Results for 'Ted Richards'

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  1.  14
    Ted Richards , Soccer and Philosophy: Beautiful Thoughts on the Beautiful Game . Reviewed By.Roger Shiner - 2011 - Philosophy in Review 31 (1):19-21.
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  2.  21
    Kevin C. Elliott and Ted Richards , Exploring Inductive Risk. Case Studies of Values in Science.Federica Russo - forthcoming - Hopos: The Journal of the International Society for the History of Philosophy of Science.
  3.  12
    Kevin C. Elliott and Ted Richards, Eds. Exploring Inductive Risk: Case Studies of Values in Science. New York: Oxford University Press, 2017. Pp. Xiv+277. $99.00 ; $40.00. [REVIEW]Federica Russo - 2019 - Hopos: The Journal of the International Society for the History of Philosophy of Science 9 (1):179-182.
  4. Exploring Inductive Risk: Case Studies of Values in Science.Kevin C. Elliott & Ted Richards (eds.) - 2017 - Oup Usa.
    This book brings together eleven case studies of inductive risk-the chance that scientific inference is incorrect-that range over a wide variety of scientific contexts and fields. The chapters are designed to illustrate the pervasiveness of inductive risk, assist scientists and policymakers in responding to it, and productively move theoretical discussions of the topic forward.
     
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  5.  11
    Book ReviewsKevin C. Elliott and Ted Richards , Exploring Inductive Risk: Case Studies of Values in Science , 312 Pages. Isbn: 9780190467715/9780190467722. Hardback/Paperback: $99.00/$39.95. [REVIEW]Zina B. Ward - 2019 - Journal of Moral Philosophy 16 (6):769-772.
  6.  58
    What is Inductive Risk?: Kevin C. Elliott and Ted Richards : Exploring Inductive Risk: Case Studies of Values in Science. Oxford: Oxford University Press, 2017, 312pp, $39.95 PB. [REVIEW]S. Schroeder - 2019 - Metascience 28 (1):29-32.
  7.  7
    Empty Philosophy of Science.Ted Richards - 2009 - Metascience 18 (2):313-317.
  8. Curriculum in a New Key: The Collected Works of Ted T. Aoki.Ted T. Aoki - 2005 - Lawrence Erlbaum Associates, Publishers.
    Ted T. Aoki, the most prominent curriculum scholar of his generation in Canada, has influenced numerous scholars around the world. Curriculum in a New Key brings together his work, over a 30-year span, gathered here under the themes of reconceptualizing curriculum; language, culture, and curriculum; and narrative. Aoki's oeuvre is utterly unique--a complex interdisciplinary configuration of phenomenology, post-structuralism, and multiculturalism that is both theoretically and pedagogically sophisticated and speaks directly to teachers, practicing and prospective. Curriculum in a New Key: The (...)
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  9. [Richards on Evaluation]: Reply to Dickie.Richard A. Richards - 2005 - Journal of Aesthetics and Art Criticism 63 (3):285 - 287.
  10.  40
    Commentary by Janet Radcliffe-Richards on Simon Rippon's 'Imposing Options on People in Poverty: The Harm of a Live Donor Organ Market'.Janet Radcliffe-Richards - 2014 - Journal of Medical Ethics 40 (3):152-153.
    This is an excellent article, probably the best there is in defence of prohibiting the sale of organs, and it deserves a much fuller discussion of detail than there is space for here.1 My concerns, however, are with generalities rather than detail. Although some such argument might justify prohibition of organ selling in particular places and at particular times, it is difficult to see how it could support the kind of general, universal policy currently accepted by most advocates of prohibition.Whenever (...)
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  11.  6
    Author’s Response: Evelleen Richards: Darwin and the Making of Sexual Selection. Chicago: University of Chicago Press, 2017, Xxxiii+669pp, $47.50 HB.Evelleen Richards - 2018 - Metascience 27 (3):411-420.
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  12.  64
    An Interview with A. J. Ayer1: Ted Honderich.Ted Honderich - 1991 - Royal Institute of Philosophy Supplement 30:209-226.
    Ted Honderich: Professor Ayer, you wrote Language, Truth and Logic when you were only twenty-four, in 1935, and achieved fame by way of it. Tell us a bit about the writing. A. J. Ayer: After I'd taken my Schools at Oxford—I read Greats—my tutor Gilbert Ryle suggested that I go away for a couple of terms. I had already been appointed Lecturer at Christ Church, and I wanted to go to Cambridge to study under Wittgenstein, but Gilbert said no, don't (...)
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  13.  7
    Consciousness as Existence: Ted Honderich.Ted Honderich - 1998 - Royal Institute of Philosophy Supplement 43:137-155.
    The difference for present purposes between ourselves and stones, chairs and our computers is that we are conscious. The difference is fundamental. Being conscious is sufficient for having a mind in one sense of the word ‘mind’, and being conscious is necessary and fundamental to having a mind in any decent sense. What is this difference between ourselves and stones, chairs and our computers? The question is not meant to imply that there is a conceptual or a nomic barrier in (...)
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  14.  16
    Putting Skeptics in Their Place: The Nature of Skeptical Arguments and Their Role in Philosophical Inquiry.Ted A. Warfield - 2001 - Philosophical Review 110 (4):642.
    John Greco’s Putting Skeptics in Their Place is an important book. Greco persuasively argues that the best skeptical arguments cannot be easily dismissed and should not be ignored. These arguments cannot be easily dismissed because they defend important conclusions and make no obvious mistake. The arguments should not be ignored because their proper analysis reveals much about central philosophical notions such as knowledge and evidence. While defending these conclusions Greco offers sophisticated metaepistemological and metaphilosophical reflections. Philosophers properly attending to the (...)
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  15.  17
    Śūnyatā: Objective Referent or Via Negativa?: Glyn Richards.Glyn Richards - 1978 - Religious Studies 14 (2):251-260.
    I propose in this paper to examine and analyse the concept of śūnyatā as it is expressed in the Hrdaya sūtras of the Buddhist prajñā-pāramitā literature and in the Mū1amadhyamaka-kārikās of Nāgārjuna. I shall attempt to show some of the difficulties involved in seeking an objective referent or counter part for the concept and also in trying to preserve the tension implicit in the affirmation of the middle way. I hope to indicate that the via negativa approach has positive implications (...)
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  16.  32
    Hallucinating Ted Serios: The Impossibility of Failed Performativity.Ted Hiebert - 2005 - Technoetic Arts 3 (3):135-153.
  17.  31
    Ted’s Excellent Adventure.Ted Honderich - 2001 - The Philosophers' Magazine 13:11-13.
  18.  7
    Ted’s Excellent Adventure.Ted Honderich - 2001 - The Philosophers' Magazine 13:11-13.
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  19. Richards on Rhetoric I.A. Richards, Selected Essays, 1929-1974.I. A. Richards & Ann E. Berthoff - 1991
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  20. Richards on Rhetoric I.A. Richards, Selected Essays.I. A. Richards & Ann E. Berthoff - 1991
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  21.  52
    The Consequences of Determinism: A Theory of Determinism, Volume 2.Ted Honderich - 1990 - Clarendon Press.
    The Consequences of Determinism was originally published as Part Three of the single-volume hardback edition. In this part, Ted Honderich considers the consequences of his theory that determinism is true and freewill an illusion. He argues that the traditional doctrines Compatibilism and Incompatibilism are provably false, before considering the implications this theory has for human behaviour, social institutions, and politics.
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  22.  54
    A Correction by Ted Cohen.Ted Cohen - 2000 - Journal of Aesthetics and Art Criticism 58 (3):303.
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  23. Moral Uncertainty and its Consequences.Ted Lockhart - 2000 - Oxford University Press.
    We are often uncertain how to behave morally in complex situations. In this controversial study, Ted Lockhart contends that moral philosophy has failed to address how we make such moral decisions. Adapting decision theory to the task of decision-making under moral uncertainly, he proposes that we should not always act how we feel we ought to act, and that sometimes we should act against what we feel to be morally right. Lockhart also discusses abortion extensively and proposes new ways to (...)
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  24.  13
    Environmental Values and Human Purposes.Ted Benton - 2008 - Environmental Values 17 (2):201 - 220.
    Some writings by Alan Holland provide the starting point for an exploration of sources of environmental value in human social practices. It is argued that many practices both serve human purposes and also provide a setting for the emergence of environmental value. Such practices are ones in which activity is embedded in, and so both strongly constrained and enabled by, its conditions and media. Capitalist 'modernisation' has tended to erode these practices and associated values in favour of external purposes and (...)
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  25. Janet Radcliffe Richards.From Janet Radcliffe Richards - 1999 - In Nigel Warburton (ed.), Philosophy: The Basic Readings. Routledge.
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  26.  31
    Putting Skeptics in Their Place: The Nature of Skeptical Arguments and Their Role in Philosophical Inquiry.Ted A. Warfield - 2001 - Philosophical Review 110 (4):642-644.
    John Greco’s Putting Skeptics in Their Place is an important book. Greco persuasively argues that the best skeptical arguments cannot be easily dismissed and should not be ignored. These arguments cannot be easily dismissed because they defend important conclusions and make no obvious mistake. The arguments should not be ignored because their proper analysis reveals much about central philosophical notions such as knowledge and evidence. While defending these conclusions Greco offers sophisticated metaepistemological and metaphilosophical reflections. Philosophers properly attending to the (...)
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  27.  4
    The Medical Innovation Bill: Still More Harm Than Good.Bernadette Richards, Gerard Porter, Wendy Lipworth & Tamra Lysaght - 2015 - Clinical Ethics 10 (1-2):1-4.
    The Medical Innovation Bill continues its journey through Parliament. On 23 January 2015, it was debated for the final time in the House of Lords and with one final amendment, the House moved to support the Bill, which then moved to the House of Commons on 26 January. It will be debated again on 27 February 2015. The Bill’s purpose is to encourage responsible innovation in medical treatment. Although this goal is laudable, it is argued that the Bill is unnecessary (...)
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  28.  54
    Merleau-Ponty's Philosophy of Nature.Ted Toadvine - 2009 - Northwestern University Press.
    In our time, Ted Toadvine observes, the philosophical question of nature is almost entirely forgotten—obscured in part by a myopic focus on solving "environmental problems" without asking how these problems are framed. But an "environmental crisis," existing as it does in the human world of value and significance, is at heart a philosophical crisis. In this book, Toadvine demonstrates how Maurice Merleau-Ponty’s phenomenology has a special power to address such a crisis—a philosophical power far better suited to the questions than (...)
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  29.  58
    Epistemology and Ontology In Kant’s Critique of Berkeley.Ted Kinnaman - 2002 - Idealistic Studies 32 (3):203-220.
    Despite apparent similarities between them, in the Prolegomena to Any Future Metaphysics and in the second edition of the Critique of Pure Reason Kant makes several attempts to distinguish his idealism from Berkeley’s. I argue that Kant’s arguments in three of the four places where he explicitly distances himself from Berkeley are insufficient to their task because they attack only Berkeley’s empiricism rather than his immaterialism. Although a close reading of the Refutation of Idealism lies beyond the scope of this (...)
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  30. Two Approaches to Belief Revision.Ted Shear & Branden Fitelson - 2019 - Erkenntnis 84 (3):487-518.
    In this paper, we compare and contrast two methods for the revision of qualitative beliefs. The first method is generated by a simplistic diachronic Lockean thesis requiring coherence with the agent’s posterior credences after conditionalization. The second method is the orthodox AGM approach to belief revision. Our primary aim is to determine when the two methods may disagree in their recommendations and when they must agree. We establish a number of novel results about their relative behavior. Our most notable finding (...)
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  31.  71
    The Oxford Companion to Philosophy.Ted Honderich (ed.) - 1995 - Oxford University Press.
    Offering clear and reliable guidance to the ideas of philosophers from antiquity to the present day and to the major philosophical systems around the globe, he Oxford Companion to Philosophy is the definitive philosophical reference work for readers at all levels. For ten years the original volume has served as a stimulating introduction for general readers and as an indispensable guide for students and scholars. A distinguished international assembly of 249 philosophers contributed almost 2,000 entries, and many of these have (...)
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  32. A Theory of Determinism.Ted Honderich - 1988 - Oxford University Press.
  33. Knowledge From Falsehood.Ted A. Warfield - 2005 - Philosophical Perspectives 19 (1):405–416.
  34. Playing God? Genetic Determinism and Human Freedom.Ted Peters - 1997 - Routledge.
    Since the original publication of _Playing God?_ in 1996, three developments in genetic technology have moved to the center of the public conversation about the ethics of human bioengineering. Cloning, the completion of the human genome project, and, most recently, the controversy over stem cell research have all sparked lively debates among religious thinkers and the makers of public policy. In this updated edition, Ted Peters illuminates the key issues in these debates and continues to make deft connections between our (...)
     
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  35.  17
    Biological Ideas and Their Cultural Uses: Ted Benton.Ted Benton - 1984 - Royal Institute of Philosophy Supplement 17:111-133.
    The topic of my talk is a very ancient one indeed. It bears upon the place of humankind in nature, and upon the place of nature in ourselves. I shall, however, be discussing this range of questions in terms which have not always been available to the philosophers of the past when they have asked them. When we ask these questions today we do so with hindsight of some two centuries of endeavour in the ‘human sciences’, and some one and (...)
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  36.  17
    A Letter of Thanks From Ted Byfield.Ted Byfield - 2016 - The Chesterton Review 42 (1/2):241-244.
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  37. Serious Larks: The Philosophy of Ted Cohen.Ted Cohen - 2018 - University of Chicago Press.
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  38.  7
    On Inequality and Violence, and the Differences We Make Between Them: Ted Honderich.Ted Honderich - 1974 - Royal Institute of Philosophy Supplement 8:46-82.
    Just about all political philosophy of the recommending kind is factless and presumptuous. That it has an honest intellectual use, which it does, and which of course is different from its use as reassurance and the like, is only to be explained by the want of something better.
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  39.  7
    Punishment, the New Retributivism, and Political Philosophy: Ted Honderich.Ted Honderich - 1984 - Royal Institute of Philosophy Supplement 18:117-147.
    This paper will in good part concern six arguments taken as making up what is called the New Retributivism. It will also have to do with a seventh retributivist argument, and with the unexamined idea that reflection on punishment can lead a life of its own, independently of political philosophy. Both that idea and the arguments bear on the main question of whether punishment in our societies is right or wrong. It is a question not worn to a frazzle, as (...)
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  40.  79
    Know How to Transmit Knowledge?Ted Poston - 2016 - Noûs 50 (4):865-878.
    Intellectualism about knowledge-how is the view that practical knowledge is a species of propositional knowledge. I argue that this view is undermined by a difference in properties between knowledge-how and both knowledge-that and knowledge-wh. More specifically, I argue that both knowledge-that and knowledge-wh are easily transmitted via testimony while knowledge-how is not easily transmitted by testimony. This points to a crucial difference in states of knowledge. I also consider Jason Stanley's attempt to subsume knowledge-how under an account of de se (...)
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  41. Know How to Be Gettiered?Ted Poston - 2009 - Philosophy and Phenomenological Research 79 (3):743 - 747.
    Jason Stanley and Timothy Williamson's influential article "Knowing How" argues that knowledge-how is a species of knowledge-that. One objection to their view is that knowledge-how is significantly different than knowledge-that because Gettier cases afflict the latter but not the former. Stanley and Williamson argue that this objection fails. Their response, however, is not adequate. Moreover, I sketch a plausible argument that knowledge-how is not susceptible to Gettier cases. This suggests a significant distinction between knowledge-that and knowledge-how.
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  42. The Argument for Anomalous Monism.Ted Honderich - 1982 - Analysis 42 (January):59-64.
  43. The Ethics of Transplants: Why Careless Thought Costs Lives.Janet Radcliffe Richards - 2012 - Oxford University Press.
    Issues surrounding organ transplantation are hotly and publicly debated: for it raises unique ethical questions regarding the rights and responsibilities of donors. Leading moral philosopher Janet Radcliffe Richards provides a sharp analysis, dissecting the commonly raised arguments concerning organ procurement from the living and the dead.
     
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  44. Language, Thought, and Comprehension: A Case Study of the Writings of I. A. Richards.I. A. Richards, W. H. N. Hotopf, George Watson & Warren A. Shibles - 1973 - Foundations of Language 10 (4):607-611.
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  45. The Sceptical Feminist a Philosophical Enquiry /Janet Radcliffe Richards. --. --.Janet Radcliffe Richards - 1982
  46.  16
    I. A. Richards' Theory of Literature.Jerome P. Schiller & I. A. Richards - 1970 - Journal of Aesthetics and Art Criticism 29 (1):137-138.
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  47. Philosophy of Social Science: The Philosophical Foundations of Social Thought.Ted Benton - 2001 - Palgrave.
    This is the first book in the new series, is a comprehensive introduction to philosophical problems in the social sciences, encompassing traditional and contemporary perspectives. It is readily accessible, with a firm emphasis on communicating difficult philosophical ideas clearly and effectively to those from outside this discipline. Ted Benton and Ian Craib move systematically through major topic areas, from positivism to post-structuralism, using a wide variety of examples and cases to illustrate key themes.
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  48.  55
    Jokes: Philosophical Thoughts on Joking Matters.Ted Cohen - 2001 - University of Chicago Press.
    Abe and his friend Sol are out for a walk together in a part of town they haven't been in before. Passing a Christian church, they notice a curious sign in front that says "$1,000 to anyone who will convert." "I wonder what that's about," says Abe. "I think I'll go in and have a look. I'll be back in a minute; just wait for me." Sol sits on the sidewalk bench and waits patiently for nearly half an hour. Finally, (...)
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  49.  57
    Social and Symbolic Capital and Responsible Entrepreneurship: An Empirical Investigation of SME Narratives.Ted Fuller & Yumiao Tian - 2006 - Journal of Business Ethics 67 (3):287-304.
    This paper investigates links between social capital and symbolic capital and responsible entrepreneurship in the context of small and medium enterprises (SMEs). The source of the primary data was 144 ‘Business Profiles’, written by the owner-managers of small businesses in application for a Small Business Awards competition in 2005. Included in each of these narratives were claims relating to the firms’ contributions to wider society, relationships with customers, employees and stakeholders. These narratives were coded and classified in a framework drawn (...)
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  50. Knowing‐Wh and Embedded Questions.Ted Parent - 2014 - Philosophy Compass 9 (2):81-95.
    Do you know who you are? If the question seems unclear, it might owe to the notion of ‘knowing-wh’ (knowing-who, knowing-what, knowing-when, etc.). Such knowledge contrasts with ‘knowing-that’, the more familiar topic of epistemologists. But these days, knowing-wh is receiving more attention than ever, and here we will survey three current debates on the nature of knowing-wh. These debates concern, respectively, (1) whether all knowing-wh is reducible to knowing-that (‘generalized intellectualism’), (2) whether all knowing-wh is relativized to a contrast proposition (...)
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