Results for 'D. Breschi'

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  1. Fascism, Liberalism and Revolution.D. Breschi - 2012 - European Journal of Political Theory 11 (4):410-425.
    Marxist theory has always maintained that a strict continuity exists between liberalism and fascism, and has even proclaimed that there is a causal connection between the two. Therefore fascism comes to be portrayed as the ‘armed wing’ of the bourgeoisie. The Marxist thesis is weak for two reasons: first, because the connection between liberalism and fascism, though it doubtless exists, is considerably more complex, mediated and contradictory than it suggests; and second, because it axiomatically denies the revolutionary nature of fascism, (...)
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  2.  3
    From Politics to Lifestyle and/or Anti-Politics: Political Culture and the Sense for the State in Post-Communist Italy.D. Breschi - 2013 - Télos 2013 (163):111-129.
  3.  19
    AA. VV., Filosofia della medicina. La malattia che si cura da sé, Roma, manifestolibri, 2001. Agazzi, E.–Viesca, C.(a cura di), Le cause della malattia. Un'ana-lisi storica e concettuale, Genova, Erga, 1999. [REVIEW]P. Amodio, Gian Napoli, Rr–Oncina F. Aramayo, M. Baldi, W. Beermann, P. Belpassi, F. Biasutti, N. Boccara, F. Bonichi & D. Breschi - 2002 - Rivista di Filosofia 93 (3).
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  4.  28
    From Politics to Lifestyle and/or Anti-Politics: Political Culture and the Sense for the State in Post-Communist Italy.Danilo Breschi - 2013 - Telos: Critical Theory of the Contemporary 2013 (163):111-129.
    ExcerptPost-Communist Trends in Italy, 1968–1989 According to Paul Berman, the events of 1989 were a consequence and, in some ways, an “achievement” of the protest movement of 1968; or they at least expressed the most deeply felt aspirations of a generation of “utopians.”1 It is not my intention here to examine and discuss Berman's thesis in detail, but rather to highlight its originality and look for any possible historical or conceptual connections between the events of 1968 and those of 1989. (...)
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  5.  27
    More on Paxton.Danilo Breschi - 2005 - Telos: Critical Theory of the Contemporary 2005 (133):185-190.
    What were the mechanisms through which fascism triumphed in Europe during the interwar period? According to Robert O. Paxton, this is the question one must ask in order to understand the real nature of Mussolini's and Hitler's political regimes. In fact, with “fascism,” Paxton adopts a category from political science that includes characteristics shared by both Italian Fascism and German National Socialism. Paxton aims at constructing this category on the basis of a descriptive study of the world in which the (...)
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  6. Recent Italian Historiography on Italian Fascism.Danilo Breschi - 2005 - Telos: Critical Theory of the Contemporary 2005 (133):15-44.
  7. Torquato Nanni: Dilemmas of the Socialist Who Admired Mussolini.Danilo Breschi - 2005 - Telos: Critical Theory of the Contemporary 2005 (133):150-153.
     
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  8. Abortion and Moral Risk1: D. Moller.D. Moller - 2011 - Philosophy 86 (3):425-443.
    It is natural for those with permissive attitudes toward abortion to suppose that, if they have examined all of the arguments they know against abortion and have concluded that they fail, their moral deliberations are at an end. Surprisingly, this is not the case, as I argue. This is because the mere risk that one of those arguments succeeds can generate a moral reason that counts against the act. If this is so, then liberals may be mistaken about the morality (...)
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  9. D'une Science À l'Autre des Concepts Nomades.D. Andler & Isabelle Stengers - 1987
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  10.  1
    Reflective Equilibrium in R & D Networks.Sjoerd D. Zwart & Ibo van de Poel - 2010 - Science, Technology, and Human Values 35 (2):174-199.
    In this article, we develop an approach for the moral assessment of research and development networks on the basis of the reflective equilibrium approach proposed by Rawls and Daniels. The reflective equilibrium approach aims at coherence between moral judgments, principles, and background theories. We use this approach because it takes seriously the moral judgments of the actors involved in R & D, whereas it also leaves room for critical reflection about these judgments. It is shown that two norms, namely reflective (...)
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  11.  57
    Plato's Theory of Ideas. By D. Ross. Pp. 251. Oxford: Clarendon Press, 1951. 18s.D. Tarrant, D. Ross & Plato - 1953 - Journal of Hellenic Studies 73 (1):156-157.
  12.  10
    The Protestant Ethic and the Spirit of Capitalism. By C. D. Burns. [REVIEW]C. D. Burns - 1930 - Ethics 41:119.
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  13.  34
    $\Mathfrak{D}$ -Differentiation in Hilbert Space and the Structure of Quantum Mechanics.D. J. Hurley & M. A. Vandyck - 2009 - Foundations of Physics 39 (5):433-473.
    An appropriate kind of curved Hilbert space is developed in such a manner that it admits operators of $\mathcal{C}$ - and $\mathfrak{D}$ -differentiation, which are the analogues of the familiar covariant and D-differentiation available in a manifold. These tools are then employed to shed light on the space-time structure of Quantum Mechanics, from the points of view of the Feynman ‘path integral’ and of canonical quantisation. (The latter contains, as a special case, quantisation in arbitrary curvilinear coordinates when space is (...)
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  14.  4
    D. E. Hughes Self-Induction and the Skin-Effect.D. W. Jordan - 1982 - Centaurus 26 (2):123-153.
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  15.  38
    The Reduction of Society: D. H. Mellor.D. H. Mellor - 1982 - Philosophy 57 (219):51-75.
    How does the study of society relate to the study of the people it comprises? This longstanding question is partly one of method, but mainly one of fact, of how independent the objects of these two studies, societies and people, are. It is commonly put as a question of reduction, and I shall tackle it in that form: does sociology reduce in principle to individual psychology? I follow custom in calling the claim that it does ‘individualism’ and its denial ‘holism’.
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  16.  50
    Virtue and Character: A. D. M. Walker.A. D. M. Walker - 1989 - Philosophy 64 (249):349-362.
    Moral theories which, like those of Plato, Aristotle and Aquinas, give a central place to the virtues, tend to assume that as traits of character the virtues are mutually compatible so that it is possible for one and the same person to possess them all. This assumption—let us call it the compatibility thesis—does not deny the existence of painful moral dilemmas: it allows that the virtues may conflict in particular situations when considerations associated with different virtues favour incompatible courses of (...)
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  17.  88
    Correction to John D. Norton “How to Build an Infinite Lottery Machine”.John D. Norton & Alexander R. Pruss - 2018 - European Journal for Philosophy of Science 8 (1):143-144.
    An infinite lottery machine is used as a foil for testing the reach of inductive inference, since inferences concerning it require novel extensions of probability. Its use is defensible if there is some sense in which the lottery is physically possible, even if exotic physics is needed. I argue that exotic physics is needed and describe several proposals that fail and at least one that succeeds well enough.
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  18.  18
    Micro-Composition1: D. H. Mellor.D. H. Mellor - 2008 - Royal Institute of Philosophy Supplement 62:65-80.
    Entities of many kinds, not just material things, have been credited with parts. Armstrong, for example, has taken propositions and properties to be parts of their conjunctions, sets to be parts of sets that include them, and geographical regions and events to be parts of regions and events that contain them. The justification for bringing all these diverse relations under a single ‘part–whole’ concept is that they share all or most of the formal features articulated in mereology. But the concept (...)
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  19. VIII. The Significance of Recalcitrant Emotion : Justin D'Arms and Daniel Jacobson.Justin D'arms - 2003 - Royal Institute of Philosophy Supplement 52:127-145.
    Sentimentalist theories in ethics treat evaluative judgments as somehow dependent on human emotional capacities. While the precise nature of this dependence varies, the general idea is that evaluative concepts are to be understood by way of more basic emotional reactions. Part of the task of distinguishing between the concepts that sentimentalism proposes to explicate, then, is to identify a suitably wide range of associated emotions. In this paper, we attempt to deal with an important obstacle to such views, which arises (...)
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  20.  79
    $\Mathfrak{D}$ -Differentiation in Hilbert Space and the Structure of Quantum Mechanics Part II: Accelerated Observers and Fictitious Forces. [REVIEW]D. J. Hurley & M. A. Vandyck - 2011 - Foundations of Physics 41 (4):667-685.
    We investigate a possible form of Schrödinger’s equation as it appears to moving observers. It is shown that, in this framework, accelerated motion requires fictitious potentials to be added to the original equation. The gauge invariance of the formulation is established. The example of accelerated Euclidean transformations is treated explicitly, which contain Galilean transformations as special cases. The relationship between an acceleration and a gravitational field is found to be compatible with the picture of the ‘Einstein elevator’. The physical effects (...)
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  21.  81
    Helvétius and the Problems of Utilitarianism: D. W. Smith.D. W. Smith - 1993 - Utilitas 5 (2):275-289.
  22.  34
    The Quartercentenary Model of D-N Explanation.D. A. Thorpe - 1974 - Philosophy of Science 41 (2):188-195.
  23.  18
    What is Utility?: D. W. Haslett.D. W. Haslett - 1990 - Economics and Philosophy 6 (1):65-94.
    Social scientists could learn some useful things from philosophy. Here I shall discuss what I take to be one such thing: a better understanding of the concept of utility. There are several reasons why a better understanding may be useful. First, this concept is commonly found in the writings of social scientists, especially economists. Second, utility is the main ingredient in utilitarianism, a perspective on morality that, traditionally, has been very influential among social scientists. Third, and most important, with a (...)
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  24.  23
    Aristotle on Dialectic: D. W. Hamlyn.D. W. Hamlyn - 1990 - Philosophy 65 (254):465-476.
    There have in recent years been at least two important attempts to get to grips with Aristotle's conception of dialectic. I have in mind those by Martha C. Nussbaum in ‘Saving Aristotle's appearances’, which is chapter 8 of her The Fragility of Goodness , and by Terence H. Irwin in his important, though in my opinion somewhat misguided, book Aristotle's First Principles . There is a sense in which both of these writers are reacting to the work of G. E. (...)
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  25.  16
    Berkeley on Action: A. D. Woozley.A. D. Woozley - 1985 - Philosophy 60 (233):293-307.
    At the risk of proving myself such a caviller, I want to ask a question which I have seldom heard raised, and which I have never seen discussed in anything that I have read about Berkeley. If I am right, it poses a problem for his immaterialism, not only different, but coming from a different direction, from those objections that are commonly levelled against him. If I am wrong, it will show how right Berkeley was to stress the difficulty of (...)
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  26.  28
    Infima in the D.R.E. Degrees.D. Kaddah - 1993 - Annals of Pure and Applied Logic 62 (3):207-263.
    This paper analyzes several properties of infima in Dn, the n-r.e. degrees. We first show that, for every n> 1, there are n-r.e. degrees a, b, and c, and an -r.e. degree x such that a < x < b, c and, in Dn, b c = a. We also prove a related result, namely that there are two d.r.e. degrees that form a minimal pair in Dn, for each n < ω, but that do not form a minimal pair (...)
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  27.  49
    From Ruling Class to Field of Power: An Interview with Pierre Bourdieu on La Noblesse d'État.Loïc J. D. Wacquant - 1993 - Theory, Culture and Society 10 (3):19-44.
  28.  56
    Transcendental Tense: D.H. Mellor.D. H. Mellor - 1998 - Aristotelian Society Supplementary Volume 72 (1):29–44.
    [D. H. Mellor] Kant's claim that our knowledge of time is transcendental in his sense, while false of time itself, is true of tenses, i.e. of the locations of events and other temporal entities in McTaggart's A series. This fact can easily, and I think only, be explained by taking time itself to be real but tenseless. /// [J. R. Lucas] Mellor's argument from Kant fails. The difficulties in his first Antinomy are due to topological confusions, not the tensed nature (...)
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  29.  38
    Partnership with God: A Partial Solution to the Problem of Petitionary Prayer: NICHOLAS D. SMITH & ANDREW C. YIP.Nicholas D. Smith - 2010 - Religious Studies 46 (3):395-410.
    Why would God make us ask for some good He might supply, and why would it be right for God to withhold that good unless and until we asked for it? We explain why present defences of petitionary prayer are insufficient, but argue that a world in which God makes us ask for some goods and then supplies them in response to our petitions adds value to the world that would not be available in worlds in which God simply supplied (...)
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  30.  23
    Morality and Determinism: Gerhard D. Wassermann.Gerhard D. Wassermann - 1988 - Philosophy 63 (244):211-230.
    This paper is intended as a contribution to a recent vigorous debate in The Times , between the distinguished journalist Bernard Levin, the eminent Oxford economist Wilfred Beckerman and the Archbishop of York, John Habgood, among others. The debate concerns morality, ‘free will’ and determinism. As a former German Jew, who lost close relatives at Auschwitz and who suffered personally severely in my youth under daily virulent Nazi persecution , I obviously cannot remain strictly detached and neutral. Yet, I shall (...)
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  31.  15
    Antioch Mosaic Pavements. 2 Volumes. By D. Levi. Pp. Xxi + 650; Pl. 183 + 229 Text Figs. Princeton: University Press , 1947. 200s. [REVIEW]D. Talbot Rice & D. Levi - 1947 - Journal of Hellenic Studies 67:138-138.
  32.  16
    Esquisse d'Une Philosophie des Valeurs.D. Bidney - 1941 - Philosophical Review 50 (3):335-336.
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  33.  24
    Otobiographies, or How a Torn and Disembodied Ear Hears a Promise of Death (a Prearranged Meeting Between Yvonne Sherwood and John D. Caputo and the Book of Amos and Jacques Derrida).Yvonne Sherwood & John D. Caputo - 2005 - In Yvonne Sherwood & Kevin Hart (eds.), Derrida and Religion: Other Testaments. Routledge.
  34.  16
    Etruscan Vase–Painting. By J. D. Beazley. Pp. Xvi + 351; Pl. 42. Oxford: Clarendon Press, 1947. 84s.M. Robertson & J. D. Beazley - 1949 - Journal of Hellenic Studies 69:93-94.
  35.  55
    Dislocating the Soul: D. Z. PHILLIPS.D. Z. Phillips - 1995 - Religious Studies 31 (4):447-462.
    Many analyses of belief in the soul ignore the soul in the words. Dislocations of concepts occur when words are divorced from their normal implications. The ‘soul’ is sometimes the dislocated utterer of such words. Pictures, including pictures of the soul leaving the body, may mislead us by suggesting applications which they, in fact, do not have. But pictures of the soul may enter people's lives as desires for a temporal eternity. Contrasting conceptions of immortality and eternal life depend on (...)
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  36.  95
    Otto's Criticisms of Schleiermacher: A. D. SMITH.A. D. Smith - 2009 - Religious Studies 45 (2):187-204.
    An assessment is made of Rudolf Otto's criticisms of Friedrich Schleiermacher's claim that religious feeling is to be interpreted as essentially involving a feeling of absolute dependence. Otto's criticisms are divided into two kinds. The first suggest that a feeling a dependence, even an absolute one, is the wrong sort of feeling to locate at the heart of religious consciousness. It is argued that this criticism is based on misinterpretations of Schleiermacher's view, which is in fact much closer to Otto's (...)
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  37.  8
    The Structuralist View of Economic Theories: A Review Essay: The Case of General Equilibrium in Particular: D. Wade Hands.D. Wade Hands - 1985 - Economics and Philosophy 1 (2):303-335.
  38.  22
    God and Probability1: D. H. MELLOR.D. H. Mellor - 1969 - Religious Studies 5 (2):223-234.
    My object in this paper is to consider what relevance, if any, current analyses of probability have to problems of religious belief. There is no doubt that words such as ‘probable’ are used in this context; what is doubtful is that this use can be analysed as other major uses of such words can. I shall conclude that this use cannot be so analysed and hence, given the preponderance of the other uses that can, that it is misleading.
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  39.  47
    D. Raeburn : Ovid: Metamorphoses. A New Verse Translation. With an Introduction by D. Feeney. Pp. Xlii + 725, Map. London: Penguin Books, 2004. Paper, £8.99, Can$16.50, US$11. ISBN: 0-140-44789-X. [REVIEW]D. E. Hill - 2005 - The Classical Review 55 (1):357-358.
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  40. CRAWFORD, D. W. "Kant's Aesthetic Theory". [REVIEW]D. Pole - 1976 - Mind 85:452.
     
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  41. GOTSHALK, D. W. -Metaphysics in Modern Times. [REVIEW]D. Rafilovitch - 1941 - Mind 50:300.
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  42.  23
    Interview: D.D. Raphael.D. D. Raphael & Gideon Calder - 2016 - Philosophy Now 112:28-29.
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  43.  19
    W. D. Hudson. Reason and Right: A Critical Examination of Richard Price's Moral Philosophy. Pp. Xiv + 205. £4·50. [REVIEW]D. D. Raphael - 1972 - Religious Studies 8 (4):380.
  44.  38
    D. P. Kehoe: Investment, Profit, and Tenancy. The Jurists and the Roman Agrarian Economy . Pp. Xiv + 269. Ann Arbor: The University of Michigan Press, 1997. Cased, £29.95. ISBN: 0-472-10802-. [REVIEW]D. W. Rathbone - 2000 - The Classical Review 50 (02):652-.
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  45.  16
    D. P. Kehoe: Investment, Profit, and Tenancy. The Jurists and the Roman Agrarian Economy. Pp. Xiv + 269. Ann Arbor: The University of Michigan Press, 1997. Cased, £29.95. ISBN: 0-472-10802-6. [REVIEW]D. W. Rathbone - 2000 - The Classical Review 50 (2):652-653.
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  46. Biologie d'après F. Houssay.D. Roustan - 1903 - Revue de Métaphysique et de Morale 11:495-521.
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  47. LECOURT, D. "Marxism and Epistemology: Bachelard, Canguilhem, Foucault". Translated by B. Brewster. [REVIEW]D. Ruben - 1978 - Mind 87:153.
     
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  48. Bulletin d'Histoire de la Philosophie: II. - Moyen 'ge'.D. Salman - 1938 - Revue des Sciences Philosophiques Et Théologiques 27:592-612.
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  49. Bulletin d'Histoire de la philosophie moderne: II. - Philosophie anglaise.D. H. Salman - 1947 - Revue des Sciences Philosophiques Et Théologiques 31:423-432.
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  50. Bulletin d'Histoire de la Philosophie: II. - Moyen 'ge.D. Salman - 1937 - Revue des Sciences Philosophiques Et Théologiques 26:746-757.
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