Results for 'Jos V. M. Welie'

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  1.  38
    Patient Decision Making Competence: Outlines of a Conceptual Analysis. [REVIEW]Jos V. M. Welie & Sander P. K. Welie - 2001 - Medicine, Health Care and Philosophy 4 (2):127-138.
    In order to protect patients against medical paternalism, patients have been granted the right to respect of their autonomy. This right is operationalized first and foremost through the phenomenon of informed consent. If the patient withholds consent, medical treatment, including life-saving treatment, may not be provided. However, there is one proviso: The patient must be competent to realize his autonomy and reach a decision about his own care that reflects that autonomy. Since one of the most important patient rights hinges (...)
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  2.  18
    Is Incompetence the Exception or the Rule?Jos V. M. Welie & Sander P. K. Welie - 2001 - Medicine, Health Care and Philosophy 4 (2):125-126.
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  3.  96
    European Bioethics Seminar: Health Care Issues in Pluralistic Societies.Jos V. M. Welie - 1992 - Journal of Medicine and Philosophy 17 (689):591-592.
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  4.  33
    Living Wills and Substituted Judgments: A Critical Analysis.Jos V. M. Welie - 2001 - Medicine, Health Care and Philosophy 4 (2):169-183.
    In the literature three mechanisms are commonly distinguished to make decisions about the care of incompetent patients: A living will, a substituted judgment by a surrogate (who may or may not hold the power of attorney ), and a best interest judgment. Almost universally, the third mechanism is deemed the worst possible of the three, to be invoked only when the former two are unavailable. In this article, I argue in favor of best interest judgments. The evermore common aversion of (...)
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  5.  37
    The Medical Exception: Physicians, Euthanasia and the Dutch Criminal Law.Jos V. M. Welie - 1992 - Journal of Medicine and Philosophy 17 (4):419-437.
    The legalization of euthanasia, both in the Netherlands and in other countries is usually justified in reference to the right to autonomy of patients. Utilizing recent Dutch jurisprudence, this article intends to show that the judicial proceedings on euthanasia in the Netherlands have not so much enhanced the autonomy of patients, as the autonomy of the medical profession. Keywords: allowing to die, criminal law, euthanasia, law enforcement, legal aspects, legislation, medical ethics, medical profession, self determination, the Netherlands, voluntary euthanasia, withholding (...)
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  6.  39
    Authenticity as a Foundational Principle of Medical Ethics.Jos V. M. Welie - 1994 - Theoretical Medicine and Bioethics 15 (3).
    Increasingly, contemporary medical ethicists have become aware of the need to explicate a foundation for their various models of applied ethics. Many of these theories are inspired by the apparent incompatibility of patient autonomy and provider beneficence. The principle of patient autonomy derives its current primacy to a large extent from its legal origins. However, this principle seems at odds with the clinical reality. In the bioethical literature, the notion of authenticity has been proposed as an alternative foundational principle to (...)
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  7.  30
    Towards an Ethics of Immediacy A Defense of a Noncontractual Foundation of the Care Giver—Patient Relationship.Jos V. M. Welie - 1999 - Medicine, Health Care and Philosophy 2 (1):11-19.
    In this article, I argue that the relationship between patients and their health care providers need not be construed as a contract between moral strangers. Contrary to the (American) legal presumption that health care providers are not obligated to assist others in need unless the latter are already contracted patients of record, I submit that the presence of a suffering human being constitutes an immediate moral commandment to try to relieve such suffering. This thesis is developed in reference to the (...)
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  8.  1
    Why Physicians?: Reflections on The Netherlands' New Euthanasia Law.Jos V. M. Welie - 2002 - Hastings Center Report 32 (1):42-44.
  9.  32
    Sympathy as the Basis of Compassion.Jos V. M. Welie - 1995 - Cambridge Quarterly of Healthcare Ethics 4 (4):476.
    On one side of his sign board, a nineteenth century surgeon depicted a physician operating on a patient's leg; the other side showed the Good Samaritan taking care of the victim's wounds. Christ's parable has often been quoted and depicted as a primary example of human compassion, to be followed by all persons and, a fortiori, by so-called professionals such as physicians and nurses. If we grant that the parable has not lost its narrative power for 20th century “postmodern” readers (...)
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  10.  32
    €œDo You Have a Healthy Smile?€.Jos V. M. Welie - 1999 - Medicine, Health Care and Philosophy 2 (2):169-180.
    This article examines whether cosmetic interventions by dentists and plastic surgeons are medically indicated and, hence, qualify as medical interventions proper. Cosmetic interventions (and the business strategies used to market them) are often frowned upon by dentists and physicians. However, if those interventions do not qualify as medical interventions proper, they should not be evaluated using medical-ethical norms. On the other hand, if they are to be considered medical practice proper, the medical-ethical principles of nonmaleficence, beneficence, justice and others hold (...)
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  11.  9
    Euthanasia: Normal Medical Practice?Henk A. M. J. ten Have & Jos V. M. Welie - 1992 - Hastings Center Report 22 (2):34.
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  12.  56
    Why Should Medicine Consider a Theory of Practice? Introduction to the Issue.Urban Wiesing & Jos V. M. Welie - 1998 - Theoretical Medicine and Bioethics 19 (3):199-202.
    In reference to historical developments, this article introduces the topic of this special issue of Theoretical Medicine and Bioethics, that is, the relationship(s) between theory and practice. The authors emphasize the need for scientific research in this neglected area for the sake of both clinical practice and medical education.
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  13.  46
    Clinical Ethics: Theory or Practice?Jos V. M. Welie - 1998 - Theoretical Medicine and Bioethics 19 (3):295-312.
    This article starts with a brief historical account of the ongoing debate about the status of clinical ethics: theory of practice. The author goes on to argue that clinical ethics is best understood as a practice. However, its practicality should not be measured by the extent to which clinical-ethical consultants manage to mediate or negotiate resolutions to ethical conflicts. Rather, clinical ethics is practical because it is characterized by a profound concern for the well-being of individual patients as well as (...)
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  14.  41
    Ignatius of Loyola On Medical Education. Or: Should Todays Jesuits Continue To Run Health Sciences Schools?Jos V. M. Welie - 2003 - Early Science and Medicine 8 (1):26-43.
    There are at present 28 Jesuit colleges and universities in the United States, which together offer more than 50 health sciences degree programs. But as the Society's membership is shrinking and the financial risks involved in sponsoring health sciences education are rising, the question arises whether the Society should continue to sponsor health sciences degree programs. In fact, at least eight Jesuit health sciences schools have already closed their doors. This paper attempts to contribute to the resolution of this urgent (...)
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  15.  33
    Editorial.Jos V. M. Welie & Urban Wiesing - 1994 - Theoretical Medicine and Bioethics 15 (3).
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  16.  11
    Euthanasia: Normal Medical Practice?Henk A. M. J. Have & Jos V. M. Welie - 1992 - Hastings Center Report 22 (2):34-38.
  17.  24
    Saint Ignatius on the Body, Health, and Health Care.Jos V. M. Welie - 2003 - The National Catholic Bioethics Quarterly 3 (2):247-255.
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  18.  52
    Viktor Emil Von Gebsattel on the Doctor-Patient Relationship.Jos V. M. Welie - 1995 - Theoretical Medicine and Bioethics 16 (1).
    This article provides a summary overview of the ideas on medical anthropology and anthropological medicine of the German philosopher-psychiatrist Viktor Emil von Gebsattel (1883–1974), and discusses in more detail his views on the doctor-patient relationship. It is argued that Von Gebsattel''s warning against a dehumanization of medicine when the person of both patient and physician are not explicitly present in their relationship remains valid notwithstanding the modern emphasis on respect for patient (and provider) autonomy.
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  19.  38
    Social Contract Theory as a Foundation of the Social Responsibilities of Health Professionals.Jos V. M. Welie - 2012 - Medicine, Health Care and Philosophy 15 (3):347-355.
    This paper seeks to define and delimit the scope of the social responsibilities of health professionals in reference to the concept of a social contract. While drawing on both historical data and current empirical information, this paper will primarily proceed analytically and examine the theoretical feasibility of deriving social responsibilities from the phenomenon of professionalism via the concept of a social contract.
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  20.  23
    The Patient Self-Determination Act: A Legal Solution for a Moral Dilemma.Jos V. M. Welie - 1992 - Cambridge Quarterly of Healthcare Ethics 1 (1):75.
    The Patient Self-Determination Act is a fact. Finally, respect for patient autonomy has been guaranteed. At first sight, there seems little reason to object to any measure that intends to increase the autonomy of the patient. Too long, one may argue, physicians have behaved paternalistically; too often, they have been advised to change this habit. If the profession of medicine is unwilling or simply unable to grant the patient the decision-making power that is her due, the law has to step (...)
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  21.  6
    The Value of Palliative Care.Jos V. M. Welie, William F. Sullivan & John Heng - 2016 - The National Catholic Bioethics Quarterly 16 (4):657-662.
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  22.  22
    €œDoctor, I Really Need Whiter Teeth!€.Jos V. M. Welie - 1999 - Medicine, Health Care and Philosophy 2 (2):195-203.
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  23.  26
    Non-Heart-Beating Organ Donation: A Two-Edged Sword. [REVIEW]Jos V. M. Welie - 1996 - HEC Forum 8 (3):168-179.
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  24.  15
    From Libertarian Die-Hard to Born-Again Christian.Jos V. M. Welie - 2001 - Medicine, Health Care and Philosophy 4 (3):355-358.
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  25.  14
    May a Dentist Refuse to Treat an HIV-Positive Patient?Jos V. M. Welie - 1998 - Medicine, Health Care and Philosophy 1 (2):163-169.
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  26.  12
    Let's Move Beyond Autonomy, Beneficence and Justice €” a Commentary to Viafora.Jos V. M. Welie - 1999 - Medicine, Health Care and Philosophy 2 (3):305-308.
  27.  7
    Perspective: Why Physicians? Reflections on The Netherlands' New Euthanasia Law.Jos V. M. Welie - 2002 - Hastings Center Report 32 (1):42.
  28.  2
    Who Can Resist a Child's Appeal?Jos V. M. Welie - 1997 - Hastings Center Report 27 (1):10-10.
  29. Ownership of the Human Body Philosophical Considerations on the Use of the Human Body and its Parts in Healthcare.H. ten Have, Jos V. M. Welie & Stuart F. Spicker - 1998
     
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  30.  27
    In the Face of Suffering: The Philosophical- Anthropological Foundations of Clinical Ethics, by Jos V. M. Welie. Omaha, Nebr.: Creighton University Press, 1998. 293 Pp. [REVIEW]Robert Lyman Potter - 2001 - Cambridge Quarterly of Healthcare Ethics 10 (1):115-116.
    This book is for those searching for an ethics engine with enough philosophical power to drive healthcare reform toward a balance between medical technology and human compassion. Jos Welie's project is to This is an important goal that has eluded others. Jos Welie has more nearly succeeded in this book than any other author who has come to my attention.
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  31.  13
    Justice in Oral Health Care: Ethical and Educational Perspectives Edited by Jos V. M. Welie.Charles T. Nahm - 2009 - The National Catholic Bioethics Quarterly 9 (2):403-406.
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  32.  30
    Reading the Bible in the Strange World of Medicine. By Allen Verhay; Theological Bioethics: Participation, Justice, Change. By Lisa Sowle Cahill; Jesuit Health Sciences & the Promotion of Justice: An Invitation to a Discussion. By Jos. V. M. Welie & Judith Lee Kissell Eds. And AIDS: Meeting the chAllenge: Data, Facts, Background. By Sonja Weinreich and Christopher Benn. [REVIEW]Gerard Magill - 2007 - Heythrop Journal 48 (1):146–148.
  33.  32
    Welie, Jos V.M. In the Face of Suffering: The Philosophical-Anthropological Foundations of Clinical Ethics.M. T. S. Mitchell - 2004 - The National Catholic Bioethics Quarterly 4 (3):643-645.
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  34.  27
    Welie, Jos V.M. In the Face of Suffering: The Philosophical-Anthropological Foundations of Clinical Ethics.A. Mitchell Louise - 2004 - The National Catholic Bioethics Quarterly 4 (3):643-645.
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  35.  17
    The Relationship Between Medicine's Internal Morality and Religion.J. V. M. Welie - 2002 - Christian Bioethics 8 (2):175-198.
    In the face of managed care and market economies infringing on the practice of medicine, reducing its autonomy and determining the moral guidelines for medical practice, many physicians are calling out for a return to what is perceived as a traditional medical ethic. Many religiously motivated critics of certain modern developments in medicine have made similar appeals. These calls are best understood as an attempt to define medicine as a practice that is necessarily ethical in nature, a practice the moral (...)
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  36.  15
    Substanz System Struktur: Die Ontologie des Funktionalismus Und der Philosophische Hintergrund der Modernen Wissenschaften.M. J. V. - 1969 - Review of Metaphysics 23 (1):137-138.
    This is a monumental work. The author's aim is to follow the destiny of the self-explicitation [[sic]] of western thought from the concept of substance to that of structure. Authentic philosophical thinking has always been ontological, and structure, no less than substance is a form or species of being. System too is a species of being which leads from substance to structure. Structure is only an articulation and intensification of substance. The concept of structure is the central notion of contemporary (...)
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  37.  15
    Schelling Et la Réalité Finie: Essai Sur la Philosophie de la Nature Et de L'Identité.M. J. V. - 1969 - Review of Metaphysics 22 (3):578-579.
    This is the first good book on the early Schelling since Metzger's study in 1911. What is more, it is an entirely novel interpretation of this first and most productive decade of Schelling's philosophizing. The central thesis is that Schelling's fundamental intuition had always been that of the concrete and particular character of all reality. Reality is a whole and everything real is a whole: an actual closed totality. Even in this most Fichtean period, Schelling did not really accept the (...)
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  38.  18
    Hamanns, Johann Georg: Hauptschriften Erklärt.M. J. V. - 1967 - Review of Metaphysics 20 (4):740-740.
    Though Joseph Nadler published the definitive, critical edition of Hamanns' complete works, the hermetic character of these texts warrants only too strongly a publication of at least the major texts with commentaries. The annotated edition is planned to comprise eight volumes. From the viewpoint of the history of ideas, Vol. IV is undoubtedly the most interesting, since it contains the important texts on the origin of language. These were directly provoked by Herder's famous Abhandlung über den Ursprung der Sprache; "the (...)
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  39.  13
    Die Antike Dialektik in der Spätphilosophie Schellings: Ein Beitrag Zur Kritik des Hegelschen Systems.M. J. V. - 1969 - Review of Metaphysics 23 (1):135-136.
    At the beginning of the first version of the Ages of the World Schelling invoked Plato's protection against the criticism he was expecting from his contemporaries. More than forty years later, in his last system, Aristotle had become the most quoted of his predecessors. The way from Plato to Aristotle and the parallels drawn between "the philosopher" and Kant are among the best parts of the book. Hegel is almost as much studied by Oeser as Schelling. After all, the subtitle (...)
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  40.  16
    Spekulation Und Kritik: Die Geschichtetheologie Ferdinand Christian Baurs.M. J. V. - 1966 - Review of Metaphysics 20 (2):367-367.
    This recent monograph on the famous head of the Protestant theological school of Tübingen is a mature and well-documented writing, despite a certain circularity and many repetitions in its argument. What Geiger tries to expound above all is Baur's speculative basis—or bias. Baur began with Schleiermacher, but the major and striking influence on Baur's thinking was exerted by Hegel. His books on the history of dogma are a theological counterpart of Hegel's phenomenology. But in his last writings, the speculative schemas (...)
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  41.  9
    Vermittlung Und Kehre: Grundzüge des Geschichtsdenkens Bei Martin Heidegger.M. J. V. - 1968 - Review of Metaphysics 22 (1):152-152.
    In the mushrooming literature on the late Heidegger, Pugliese's book stands with the distinction of an immense and sometimes almost exasperating amount of learned notes and excurses [[sic]]. On the other hand, the speculative core of the work is a highly original one. It treats the famous "Kehre" in the continuity of Heidegger's thought and proves quite convincingly that it can be organically developed from the original thesis of "historicity" as it stands in Sein und Zeit. Making use of the (...)
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  42.  9
    Die Deutsche Mystik Im Prediger-Orden (von 1250-1350) Nach Ihren Grundlehren, Liedern and Lebensbildern Aus Handschriftlichen Quellen. [REVIEW]M. J. V. - 1968 - Review of Metaphysics 21 (4):751-751.
    This book is a reprint of one of the pioneer works on German mysticism of the nineteenth century. It is a comprehensive account of the most fertile hundred years of German spiritual and mystical history in the Middle Ages. In contrast to Bach's and Lasson's books on Eckhart written in the same decade, Greith's viewpoint is one of narrow scholastic orthodoxy. However, the wealth of detail and the pleasant simplicity of style compensate for those rather irritating lamentations about the "errors" (...)
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  43.  10
    Kritische Ausgabe Seiner Werke: Philosophische Vorlesungen.M. J. V. - 1966 - Review of Metaphysics 20 (2):377-377.
    Friedrich Schlegel is known above all as a man of letters and political interests, while his philosophical opus has received as yet a very limited interest and attention. Perhaps this new critical edition will enable him to carve a small niche for himself in forthcoming histories of philosophy. He was certainly not the most significant thinker; but his imagination, many-sidedness, sharpness, and his unmistakable speculative gift qualify him to be in the second rank of Romantic philosophers immediately after Schelling and (...)
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  44.  20
    Jesuit Health Sciences and the Promotion of Justice: An Invitation to a Discussion, by Jos W. M. Welie and Judith Lee Kissell, Eds. [REVIEW]Robert E. Hurd - 2006 - The National Catholic Bioethics Quarterly 6 (3):603-606.
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  45.  30
    The Minimally Conscious State and Treatment Withdrawal: W V M.E. Jackson - 2013 - Journal of Medical Ethics 39 (9):559-561.
    This short comment on the Court of Protection decision in W v M draws attention to the primacy the judge gave to the preservation of life and discusses the relative lack of weight accorded to M's previously expressed views.
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  46.  31
    Best Interests and the Sanctity of Life After W V M.A. Mullock - 2013 - Journal of Medical Ethics 39 (9):553-554.
    The case of W v M and Others, in which the court rejected an application to withdraw artificial nutrition and hydration from a woman in a minimally conscious state, raises a number of profoundly important medico-legal issues. This article questions whether the requirement to respect the autonomy of incompetent patients, under the Mental Capacity Act 2005, is being unjustifiably disregarded in order to prioritise the sanctity of life. When patients have made informal statements of wishes and views, which clearly—if not (...)
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  47.  25
    Letters of V. M. Alekseev to Edouard Chavannes, and Paul Pelliot.Irina Popova, I. E. Tsiperovich & V. M. Alekseev - 2001 - Journal of the American Oriental Society 121 (1):156.
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  48.  9
    V. O. Kluchevsky About the Character of Sadness in M. Yu. Lermontov’s Philosophical Lyrics.G. E. Gorlanov - 2018 - Liberal Arts in Russiaроссийский Гуманитарный Журналrossijskij Gumanitarnyj Žurnalrossijskij Gumanitarnyj Zhurnalrossiiskii Gumanitarnyi Zhurnal 7 (1):38.
    The famous Russian historian V. O. Kluchevsky had been constantly interested in literature. In this article, the author considers Kluchevsky’s observations on M. Yu. Lermontov’s creativity through the analyses of sadness motives in the article ‘Sadness‘ published in the journal ‘Russian Thought‘. Kluchevsky tried to understand how sadness motives were appeared in the Russian literature and how these motives influenced Lermontov’s self-reflection. Literary analyses is constructed on famous Lermontov’s lyrics, such as ‘Sail‘, ‘The golden cloud slept…‘, ‘Dream‘ and ‘July the (...)
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  49.  5
    Hala Sultan Tekke 1. Excavations 1897–1971. By P. Åström, D. M. Bailey and V. Karageorghis. . Göteborg: Åström. 1976. Pp. X + 135, 83 Plates, 125 Text Figs, . Sw.Kr. 190. - Hala Sultan Tekke 2. The Cape Kiti Survey: An Underwater Archaeological Survey. By T. O. Engvig and P. Åström. . Göteborg: Åström. 1975. Pp. 24, 49 Text Figs., 1 Map. Sw.Kr. 35. [REVIEW]Veronica Wilson, Hala Sultan Tekke, P. Astrom, D. M. Bailey, V. Karageorghis & T. O. Engvig - 1978 - Journal of Hellenic Studies 98:206-206.
  50.  23
    Mary Felicitas Madigan I.B.V.M., The “Passio Domini” Theme in the Works of Richard Rolle: His Personal Contribution in Its Religions, Cultural, and Literary Context. Salzburg: Institut Für Englische Sprache Und Literatur, Universität Salzburg, 1978. Paper. Pp. Iv, 347. $19.75. Distributed in the USA by Humanities Press, Atlantic Highlands, N.J. [REVIEW]Valerie M. Lagorio - 1980 - Speculum 55 (2):409-410.
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