Results for 'Adrian Bangerter'

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  1.  23
    Beyond “Monologicality”? Exploring Conspiracist Worldviews.Bradley Franks, Adrian Bangerter, Martin W. Bauer, Matthew Hall & Mark C. Noort - 2017 - Frontiers in Psychology 8.
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  2.  10
    Storytelling as Adaptive Collective Sensemaking.Lucas M. Bietti, Ottilie Tilston & Adrian Bangerter - 2019 - Topics in Cognitive Science 11 (4):710-732.
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  3. The Interplay Between Gesture and Speech in the Production of Referring Expressions: Investigating the Tradeoff Hypothesis.Jan P. de Ruiter, Adrian Bangerter & Paula Dings - 2012 - Topics in Cognitive Science 4 (2):232-248.
    The tradeoff hypothesis in the speech–gesture relationship claims that (a) when gesturing gets harder, speakers will rely relatively more on speech, and (b) when speaking gets harder, speakers will rely relatively more on gestures. We tested the second part of this hypothesis in an experimental collaborative referring paradigm where pairs of participants (directors and matchers) identified targets to each other from an array visible to both of them. We manipulated two factors known to affect the difficulty of speaking to assess (...)
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  4.  10
    Navigating Joint Projects with Dialogue.Adrian Bangerter & Herbert H. Clark - 2003 - Cognitive Science 27 (2):195-225.
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  5.  35
    Effects of Ambiguous Gestures and Language on the Time Course of Reference Resolution.Max M. Louwerse & Adrian Bangerter - 2010 - Cognitive Science 34 (8):1517-1529.
    Two eye-tracking experiments investigated how and when pointing gestures and location descriptions affect target identification. The experiments investigated the effect of gestures and referring expressions on the time course of fixations to the target, using videos of human gestures and human voice, and animated gestures and synthesized speech. Ambiguous, yet informative pointing gestures elicited attention and facilitated target identification, akin to verbal location descriptions. Moreover, target identification was superior when both pointing gestures and verbal location descriptions were used. These findings (...)
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  6.  18
    Passing-by “Ça Va?” Checks in Clinic Corridors.Esther González-Martínez, Adrian Bangerter & Kim Lê Van - 2017 - Semiotica 2017 (215):1-42.
    Name der Zeitschrift: Semiotica Jahrgang: 2017 Heft: 215 Seiten: 1-42.
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  7. La’Cit Unveiled: A Case Study in Human Rights, Religion, and Culture in France. [REVIEW]Melanie Adrian - 2006 - Human Rights Review 8 (1):102-114.
    This paper examines the debate around the headscarf in France with the view to critically examining two central arguments put forward by the Stasi Commission for the restriction of the headscarf in French public schools—that the headscarf imperiled public order and that it jeopardized neutrality in the public sphere. In the case of the first argument, this paper argues that France did not meet the threshold requirement necessary to curtail religious rights in public schools. In the case of the second (...)
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  8.  30
    The Camera's Positioning: Brides, Grooms, and Their Photographers in Taipei's Bridal Industry.Bonnie Adrian - 2004 - Ethos: Journal of the Society for Psychological Anthropology 32 (2):140-163.
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  9. » Heidegger y la indicación formal. Hacia una articulacion categorial de la vida humana «.J. Adrián - forthcoming - Dianoia.
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  10.  52
    Boundary Violations, Gender and the Nature of Nursing Work.M. Chiarella & A. Adrian - 2014 - Nursing Ethics 21 (3):267-277.
  11.  44
    Beyond Confederation.Lynne M. Adrian - 1988 - The Personalist Forum 4 (2):55-57.
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  12.  43
    Heidegger y el Giro Hermenéutico de la Fenomenología.Jesus Adrian - 2008 - Proceedings of the Xxii World Congress of Philosophy 21:113-120.
    The present paper outlines the main points of Heidegger’s philosophical program starting from his early lectures of Freiburg. This program is founded in two fundamental questions. On the one hand, a thematic question: the phenomenon of life and its different forms of manifestation and apprehension. On the other hand, an eminently methodological question, namely the question of how it is possible to access in a correct manner to the primary sphere of life. This last issue conducts the young Heidegger to (...)
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  13. The Functin of a Formal-Indicative Hermeneutic-A Hermeneutic-Phenomenological Articulation of the Virtual Life Starting From Heidegger's Early Work.J. Adrian - 2006 - Philosophisches Jahrbuch 113 (1):99-117.
     
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  14.  36
    Wie wissenschaftlich ist die Rechtswissenschaft?: Gibt es eine bindende Methodenlehre?Axel Adrian - 2010 - Rechtstheorie 41 (4):521-548.
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  15. Heidegger y el concepto de tiempo.Jesús Adrian - 1999 - Endoxa 11:211-226.
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  16.  22
    Expression of Human Plasma Protein Genes in Ageing Transgenic Mice.Barbara H. Bowman, Funmei Yang & Gwendolyn S. Adrian - 1990 - Bioessays 12 (7):317-322.
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  17.  21
    De cómo intervienen los estados de ánimo en el acontecimiento apropiador del ser en Heidegger.Jesús Adrián - 2005 - In Angel Alvarez Gómez (ed.), Paideia. Universidade de Santiago de Compostela, Servizo de Publicacións E Intercambio Científico.
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  18. What People Think About Cloning? Social Reprezentatione of This Tehnique and its Asociated Emotions.Cristea Mioara, Neculau Adrian & Curelaru Mihai - 2012 - Journal for the Study of Religions and Ideologies 11 (31):3-30.
     
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  19. Die Inszenierung der Stadt.Hanns Adrian - 1998 - Topos 23.
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  20. Fenomenología de la vida religiosa en el joven Heidegger. II. En torno a los cursos de religión (1920-1921).Jesús Adrián - 1999 - Pensamiento 55 (213):385-412.
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  21. Porozumiewanie się w obrębie działalności naukowej. Wyniki stadium pragmatycznego.Ma Luisa Rodriguez-Sala Gomezgil & Chavero Adrian - 1990 - Studia Semiotyczne 16:347-351.
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  22.  82
    The Bee Battles: Karl von Frisch, Adrian Wenner and the Honey Bee Dance Language Controversy. [REVIEW]Tania Munz - 2005 - Journal of the History of Biology 38 (3):535 - 570.
    In 1967, American biologist Adrian Wenner (1928-) launched an extensive challenge to Karl von Frisch's (1886-1982) theory that bees communicate to each other the direction and distance of food sources by a symbolic dance language. Wenner and various collaborators argued that bees locate foods solely by odors. Although the dispute had largely run its course by 1973 -- von Frisch was awarded a Nobel Prize, while Wenner withdrew from active bee research -- it offers us a rare window into (...)
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  23.  37
    Adrian-Paul Iliescu, Anatomia Răului Politic/ Anatomy of the Political Evil.Catalin Vasile Bobb - 2007 - Journal for the Study of Religions and Ideologies 6 (16):171-173.
    Adrian-Paul Iliescu, Anatomia Răului Politic (Anatomy of the Political Evil) Editura Fundatiei Culturale Ideea Europeana, Bucureşti.
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  24.  30
    Adrian Neculau (Ed.) Viata Cotidianã În Communism (Everyday Life in Communism).Marius Jucan - 2006 - Journal for the Study of Religions and Ideologies 5 (13):163-164.
    Adrian Neculau (ed.) Viata cotidianã în communism (Everyday Life in Communism) Polirom, Iaoi, 2005, 367 pages.
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  25. The Birth of Information in the Brain: Edgar Adrian and the Vacuum Tube.Justin Garson - 2015 - Science in Context 28 (1):31-52.
    As historian Henning Schmidgen notes, the scientific study of the nervous system would have been “unthinkable” without the industrialization of communication in the 1830s. Historians have investigated extensively the way nerve physiologists have borrowed concepts and tools from the field of communications, particularly regarding the nineteenth-century work of figures like Helmholtz and in the American Cold War Era. The following focuses specifically on the interwar research of the Cambridge physiologist Edgar Douglas Adrian, and on the technology that led to (...)
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  26.  71
    The Just-So Higgs Story: A Response to Adrian Wüthrich. [REVIEW]Holger Lyre - 2012 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 43 (2):289-294.
    I give a response to Adrian Wüthrich’s critical review of my analysis of the Higgs mechanism, in which I try to clarify some possible misunderstandings. I concede that, as Wüthrich points out, many physicists see the Higgs mechanism as the roll-over from a symmetrical potential in the initial Lagrangian to a symmetry-breaking potential, while my former analysis had basically focused on the gauge-invariant transformation of the initial Lagrangian into the intended form. My main contention, however, still is that neither (...)
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  27.  4
    Responses to Matthew Eshleman and Adrian van den Hoven.Sarah Richmond - 2020 - Sartre Studies International 26 (1):29-37.
    I am so grateful to Matthew Eshleman and Adrian van den Hoven for their generous, insightful comments. Translating can be a lonely activity, especially when the text is as lengthy as BN. At the end of hours of involvement with Sartre’s French – perched, as it were, on the edge of his mind – I often felt in need of other, auxiliary minds to re-centre me, to save me from toppling over completely into Sartre’s consciousness and drowning. In these (...)
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  28.  60
    Review of Pyrrhonism: How the Ancient Greeks Reinvented Buddhism, by Adrian Kuzminski. [REVIEW]M. Jason Reddoch - 2010 - Philosophy East and West 60 (3):424-427.
    Pyrrhonism: How the Ancient Greeks Reinvented Buddhism, by Adrian Kuzminski, is a short monograph of four chapters in which the author argues that Pyrrho of Elis (ca. 365–270 b.c.e.) developed his form of skepticism after coming into contact with Indian philosophers on his journey with Alexander the Great. Although the subtitle suggests that the primary focus of the study will be to develop this argument for historical diffusion, the book is more of an apology for Pyrrhonism, which Kuzminski thinks (...)
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  29. The Nature and Value of Knowledge: Three Investigations, by Duncan Pritchard, Alan Millar, and Adrian Haddock. [REVIEW]Ralph Wedgwood - 2012 - Analysis 72 (1):187-189.
    This is a review of "The nature and value of knowlege: Three investigations", by Duncan Pritchard, Alan Millar, and Adrian Haddock (Oxford: Clarendon Press, 2011).
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  30.  13
    Correction To: The EU Top Court Rules That Married Same-Sex Couples Can Move Freely Between EU Member States as “Spouses”: Case C-673/16, Relu Adrian Coman, Robert Clabourn Hamilton, Asociaţia Accept V Inspectoratul General Pentru Imigrări, Ministerul Afacerilor Interne. [REVIEW]Alina Tryfonidou - 2019 - Feminist Legal Studies 27 (2):223-224.
    The article “The EU Top Court Rules that Married Same-Sex Couples Can Move Freely Between EU Member States as “Spouses”: Case C-673/16, Relu Adrian Coman, Robert Clabourn Hamilton, Asociaţia Accept v Inspectoratul General pentru Imigrări, Ministerul Afacerilor Interne”, written by “Alina Tryfonidou” was originally published electronically on the publisher’s internet portal on 23 April 2019 without open access.
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  31.  27
    Becoming a Citizen of the World: Deleuze Between Allan Kaprow and Adrian Piper.Stephen Zepke - 2009 - In Laura Cull (ed.), Deleuze and Performance. Edinburgh University Press. pp. 109--25.
    This chapter examines the relevance of the thoughts of Gilles Deleuze to the works of Allan Kaprow and Adrian Piper. It argues that Kaprow had made a shift akin to Deleuze's move from expressionism to constructivism and addresses the politics of Kaprow's practice in relation to Deleuze's concept of counter-actualisation. It describes the alternative of Piper's practice as one that creates performance events capable of catalysing new social territories in and as life.
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  32.  33
    Materialism, Subjectivity and the Outcome of French Philosophy: Interview with Adrian Johnston.Michael O'Neill Burns & Brian Anthony Smith - 2011 - Cosmos and History : The Journal of Natural and Social Philosophy 7 (1):167-181.
    Adrian Johnston is well known for his work at the intersection of Lacanian psychoanalysis, German idealism, contemporary French philosophy and most recently cognitive neuroscience. In the context of the current issue, Johnston represents the most complete development of a contemporary theory of Transcendental Materialism. In the following interview we explore both the implications of Johnston’s previous work, as well as the directions his most recent projects are taking.
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  33.  22
    The Critical Writings of Adrian Stokes.Adrian Stokes - 1978 - Journal of Aesthetics and Art Criticism 37 (2):243-245.
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  34.  37
    From Scripture to Fantasy: Adrian Johnston and the Problem of Continental Fundamentalism.Bakker Richard Scott - 2017 - Cosmos and History 13 (1):522-551.
    : Only the rise of science allowed us to identify scriptural ontologies as fantastic conceits, as anthropomorphizations of an indifferent universe. Now that science is beginning to genuinely disenchant the human soul, history suggests that traditional humanistic discourses are about to be rendered fantastic as well. Via a critical reading of Adrian Johnston’s ‘transcendental materialism,’ I attempt to show both the shape and the dimensions of the sociocognitive dilemma presently facing Continental philosophers as they appear to their outgroup detractors. (...)
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  35.  68
    On Adrian Johnston's Materialist Psychoanalysis: Some Questions.Ed Pluth - 2013 - Southern Journal of Philosophy 51 (S1):85-93.
    In this commentary on Adrian Johnston's paper, “Drive Between Brain and Subject: An Immanent Critique of Lacanian Neuropsychoanalysis,” I consider whether his attempt to develop a materialist ground for psychoanalysis can avoid versions of reductionism and verificationism that would threaten any autonomy psychoanalysis might have as a science.
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  36.  33
    Adrian Moore’s Wittgenstein.Stephen Mulhall - 2015 - Philosophical Topics 43 (1-2):149-160.
    In this paper, I respond critically but sympathetically to Adrian Moore’s treatment of the early and the later Wittgenstein in his book The Evolution of Modern Metaphysics. With respect to the later work, I utilize Cavell’s reading of the status of the first-person plural in Wittgenstein to undermine Bernard Williams’s interpretation of it, and thereby to question Moore’s skepticism that the later Wittgenstein can accommodate the possibility of radical conceptual innovation. With respect to the early work, I utilize a (...)
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  37.  37
    The Presentness of Painting: Adrian Stokes as Aesthetician.David Carrier - 1986 - Critical Inquiry 12 (4):753-768.
    Adrian Stokes , long admired by a small, highly distinguished, mostly English circle, was the natural successor to Pater and Ruskin. But though his place in cultural history is important, what is of particular interest now to art historians is his theory of the presentness of painting, a theory which offers a challenging critique of the practice of artwriting. From Vasari to the present, the most familiar rhetorical strategy of the art historian is the narrative of “the form, prophet-saviour-apostles,” (...)
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  38.  30
    Reason’s Disunity with Itself: Comments on Adrian Moore on Kant’s Dialectic of Human Reason.Edward Kanterian - unknown
    Adrian Moore develops a helpful distinction between good and bad metaphysics. Employing this distinction, I argue, first, that some contemporary metaphysical theories might be ‘bad’, insofar as they employ, unreflectively, concepts akin to Kant’s Ideas of reason. Second, I investigate the difficulty Kant himself has with explaining our craving for bad metaphysics. Third, I raise some problems for Kant’s doctrine of ‘transcendental cognition’, which rests on the difficult assumption that Ideas have objective reality. I conclude that, while Kant has (...)
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  39.  41
    Adrian Paul Iliescu, Solitude and the Birth of Modernity.Maria Gyemant - 2003 - Journal for the Study of Religions and Ideologies 2 (4):188-191.
    Adrian Paul Iliescu, Solitude and the Birth of Modernity Ed. Cris, Bucuresti, 1999, 120 p.
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  40.  18
    Adrian Edwards on Sacrifice and Gender.Adrian Edwards - 1987 - New Blackfriars 68 (806):309-309.
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  41.  38
    Adrian Parr. Hijacking Sustainability.R. Moore - 2010 - Spontaneous Generations 4 (1):283-285.
    Defining sustainability is a tricky endeavor. While Adrian Parr’s Hijacking Sustainability does not contribute a clear definition of the term, it does provide a series of interesting and useful examples to illustrate some of the difficulties and inconsistencies of applying so-called sustainable ideals to a capitalist infrastructure. While the concept behind Parr’s work is intriguing, the book itself, which focuses on the nature, construction, and impact of sustainability culture, is verbose, convoluted, and difficult.
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  42.  24
    Adrian Marino, Cenzura în România - Schitã istoricã introductivã/ Censorship in Romania.Ciprian-Paul Lupse - 2003 - Journal for the Study of Religions and Ideologies 2 (5):227-229.
    Adrian Marino, Cenzura în România - Schitã istoricã introductivã Ed. Aius, Craiova, 2000, 96 p.
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  43.  21
    Passeurs : Jonathan Rosenbaum and the New Global Film Criticism, on Essential Cinema, Movie Mutations (Edited with Adrian Martin), and Movie Wars.Robert Koehler - 2004 - Film-Philosophy 8 (2).
    Jonathan Rosenbaum _Essential Cinema: On the Necessity of Film Canons_ Baltimore and London: The Johns Hopkins University Press, 2004 ISBN 0-8018-7840-3 hb xxi + 445 pp. _Movie Mutations: The Changing Face of World Cinephilia_ Edited by Jonathan Rosenbaum and Adrian Martin London: British Film Institute, 2003 ISBN 0851709834 hb; 0851709842 pb 224 pp. Jonathan Rosenbaum _Movie Wars: How Hollywood and the Media Limit What Films We Can See_ London: Wallflower Press, 2002 ISBN 1-903364-23-X pb 192 pp.
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  44. Sufletul lui Adrian.Adrian Mihalache - 2002 - Dilema 462.
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  45.  9
    The EU Top Court Rules That Married Same-Sex Couples Can Move Freely Between EU Member States as “Spouses”: Case C-673/16, Relu Adrian Coman, Robert Clabourn Hamilton, Asociaţia Accept V Inspectoratul General Pentru Imigrări, Ministerul Afacerilor Interne. [REVIEW]Alina Tryfonidou - 2019 - Feminist Legal Studies 27 (2):211-221.
    In the Coman case, the European Court of Justice was asked whether the term “spouse”—for the purposes of EU law—includes the same-sex spouse of an EU citizen who has moved between EU Member States. The ECJ answered this question affirmatively, holding that a refusal to recognise a same-sex marriage and the resultant refusal to grant family reunification rights to a Union citizen who moves to another Member State, would constitute an unjustified restriction on the right to free movement that Union (...)
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  46. Book Review: Don S. Browning, Equality and the Family: A Fundamental, Practical Theology of Children, Mothers, and Fathers in Modern Societies . Xi + 416 Pp. £18.99/US$34 , ISBN 978—0—9028—0756—4. Adrian Thatcher, Theology and Families . X + 278 Pp. US$84.95/£55/AUS$181.50 , ISBN 978—1—4051—5274—7; US$34.95/ £29.99/AUS$75.95 , ISBN 978-1-4051-5275-4. [REVIEW]Brent Waters - 2008 - Studies in Christian Ethics 21 (2):287-293.
  47.  14
    "Jesús Adrián Escudero. Guía de lectura de Ser y tiempo de Martin Heidegger. 2 vols. Barcelona: Herder, 2016, 390 + 305 pp.". [REVIEW]Ricardo Mendoza-Canales - 2017 - Argumenta Philosophica 2:74-77.
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  48. Epistemology Socialized: Adrian Haddock, Alan Millar, and Duncan Pritchard : Social Epistemology. Oxford: Oxford University Press, 2010, Xviii+350pp, £45.00 HB. [REVIEW]Jeroen de Ridder - 2012 - Metascience 21 (2):477-481.
    Epistemology socialized Content Type Journal Article Pages 1-5 DOI 10.1007/s11016-011-9579-4 Authors Jeroen de Ridder, Faculty of Philosophy, VU University Amsterdam, De Boelelaan 1105, 1081 HV Amsterdam, The Netherlands Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  49. Adrian costache.Toward A. New Middle Ages & on Aurel Codoban - 2011 - Journal for Communication and Culture 1 (2):163.
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  50.  12
    Adrian Piper's Aesthetic Agency: Photography as Catalysis for Resisting Neo-Liberal Competitive Paradigms.Gerlinde Van Puymbroeck - 2019 - Philosophy of Photography 10 (1):41-58.
    Contemporary neo-liberal society is ruled by the market. Davies, Chen and Lentin and Titley show that its objectification and categorization founds a competitive notion of agency that disables subjective construction of self and intersubjective understanding of the world. As the market's rules and norms are set by white patriarchy, its competitive paradigm structurally disadvantages others. Art too is objectified and categorized by neo-liberal institutions, equally embedded in white patriarchal market structures and severely limiting democratic public access to a diverse artistic (...)
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