Results for 'Everett Larguier'

939 found
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  1.  54
    The Schools of Thought in Modern Mathematics.Everett H. Larguier - 1937 - Thought: Fordham University Quarterly 12 (2):225-240.
  2.  41
    Architects of Ideas.Everett H. Larguier - 1939 - Thought: Fordham University Quarterly 14 (4):680-680.
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  3.  38
    The Nature of Proof.Everett H. Larguier - 1939 - Thought: Fordham University Quarterly 14 (3):513-514.
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  4.  47
    The Kantian Philosophy of Space.Everett H. Larguier - 1940 - Thought: Fordham University Quarterly 15 (2):377-377.
  5.  51
    The Structure of Aristotelian Logic.Everett H. Larguier - 1939 - Thought: Fordham University Quarterly 14 (3):496-496.
  6.  20
    An Invitation to Mathematics.Everett H. Larguier - 1937 - Modern Schoolman 14 (2):44-45.
  7.  9
    A Theory of Mathematical Reality.Everett H. Larguier - 1939 - Modern Schoolman 16 (4):88-91.
  8.  7
    Procedures and Metaphysics.Everett H. Larguier - 1937 - Modern Schoolman 15 (1):21-21.
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  9.  7
    Les Fondements Logiques des Mathematiques.Everett Larguier - 1951 - Modern Schoolman 29 (1):55-57.
  10.  4
    Gestalt Psychology.Everett H. Larguier - 1936 - Modern Schoolman 14 (1):20-21.
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  11.  8
    Larguier Everett H.. Brouwerian Philosophy of Mathematics. Scripta Mathematica, Vol. 7 , Pp. 69–78.Carl G. Hempel - 1941 - Journal of Symbolic Logic 6 (2):66-66.
  12.  5
    Review: Everett H. Larguier, Brouwerian Philosophy of Mathematics. [REVIEW]Carl G. Hempel - 1941 - Journal of Symbolic Logic 6 (2):66-66.
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  13.  4
    Review: Everett H. Larguier, Concerning Some Views on the Structure of Mathematics. [REVIEW]Frederic B. Fitch - 1942 - Journal of Symbolic Logic 7 (4):172-173.
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  14. Larguier Everett H.. Concerning Some Views on the Structure of Mathematics. The Thomist, Vol. 4 , Pp. 431–444.Frederic B. Fitch - 1942 - Journal of Symbolic Logic 7 (4):172-173.
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  15.  44
    The Nonexistent.Anthony Everett - 2013 - Oxford University Press.
    Anthony Everett gives a philosophical defence of the common-sense view that there are no such things as fictional people, places, and things. He argues that our talk and thought about such fictional objects takes place within the scope of a pretense, and that we gain little but lose much by accepting fictional realism.
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  16.  86
    ‘Utilitarian’ Judgments in Sacrificial Moral Dilemmas Do Not Reflect Impartial Concern for the Greater Good.Guy Kahane, Jim A. C. Everett, Brian D. Earp, Miguel Farias & Julian Savulescu - 2015 - Cognition 134:193-209.
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  17. Number as a Cognitive Technology: Evidence From Pirahã Language and Cognition.Michael C. Frank, Daniel L. Everett, Evelina Fedorenko & Edward Gibson - 2008 - Cognition 108 (3):819-824.
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  18. Beyond Sacrificial Harm: A Two-Dimensional Model of Utilitarian Psychology.Guy Kahane, Jim A. C. Everett, Brian D. Earp, Lucius Caviola, Nadira S. Faber, Molly J. Crockett & Julian Savulescu - 2018 - Psychological Review 125 (2):131-164.
    Recent research has relied on trolley-type sacrificial moral dilemmas to study utilitarian versus nonutili- tarian modes of moral decision-making. This research has generated important insights into people’s attitudes toward instrumental harm—that is, the sacrifice of an individual to save a greater number. But this approach also has serious limitations. Most notably, it ignores the positive, altruistic core of utilitarianism, which is characterized by impartial concern for the well-being of everyone, whether near or far. Here, we develop, refine, and validate a (...)
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  19. Against Fictional Realism.Anthony Everett - 2005 - Journal of Philosophy 102 (12):624 - 649.
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  20.  12
    Inference of Trustworthiness From Intuitive Moral Judgments.Jim A. C. Everett, David A. Pizarro & M. J. Crockett - 2016 - Journal of Experimental Psychology: General 145 (6):772-787.
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  21.  58
    Does Encouraging a Belief in Determinism Increase Cheating? Reconsidering the Value of Believing in Free Will.Thomas Nadelhoffer, Jason Shepard, Damien L. Crone, Jim A. C. Everett, Brian D. Earp & Neil Levy - 2020 - Cognition 203:104342.
    A key source of support for the view that challenging people’s beliefs about free will may undermine moral behavior is two classic studies by Vohs and Schooler (2008). These authors reported that exposure to certain prompts suggesting that free will is an illusion increased cheating behavior. In the present paper, we report several attempts to replicate this influential and widely cited work. Over a series of five studies (sample sizes of N = 162, N = 283, N = 268, N (...)
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  22. The Moral Self and Moral Duties.Jim A. C. Everett, Joshua August Skorburg & Julian Savulescu - 2020 - Philosophical Psychology (7):1-22.
    Recent research has begun treating the perennial philosophical question, “what makes a person the same over time?” as an empirical question. A long tradition in philosophy holds that psychological continuity and connectedness of memories are at the heart of personal identity. More recent experimental work, following Strohminger & Nichols (2014), has suggested that persistence of moral character, more than memories, is perceived as essential for personal identity. While there is a growing body of evidence supporting these findings, a critique by (...)
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  23. Empty Names, Fiction and the Puzzles of Non-Existence.T. Hofweber & A. Everett (eds.) - 2000 - CSLI Publications.
    Philosophers and theorists have long been puzzled by humans' ability to talk about things that do not exist, or to talk about things that they think exist but, in fact, do not. _Empty Names, Fiction, and the Puzzles of Non-Existence_ is a collection of 13 new works concerning the semantic and metaphysical issues arising from empty names, non-existence, and the nature of fiction. The contributors include some of the most important researchers working in these fields. Some of the papers develop (...)
     
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  24.  12
    Social Heuristics and Social Roles: Intuition Favors Altruism for Women but Not for Men.David G. Rand, Victoria L. Brescoll, Jim A. C. Everett, Valerio Capraro & Hélène Barcelo - 2016 - Journal of Experimental Psychology: General 145 (4):389-396.
  25.  34
    A Tragedy of the Commons: Interpreting the Replication Crisis in Psychology as a Social Dilemma for Early-Career Researchers.Jim A. C. Everett & Brian D. Earp - 2015 - Frontiers in Psychology 6.
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  26. Empty Names and `Gappy' Propositions.Anthony Everett - 2003 - Philosophical Studies 116 (1):1-36.
    In recent years a number of authors sympathetic to Referentialistaccounts of proper names have argued that utterances containingempty names express `gappy,' or incomplete, propositions. In this paper I want to take issue with this suggestion.In particular, I argue versions of this approach developedby David Braun, Nathan Salmon, Ken Taylor, and by Fred Adams,Gary Fuller, and Robert Stecker.
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  27. Intrinsic Finks, Masks, and Mimics.Anthony Everett - 2009 - Erkenntnis 71 (2):191-203.
    I argue for the existence of intrinsic Finks, Masks, and Mimics, and argue that these undermine certain recent attempts to revive simple conditional analyses of dispositions. I present some examples of intrinsic Finks, Masks, and Mimics, and argue that the example of an intrinsic fink I present has certain advantages over the examples of intrinsic finks recently suggested by Randolph Clarke. I conclude that the existence of such Finks, Masks, and Mimics, undermine a recent attempt by Sungho Choi to distinguish (...)
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  28.  86
    Addiction, Identity, Morality.Brian D. Earp, Joshua August Skorburg, Jim A. C. Everett & Julian Savulescu - 2019 - Ajob Empirical Bioethics 10 (2):136-153.
    Background: Recent literature on addiction and judgments about the characteristics of agents has focused on the implications of adopting a ‘brain disease’ versus ‘moral weakness’ model of addiction. Typically, such judgments have to do with what capacities an agent has (e.g., the ability to abstain from substance use). Much less work, however, has been conducted on the relationship between addiction and judgments about an agent’s identity, including whether or to what extent an individual is seen as the same person after (...)
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  29. Pretense, Existence, and Fictional Objects.Anthony Everett - 2007 - Philosophy and Phenomenological Research 74 (1):56–80.
    There has recently been considerable interest in accounts of fiction which treat fictional characters as abstract objects. In this paper I argue against this view. More precisely I argue that such accounts are unable to accommodate our intuitions that fictional negative existentials such as “Raskolnikov doesn’t exist” are true. I offer a general argument to this effect and then consider, but reject, some of the accounts of fictional negative existentials offered by abstract object theorists. I then note that some of (...)
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  30. Recent Defenses of Descriptivism.Anthony Everett - 2005 - Mind and Language 20 (1):103-139.
    : David Sosa, Michael Nelson, and Jason Stanley have recently offered a series of interesting and provocative challenges to Kripke's modal arguments against Descriptivism. In this paper I explore these challenges and some of the issues to which they give rise. I argue that, in the end, all three challenges fail.
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  31. Peer Disagreement and Two Principles of Rational Belief.Theodore J. Everett - 2015 - Australasian Journal of Philosophy 93 (2):273-286.
    This paper presents a new solution to the problem of peer disagreement that distinguishes two principles of rational belief, here called probability and autonomy. When we discover that we disagree with peers, there is one sense in which we rationally ought to suspend belief, and another in which we rationally ought to retain our original belief. In the first sense, we aim to believe what is most probably true according to our total evidence, including testimony from peers and authorities. In (...)
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  32.  37
    The Global Fight Against Corruption: A Foucaultian, Virtues-Ethics Framing.Jeff Everett, Dean Neu & Abu Shiraz Rahaman - 2006 - Journal of Business Ethics 65 (1):1-12.
    This paper extends the discussion of business ethics by examining the issue of corruption, its definition, the solutions being proposed for dealing with it, and the ethical perspectives underpinning these proposals. The paper’s findings are based on a review of association, think-tank, and academic reports, books, and papers dealing with the topic of corruption, as well as the pronouncements, websites, and position papers of a number of important global organizations active in the fight. These organizations include the World Bank, the (...)
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  33. Inner Speech as a Mediator of Self-Awareness, Self-Consciousness, and Self-Knowledge: An Hypothesis.Alain Morin & James Everett - 1990 - New Ideas in Psychology 8 (3):337-56.
    Little is known with regard to the precise cognitive tools the self uses in acquiring and processing information about itself. In this article, we underline the possibility that inner speech might just represent one such cognitive process. Duval and Wicklund’s theory of self-awareness and the selfconsciousness, and self-knowledge body of work that was inspired by it are reviewed, and the suggestion is put forward that inner speech parallels the state of self-awareness, is more frequently used among highly self-conscious persons, and (...)
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  34.  8
    We Have Never Been Secular: Religious Identities, Duties, and Ethics in Audit Practice.Jeff Everett, Constance Friesen, Dean Neu & Abu Shiraz Rahaman - 2018 - Journal of Business Ethics 153 (4):1121-1142.
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  35.  23
    Settling for Second Best: When Should Doctors Agree to Parental Demands for Suboptimal Medical Treatment?Tara Nair, Julian Savulescu, Jim Everett, Ryan Tonkens & Dominic Wilkinson - 2017 - Journal of Medical Ethics 43 (12):831-840.
    Background Doctors sometimes encounter parents who object to prescribed treatment for their children, and request suboptimal substitutes be administered instead. Previous studies have focused on parental refusal of treatment and when this should be permitted, but the ethics of requests for suboptimal treatment has not been explored. Methods The paper consists of two parts: an empirical analysis and an ethical analysis. We performed an online survey with a sample of the general public to assess respondents’ thresholds for acceptable harm and (...)
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  36. Fictional Objects.Stuart Brock & Anthony Everett (eds.) - 2015 - Oxford University Press.
    Eleven original essays discuss a range of puzzling philosophical questions about fictional characters, and more generally about fictional objects. For example, they ask questions like the following: Do they really exist? What would fictional objects be like if they existed? Do they exist eternally? Are they created? Who by? When and how? Can they be destroyed? If so, how? Are they abstract or concrete? Are they actual? Are they complete objects? Are they possible objects? How many fictional objects are there? (...)
     
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  37. Referentialism and Empty Names.Anthony Everett - 2000 - In T. Hofweber & A. Everett (eds.), Empty Names, Fiction, and the Puzzles of Non-Existence. CSLI Publications. pp. 37--60.
  38.  9
    An Evaluation of Universal Grammar and the Phonological Mind1.Daniel L. Everett - 2016 - Frontiers in Psychology 7.
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  39. Other Minds and the Origins of Consciousness.Ted Everett - 2014/2015 - Anthropology and Philosophy 11.
    Why are we conscious? What does consciousness enable us to do that cannot be done by zombies in the dark? This paper argues that introspective consciousness probably co-evolved as a "spandrel" along with our more useful ability to represent the mental states of other people. The first part of the paper defines and motivates a conception of consciousness as a kind of "double vision" – the perception of how things seem to us as well as what they are – along (...)
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  40.  26
    Multi-Stakeholder Labour Monitoring Organizations: Egoists, Instrumentalists, or Moralists?Jeff S. Everett, Dean Neu & Daniel Martinez - 2008 - Journal of Business Ethics 81 (1):117-142.
    This article examines four leading multi-stakeholder labour monitoring organizations. All operating in the maquiladora industry, these organizations are viewed in light of the growing global trend toward industry self-regulation, or what has been referred to as the 'global out-sourcing of regulation'. Their Board compositions, codes of conduct and monitoring and enforcement strategies are all examined as a means of tentatively positioning these organizations along an 'egoist-instrumentalist-moralist' ethical culture continuum. Such a framing provides insights into the perceived salience of these organizations' (...)
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  41.  4
    Utilitarianism for Animals, Kantianism for People? Harming Animals and Humans for the Greater Good.Lucius Caviola, Guy Kahane, Jim A. C. Everett, Elliot Teperman, Julian Savulescu & Nadira S. Faber - forthcoming - Journal of Experimental Psychology: General.
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  42. Absorbing Dialetheia?Anthony Everett - 1994 - Mind 103 (412):413-420.
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  43.  12
    Ethics Education and the Role of the Symbolic Market.Jeff S. Everett - 2007 - Journal of Business Ethics 76 (3):253-267.
    This study responds to suggestions that business-school faculty are promoting distorted views of human nature and out-dated notions of ethics. Specifically, the paper examines in-depth interviews with a sample of 15 faculty centrally-positioned within the field’s symbolic market, namely, academics who completed their Ph.D. programs in the same institutional space as the editors of five top accounting journals. The paper finds that ethics are for the most part important to these individuals, but that the field’s general adherence to the neoclassical (...)
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  44. Justice and Gini Coefficients.Theodore J. Everett & Bruce M. Everett - 2015 - Politics, Philosophy and Economics 14 (2):187-208.
    Gini coefficients, which measure gross inequalities rather than their unfair components, are often used as proxy measures of absolute or relative distributive injustice in Western societies. This presupposes that the fair inequalities in these societies are small and stable enough to be ignored. This article presents a model for a series of ideal, perfectly just societies, where comfortable lives are equally available to everyone, and calculates the Gini coefficients for each. According to this model, inequalities produced by age and other (...)
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  45. Conscience de soi et langage intérieur : quelques spéculations.Alain Morin & James Everett - 1990 - Philosophiques 17 (2):169-188.
    Ce texte propose une définition de la conscience de soi et explique en quoi cette capacité naît du monde social. Il est postulé que ce dernier permet un mouvement de recul - une «distanciation » - par rapport à soi, et que le cerveau reproduit ce mouvement grâce à certains processus cognitifs qui en ont été imprimés. Parmi ceux-ci, on retrouve le langage intérieur, qui, par analogie, agirait comme un miroir interne capable de confronter l'expérience subjective à elle-même; de cette (...)
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  46.  91
    Environmental Ethics, Animal Welfarism, and the Problem of Predation: A Bambi Lover's Respect for Nature.Jennifer Everett - 2001 - Ethics and the Environment 6 (1):42-67.
    : Many environmentalists criticize as unecological the emphasis that animal liberationists and animal rights theorists place on preventing animal suffering. The strong form of their objection holds that both theories ab-surdly entail a duty to intervene in wild predation. The weak form holds that animal welfarists must at least regard predation as bad, and that this stance reflects an arrogance toward nature that true environmentalists should reject. This paper disputes both versions of the predation critique. Animal welfarists are not committed (...)
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  47.  29
    Berg on Belief Reports.Anthony Everett - 2017 - Philosophia 45 (1):35-47.
    Jonathan Berg’s insightful and lucid book Direct Belief develops a pragmatic account of our intuitions about Frege-cases. More precisely Berg argues that our practice of belief-reporting normally exhibits certain regularities. He argues that utterances of belief reports typically conversationally implicate that the reports adhere to these regularities. And he uses these implicatures to explain our intuitions about Frege-cases. I explore and unpack Berg’s pragmatic account, considering and offering responses to three natural worries that might be raised. In particular, I respond (...)
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  48.  14
    Comparison of Hospital Outcomes and Resource Use in Acute COPD Exacerbation Patients Managed by Teaching Versus Nonteaching Services in a Community Hospital.Khalid Abusaada, Leen Alsaleh, Victor Herrera, Yuan Du, Hassan Baig & George Everett - 2017 - Journal of Evaluation in Clinical Practice 23 (3):625-630.
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  49.  20
    Aesthetic Leadership in Chinese Business: A Philosophical Perspective. [REVIEW]Haina Zhang, Malcolm H. Cone, André M. Everett & Graham Elkin - 2011 - Journal of Business Ethics 101 (3):475-491.
    Confucian ethics play a pivotal role in guiding Chinese thinking and behaviour. Aesthetic leadership is emerging as a promising paradigm in leadership studies. This study investigates the practice of aesthetic leadership in Chinese organizations on the basis of Chinese philosophical foundations. We adopt a process perspective to access the aesthetic constellation of meanings present in the Chinese understanding of leadership, linking normative Confucian values to a pragmatic value rational world view, that rests on an ontology of vaguely defined norms that (...)
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  50. Are There Non-Existent Entities?Theodore J. Everett - 2005 - In Larry Lee Blackman (ed.), The Philosophy of Panayot Butchvarov: a collegial evaluation. Edwin Mellen Press. pp. 3-19.
    There are things of which it is true to say that there are no such things. How can we resolve this paradox? Panayot Butchvarov argues that there are objects of reference that are not also entities, where the former must merely be thinkable but the latter must be indefinitely re-identifiable. This paper argues that fictional and many other unreal objects are indeed indefinitely re-identifiable, so they must be counted as existing things on Butchvarov's theory. The paradox is best resolved by (...)
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