Results for 'C. MacKinnon'

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  1.  53
    Review of From C-Numbers to Q-Numbers: The Classical History of Quantum Theory by Olivier Darrigol. [REVIEW]Edward MacKinnon - 1995 - Philosophy of Science 62 (2):348-350.
  2.  11
    Images of Science: Essays on Realism and Empiricism by Paul M. Churchland; Clifford A. Hooker; Bas C. Van Fraassen. [REVIEW]Edward Mackinnon - 1986 - Isis 77:116-117.
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  3.  9
    Images of Science: Essays on Realism and EmpiricismPaul M. Churchland Clifford A. Hooker Bas C. Van Fraassen.Edward MacKinnon - 1986 - Isis 77 (1):116-117.
  4. The Problem of Scientific Realism.Edward A. MacKinnon - 1972 - New York: Appleton-Century-Crofts.
    Aristotele. Science as a systematic explanation through causes.--Newton, I. Rules and reflections on scientific reasoning.--Carnap, R. Empiricism, semantics, and ontology.--Hempel, C. On the logic of explanation.--Nagel, E. The realist view of theories.--Quine, W. V. On the role of logic in explanation.--Harris, E. E. Method and explanation in metaphysics.--Einstein, A. Remarks on Bertrand Russell's theory of knowledge.--Sellars, W. The language of theories.--MacKinnon, E. Atomic physics and reality.--Bunge, M. Physics and reality.--Heelan, P. A. Quantum mechanics and objectivity.--Bibliographical essay (p. 285-301).
     
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  5.  5
    The Problem of Metaphysics.Bredo C. Johnsen & D. M. MacKinnon - 1976 - Philosophical Review 85 (1):106.
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  6. Verifiability.D. M. Mackinnon, F. Waismann & W. C. Kneale - 1945 - Aristotelian Society Supplementary Volume 19:101-164.
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  7.  38
    Symposium: Verifiability.D. M. Mackinnon, F. Waismann & W. C. Kneale - 1945 - Aristotelian Society Supplementary Volume 19 (1):101 - 164.
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  8.  10
    Ethical Issues in Field Primatology.Katherine C. MacKinnon & Erin P. Riley - 2013 - In Jeremy MacClancy & Agustin Fuentes (eds.), Ethics in the Field: Contemporary Challenges. Berghahn Books. pp. 7--98.
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  9. Jaggar, A. 245 Jeffreys, S. 58 Johnson, D. 182 Kamuf, P. 169, 173.D. Kellner, E. Kelly, E. Laclau, T. De Lauretis, C. MacKinnon, S. McNeill, M. Maguire, P. Major-Poeul, H. Marcuse & B. Martin - 1993 - In Caroline Ramazanoglu (ed.), Up Against Foucault: Explorations of Some Tensions Between Foucault and Feminism. Routledge. pp. 265.
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  10. Symposium: Verifiability.D. M. Mackinnon, F. Waismann & W. C. Kneale - 1945 - Proceedings of the Aristotelian Society, Supplementary Volumes( 19:101-164.
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  11. The Politics of Community Participation in a Public School.C. T. MacKinnon - 2000 - Educational Studies 31 (3):225-248.
     
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  12.  18
    Macht und Ohnmacht des Geistes: Interpretationen zu Platon: Philebos und Staat VI; Aristoteles: Nikomachische Ethik, Metaphysik IX und XII, Über die Seele III, Über die Interpretation C 1-5. Sammlung Überlieferung und Auftrag, Bd. 2. [REVIEW]B. C. - 1956 - Review of Metaphysics 10 (2):371-371.
    An attempt to re-think, within and for the tradition of Husserl and Heidegger, certain central contributions of Greek thought. Interpretations of the Philebus and of other Platonic and Aristotelian texts concerned with problems arising therefrom are carried out; they culminate in an analysis of the fruitful union of intellectual power and impotence in philosophy. The existentialist framework often provides suggestions for the interpretation of difficult transitions in the classical works; conversely, the adherence to the arguments of the Greek texts strengthens (...)
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  13.  49
    Thessaly in the Fourth Century B. C.M. C. & H. W. Westlake - 1935 - Journal of Hellenic Studies 55:254.
  14.  56
    Ancient Corinth, with a Topographical Sketch of the Corinthia. Part I: From the Earliest Times to 404 B. C.M. C. & J. G. O'Neill - 1930 - Journal of Hellenic Studies 50:371.
  15.  56
    Petit Atlas pratique d'histoire grecque et romaineLes proces d'impiete intentes aux philosophes a Athenes au Veme et au IVeme siecles avant J.-C.M. C., L. Laurand & E. Derenne - 1931 - Journal of Hellenic Studies 51:126.
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  16.  53
    Le Monde Mediterraneen Jusqu'au IVe Siecle Avant J.-C.M. C. & E. Cavaignac - 1931 - Journal of Hellenic Studies 51:125.
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  17.  79
    Book Review:Citizens as Sovereigns. Paul H. Appleby, W. Averell Harriman; The Politics of Freedom: An Analysis of the Modern Democratic State. C. W. Cassinelli; The Calculus of Consent: Logical Foundations of Constitutional Democracy. James M. Buchanan, Gordon Tullock. [REVIEW]M. P. C. - 1963 - Ethics 74 (1):65-.
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  18.  79
    Book Review:Symbolic Logic C. I. Lewis, C. H. Langford. [REVIEW]W. C. C. - 1952 - Philosophy of Science 19 (2):180-.
  19.  59
    Book Review:Toward a Reasonable Society. C. E. Ayres. [REVIEW]M. P. C. - 1962 - Ethics 73 (1):66-.
  20.  54
    Book Review:The Meaning of National Guilds. C. E. Bechhofer, M. B. Reckitt. [REVIEW]D. B. C. - 1919 - Ethics 29 (4):504-.
  21.  22
    Theology and Tragedy: D. M. MACKINNON.D. M. Mackinnon - 1967 - Religious Studies 2 (2):163-169.
    It is now some years since Professor D. Daiches Raphael published his interesting book, The Paradox of Tragedy , which represented one of the first serious attempts made by a British philosopher to assess the significance of tragic drama for ethical, and indeed metaphysical theory. Since then we have had a variety of books touching on related topics: for instance, Dr George Steiner's Death of Tragedy and Mr Raymond Williams’ most recent, elusive and interesting essay, Modern Tragedy. To entitle an (...)
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  22.  28
    The Philosophical Frontiers of Christian Theology: Essays Presented to D.M. Mackinnon.Donald MacKenzie MacKinnon, Brian Hebblethwaite & Stewart R. Sutherland (eds.) - 1982 - Cambridge University Press.
    This distinguished collection of essays has been produced to honour Donald McKinnon, who retired from the Norris-Hulse Professorship of Divinity in the ...
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  23.  13
    Does Faith Create its Own Objects?: DONALD M. MACKINNON.Donald M. Mackinnon - 1990 - Religious Studies 26 (4):439-451.
    The claim that faith is creative of its objects resides primarily in the conviction that the richness of the life of faith demands that it shall be subject only to its own laws. Its very diversity of expression is indication that it should not be fettered or confined by a restrictive model that outlaws the marvellously unexpected quality of its explorations. Yet that metaphor itself suggests caution; for exploration is necessarily of a territory that the explorer does not bring into (...)
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  24. La filosofia di C. Wolff.C. C. C. C. - 1985 - Giornale Critico Della Filosofia Italiana 5 (3):518.
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  25. 'Men Don't Think!' [Signed C.W.].W. C. & Men - 1911
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  26. 'The Boy Makes the Man', by a Sunday Scholar [C.F.]. A Prize Essay.F. C. & Boy - 1862
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  27. A Commentary on Mark Holmes' The Reformation of Canada's Schools David MacKinnon, School of Education, Acadia University.David MacKinnon - 2000 - Paideusis: Journal of the Canadian Philosophy of Education Society 13:55.
     
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  28.  4
    A Study in Ethical Theory. By D. M. MacKinnon. (A. And C. Black, 1957. Pp. 280. Price 21s.).Karl Britton - 1959 - Philosophy 34 (129):159-.
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  29.  16
    Philosophy and the Burden of Theological Honesty: A Donald MacKinnon Reader.John C. McDowell - unknown
    Donald M. MacKinnon has been one of the most important and influential of post-war British theologians and religious philosophers. Generally eclectic, frequently allusive, usually intellectually generous, persistently richly challenging and always astonishingly erudite, he had a significant impact on the development and subsequent theological work of the likes of Rowan Williams, Nicholas Lash, David Ford and John Milbank. A younger generation largely emerging from Cambridge, but with influence elsewhere, has more recently brought MacKinnon's normally occasionalist writing to a (...)
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  30. Feminism and Rape.Reginald Williams - 2015 - Public Affairs Quarterly 29 (4):419-433.
    Rape is an important topic in feminist philosophy and the real world. This paper argues that three influential feminists understate the gravity and brutality of rape. They are Andrea Dworkin, Catharine MacKinnon, and Rae Langton. I also propose an alternative analysis of rape that captures its appalling nature. Dworkin and MacKinnon construe rape as something that actors in pornography, with notoriously poor acting skills, can portray as pleasurable. Langton construes rape as a kind of sex act: as sex (...)
     
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  31.  13
    Falsification and Belief, By Alastair MacKinnon. The Hague: Mouton & Co. 1970. Pp. Vi, 106. Dutch Guilders 20.—.C. G. Prado - 1971 - Dialogue 10 (1):186-190.
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  32. The Ethics of John Stuart Mill [a System of Logic, Book 6 and Utilitarianism] Ed. With Intr. Essays by C. Douglas.John Stuart Mill & Charles Mackinnon Douglas - 1897
     
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  33. Perspectives Féministes En Éthique des Relations Internationales.Ryoa Chung - 2008 - Les Ateliers de L’Ethique 3 (2):104-117.
    Dans le cadre de cet article, je veux démontrer la nécessité de développer et d’incorporer les perspectives féministes dans le champ de l’éthique des relations internationales à travers l’examen des contributions respectives de J. A. Tickner, C. MacKinnon, S. Ruddick et M. Nussbaum. Mon hypothèse générale consiste à arguer que la force critique des perspectives féministes en théorie politique représente non seulement une ouverture épistémologique incontournable, mais que celles-ci ouvrent la voie à des méthodes d’investigation et de conceptualisation que (...)
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  34.  32
    Philosophical Interventions: Reviews 1986-2011.Martha C. Nussbaum - 2012 - Oup Usa.
    This volume collects the notable published book reviews of Martha C. Nussbaum, a philosopher and high profile public intellectual who comments often on issues in philosophy, politics, gender equality, economics, and the law. Many of her engagements have been through the medium of the book review, which she has published prolifically in academic journals and in high profile venues like The New Republic and The New York Times for over 20 years. This volume collects 25 of what she considers to (...)
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  35.  92
    On the Nature of the Evolutionary Process: The Correspondence Between Theodosius Dobzhansky and John C. Greene. [REVIEW]John C. Greene & Michael Ruse - 1996 - Biology and Philosophy 11 (4):445-491.
    This is the correspondence (1959–1969), on the nature of the evolutionary process, between the biologist Theodosius Dobzhansky and the historian John C. Greene.
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  36.  14
    Science Fiction and The Abolition of Man: Finding C. S. Lewis in Sci-Fi Film and Television.Mark J. Boone & Kevin C. Neece (eds.) - 2016 - Eugene, OR: Pickwick.
    The Abolition of Man, C. S. Lewis's masterpiece in ethics and the philosophy of science,warns of the danger of combining modern moral skepticism with the technological pursuit of human desires. The end result is the final destruction of human nature. From Brave New World to Star Trek, from Steampunk to starships, science fiction film has considered from nearly every conceivable angle the same nexus of morality, technology, and humanity of which C. S. Lewis wrote. As a result,science fiction film has (...)
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  37. La imagen narrativa de Dios en C. S. Lewis, una lectura de “Las crónicas de Narnia”.Adán Salinas - 1999 - Boletín de Filosofía (10):261-278.
    El artículo propone una interpretación de la obra literaria "Las Crónicas de Narnia" del autor ingles C. S Lewis. Tal interpretación posibilita considerar la alegoría religiosa que esta obra literaria realiza sobre la experiencia de la divinidad a través de la figura del León.
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  38.  53
    C (N)-Cardinals.Joan Bagaria - 2012 - Archive for Mathematical Logic 51 (3-4):213-240.
    For each natural number n, let C (n) be the closed and unbounded proper class of ordinals α such that V α is a Σ n elementary substructure of V. We say that κ is a C (n) -cardinal if it is the critical point of an elementary embedding j : V → M, M transitive, with j(κ) in C (n). By analyzing the notion of C (n)-cardinal at various levels of the usual hierarchy of large cardinal principles we show (...)
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  39. How to Be a Type-C Physicalist.Adrian Boutel - 2013 - Philosophical Studies 164 (2):301-320.
    This paper advances a version of physicalism which reconciles the “a priori entailment thesis” (APET) with the analytic independence of our phenomenal and physical vocabularies. The APET is the claim that, if physicalism is true, the complete truths of physics imply every other truth a priori. If so, “cosmic hermeneutics” is possible: a demon having only complete knowledge of physics could deduce every truth about the world. Analytic independence is a popular physicalist explanation for the apparent “epistemic gaps” between phenomenal (...)
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  40. Weighing Evils: The C. S. Lewis Approach.Joshua Seachris & Linda Zagzebski - 2007 - International Journal for Philosophy of Religion 62 (2):81-88.
    It is often argued that the great quantity of evil in our world makes God’s existence less likely than a lesser quantity would, and this, presumably, because the probability that some evils are gratuitous increases as the overall quantity of evil increases. Often, an additive approach to quantifying evil is employed in such arguments. In this paper, we examine C. S. Lewis’ objection to the additive approach, arguing that although he is correct to reject this approach, there is a sense (...)
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  41.  58
    Elementary Chains and C (N)-Cardinals.Konstantinos Tsaprounis - 2014 - Archive for Mathematical Logic 53 (1-2):89-118.
    The C (n)-cardinals were introduced recently by Bagaria and are strong forms of the usual large cardinals. For a wide range of large cardinal notions, Bagaria has shown that the consistency of the corresponding C (n)-versions follows from the existence of rank-into-rank elementary embeddings. In this article, we further study the C (n)-hierarchies of tall, strong, superstrong, supercompact, and extendible cardinals, giving some improved consistency bounds while, at the same time, addressing questions which had been left open. In addition, we (...)
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  42. Socrates on Reason, Appetite and Passion: A Response to Thomas C. Brickhouse and Nicholas D. Smith, Socratic Moral Psychology. [REVIEW]Christopher Rowe - 2012 - The Journal of Ethics 16 (3):305-324.
    Section 1 of this essay distinguishes between four interpretations of Socratic intellectualism, which are, very roughly: a version in which on any given occasion desire, and then action, is determined by what we think will turn out best for us, that being what we all, always, really desire; a version in which on any given occasion action is determined by what we think will best satisfy our permanent desire for what is really best for us; a version formed by the (...)
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  43.  38
    Hans Reichenbach's and C.I. Lewis's Kantian Philosophies of Science.Paul L. Franco - forthcoming - Studies in History and Philosophy of Science Part A.
    Recent work in the history of philosophy of science details the Kantianism of philosophers often thought opposed to one another, e.g., Hans Reichenbach, C.I. Lewis, Rudolf Carnap, and Thomas Kuhn. Historians of philosophy of science in the last two decades have been particularly interested in the Kantianism of Reichenbach, Carnap, and Kuhn, and more recently, of Lewis. While recent historical work focuses on recovering the threatened-to-be-forgotten Kantian themes of early twentieth-century philosophy of science, we should not elide the differences between (...)
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  44.  46
    A C.E. Real That Cannot Be SW-Computed by Any Ω Number.George Barmpalias & Andrew E. M. Lewis - 2006 - Notre Dame Journal of Formal Logic 47 (2):197-209.
    The strong weak truth table (sw) reducibility was suggested by Downey, Hirschfeldt, and LaForte as a measure of relative randomness, alternative to the Solovay reducibility. It also occurs naturally in proofs in classical computability theory as well as in the recent work of Soare, Nabutovsky, and Weinberger on applications of computability to differential geometry. We study the sw-degrees of c.e. reals and construct a c.e. real which has no random c.e. real (i.e., Ω number) sw-above it.
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  45. La visión pragmatista de C.S. Peirce sobre la aserción.Jaime Alfaro Iglesias - 2017 - Daimon: Revista Internacional de Filosofía 71:123-136.
    C.S. Peirce defended a pragmatist view of assertion in terms of its normative effect. This paper has two goals. First, to reconstruct and assess Peirce’s argument for the thesis that to assert a proposition is to make oneself responsible for its truth. Second, to argue that Peirce interpreted “responsibility for truth” as the acquisition of a dialogical commitment, namely, the duty to defend the proposition asserted by giving reasons upon challenge.
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  46.  65
    Scientific Discrimination and the Activist Scientist: L. C. Dunn and the Professionalization of Genetics and Human Genetics in the United States.Melinda Gormley - 2009 - Journal of the History of Biology 42 (1):33-72.
    During the 1920s and 1930s geneticist L. C. Dunn of Columbia University cautioned Americans against endorsing eugenic policies and called attention to eugenicists' less than rigorous practices. Then, from the mid-1940s to early 1950s he attacked scientific racism and Nazi Rassenhygiene by co-authoring Heredity, Race and Society with Theodosius Dobzhansky and collaborating with members of UNESCO on their international campaign against racism. Even though shaking the foundations of scientific discrimination was Dunn's primary concern during the interwar and post-World War II (...)
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  47.  47
    Towards a C Theory of Time: An Appraisal of the Physics and Metaphysics of Time Direction.Matt Farr - 2012 - Dissertation, University of Bristol
    This thesis introduces and defends a ‘C theory’ of time. The metaphysics of time literature is primarily concerned with the distinction between the A and B theories of time, with the disagreement concerning whether the passage of time is an objective feature of reality. I argue that the distinction between the B and C theories—in terms of whether time has a ‘privileged’ direction—is of more obvious relevance to the philosophy of physics than is the distinction between the A and B (...)
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  48.  62
    The Model Theory of Modules of a C*-Algebra.Camilo Argoty - 2013 - Archive for Mathematical Logic 52 (5-6):525-541.
    We study the theory of a Hilbert space H as a module for a unital C*-algebra ${\mathcal{A}}$ from the point of view of continuous logic. We give an explicit axiomatization for this theory and describe the structure of all the representations which are elementary equivalent to it. Also, we show that this theory has quantifier elimination and we characterize the model companion of the incomplete theory of all non-degenerate representations of ${\mathcal{A}}$ . Finally, we show that there is an homeomorphism (...)
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  49.  6
    Başkalarının Dünya Görüşlerini Anlama: Din Eğitimine Yorumlayıcı Yaklaşımlar.Robert Jackson - 2003 - Değerler Eğitimi Dergisi 1 (3):189-216.
    Bu makale, yazarın 'Religious Education: An Interpretive Approach' adlı eserinde de olduğu gibi öncelikle temsil, yorumlama ve düşünümsellik anahtar kavramlarını tartışarak yorumlayıcı din eğitimi yaklaşımını tanıtma amacını gütmektedir. Makale, bu fikirlerin deneysel bir program geliştirme projesi olan Warwich Din Eğitimi Projesine nasıl uygulandığını göstererek devam etmektedir. Nihayet Warwich Din Eğitimi Projesinin tamamlayıcısı olarak görülen yorumlayıcı yaklaşımın dört değişkeninin üzerinde durulmaktadır. İkisi İngiltere'deki Warwich Din ve Eğitim Araştırmaları Biriminde yapılan çalışmayla bağlantılıdır. Diğerleri ise Güney Afrika ve İsveç'teki din eğitimcilerinden alınmıştır.
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  50.  35
    There is No Low Maximal D.C.E. Degree.Marat Arslanov, S. Barry Cooper & Angsheng Li - 2000 - Mathematical Logic Quarterly 46 (3):409-416.
    We show that for any computably enumerable set A and any equation image set L, if L is low and equation image, then there is a c.e. splitting equation image such that equation image. In Particular, if L is low and n-c.e., then equation image is n-c.e. and hence there is no low maximal n-c.e. degree.
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