Results for 'James, Robin M.'

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  1. Deconstruction, Fetishism, and the Racial Contract: On the Politics of "Faking It" in Music.Robin M. James - 2007 - CR 7 (1):45-80.
    I read Sara Kofman's work on Nietzsche, Charles Mills' _The Racial Contract_, and Kodwo Eshun's Afrofuturist musicology to argue that most condemnations of "faking it" in music rest on a racially and sexually problematic fetishization of "the real.".
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  2.  92
    Autonomy, Universality, and Playing the Guitar: On the Politics and Aesthetics of Contemporary Feminist Deployments of the “Master's Tools”.Robin M. James - 2009 - Hypatia 24 (2):77-100.
    Some feminists have argued that the “master's tools” cannot be utilized for feminist projects. When read through the lens of non-ideal theory, Judith Butler's reevaluation of “autonomy” and “universality” and Peaches's engagement with guitar rock are instances in which implements of patriarchy are productively repurposed for feminist ends. These examples evince two criteria whereby one can judge the success of such an attempt: first, accessibility and efficacy; second, that the use is deconstructive of its own conditions.
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  3.  77
    Gender and Aesthetics. [REVIEW]Robin M. James - 2005 - Teaching Philosophy 28 (2):198-200.
  4.  27
    Identifying psychophysiological indices of expert vs. novice performance in deadly force judgment and decision making.Robin R. Johnson, Bradly T. Stone, Carrie M. Miranda, Bryan Vila, Lois James, Stephen M. James, Roberto F. Rubio & Chris Berka - 2014 - Frontiers in Human Neuroscience 8.
  5.  87
    White Self-Criticality Beyond Anti-Racism: How Does It Feel to Be a White Problem?Rebecca Aanerud, Barbara Applebaum, Alison Bailey, Steve Garner, Robin James, Crista Lebens, Steve Martinot, Nancy McHugh, Bridget M. Newell, David S. Owen, Alexis Sartwell & Karen Teel - 2014 - Lexington Books.
    George Yancy gathers white scholarship that dwells on the experience of whiteness as a problem without sidestepping the question’s implications for Black people or people of color. This unprecedented reversion of the “Black problem” narrative challenges contemporary rhetoric of a color-evasive world in a critically engaging and persuasive study.
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  6. Identifying corporate social responsibility (csr) curricula of leading u.s. executive mba programs.Robin James Mayes, United States, Pamela Scott Bracey, Mariya Gavrilova Aguilar & Jeff M. Allen - 2015 - In Daniel E. Palmer (ed.), Handbook of research on business ethics and corporate responsibilities. Hershey: Business Science Reference, An Imprint of IGI Global.
     
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  7. Association, causation, and marginal structural models.James M. Robins - 1999 - Synthese 121 (1-2):151-179.
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  8. The small world of shakespeare’s plays.James Stiller, Daniel Nettle & Robin I. M. Dunbar - 2003 - Human Nature 14 (4):397-408.
    Drama, at least according to the Aristotelian view, is effective inasmuch as it successfully mirrors real aspects of human behavior. This leads to the hypothesis that successful dramas will portray fictional social networks that have the same properties as those typical of human beings across ages and cultures. We outline a methodology for investigating this hypothesis and use it to examine ten of Shakespeare’s plays. The cliques and groups portrayed in the plays correspond closely to those which have been observed (...)
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  9.  26
    The Limits of Causal Knowledge.James M. Robins, Richard Scheines, Peter Spirtes & Larry Wasserman - unknown
    James M. Robins, Richard Scheines, Peter Spirtes, and Larry Wasserman. The Limits of Causal Knowledge.
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  10.  9
    Quality-Based Payment for Medical Groups and Individual Physicians.James C. Robinson, Stephen M. Shortell, Diane R. Rittenhouse, Sara Fernandes-Taylor, Robin R. Gillies & Lawrence P. Casalino - 2009 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 46 (2):172-181.
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  11.  19
    Predictive Genomic Testing of Children for Adult Onset Disorders: A Canadian Perspective.Michael J. Szego, M. Stephen Meyn, James A. Anderson, Robin Hayeems, Cheryl Shuman, Nasim Monfared, Sarah Bowdin & Randi Zlotnik Shaul - 2014 - American Journal of Bioethics 14 (3):19-21.
  12. Long-Term Trajectories of Human Civilization.Seth D. Baum, Stuart Armstrong, Timoteus Ekenstedt, Olle Häggström, Robin Hanson, Karin Kuhlemann, Matthijs M. Maas, James D. Miller, Markus Salmela, Anders Sandberg, Kaj Sotala, Phil Torres, Alexey Turchin & Roman V. Yampolskiy - 2019 - Foresight 21 (1):53-83.
    Purpose This paper aims to formalize long-term trajectories of human civilization as a scientific and ethical field of study. The long-term trajectory of human civilization can be defined as the path that human civilization takes during the entire future time period in which human civilization could continue to exist. -/- Design/methodology/approach This paper focuses on four types of trajectories: status quo trajectories, in which human civilization persists in a state broadly similar to its current state into the distant future; catastrophe (...)
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  13. Bokk Review.Eleonore Stump, Charles B. Schmitt, James J. Murphy, M. Mugnai, Robin Smith, C. W. Kilmister, N. C. A. Da Costa, von G. Schenk, Robert Bunn, D. W. Barron & A. Grieder - 1982 - History and Philosophy of Logic 3 (2):213-240.
    MEDIEVAL LOGICS LAMBERT MARIE DE RIJK (ed.), Die mittelalterlichen Traktate De mod0 opponendiet respondendi, Einleitung und Ausgabe der einschlagigen Texte. (Beitrage zur Geschichte der Philosophie und Theologie des Mittelalters, Neue Folge Band 17.) Miinster: Aschendorff, 1980. 379 pp. No price stated. THE SEVENTEENTH CENTURY MARTA FATTORI, Lessico del Novum Organum di Francesco Bacone. Rome: Edizioni dell'Ateneo 1980. Two volumes, il + 543, 520 pp. Lire 65.000. VIVIAN SALMON, The study of language in 17th century England. (Amsterdam Studies in the Theory (...)
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  14.  58
    Proceedings of the Ninth Annual Deep Brain Stimulation Think Tank: Advances in Cutting Edge Technologies, Artificial Intelligence, Neuromodulation, Neuroethics, Pain, Interventional Psychiatry, Epilepsy, and Traumatic Brain Injury.Joshua K. Wong, Günther Deuschl, Robin Wolke, Hagai Bergman, Muthuraman Muthuraman, Sergiu Groppa, Sameer A. Sheth, Helen M. Bronte-Stewart, Kevin B. Wilkins, Matthew N. Petrucci, Emilia Lambert, Yasmine Kehnemouyi, Philip A. Starr, Simon Little, Juan Anso, Ro’ee Gilron, Lawrence Poree, Giridhar P. Kalamangalam, Gregory A. Worrell, Kai J. Miller, Nicholas D. Schiff, Christopher R. Butson, Jaimie M. Henderson, Jack W. Judy, Adolfo Ramirez-Zamora, Kelly D. Foote, Peter A. Silburn, Luming Li, Genko Oyama, Hikaru Kamo, Satoko Sekimoto, Nobutaka Hattori, James J. Giordano, Diane DiEuliis, John R. Shook, Darin D. Doughtery, Alik S. Widge, Helen S. Mayberg, Jungho Cha, Kisueng Choi, Stephen Heisig, Mosadolu Obatusin, Enrico Opri, Scott B. Kaufman, Prasad Shirvalkar, Christopher J. Rozell, Sankaraleengam Alagapan, Robert S. Raike, Hemant Bokil, David Green & Michael S. Okun - 2022 - Frontiers in Human Neuroscience 16.
    DBS Think Tank IX was held on August 25–27, 2021 in Orlando FL with US based participants largely in person and overseas participants joining by video conferencing technology. The DBS Think Tank was founded in 2012 and provides an open platform where clinicians, engineers and researchers can freely discuss current and emerging deep brain stimulation technologies as well as the logistical and ethical issues facing the field. The consensus among the DBS Think Tank IX speakers was that DBS expanded in (...)
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  15.  27
    Frozen Tombs of SiberiaA Heritage of ImagesAlienationMilton StudiesFilm Culture ReaderHerbert Read, a Memorial SymposiumAesthetic Concepts and EducationThe Expanded Voice: The Art of Thomas Traherne.Barbara Woodward, Sergei I. Rudenko, M. W. Thompson, Saxl Fritz, R. Schacht, James D. Simmonds, P. A. Sitney, Robin Skelton, R. A. Smith & Stewart Stanley - 1971 - Journal of Aesthetics and Art Criticism 29 (3):429.
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  16.  12
    The Critically Loyal Interpreter: Oppenheim on Royce’s Philosophy of Religion.Robin Friedman - 2018 - The Pluralist 13 (3):23-44.
    Over the course of a fifty-year scholarly career, Frank M. Oppenheim, SJ, has devotedly studied and encouraged others to study the American philosopher Josiah Royce. Early in my own study of Royce, I read and learned a great deal from Oppenheim’s book Reverence for the Relations of Life. I met Oppenheim at a 2007 conference at Harvard on Royce and William James, and he encouraged my continued study. Thus, I am honored to participate in this issue of The Pluralist celebrating (...)
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  17.  17
    This New Ocean: A History of Project Mercury. Loyd S. Swenson, Jr., James M. Grimwood, Charles C. Alexander.Robin Higham - 1967 - Isis 58 (3):441-443.
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  18.  54
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  19.  11
    Resilience & melancholy: pop music, feminism, neoliberalism.Robin James - 2014 - Winchester, UK: Zero Books.
    Neoliberalism co-opts noisy riots like feminism and hardcore music--can melancholic siren songs fight back?
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  20.  95
    Merleau-Ponty on Movement and Relativity, or the "Irrepressible Consciousness" of Einstein's Little Finger.Robin M. Muller - 2024 - Phenomenological Investigations 3 (1):53–76.
  21.  80
    Merleau-Ponty and the Radical Sciences of Mind.Robin M. Muller - 2018 - Synthese (Suppl 9):1-35.
    In this paper, I critically reconstruct the development of Merleau-Pontyan phenomenology and “radical embodied cognitive science” out of Berlin-School Gestalt theory. I first lay out the basic principles of Gestalt theory and then identify two ways of revising that theory: one route, followed by enactivism and ecological psychology, borrows Gestaltist resources to defend a pragmatic ontology. I argue, however, that Merleau-Ponty never endorses this kind of ontology. Instead, I track his second route toward an ontology of “flesh.” I show how (...)
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  22. El Llibre de doctrina del Rei Jaume d'Aragó.Josep M. James & Sola-solé (eds.) - 1977 - Barcelona: Hispam : Borràs.
     
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  23.  62
    The Logic of the Chiasm in Merleau-Ponty's Early Philosophy.Robin M. Muller - 2017 - Ergo: An Open Access Journal of Philosophy 4.
    The trajectory of Merleau-Ponty’s career is often seen as a progressive development: he begins by analyzing scientific consciousness in The Structure of Behavior, complements that account with a phenomenological analysis of behavior as lived in Phenomenology of Perception, and then overcomes the “philosophy of consciousness” to which the earlier texts are committed in the turn toward an ontology of flesh in The Visible and the Invisible. Through close readings of Merleau-Ponty’s engagements with Gestalt psychology in The Structure of Behavior, I (...)
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  24. Oppression, Privilege, & Aesthetics: The Use of the Aesthetic in Theories of Race, Gender, and Sexuality, and the Role of Race, Gender, and Sexuality in Philosophical Aesthetics.Robin James - 2013 - Philosophy Compass 8 (2):101-116.
    Gender, race, and sexuality are not just identities; they are also systems of social organization – i.e., systems of privilege and oppression. This article addresses two main ways privilege and oppression (e.g., racism, misogyny, heteronormativity) are relevant topics in and for philosophical aesthetics: (i) the role of the aesthetic in privilege and oppression, and (ii) the role of philosophical aesthetics, as a discipline and a body of texts, in constructing and naturalizing relations of privilege and oppression (i.e., white heteropatriarchy). The (...)
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  25.  24
    Phenomenology and Linguistics.Robin M. Muller - 2010 - Graduate Faculty Philosophy Journal 31 (1):35-44.
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  26.  25
    Heuristic and linear models of judgment: Matching rules and environments.Robin M. Hogarth & Natalia Karelaia - 2007 - Psychological Review 114 (3):733-758.
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  27.  28
    The Conjectural Body: Gender, Race, and the Philosophy of Music.Robin James - 2010 - Lexington Books.
    The Conjectural Body combines continental philosophy with musicology, popular music studies, and feminist, critical race, and postcolonial theories to offer a unique perspective on issues of gender, race, and the philosophy of music. It is one of the few books in philosophy to take popular music seriously, and is one of the few books in continental feminism to privilege music over the visual.
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  28.  66
    “Take-the-Best” and Other Simple Strategies: Why and When they Work “Well” with Binary Cues.Robin M. Hogarth & Natalia Karelaia - 2006 - Theory and Decision 61 (3):205-249.
    The effectiveness of decision rules depends on characteristics of both rules and environments. A theoretical analysis of environments specifies the relative predictive accuracies of the “take-the-best” heuristic (TTB) and other simple strategies for choices between two outcomes based on binary cues. We identify three factors: how cues are weighted; characteristics of choice sets; and error. In the absence of error and for cases involving from three to five binary cues, TTB is effective across many environments. However, hybrids of equal weights (...)
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  29. Neoliberal Noise: Attali, Foucault, & the Biopolitics of Uncool.Robin James - 2014 - Culture, Theory, and Critique 52 (2):138-158.
    Is it even possible to resist or oppose neoliberalism? I consider two responses that translate musical practices into counter-hegemonic political strategies: Jacques Attali’s theory of “composition” and the biopolitics of “uncool.” Reading Jacques Attali’s Noise through Foucault’s late work, I argue that Attali’s concept of “repetition” is best understood as a theory of neoliberal biopolitics, and his theory composition is actually a model of deregulated subjectivity. Composition is thus not an alternative to neoliberalism but its quintessence. An aesthetics and ethos (...)
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  30. Incandescence, Melancholy, and Feminist Bad Vibes.Robin James - forthcoming - Differences 25 (2).
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  31. On Intersectionality and Cultural Appropriation: The Case of Postmillennial Black Hipness.Robin James - 2011 - Journal of Black Masculinity 1 (2).
    Feminist, critical race, and postcolonial theories have established that social identities such as race and gender are mutually constitutive—i.e., that they “intersect.” I argue that “cultural appropriation” is never merely the appropriation of culture, but also of gender, sexuality, class, etc. For example, “white hipness” is the appropriation of stereotypical black masculinity by white males. Looking at recent videos from black male hip-hop artists, I develop an account of “postmillennial black hipness.” The inverse of white hipness, this practice involves the (...)
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  32. Race and the Feminized Popular in Nietzsche and Beyond.Robin James - 2013 - Hypatia 28 (4):749-766.
    I distinguish between the nineteenth- to twentieth-century (modernist) tendency to rehabilitate (white) femininity from the abject popular, and the twentieth- to twenty-first-century (postmodernist) tendency to rehabilitate the popular from abject white femininity. Careful attention to the role of nineteenth-century racial politics in Nietzsche's Gay Science shows that his work uses racial nonwhiteness to counter the supposedly deleterious effects of (white) femininity (passivity, conformity, and so on). This move—using racial nonwhiteness to rescue pop culture from white femininity—is a common twentieth- and (...)
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  33. Feminist Aesthetics, Popular Music, and the Politics of the 'Mainstream'.Robin James - unknown
    While feminist aestheticians have long interrogated gendered, raced, and classed hierarchies in the arts, feminist philosophers still don’t talk much about popular music. Even though Angela Davis and bell hooks have seriously engaged popular music, they are often situated on the margins of philosophy. It is my contention that feminist aesthetics has a lot to offer to the study of popular music, and the case of popular music points feminist aesthetics to some of its own limitations and unasked questions. This (...)
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  34.  15
    What makes a good health ‘app’? Identifying the strengths and limitations of existing mobile application evaluation tools.Robin M. Dawson, Tisha M. Felder, Sara B. Donevant, Karen Kane McDonnell, Edward B. Card, Callie Campbell King & Sue P. Heiney - 2020 - Nursing Inquiry 27 (2):e12333.
    Research using mHealth apps has the potential to positively impact health care management and outcomes. However, choosing an appropriate mHealth app may be challenging for the health researcher. The author team used existing evaluation tools, checklists, and guidelines to assess selected mHealth apps to identify strengths, challenges, and potential gaps within existing evaluation tools. They identified specific evaluation tool components, questions, and items most effective in examining app content, usability, and features, including literacy demand and cultural appropriateness; technical information; practical (...)
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  35. The Substance of Things Seen: Art, Faith and the Christian Community.Robin M. Jensen - 2006 - Ars Disputandi 6:1566-5399.
     
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  36. From "No Future" to "Delete Yourself ".Robin James - 2013 - Journal of Popular Music Studies 25 (4).
    Beginning with the role of the Sex Pistols’s “God Save the Queen” in Lee Edelman and J. Jack Halberstam’s debates about queer death and failure, I follow a musical motive from the Pistols track to its reappearance in Atari Teenage Riot’s 1995 “Delete Yourself .” In this song, as in much of ATR’s work from the 1990s, overlapping queer and Afro-diasporic aesthetics condense around the idea of death or “bare life.” ATR’s musical strategies treat this death as a form of (...)
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  37. From receptivity to transformation: on the intersection of race, gender, and the aesthetic in contemporary continental philosophy.Robin James - 2010 - In Kathryn Gines, Donna-Dale Marcano & Maria Davidson (eds.), Convergences: Black Feminism and Continental Philosophy.
  38.  10
    The Dred Scott Ontology and the Philosophical Significance of Slave Narratives.Robin M. Muller - 2022 - Journal of Speculative Philosophy 36 (2):149-161.
    ABSTRACT Framed by a critical assessment of R. M. Hare’s classic paper “What Is Wrong With Slavery?,” this article argues that traditional forms of philosophical analysis miss chattel slavery’s specifically racialized harm. A crucial reason is the failure to attend to how slavery was experienced by those who were enslaved. To remedy this neglect, and adapting Calvin Warren’s reading of the Dred Scott decision, I show that slave narratives are rich philosophical resources for thinking about the existential reality of enslavement (...)
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  39.  85
    Sonic Cyberfeminisms, Perceptual Coding and Phonographic Compression.Robin James - 2021 - Feminist Review 127 (1):20-34.
    I argue that sound-centric scholarship can be of use to feminist theorists if and only if it begins from a non-ideal theory of sound; this article develops such a theory. To do this, I first develop more fully my claim that perceptual coding was a good metaphor for the ways that neoliberal market logics (re)produce relations of domination and subordination, such as white supremacist patriarchy. Because it was developed to facilitate the enclosure of the audio bandwidth, perceptual coding is especially (...)
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  40.  15
    McDowell’s Romantic Conceptualism.Robin M. Muller - 2018 - Proceedings of the XXIII World Congress of Philosophy 10:101-106.
    My paper is motivated by two thoughts: that there’s significant overlap between J. G. Herder’s romanticism and, what I call, the ‘late’ conceptualism of John McDowell; that recognizing this helps to settle a dispute in contemporary epistemology concerning the contents of perception. I argue, on the basis of that overlap, that “romantic conceptualism” avoids two pressing criticisms of conceptualism: It offers a reply to the argument from the fineness of grain of perceptual experience and it explains the relationship between human (...)
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  41.  7
    The Landscape of Merleau-Pontyan Thought.Robin M. Muller - 2023 - In Patrick Londen, Jeffrey Yoshimi & Philip Walsh (eds.), Horizons of Phenomenology: Essays on the State of the Field and Its Applications. Springer Verlag. pp. 123-155.
    Merleau-Ponty wrote prolifically throughout his life on psychology, aesthetics, and politics, on pedagogy, physics, and painting. Between his appointment to the Université de Lyon in 1945 and his sudden death in Paris in 1961—a copy of Descartes’ Dioptrique on the desk in front of him—the survey of courses he taught is dizzying in scope. For all its promise, however, the interdisciplinary nature of Merleau-Ponty’s work, and the abruptness of its end, raises the question of how these projects connect. The question (...)
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  42. In but not of, of but not in: On taste, hipness, and white embodiment.Robin James - 2009 - Contemporary Aesthetics.
    The status of the body figures paradoxically in the interrelated discourses of whiteness, aesthetic taste, and hipness. While Richard Dyer’s analysis of whiteness argues that white identity is “in but not of the body,” Carolyn Korsmeyer’s and Julia Kristeva’s feminist analyses of aesthetic “taste” demonstrate that this faculty is traditionally conceived as something “of” but not “in” the body. While taste directly distances whiteness from embodiment, hipness negatively affirms this same distance: the hipster proves his elite status within white culture (...)
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  43.  26
    Development of a Yeast biosensor strain for the identification of genotoxic compounds.Robin M. Reed - 2002 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 3.
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  44. Affective Resonance: on the uses and abuses of music in and for philosophy.Robin James - 2012 - PhaenEx 7 (2):59-95.
    Because music communicates extra-propositionally, philosophers often use musical concepts and metaphors to discuss implicit and/or affective knowledges. Music is a productive means to philosophically analyze affect, but only when these analyses are grounded in rigorous studies of actual musical works and practices. When we don’t ground our study of music in musical practices, works, and theories, “music” just becomes a mirror of whatever assumptions and biases we already have. I show how the overly-abstract treatment of music and sound in Jean-Luc (...)
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  45.  16
    Affective Resonance: On the Uses and Abuses of Music In and For Philosophy.Robin James - 2012 - Phaenex: Journal of Existential and Phenomenological Theory and Culture 7 (2).
    Because music communicates extra-propositionally, philosophers often use musical concepts and metaphors to discuss implicit and/or affective knowledges. Music is a productive means to philosophically analyze affect, but only when these analyses are grounded in rigorous studies of actual musical works and practices. When we don’t ground our study of music in musical practices, works, and theories, “music” just becomes a mirror of whatever assumptions and biases we already have. I show how the overly-abstract treatment of music and sound in Jean-Luc (...)
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  46.  35
    Diaectic of Pop.Robin James - forthcoming - Journal of Aesthetics and Art Criticism.
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  47.  15
    Feminism and the Politics of Resilience: Essays on Gender, Media, and the End of Welfare Angela McRobbie Cambridge, UK: Polity Press, 2020.Robin James - forthcoming - Hypatia:1-4.
  48. On popular music in postcolonial theory.Robin James - 2005 - Philosophia Africana 8 (2):171-187.
  49.  17
    On Popular Music in Postcolonial Theory.Robin James - 2005 - African Philosophy 8 (2):171-187.
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  50.  50
    Philosophies or Phonographies? On the Political Stakes of Theorizing About and Through "Music".Robin James - 2018 - Journal of Speculative Philosophy 32 (3):499-513.
    Traditionally, in Anglo-American and Continental philosophy, music is addressed as the object of philosophical analysis: it is either a case study for developing broader, generalizable ideas about ontology, metaphysics, or ethics, or it is the thing that we apply philosophical methods and concepts to.1 It is the philosophy of music, remember. But in the last several decades philosophers in these traditions have increasingly taken “music” as a model for philosophical analysis: There is a branch of Deleuze studies dedicated to this; (...)
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