Results for 'Lazare Benaroyo'

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  1. Lazare Benaroyo Alex John London Universite de Lausanne Carnegie Mellon University Jeff Blustein Jeff McMahan Albert Einstein College of Medicine Rutgers.E. Christian Brugger, Donald Marquis, Thomas Cavanaugh, James Nelson, Tod Chambers, Lennart Nordenfelt, James Childress, Anders Nordgren, Kai Draper & Fredrik Svenaeus - 2006 - Theoretical Medicine and Bioethics 27:1.
     
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  2.  46
    Evaluation of Clinical Ethics Support Services and its Normativity.Jan Schildmann, Bert Molewijk, Lazare Benaroyo, Reidun Forde & Gerald Neitzke - 2013 - Journal of Medical Ethics 39 (11):681-685.
    Evaluation of clinical ethics support services (CESS) has attracted considerable interest in recent decades. However, few evaluation studies are explicit about normative presuppositions which underlie the goals and the research design of CESS evaluation. In this paper, we provide an account of normative premises of different approaches to CESS evaluation and argue that normativity should be a focus of considerations when designing and conducting evaluation research of CESS. In a first step, we present three different approaches to CESS evaluation from (...)
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  3.  32
    Competence in Mental Health Care: A Hermeneutic Perspective. [REVIEW]Lazare Benaroyo & Guy Widdershoven - 2004 - Health Care Analysis 12 (4):295-306.
    In this paper we develop a hermeneutic approach to the concept of competence. Patient competence, according to a hermeneutic approach, is not primarily a matter of being able to reason, but of being able to interpret the world and respond to it. Capacity should then not be seen as theoretical, but as practical. From the perspective of practical rationality, competence and capacity are two sides of the same coin. If a person has the capacity to understand the world and give (...)
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  4.  2
    The Significance of Emmanuel Levinas’ Ethics of Responsibility for Medical Judgment.Lazare Benaroyo - 2022 - Medicine, Health Care and Philosophy 25 (3):327-332.
    At a time when the practice of medicine is subject to technical and biopolitical imperatives that give rise to defensive bioethics, it is essential to revitalize the ethical dimensions of care at the very heart of the clinic, in order to give new meaning to the moral responsibility that inhabits it. This contribution seeks to meet this challenge by drawing on the ethical resources of the work of Emmanuel Levinas. In Levinas’ view, ethical responsibility is the response to the injunction, (...)
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  5.  19
    La Renaissance de la Pensée Biologique de Rudolf Virchow Dans l'Œuvre de Ludwig Aschoff/The Rebirth of Rudolf Virchow's Biological Thought, in the Work of Ludwig Aschoff.Lazare Benaroyo - 1997 - Revue d'Histoire des Sciences 50 (4):447-460.
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  6.  12
    Lazare and Sadi Carnot. A Scientific and Filial Relationship, 2014, Springer.C. C. Gillispie & R. Pisano - 2014 - Springer.
    Lazare Carnot was the unique example in the history of science of someone who inadvertently owed the scientific recognition he eventually achieved to earlier political prominence. He and his son Sadi produced work that derived from their training as engineers and went largely unnoticed by physicists for a generation or more, even though their respective work introduced concepts that proved fundamental when taken up later by other hands. There was, moreover, a filial as well as substantive relation between the (...)
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  7.  30
    On Apology.Aaron Lazare - 2005 - Oup Usa.
    One of the most profound interactions that can occur between people, apologies have the power to heal humiliations, free the mind from deep-seated guilt, remove the desire for vengeance, and ultimately restore broken relationships. With On Apology, Aaron Lazare offers an eye-opening analysis of this vital interaction, illuminating an often hidden corner of the human heart. He discusses the importance of shame, guilt, and humiliation, the initial reluctance to apologize, the simplicity of the act of apologizing, the spontaneous generosity (...)
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  8.  25
    Sparing Civilians.Seth Lazar - 2015 - Oxford University Press UK.
    Killing civilians is worse than killing soldiers. If any moral principle commands near universal assent, this one does. Few moral principles have been more widely and more viscerally affirmed. And yet, in recent years it has faced a rising tide of dissent. Political and military leaders seeking to slip the constraints of the laws of war have cavilled and qualified. Their complaints have been unwittingly aided by philosophers who, rebuilding just war theory from its foundations, have concluded that this principle (...)
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  9.  46
    The Morality of Defensive War.Cécile Fabre & Seth Lazar (eds.) - 2014 - Oxford University Press.
    International law and conventional morality grant that states may stand ready to defend their borders with lethal force. But what grounds the permission to kill for the sake of political sovereignty and territorial integrity? In this book leading theorists address this vexed issue, and set the terms of future debate over national defence.
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  10.  3
    Lazar on “Moral Sunk Costs” and the “Discount View”.Uwe Steinhoff - 2022 - Ratio Juris 35 (1):21-29.
    Ratio Juris, Volume 35, Issue 1, Page 21-29, March 2022.
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  11. Necessity in Self-Defense and War.Seth Lazar - 2012 - Philosophy and Public Affairs 40 (1):3-44.
    It is generally agreed that using lethal or otherwise serious force in self-defense is justified only when three conditions are satisfied: first, there are some grounds for the defender to give priority to his own interests over those of the attacker (whether because the attacker has lost the protection of his right to life, for example, or because of the defender’s prerogative to prefer himself to others); second, the harm used is proportionate to the threat thereby averted; third, the harm (...)
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  12. Axiological Absolutism and Risk.Seth Lazar & Chad Lee-Stronach - 2019 - Noûs 53 (1):97-113.
    Consider the following claim: given the choice between saving a life and preventing any number of people from temporarily experiencing a mild headache, you should always save the life. Many moral theorists accept this claim. In doing so, they commit themselves to some form of ‘moral absolutism’: the view that there are some moral considerations that cannot be outweighed by any number of lesser moral considerations. In contexts of certainty, it is clear what moral absolutism requires of you. However, what (...)
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  13. Associative Duties and the Ethics of Killing in War.Seth Lazar - 2013 - Journal of Practical Ethics 1 (1):3-48.
    this paper advances a novel account of part of what justifies killing in war, grounded in the duties we owe to our loved ones to protect them from the severe harms with which war threatens them. It discusses the foundations of associative duties, then identifies the sorts of relationships, and the specific duties that they ground, which can be relevant to the ethics of war. It explains how those associa- tive duties can justify killing in theory—in particular how they can (...)
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  14. Limited Aggregation and Risk.Seth Lazar - 2018 - Philosophy and Public Affairs 46 (2):117-159.
    Many of us believe (1) Saving a life is more important than averting any number of headaches. But what about risky cases? Surely: (2) In a single choice, if the risk of death is low enough, and the number of headaches at stake high enough, one should avert the headaches rather than avert the risk of death. And yet, if we will face enough iterations of cases like that in (2), in the long run some of those small risks of (...)
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  15. The Responsibility Dilemma for Killing in War: A Review Essay.Seth Lazar - 2010 - Philosophy and Public Affairs 38 (2):180-213.
    Killing in War presents the Moral Equality of Combatants with serious, and in my view insurmountable problems. Absent some novel defense, this thesis is now very difficult to sustain. But this success is counterbalanced by the strikingly revisionist implications of McMahan’s account of the underlying morality of killing in war, which forces us into one of two unattractive positions, contingent pacifism, or near-total war. In this article, I have argued that his efforts to mitigate these controversial implications fail. The reader (...)
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  16.  7
    Vivian Liska, German-Jewish Thought and Its Afterlife: A Tenuous Legacy, Bloomington, University of Indiana Press, 2017.Lazar Atanasković - 2019 - Filozofija I Društvo 30 (1):167-170.
    Vivian Liska, German-Jewish Thought and Its Afterlife: A Tenuous Legacy, Bloomington, University of Indiana Press, 2017 Lazar Atanasković.
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  17. Risky Killing: How Risks Worsen Violations of Objective Rights.Seth Lazar - 2019 - Journal of Moral Philosophy 16 (1):1-26.
    I argue that riskier killings of innocent people are, other things equal, objectively worse than less risky killings. I ground these views in considerations of disrespect and security. Killing someone more riskily shows greater disrespect for him by more grievously undervaluing his standing and interests, and more seriously undermines his security by exposing a disposition to harm him across all counterfactual scenarios in which the probability of killing an innocent person is that high or less. I argue that the salient (...)
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  18.  79
    In Dubious Battle: Uncertainty and the Ethics of Killing.Seth Lazar - 2018 - Philosophical Studies 175 (4):859-883.
    How should deontologists concerned with the ethics of killing apply their moral theory when we don’t know all the facts relevant to the permissibility of our action? Though the stakes couldn’t be higher, and uncertainty is endemic where killing is concerned, few deontologists have an answer to this question. In this paper I canvass two possibilities: that we should apply a threshold standard, equivalent to the ‘beyond a reasonable doubt’ standard applied for criminal punishment; and that we should fit our (...)
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  19. Deontological Decision Theory and Agent-Centered Options.Seth Lazar - 2017 - Ethics 127 (3):579-609.
    Deontologists have long been upbraided for lacking an account of justified decision- making under risk and uncertainty. One response is to develop a deontological decision theory—a set of necessary and sufficient conditions for an act’s being permissible given an agent’s imperfect information. In this article, I show that deontologists can make more use of regular decision theory than some might have thought, but that we must adapt decision theory to accommodate agent- centered options—permissions to favor or sacrifice our own interests, (...)
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  20. Lazare au royaume de l’Hadès: Réflexions autour d’un poème de Luis Cernuda.Roland Breeur - 2008 - Studia Phaenomenologica 8:199-217.
    In this article, the author analyses Cernuda’s long poem “Lazaro”, in order to elucidate the inner relation between desire and reality that is central in his entire work. That relation is important not only in order to understand how imagination influences poetical creation, but also how poetical creativity acquires its autonomy and independency.
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  21. The Justification of Associative Duties.Seth Lazar - 2016 - Journal of Moral Philosophy 13 (1):28-55.
    People often think that their special relationships with family, friends, comrades and compatriots, can ground moral reasons. Among these reasons, they understand some to be duties – pro tanto requirements that have genuine weight when they conflict with other considerations. In this paper I ask: what is the underlying moral structure of associative duties? I first consider and reject the orthodox Teleological Welfarist account, which first observes that special relationships are fundamental for human well-being, then claims that we cannot have (...)
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  22. Duty and Doubt.Seth Lazar - 2020 - Journal of Practical Ethics 8 (1):28-55.
    Deontologists have been slow to address decision-making under risk and uncertainty, no doubt because the standard approaches to non-moral decision theory appear superficially similar to consequentialist moral reasoning. I identify some central tenets of simple decision theory and show that they should not put deontologists off, before showing where we should go next to develop a comprehensive deontological decision theory.
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  23. Responsibility, Risk, and Killing in Self‐Defense.Seth Lazar - 2009 - Ethics 119 (4):699-728.
    I try to show that agent responsibility is an inadequate basis for the attribution of liability, by discrediting the Risk Argument and showing how the Responsibility Argument in fact collapses into the Risk Argument. I have concentrated on undermining these as philosophical theories of self-defense, although I at times note that our theory of self-defense should not be predicated on assumptions that are inapplicable to the context of war. The potential combatant, I conclude, should not look to the agency view (...)
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  24. Accommodating Options.Seth Lazar - 2019 - Pacific Philosophical Quarterly 100 (1):233-255.
    Many of us think we have agent-centred options to act suboptimally. Some of these involve favouring our own interests. Others involve sacrificing them. In this paper, I explore three different ways to accommodate agent-centred options in a criterion of objective permissibility. I argue against satisficing and rational pluralism, and in favour of a principle built around sensitivity to personal cost.
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  25.  18
    Review Essay: Three Gestures Toward Justice.Lazar Nomi Claire - 2007 - Political Theory 35 (5):659-665.
  26.  6
    Ben Lazare Mijuskovic's "Loneliness in Philosophy, Psychology and Literature". [REVIEW]Warren E. Steinkraus - 1981 - Philosophy and Phenomenological Research 42 (2):298.
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  27.  58
    Supererogation and Optimisation.Christian Barry & Seth Lazar - forthcoming - Australasian Journal of Philosophy:1-16.
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  28. Just War Theory: Revisionists Vs Traditionalists.Seth Lazar - 2017 - Annual Review of Political Science 20:37-54.
    Contemporary just war theory is divided into two broad camps: revisionists and traditionalists. Traditionalists seek to provide moral foundations for something close to current international law, and in particular the laws of armed conflict. Although they propose improvements, they do so cautiously. Revisionists argue that international law is at best a pragmatic fiction—it lacks deeper moral foundations. In this article, I present the contemporary history of analytical just war theory, from the origins of contemporary traditionalist just war theory in Michael (...)
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  29.  5
    [The Rebirth of Rudolf Virchow's Biological Thought, in the Work of Ludwig Aschoff].L. Benaroyo - 1996 - Revue d'Histoire des Sciences 50 (4):447-460.
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  30.  3
    Ben Lazare Mijuskovic, "Metaphysical Dualism, Subjective Idealism, and Existential Loneliness: Matter and Mind.".Brad DeFord - 2022 - Philosophy in Review 42 (1):26-28.
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  31.  13
    Ben Lazare Mijuskovic , Loneliness in Philosophy, Psychology, and Literature . Reviewed By.Patricia Cherin - 2014 - Philosophy in Review 34 (6):325-326.
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  32.  20
    Lazare Carnot, Savant. Charles C. Gillispie. Briggs - 1972 - Isis 63 (1):123-124.
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  33. Deceiving Oneself or Self-Deceived? On the Formation of Beliefs Under the Influence.Ariela Lazar - 1999 - Mind 108 (430):265-290.
    How does a subject who is competent to detect the irrationality of a belief that p, form her belief against weighty or even conclusive evidence to the contrary? The phenomenon of self-deception threatens a widely shared view of beliefs according to which they do not regularly correspond to emotions and evaluative attitudes. Accordingly, the most popular answer to this question is that the belief formed in self-deception is caused by an intention to form that belief. On this view, the state (...)
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  34.  35
    Ben Lazare Mijuskovic, Feeling Lonesome: The Philosophy and Psychology of Loneliness. Reviewed By.Philip J. Kain - 2015 - Philosophy in Review 35 (5):276-277.
  35.  6
    Ben Lazare Mijuskovic, "Consciousness and Loneliness: Theoria and Praxis." Reviewed By.Michael D. Bobo - 2020 - Philosophy in Review 40 (1):31-33.
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  36. Moral Status and Agent-Centred Options.Seth Lazar - 2019 - Utilitas 31 (1):83-105.
    If we were required to sacrifice our own interests whenever doing so was best overall, or prohibited from doing so unless it was optimal, then we would be mere sites for the realisation of value. Our interests, not ourselves, would wholly determine what we ought to do. We are not mere sites for the realisation of value — instead we, ourselves, matter unconditionally. So we have options to act suboptimally. These options have limits, grounded in the very same considerations. Though (...)
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  37.  62
    Authorization and The Morality of War.Seth Lazar - 2016 - Australasian Journal of Philosophy 94 (2):211-226.
    Why does it matter that those who fight wars be authorized by the communities on whose behalf they claim to fight? I argue that lacking authorization generates a moral cost, which counts against a war's proportionality, and that having authorization allows the transfer of reasons from the members of the community to those who fight, which makes the war more likely to be proportionate. If democratic states are better able than non-democratic states and sub-state groups to gain their community's authorization, (...)
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  38. National Defence, Self Defence, and the Problem of Political Aggression.Seth Lazar - forthcoming - In Seth Lazar & Cécile Fabre (eds.), The Morality of Defensive War. Oxford University press. pp. 10-38.
    Wars are large-scale conflicts between organized groups of belligerents, which involve suffering, devastation, and brutality unlike almost anything else in human experience. Whatever one’s other beliefs about morality, all should agree that the horrors of war are all but unconscionable, and that warfare can be justified only if we have some compel- ling account of what is worth fighting for, which can justify contributing, as individu- als and as groups, to this calamitous endeavour. Although this question should obviously be central (...)
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  39. Moral Sunk Costs.Seth Lazar - 2018 - The Philosophical Quarterly 68 (273):841–861.
    Suppose that you are trying to pursue a morally worthy goal, but cannot do so without incurring some moral costs. At the outset, you believed that achieving your goal was worth no more than a given moral cost. And suppose that, time having passed, you have wrought only harm and injustice, without advancing your cause. You can now reflect on whether to continue. Your goal is within reach. What's more, you believe you can achieve it by incurring—from this point forward—no (...)
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  40.  2
    Practical Induction.Ariela Lazar - 2000 - Erkenntnis 52 (3):409-411.
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  41.  15
    Regard sur la philosophie de la technique en Allemagne — L'École de Francfort et la NGT : analogies et différences.Lazare Marcelin Poamé - 1994 - Philosophiques 21 (1):197-211.
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  42.  67
    Risky Killing and the Ethics of War.Seth Lazar - 2015 - Ethics 126 (1):91-117.
    Killing civilians is worse than killing soldiers. Although this principle is widely affirmed, recent military practice and contemporary just war theory have undermined it. This article argues that killing an innocent person is worse the likelier it was, when you acted, that he would be innocent: riskier killings are worse than less risky killings. In war, killing innocent civilians is almost always riskier than killing innocent soldiers. So killing innocent civilians is worse than killing innocent soldiers. Since almost all civilians (...)
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  43.  13
    Les t'ches d’une philosophie pratique à l’'ge de la technoscience.Lazare Marcelin Poame - 1998 - Philosophiques 25 (1):91-109.
    Ce texte est un ambitieux programme qui se résume en trois idées-forées. Nourri aux sources d'Aristote, de Kant et de Habermas, l'article s'offre avant tout comme un effort de reconstruction-réhabilitation du champ de la pratique face à l'invasion de la rationalité technique. Sur la base de cette reconstruction, il tente une transformation de la philosophie de la technique qui prend ici la dénomination de praktische Philosophie der Technik. Fort de ce qui précède, l'article ambitionne de déterminer les tâches de la (...)
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  44. What’s Wrong with Automated Influence.Claire Benn & Seth Lazar - 2022 - Canadian Journal of Philosophy 52 (1):125-148.
    Automated Influence is the use of Artificial Intelligence to collect, integrate, and analyse people’s data in order to deliver targeted interventions that shape their behaviour. We consider three central objections against Automated Influence, focusing on privacy, exploitation, and manipulation, showing in each case how a structural version of that objection has more purchase than its interactional counterpart. By rejecting the interactional focus of “AI Ethics” in favour of a more structural, political philosophy of AI, we show that the real problem (...)
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  45.  27
    Micro-Domination.Orlando Lazar - forthcoming - European Journal of Political Theory.
    This article analyses the phenomenon of ‘micro-domination’, in which a series of dominated choices are individually inconsequential for a person’s freedom but collectively consequential. Where the choices concerned are objectively inconsequential, micro- domination poses a problem for ‘objective threshold’ accounts of domination which either prioritise particularly bad forms of domination or exclude powers that do not risk causing serious harm to their victims. Where the choices concerned are subjectively inconsequential to the victim, micro-domination poses a problem for the common republican (...)
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  46.  35
    Necessity in Self‐Defense and War.Seth Lazar - 2012 - Philosophy and Public Affairs 40 (1):3-44.
    The necessity constraint is at the heart of the ethics of both self-defense and war, and yet we know little about it. This article seeks to remedy that defect. It proceeds in two stages: first, an analysis of the concept of necessity in self-defense; second, an application of this analysis to war, looking at both its implications for just war theory and its application in the laws of war.
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  47. Legitimacy, Authority, and the Political Value of Explanations.Seth Lazar - manuscript
    Here is my thesis (and the outline of this paper). Increasingly secret, complex and inscrutable computational systems are being used to intensify existing power relations, and to create new ones (Section II). To be all-things-considered morally permissible, new, or newly intense, power relations must in general meet standards of procedural legitimacy and proper authority (Section III). Legitimacy and authority constitutively depend, in turn, on a publicity requirement: reasonably competent members of the political community in which power is being exercised must (...)
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  48.  7
    Deontological Decision Theory and Lesser-Evil Options.Peter A. Graham & Seth Lazar - 2019 - Synthese 198 (7):6889-6916.
    Normative ethical theories owe us an account of how to evaluate decisions under risk and uncertainty. Deontologists seem at a disadvantage here: our best decision theories seem tailor-made for consequentialism. For example, decision theory enjoins us to always perform our best option; deontology is more permissive. In this paper, we discuss and defend the idea that, when some pro-tanto wrongful act is all-things considered permissible, because it is a ‘lesser evil’, it is often merely permissible, by the lights of deontology. (...)
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  49.  22
    Self-Ownership and Agent-Centered Options.Seth Lazar - 2019 - Social Philosophy and Policy 36 (2):36-50.
    I argue that agent-centered options to favor and sacrifice one’s own interests are grounded in a particular aspect of self-ownership. Because you own your interests, you are entitled to a say over how they are used. That is, whether those interests count for or against some action is, at least in part, to be determined by your choice. This is not the only plausible argument for agent-centered options. But it has some virtues that other arguments lack.
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  50.  12
    Physics and Metaphysics of Music and Essays on the Philosophy of Mathematics.Lazare Saminsky - 1957 - The Hague: M. Nijhoff.
    A green philosopher's peripeteia.--Physics and metaphysics of music.--The roots of arithmetic.--Critique of new geometrical abstractions.--The philosophical value of science.
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