concern: what role does—or should—religion play in our public lives? Reflecting on her recent work concerning state violence in Israel-Palestine, Judith Butler explores the potential of religious perspectives for renewing cultural and political criticism, while Jürgen Habermas, best known for his seminal conception of the public sphere, thinks through the ambiguous legacy of the concept of "the (...)
     
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  36.  3
    Making Fun of the Atom: Humor and Pleasant Forms of Anti‐Nuclear Resistance in the Iberian Peninsula, 1974–1984.Jaume Valentines‐Álvarez & Ana Macaya‐Andrés - 2019 - Centaurus 61 (1-2):70-90.
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  37. Agents and Their Actions.Maria Alvarez & John Hyman - 1998 - Philosophy 73 (2):219-245.
    In the past thirty years or so, the doctrine that actions are events has become an essential, and sometimes unargued, part of the received view in the philosophy of action, despite the efforts of a few philosophers to undermine the consensus. For example, the entry for Agency in a recently published reference guide to the philosophy of mind begins with the following sentence: A central task in the philosophy of action is that of spelling out the differences between events in (...)
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  38. Agents, Actions and Reasons.Maria Alvarez - 2005 - Philosophical Books 46 (1):45-58.
  39.  9
    A Trajetória Singular de Um Psicanalista: Apresentação de Luiz Eduardo Prado de Oliveira.Eduardo Ribeiro da Fonseca, Francisco Verardi Bocca & Vinícius Armiliato - 2018 - Revista de Filosofia Aurora 30 (50).
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  40. How Many Kinds of Reasons?Maria Alvarez - 2009 - Philosophical Explorations 12 (2):181 – 193.
    Reasons can play a variety of roles in a variety of contexts. For instance, reasons can motivate and guide us in our actions (and omissions), in the sense that we often act in the light of reasons. And reasons can be grounds for beliefs, desires and emotions and can be used to evaluate, and sometimes to justify, all these. In addition, reasons are used in explanations: both in explanations of human actions, beliefs, desires, emotions, etc., and in explanations of a (...)
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  41. Who Comes After the Subject?Eduardo Cadava, Peter Connor & Jean-Luc Nancy (eds.) - 1991 - Routledge.
  42. Are Character Traits Dispositions?Maria Alvarez - 2017 - Royal Institute of Philosophy Supplement 80:69-86.
    The last three decades have seen much important work on powers and dispositions: what they are and how they are related to the phenomena that constitute their manifestation. These debates have tended to focus on ‘paradigmatic’ dispositions, i.e. physical dispositions such as conductivity, elasticity, radioactivity, etc. It is often assumed, implicitly or explicitly, that the conclusions of these debates concerning physical dispositions can be extended to psychological dispositions, such as beliefs, desires or character traits. In this paper I identify some (...)
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  43.  77
    Threshold Considerations in Fair Allocation of Health Resources: Justice Beyond Scarcity.Allen Andrew A. Alvarez - 2007 - Bioethics 21 (8):426–438.
    Application of egalitarian and prioritarian accounts of health resource allocation in low‐income countries have both been criticized for implying distribution outcomes that allow decreasing/undermining health gains and for tolerating unacceptable standards of health care and health status that result from such allocation schemes. Insufficient health care and severe deprivation of health resources are difficult to accept even when justified by aggregative efficiency or legitimized by fair deliberative process in pursuing equality and priority oriented outcomes. I affirm the sufficientarian argument that, (...)
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  44. Acting Intentionally and Acting for a Reason.Maria Alvarez - 2009 - Inquiry: An Interdisciplinary Journal of Philosophy 52 (3):293-305.
    This paper explores the question whether whatever is done intentionally is done for a reason. Apart from helping us to think about those concepts, the question is interesting because it affords an opportunity to identify a number of misconceptions about reasons. In the paper I argue that there are things that are done intentionally but not done for a reason. I examine two different kinds of example: things done “because one wants to” and “purely expressive actions”. Concerning the first, I (...)
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  45.  8
    The Frankfurt School on Religion: Key Writings by the Major Thinkers.Eduardo Mendieta (ed.) - 2004 - Routledge.
    In "The Frankfurt School on Religion," Eduardo Mendieta has brought together a collection of readings and essays revealing both the deep connections that the Frankfurt School has always maintained with religion as well as the significant contribution that its work has to offer. Rather than being unanimously antagonistic towards religion as has been the received wisdom, this collection shows the great diversity of responses that individual thinkers of the school developed and the seriousness and sophistication with which they engaged (...)
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  46.  18
    The Place of Culture-Based Reasons in Public Debates.Allen Alvarez - 2014 - Human Affairs 24 (2):232-247.
    The question of how society should deal with social conflicts arising from cultural differences persists. Should we adopt an exclusivist approach by excluding reasons based on specific cultural traditions from public debates about social policy, especially because these reasons do not appeal to the public at large? Or should we resort to an inclusivist approach by including reasons based on cultural traditions in public debate to give recognition to the diverse cultural identities of those who practice these traditions? While these (...)
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  47. Reasons for Action and Practical Reasoning.Maria Alvarez - 2010 - Ratio 23 (4):355-373.
    This paper seeks a better understanding of the elements of practical reasoning: premises and conclusion. It argues that the premises of practical reasoning do not normally include statements such as ‘I want to ϕ’; that the reasoning in practical reasoning is the same as in theoretical reasoning and that what makes it practical is, first, that the point of the relevant reasoning is given by the goal that the reasoner seeks to realize by means of that reasoning and the subsequent (...)
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  48.  68
    AGM 25 Years: Twenty-Five Years of Research in Belief Change.Eduardo Fermé & Sven Ove Hansson - 2011 - Journal of Philosophical Logic 40 (2):295 - 331.
    The 1985 paper by Carlos Alchourrón (1931–1996), Peter Gärdenfors, and David Makinson (AGM), "On the Logic of Theory Change: Partial Meet Contraction and Revision Functions" was the starting-point of a large and rapidly growing literature that employs formal models in the investigation of changes in belief states and databases. In this review, the first twentyfive years of this development are summarized. The topics covered include equivalent characterizations of AGM operations, extended representations of the belief states, change operators not included in (...)
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  49. When Ignorance is No Excuse.Maria Alvarez & Clayton Littlejohn - 2017 - In Philip Robichaud & Jan Willem Wieland (eds.), Responsibility - The Epistemic Condition. Oxford: Oxford University Press. pp. 64-81.
    Ignorance is often a perfectly good excuse. There are interesting debates about whether non-culpable factual ignorance and mistake subvert obligation, but little disagreement about whether non-culpable factual ignorance and mistake exculpate. What about agents who have all the relevant facts in view but fail to meet their obligations because they do not have the right moral beliefs? If their ignorance of their obligations derives from mistaken moral beliefs or from ignorance of the moral significance of the facts they have in (...)
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  50. Reasons and the Ambiguity of 'Belief'.Maria Alvarez - 2008 - Philosophical Explorations 11 (1):53 – 65.
    Two conceptions of motivating reasons, i.e. the reasons for which we act, can be found in the literature: (1) the dominant 'psychological conception', which says that motivating reasons are an agent's believing something; and (2) the 'non-psychological' conception, the minority view, which says that they are what the agent believes, i.e. his beliefs. In this paper I outline a version of the minority view, and defend it against what have been thought to be insuperable difficulties - in particular, difficulties concerning (...)
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