Results for 'Michel Malaise'

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  1. L'âme entre corps et esprit: Le concept husserlien de soubassement à la lumière de la phénoménologie matérielle de Michel Henry.Beat Michel - 2010 - Revue de Théologie Et de Philosophie 142 (1):37-51.
    L'œuvre de Michel Henry aura été de « recueillir » et développer le côté affectif de la phénoménologie, que Husserl, dans un passage clé de ses « Idées directrices », a délaissé au profit du côté intentionnel de la subjectivité - tout comme trois siècles plus tôt Descartes avait « recueilli » la subjectivité écartée par Galitée. Le texte qui suit compare le concept de soubassement, ou âme, chez Husserl avec celui de chair chez Michel Henry. On verra (...)
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  2.  37
    Petra Pakkanen, Interpreting Early Hellenistic Religion. A Study Based on the Mystery Cult of Demeter and the Cult of Isis.Michel Malaise - 1998 - Kernos 11:401-403.
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  3.  13
    R. Merkelbach, Isis regina-Zeus Sarapis.Michel Malaise - 1997 - Kernos 10:371-372.
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  4.  7
    J. Fischer, Griechisch-römische Terrakotten aus Ägypten.Michel Malaise - 1997 - Kernos 10:364-367.
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  5.  6
    Laurent Bricault (éd.), De Memphis à Rome. Actes du 1er Colloque international sur les études isiaques, Poitiers-Futuroscope, 8-10 avril 1999. [REVIEW]Michel Malaise - 2002 - Kernos 15:521-525.
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  6.  4
    Prosopographie et diffusion isiaques.Michel Malaise - 1993 - Kernos 6:365-378.
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  7.  4
    M.-O. Jentel, Euthénia. Corpus des monuments et étude iconographique.Michel Malaise - 1995 - Kernos 8:309-311.
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  8.  4
    Rebeca Rubio (éd.), Isis. Nuevas perspectivas. Homenanje al Prof. Alvarez de Miranda.Michel Malaise - 1998 - Kernos 11:403-404.
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  9.  3
    J. Leclant, G. Clerc, Inventaire bibliographique des Isiaca (IBIS).Michel Malaise - 1993 - Kernos 6:389-391.
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  10.  3
    À propos de l'iconographie «canonique» d'Isis et des femmes vouées à son culte.Michel Malaise - 1992 - Kernos 5:329-361.
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  11.  2
    L. Török, Hellenistic and Roman Terracottas From Egypt.Michel Malaise - 1997 - Kernos 10:368-371.
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  12.  1
    Michel Malaise, Pour une terminologie et une analyse des cultes isiaques.Laurent Bricault - 2006 - Kernos 19.
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  13. How We Affect Each Other. Michel Henry's 'Pathos-With' and the Enactive Approach to Intersubjectivity.Hanne De Jaegher - 2015 - Journal of Consciousness Studies 22 (1-2):112-132.
    What makes it possible to affect one another, to move and be moved by another person? Why do some of our encounters transform us? The experience of moving one another points to the inter-affective in intersubjectivity. Inter-affection is hard to account for under a cognitivist banner, and has not received much attention in embodied work on intersubjectivity. I propose that understanding inter-affection needs a combination of insights into self-affection, embodiment, and interaction processes. I start from Michel Henry's radically immanent (...)
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  14. Between Genealogy and Epistemology: Psychology, Politics and Knowledge in the Thought of Michel Foucault.Todd May - 1993 - Pennsylvania State University Press.
    Michel Foucault introduced a new form of political thinking and discourse. Rather than seeking to understand the grand unities of state, economy, or exploitation, he tried to discover the micropolitical workings of everyday life that have often founded the greater unities. He was particularly concerned with how we understand ourselves psychologically, and thus with how psychological knowledge developed and came to be accepted as true. In the course of his writings, he developed a genealogy of psychology, an account of (...)
     
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  15. The Product of Text and 'Other' Statements: Discourse Analysis and the Critical Use of Foucault.Linda J. Graham - 2011 - Educational Philosophy and Theory 43 (6):663-674.
    Much has been written on Michel Foucault's reluctance to clearly delineate a research method, particularly with respect to genealogy (Harwood, 2000; Meadmore, Hatcher & McWilliam, 2000; Tamboukou, 1999). Foucault (1994, p. 288) himself disliked prescription stating, ‘I take care not to dictate how things should be’ and wrote provocatively to disrupt equilibrium and certainty, so that ‘all those who speak for others or to others’ no longer know what to do. It is doubtful, however, that Foucault ever intended for (...)
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  16. Michel Foucault and the Politics of Freedom.Thomas L. Dumm - 2002 - Rowman & Littlefield Publishers.
    What is freedom? In this study, Thomas Dumm challenges the conventions that have governed discussions and debates concerning modern freedom by bringing the work of Michel Foucault into dialogue with contemporary liberal thought. While Foucault has been widely understood to have characterized the modern era as being opposed to the realization of freedom, Dumm shows how this characterization conflates Foucault’s genealogy of discipline with his overall view of the practices of being free. Dumm demonstrates how Foucault’s critical genealogy does (...)
     
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  17.  68
    The Gay Science, Interview with Michel Foucault by Jean Le Bitoux.Michel Foucault, Jean Le Bitoux, Nicolae Morar & Daniel W. Smith - 2011 - Critical Inquiry 37 (3):385-403.
  18.  70
    Michel Foucault.Sara Mills - 2003 - Routledge.
    It is impossible to imagine contemporary critical theory without the work of Michel Foucault. His radical reworkings of the concepts of power, knowledge, discourse and identity have influenced the widest possible range of theories and impacted upon disciplinary fields from literary studies to anthropology. Aimed at students approaching Foucault's texts for the first time, this volume offers: * an examination of Foucault's contexts * a guide to his key ideas * an overview of responses to his work * practical (...)
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  19.  73
    Auto‐Affectivity and Michel Henry's Material Phenomenology.Brian Harding - 2012 - Philosophical Forum 43 (1):91-100.
    This paper provides an introduction and overview of Michel Henry's work, with particular emphasis on his understanding of auto-affectivity. It concludes by pointing to some objections or questions sympathetic phenomenologists may have for his work.
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  20.  87
    From the “Metaphysics of the Individual” to the Critique of Society: On the Practical Significance of Michel Henry’s Phenomenology of Life. [REVIEW]Michael Staudigl - 2012 - Continental Philosophy Review 45 (3):339-361.
    This essay explores the practical significance of Michel Henry’s “material phenomenology.” Commencing with an exposition of his most basic philosophical intuition, i.e., his insight that transcendental affectivity is the primordial mode of revelation of our selfhood, the essay then brings to light how this intuition also establishes our relation to both the world and others. Animated by a radical form of the phenomenological reduction, Henry’s material phenomenology brackets the exterior world in a bid to reach the concrete interior transcendental (...)
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  21.  96
    Michel Foucault: Critical Assessments.Barry Smart (ed.) - 1994 - Routledge.
    Without doubt Michel Foucault was one of the 20th century's towering intellectuals. His work on organization of knowledge, sexuality, power, discipline, medicine, madness, identity, and politics has left an idelible mark on contemporary thinking in these fields. Edited by one of the world's most distinguished Foucault scholars, Barry Smart, this collection sets Foucault's work in the the appropriate historical and intellectual context by orgaizing the material thematically with introductions that quide the reader through the complexities of the essays. These (...)
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  22.  28
    ¿Qué tienes que no hayas recibido? Para una antropología fenomenológica en Michel Henry.Olvani F. Sánchez Hernández - 2014 - Escritos 22 (49):287-312.
    A partir de la duplicidad del aparecer, principio básico de la fenomenología radical elaborada por Michel Henry en continuidad y ruptura con el proyecto husserliano, se pueden plantear ciertas notas para una antropología filosófica. Esta fenomenología propone la vida como fenómeno originario y, al definirla como autoafección, postula la necesidad de reconocer en ella, por principio, la presencia de una ipseidad, de modo que no hay vida sin viviente ni viviente sin vida. Determinar cuáles sean las notas que definen (...)
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  23. The Terrifying Concupiscence of Belonging: Noise and Evil in the Work of Michel Serres.Bryan Lueck - 2015 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 19 (1):249-267.
    In this paper I examine the conception of evil and the prescriptions for its mitigation that Michel Serres has articulated in his recent works. My explication of Serres’s argument centers on the claim, advanced in many different texts, that practices of exclusion, motivated by what he calls “the terrifying concupiscence of belonging,” are the primary sources of evil in the world. After explicating Serres’s argument, I examine three important objections, concluding that Serres overestimates somewhat the role of exclusion in (...)
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  24.  20
    Tra sensi, metamorfismo e mimetismo. Il corpo nuovo nella riflessione di Michel Serres.Orsola Rignani - 2018 - Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 11 (1):173-179.
    The paper examines and discusses Michel Serres’ idea, expressed in the eighties, of the rediscovery of the senses and his idea expressed in the nineties of the metamorphism and mimicry of the body, reading them as a hominescence.
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  25. Michel Foucault Power, Truth, Strategy.Michel Foucault, Meaghan Morris & Paul Patton - 1979 - Sydney: Feral Publication.
     
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  26. Religion and Culture by Michel Foucault.Michel Foucault & Jeremy R. Carrette - 1999
     
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  27.  1
    Acontecimento e Prática Filosófica em Michel Foucault.Miguel Ângelo Oliveira do Carmo - 2019 - Hybris, Revista de Filosofí­A 10 (2):179-201.
    El presente trabajo tiene como objetivo elucidar en qué sentido la idea de acontecimiento está presente en la filosofía de Michel Foucault, más como operador práctico en el modo de investigación que como puro concepto teórico. Pasando puntualmente por algunos trabajos reunidos en la obra Dits et Écrits, se intenta mostrar la real aparición de tal concepto a través de la aproximación del filósofo con la historia, en la elucidación de las relaciones entre el saber y el poder. Los (...)
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  28.  71
    L’individu comme problème phénoménologique chez Hannah Arendt et Michel Henry.Jan Cerny - 2012 - Journal of French and Francophone Philosophy 20 (2):19-41.
    Cette étude, dans un premier temps, apporte des preuves à la possibilité d’interpréter la pensée politique de Hannah Arendt comme un projet phénoménologique original dont le but est d’élever l’apparence de la personne au rang de mode unique de l’apparaître. Puis elle présente brièvement la phénoménologie matérielle de Michel Henry dans laquelle le Soi individuel joue un rôle tout aussi central, puisqu’il est la condition de l’apparence de la vie et le fondement de tout apparaître. En conclusion, l’étude esquisse (...)
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  29.  69
    Le Concept d'Habitus Chez Michel Henry.Olivier Ducharme - 2012 - Journal of French and Francophone Philosophy 20 (2):42-56.
    Cet article cherche à rendre compte de la signification du concept d'habitus que nous retrouvons chez Michel Henry en tentant de le situer par rapport aux principaux concepts qui sont au fondement de la phénoménologie matérielle.
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  30.  17
    The Contemplative Self After Michel Henry, by Joseph Rivera. [REVIEW]Steven DeLay - 2016 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 19 (1).
    Review of Joseph Rivera's The Contemplative Self After Michel Henry (Notre Dame: 2015).
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  31.  33
    Consumerism and the Post-9/11 Paranoia: Michel Foucault on Power, Resistance, and Critical Thought.Christopher Ryan Maboloc - 2016 - Philosophia 44 (1):143-154.
    This paper intends to closely examine Michel Foucault’s take on power, resistance, and critical thought in the modern state, using the market-driven consumer economy and the paranoia-induced post-9/11 national security rhetoric as background. It will argue that on both domains, knowledge as similitude comes to be represented as part of the repressive configuration in the order of things. In retracing the technology of discipline where the individual unknowingly participates in his latent subjugation, the author thinks that critical thought—one that (...)
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  32.  86
    Gilles Deleuze and Michel Henry: Critical Contrasts in the Deduction of Life as Transcendental.James Williams - 2008 - Sophia 47 (3):265-279.
    To address the theological turn in phenomenology, this paper sets out critical arguments opposing the theist phenomenology of Michel Henry and Gilles Deleuze’s philosophy of the event. Henry’s phenomenology has been overlooked in recent commentaries compared with, for example, Jean-Luc Marion’s work. It will be shown here that Henry’s philosophy presents a detailed novel turn in phenomenology structured according to critical moves against positions developed from Husserl, Heidegger, and Merleau-Ponty. This demonstration is done through a strong contrast with Deleuze (...)
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  33.  31
    Da teoria e da ação política nas filosofias de Jean-Paul Sartre e Michel Foucault.André Constantino Yazbek - 2011 - Cadernos de Ética E Filosofia Política 18:23-46.
    Starting from the antagonism represented by the concurrent projects of JeanPaul Sartre and Michel Foucault in the context of the “sixties”, this article aims to discern the impasses and dilemmas of the theory and the political action in the scope of the contemporary French thought, highlighting the role of intellectuals in the contemporary philosophical time.
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  34.  34
    Parrēsia Ed Exemplum. La Parrēsia E I Regimi Aleturgici Dell'exemplum a Partire da L'ermeneutica Del Soggetto di Michel Foucault.Orazio Irrera - 2013 - Nóema 4 (1):11-31.
    Questo articolo cerca di esplorare il rapporto tra parrēsia ed exemplum negli ultimi Corsi al Collège de France di Michel Foucault. A partire da L’ermeneutica del soggetto , viene analizzato il campo semantico e pratico relativo alla direzione di coscienza stoica ed epicurea, in cui Foucault oppone la parrēsia all’adulazione e alla retorica per collocarla invece all’interno di un’importante serie di concetti: la paradosis (la trasmissione dei discorsi di verità), il kairos (il momento giusto, la circostanza opportuna) e l’exemplum (...)
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  35.  28
    Vida y subjetividad: Los Descartes de Michel Henry.Mario Lipsitz - 2006 - Tópicos 14:23-50.
    Con el ego cogito sum, Descartes ha buscado ofrecer un suelo seguro para la edificación del conocimiento científico. Sin embargo, la problemática así instaurada ha olvidado totalmente, como señala Heidegger, elucidar el sentido de ser de ese sum. Puede decirse que toda la obra de Michel Henry constituye una tentativa profundamente original de plantear la cuestión del ego sum sobre un contexto verdaderamente ontológico. Es en esta medida que su meditación sobre la obra y el proyecto cartesiano ocupa un (...)
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  36.  16
    Life and Strength Michel Foucaults Political Philosophy in the Mirror of the Newer Secondary Literature.Martin Saar & Frieder Vogelmann - 2009 - Philosophische Rundschau 56 (2):87 - 110.
    Review of the following books (in German): -/- Michael Ruoff: Foucault-Lexikon, München 2007. Fink/UTB. -/- Clemens Kammler, Rolf Parr und Ulrich Johannes Schneider (Hrsg.): Foucault-Handbuch. Leben – Werk – Wirkung, Stuttgart 2008. Metzler. -/- Paul Veyne: Foucault. Der Philosoph als Samurai, Stuttgart 2009. Reclam. -/- Thomas Lemke: Gouvernementalität und Biopolitik, Wiesbaden 2007. VS Verlag. -/- Patricia Purtschert, Katrin Meyer und Yves Winter (Hrsg.): Gouvernementalität und Sicherheit. Zeitdiagnostische Beiträge im Anschluss an Foucault, Bielefeld 2008. Transcript. -/- Daniel Hechler und Axel Philipps (...)
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  37.  26
    O Ateísmo Francês Contemporâneo: uma comparação crítica entre Michel Onfray e André Compte-Sponville (Contemporary French Atheism: a Critical Comparison between Michel Onfray and André Comte-Sponville) - DOI: 10.5752/P.2175-5841.2010v8n18p127. [REVIEW]Agnaldo Cuoco Portugal & Abraão Lincoln Ferreria Costa - 2010 - Horizonte 8 (18):127-144.
    Michel Onfray e André Comte-Sponville são os dois mais famosos representantes do ateísmo filosófico francês contemporâneo, que continua uma tradição iniciada no século XVIII de negação irreligiosa da noção monoteísta de Deus. Embora compartilhando várias ideias, como o naturalismo e, obviamente, a rejeição do monoteísmo, suas propostas têm diferenças importantes. Onfray imputa à religião a maioria dos males enfrentados pela humanidade, recusando-se a fazer qualquer concessão à tradição religiosa monoteísta, e propondo uma filosofia libertária de tipo hedonista e materialista. (...)
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  38.  20
    Leben und Macht. Michel Foucaults politische Philosophie im Spiegel neuerer Sekundärliteratur.Martin Saar & Frieder Vogelmann - 2009 - Philosophische Rundschau 56 (2):87 - 110.
    Review of the following books: -/- Michael Ruoff: Foucault-Lexikon, München 2007. Fink/UTB. -/- Clemens Kammler, Rolf Parr und Ulrich Johannes Schneider (Hrsg.): Foucault-Handbuch. Leben – Werk – Wirkung, Stuttgart 2008. Metzler. -/- Paul Veyne: Foucault. Der Philosoph als Samurai, Stuttgart 2009. Reclam. -/- Thomas Lemke: Gouvernementalität und Biopolitik, Wiesbaden 2007. VS Verlag. -/- Patricia Purtschert, Katrin Meyer und Yves Winter (Hrsg.): Gouvernementalität und Sicherheit. Zeitdiagnostische Beiträge im Anschluss an Foucault, Bielefeld 2008. Transcript. -/- Daniel Hechler und Axel Philipps (Hrsg.): Widerstand (...)
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  39.  17
    Rupturas epistemológicas e o discurso sobre Deus. Uma leitura a partir de Michel Foucault. (Epistemological ruptures and discourse about God. A reading from Michel Foucault.) - DOI: 10.5752/P.2175-5841.2010v8n18p27. [REVIEW]Flávio Augusto Senra Ribeiro & Helder de Souza Silva Pinto - 2010 - Horizonte 8 (18):27-64.
    O artigo apresenta o resultado da pesquisa que abordou a investigação sobre as rupturas epistemológicas e o discurso sobre Deus na obra As palavras e as coisas , de Michel Foucault. Intitulada como "Deus, as palavras e as coisas", a pesquisa parcialmente apresentada aqui pretende ser uma colaboração para a análise do que se tem identificado como fenômeno do neo-ateísmo, um tema de grande relevância para a Filosofia da Religião nos dias atuais. Para compreendê-lo, apresentam-se, seguindo a perspectiva foucaultiana, (...)
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  40.  16
    Sortir de la bibliothèque ? (Essai de cartographie d'un des territoires de Michel Foucault).Jean-Louis Fournel & Jean-Claude Zancarini - 2010 - Astérion 7.
    Dans maintes exégèses récentes des textes de Michel Foucault, sont sans doute négligés la place et les effets théoriques d’une étape particulière de sa pensée, celle qui croise ce que l’on peut appeler « les années 68 ». Le présent article tente d’aborder cette question en s’appuyant sur une attention à la chronologie précise et systématique des écrits et des différentes formes d’interventions de Foucault durant cette période (et durant les années qui suivent dès lors que les passages évoqués (...)
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  41.  12
    La déprise de soi comme pratique de désubjectivation: Sur la notion de “stultitia” chez Michel Foucault.Razvan Amironesei - 2014 - Journal of French and Francophone Philosophy 22 (2):104-122.
    La notion de déprise joue un rôle central dans le traitement de la subjectivité chez Michel Foucault. Notre objectif est d’établir que cette notion ne peut pas être réduite à une économie du soi, comme il est communement admis par les commentateurs de son oeuvre. Dans ce sens, il faudrait la distinguer à la fois du souci de soi et de la pratique de la sagesse. De manière positive, il s’agit de montrer que la déprise joue plutôt comme modalité (...)
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  42. Michel Henry Philosophy and Psychoanalysis.Mikkel Borch-Jacobsen & Michel Henry - 1989 - Anma Libri.
  43.  11
    Breve storia dell'etica.Sergio Cremaschi - 2012 - Roma RM, Italia: Carocci.
    The book reconstructs the history of Western ethics. The approach chosen focuses the endless dialectic of moral codes, or different kinds of ethos, moral doctrines that are preached in order to bring about a reform of existing ethos, and ethical theories that have taken shape in the context of controversies about the ethos and moral doctrines as means of justifying or reforming moral doctrines. Such dialectic is what is meant here by the phrase ‘moral traditions’, taken as a name for (...)
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  44. Michel Foucault, Un Parcours Philosophique au-Delà de l'Objectivité Et de la Subjectivité.Hubert L. Dreyfus, Michel Foucault & Paul Rabinow - 1984
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  45. Lo Statuto Fenomenologico Dell'io Penso. Michel Henry Interprete Delle Riflessioni Kantiane Sull'anima Contenute Nella Prima Critica.Ezio Gamba - 2013 - Annuario Filosofico 29:276-300.
    This paper is about Michel Henry’s interpretation of the topic of the soul in Kant’s thought. Two aspects of this topic will be particularly examined: Kant’s criticism of the concept of the soul as a substance and the I think as the consciousness that every representation of mine is a representation for me. Henry thinks that the insertion of this consciousness in Kant’s thought is a necessary incoherence that shows the impossibility to reduce appearing to representation. At the end (...)
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  46. El Proyecto Pol'itico de Michel Foucault Estrategias Para la Cultura Venezolana.Anâibal Gauna & Michel Foucault - 2001 - Universidad Catâolica Andrâes Bello.
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  47. Feminist Interpretations of Michel Foucault.Susan Hekman (ed.) - 1996 - Pennsylvania State University Press.
    This volume presents an exploration of the intersection between the work of Michel Foucault and feminist theory, focusing on Foucault's theories of sex/body, identity/subject, and power/politics. Like the other books in this series, this volume seeks to bring a feminist perspective to bear on the interpretation of a major figure in the philosophical canon. In the case of Michel Foucault, however, this aim is somewhat ironic because Foucault sees his work as disrupting that very canon. Since feminists see (...)
     
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  48.  60
    O Problema Antropologico em Michel Foucault.Marcio Miotto - 2011 - Dissertation, Universidade Federal de São Carlos
    A presente pesquisa de doutorado resulta de um projeto maior, intitulado “Sobre a Morte do Homem e a Psicologia, em Michel Foucault”. Esse projeto busca analisar a formulação, as nuances e consequências das diversas argumentações empregadas por Foucault nas críticas às “antropologias”, figuradas na trajetória dos textos dos anos 50 e 60. O eixo é o problema “antropológico”: nos textos de 1954, Foucault empreendia um duplo projeto de contestação e fundação das ciências humanas, buscando corrigir perspectivas consideradas errôneas em (...)
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  49. Michel Foucault E Il Divenire Donna.Salvo Vaccaro, Rosi Braidotti, M. Coglitore & Michel Foucault - 1997
     
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  50.  15
    Active Intolerance: Michel Foucault, the Prisons Information Group, and the Future of Abolition.Perry Zurn & Andrew Dilts (eds.) - 2015 - New York: Palgrave Macmillan.
    Formed in the wake of May 1968, the Prisons Information Group (GIP) was a radical resistance movement active in France in the early 1970's. Theorist Michel Foucault was heavily involved. This book collects interdisciplinary essays that explore the GIP's resources both for Foucault studies and for prison activism today.
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