Results for 'Matt Cherry'

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  1.  25
    Vale Christopher Hitchens.Matt Cherry - 2012 - The Australian Humanist (105):13.
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  2.  12
    Machines as Persons?: Christopher Cherry.Christopher Cherry - 1991 - Royal Institute of Philosophy Supplement 29:11-24.
    I begin, as I shall end, with fictions. In a well-known tale, The Sandman , Hoffmann has a student, Nathaniel, fall in love with a beautiful doll, Olympia, whom he has spied upon as she sits at a window across the street from his lodgings. We are meant to suppose that Nathaniel mistakes an automaton for a human being . The mistake is the result of an elaborate but obscure deception on the part of the doll's designer, Professor Spalanzani. Nathaniel (...)
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  3.  5
    Agreement, Objectivity and the Sentiment of Humanity in Morals: Christopher Cherry.Christopher Cherry - 1974 - Royal Institute of Philosophy Supplement 8:83-98.
    Fairly recently, I came upon the following passage in a review of a book by Colin M. Turnbull, called The Mountain People : A child dumped on the ground is seized and eaten by a leopard. The mother is delighted; for not only does she no longer have to carry the child about and feed it, but it follows that there is likely to be a gorged leopard near by, a sleepy animal which can easily be killed and eaten. An (...)
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  4.  11
    UnMuted: Conversations on Prejudice, Oppression, and Social Justice.Myisha Cherry - 2019 - New York: Oxford University Press.
    Why do people hate one another? Who gets to speak for whom? Why do so many people combat prejudice based on their race, sexual orientation, or disability? What does segregation look like today? Many of us ponder and discuss urgent questions such as these at home, and see them debated in the media, the classroom, and our social media feeds, but many of us don't have access to the important new ways philosophers are thinking about these very issues. Enter UnMute, (...)
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  5.  82
    What is the State of Blacks in Philosophy?Tina F. Botts, Liam K. Bright, Guntur Mallarangeng, Quayshawn Spencer & Myisha Cherry - 2014 - Critical Philosophy of Race 2 (2):224-242.
    This research note is meant to introduce into philosophical discussion the preliminary results of an empirical study on the state of blacks in philosophy, which is a joint effort of the American Philosophical Association’s Committee on the Status of Black Philosophers (APA CSBP) and the Society of Young Black Philosophers (SYBP). The study is intended to settle factual issues in furtherance of contributing to dialogues surrounding at least two philosophical questions: What, if anything, is the philosophical value of demographic diversity (...)
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  6. Love, Anger, and Racial Injustice.Myisha Cherry - 2019 - In Adrienne Martin (ed.), The Routledge Handbook of Love in Philosophy. New York: Routledge.
    Luminaries like Martin Luther King, Jr. urge that Black Americans love even those who hate them. This can look like a rejection of anger at racial injustice. We see this rejection, too, in the growing trend of characterizing social justice movements as radical hate groups, and people who get angry at injustice as bitter and unloving. Philosophers like Martha Nussbaum argue that anger is backward-looking, status focused, and retributive. Citing the life of the Prodigal Son, the victims of the Charleston (...)
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  7.  30
    Kidney for Sale by Owner.Mark J. Cherry - 2017 - International Journal of Applied Philosophy 31 (2):171-187.
    This paper defends an in principle understanding of the authority of persons over themselves and, in consequence, argues for significant limits on morally permissible state authority. It also defends an account of the limits of permissible state action that distinguishes between the ability of persons to convey authority to common projects and what may be judged virtuous, good, safe, or proper to do. In terms of organ transplantation policy, it concludes that it is morally acceptable, and should be legally permissible, (...)
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  8. Is It Wrong to Play Violent Video Games?McCormick Matt - 2001 - Ethics and Information Technology 3 (4):277–287.
    Many people have a strong intuition that there is something morally objectionable about playing violent video games, particularly with increases in the number of people who are playing them and the games' alleged contribution to some highly publicized crimes. In this paper,I use the framework of utilitarian, deontological, and virtue ethical theories to analyze the possibility that there might be some philosophical foundation for these intuitions. I raise the broader question of whether or not participating in authentic simulations of immoral (...)
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  9. Forgiveness, Exemplars, and the Oppressed.Myisha Cherry - 2017 - In Kathryn J. Norlock (ed.), The Moral Psychology of Forgiveness. Maryland, USA: pp. 55-72.
    I argue that while moral exemplars are useful, we must be careful in our use of them. I first describe forgiveness exemplars that are often used to persuade victims to forgive such as Nelson Mandela, Martin Luther King Jr., and Jesus of Nazareth. I also explain how, for Kant, highlighting these figures as moral exemplars can be useful. I then explain two kinds of rhetorical strategies that are used when attempting to convince victims to forgive. Last, I explain (a la (...)
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  10.  99
    The Errors and Limitations of Our “Anger-Evaluating” Ways.Myisha Cherry - 2018 - In Myisha Cherry & Owen Flanagan (eds.), The Moral Psychology of Anger. Rowman & Littlefield. pp. 49-65.
    In this chapter I give an account of how our judgments of anger often play out in certain political instances. While contemporary philosophers of emotion have provided us with check box guides like “fittingness” and “size” for evaluating anger, I will argue that these guides do not by themselves help us escape the tendency to mark or unmark the boxes selectively, inconsistently, and erroneously. If anger—particularly anger in a political context—can provide information and spark positive change or political destruction, then (...)
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  11. State Racism, State Violence, and Vulnerable Solidarity.Myisha Cherry - 2017 - In Naomi Zack (ed.), The Oxford Handbook of Philosophy and Race. New York, NY, USA:
    What makes #BlackLivesMatter unique is the implication that it isn’t only some black lives that matter, that is, not only the most commonly referenced male lives. Rather, the hashtag suggests that all black lives matter, including queer, trans, disabled, and female. This movement includes all those black lives who have been marginalized within the black liberation tradition, as well as in greater society. The movement highlights the ways in which black people have been traditionally deprived of dignity and human rights. (...)
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  12.  43
    Informed Consent in Texas: Theory and Practice.Mark J. Cherry & H. Tristram Engelhardt - 2004 - Journal of Medicine and Philosophy 29 (2):237 – 252.
    The legal basis of informed consent in Texas may on first examination suggest an unqualified affirmation of persons as the source of authority over themselves. This view of individuals in the practice of informed consent tends to present persons outside of any social context in general and outside of their families in particular. The actual functioning of law and medical practice in Texas, however, is far more complex. This study begins with a brief overview of the roots of Texas law (...)
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  13.  75
    Parental Authority and Pediatric Bioethical Decision Making.M. J. Cherry - 2010 - Journal of Medicine and Philosophy 35 (5):553-572.
    In this paper, I offer a view beyond that which would narrowly reduce the role of parents in medical decision making to acting as custodians of the best interests of children and toward an account of family authority and family autonomy. As a fundamental social unit, the good of the family is usually appreciated, at least in part, in terms of its ability successfully to instantiate its core moral and cultural understandings as well as to pass on such commitments to (...)
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  14.  5
    Organ Vouchers and Barter Markets: Saving Lives, Reducing Suffering, and Trading in Human Organs.Mark J. Cherry - 2017 - Journal of Medicine and Philosophy 42 (5):503-517.
    The essays in this issue of The Journal of Medicine and Philosophy explore an innovative voucher program for encouraging kidney donation. Discussions cluster around a number of central moral and political/theoretical themes: What are the direct and indirect health care costs and benefits of such a voucher system in human organs? Do vouchers lead to more effective and efficient organ procurement and allocation or contribute to greater inequalities and inefficiencies in the transplantation system? Do vouchers contribute to the inappropriate commodification (...)
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  15.  42
    A Cross-Cultural Application of a Theoretical Model of Business Ethics: Bridging the Gap Between Theory and Data. [REVIEW]John Cherry, Monle Lee & Charles S. Chien - 2003 - Journal of Business Ethics 44 (4):359 - 376.
    Hunt and Vitell''s General Theory (1992) is used in a cross-cultural comparison of U.S. and Taiwanese business practitioners. Results indicate that Taiwanese practitioners exhibit lower perceptions of an ethical issue in a scenario based on bribery, as well as milder deontological evaluations and ethical judgments relative to their U.S. counterparts. In addition, Taiwan respondents showed higher likelihood of making the payment. Several of the paths between variables in the theory are confirmed in both U.S. and Taiwan samples, with summary data (...)
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  16.  47
    The Impact of Normative Influence and Locus of Control on Ethical Judgments and Intentions: A Cross-Cultural Comparison.John Cherry - 2006 - Journal of Business Ethics 68 (2):113-132.
    The study extends the Theory of Planned Behavior (TPB) in a cross-cultural setting, incorporating ethical judgments and locus of control in a comparison of Taiwanese and US businesspersons. A self-administered survey of 698 businesspersons from the US and Taiwan examined several hypothesized differences. Results indicate that while Taiwanese respondents have a more favorable attitude toward a requested bribe than US counterparts, and are less likely to view it as an ethical issue, their higher locus externality causes ethical judgments and behavioral (...)
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  17.  19
    Re-Thinking the Role of the Family in Medical Decision-Making.Mark J. Cherry - 2015 - Journal of Medicine and Philosophy 40 (4):451-472.
    This paper challenges the foundational claim that the human family is no more than a social construction. It advances the position that the family is a central category of experience, being, and knowledge. Throughout, the analysis argues for the centrality of the family for human flourishing and, consequently, for the importance of sustaining family-oriented practices within social policy, such as more family-oriented approaches to consent to medical treatment. Where individually oriented approaches to medical decision-making accent an ethos of isolated personal (...)
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  18.  16
    Informed Consent: The Decisional Standing of Families.Mark J. Cherry & Ruiping Fan - 2015 - Journal of Medicine and Philosophy 40 (4):363-370.
  19.  54
    Ignoring the Data and Endangering Children: Why the Mature Minor Standard for Medical Decision Making Must Be Abandoned.M. J. Cherry - 2013 - Journal of Medicine and Philosophy 38 (3):315-331.
    In Roper v. Simmons (2005) the United States Supreme Court announced a paradigm shift in jurisprudence. Drawing specifically on mounting scientific evidence that adolescents are qualitatively different from adults in their decision-making capacities, the Supreme Court recognized that adolescents are not adults in all but age. The Court concluded that the overwhelming weight of the psychological and neurophysiological data regarding brain maturation supports the conclusion that adolescents are qualitatively different types of agents than adult persons. The Supreme Court further solidified (...)
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  20.  37
    Sex, Abortion, and Infanticide: The Gulf Between the Secular and the Divine: Articles.Mark J. Cherry - 2011 - Christian Bioethics 17 (1):25-46.
    This paper critically explores key aspects of the gulf between traditional Christian bioethics and the secular moral reflections that dominate contemporary bioethics. For example, in contrast to traditional Christian morality, the established secular bioethics judges extramarital sex acts among consenting persons, whether of the same or different sexes, as at least morally permissible, affirms sexual freedom for children to develop their own sexual identity, and holds the easy availability of abortion and infanticide as central to the liberty interests of women. (...)
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  21.  17
    Adolescents Lack Sufficient Maturity to Consent to Medical Research.Mark J. Cherry - 2017 - Journal of Law, Medicine and Ethics 45 (3):307-317.
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  22.  52
    Physician-Assisted Suicide and Voluntary Euthanasia: How Not to Die as a Christian.Mark J. Cherry - 2018 - Christian Bioethics 24 (1):1-16.
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  23.  24
    Why Should We Compensate Organ Donors When We Can Continue to Take Organs for Free? A Response to Some of My Critics.M. J. Cherry - 2009 - Journal of Medicine and Philosophy 34 (6):649-673.
    In Kidney for Sale by Owner: Human Organs, Transplantation, and the Market, I argued that the market is the most efficient and effective—and morally justified—means of procuring and allocating human organs for transplantation. This special issue of The Journal of Medicine and Philosophy publishes several articles critical of this position and of my arguments mustered in its support. In this essay, I explore the core criticisms these authors raise against my conclusions. I argue that clinging to comfortable, but unfounded, notions (...)
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  24.  18
    The Consumerist Moral Babel of the Post-Modern Family.M. J. Cherry - 2015 - Christian Bioethics 21 (2):144-165.
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  25.  31
    Death Revisited: Rethinking Death and the Dead Donor Rule.A. S. Iltis & M. J. Cherry - 2010 - Journal of Medicine and Philosophy 35 (3):223-241.
    Traditionally, people were recognized as being dead using cardio-respiratory criteria: individuals who had permanently stopped breathing and whose heart had permanently stopped beating were dead. Technological developments in the middle of the twentieth century and the advent of the intensive care unit made it possible to sustain cardio-respiratory and other functions in patients with severe brain injury who previously would have lost such functions permanently shortly after sustaining a brain injury. What could and should physicians caring for such patients do? (...)
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  26.  60
    Who's Messing With Your Mind?Myisha Cherry - 2015 - In Robert Greene & Rachel Robison-Greene (eds.), Orange is the New Black and Philosophy. Open Court.
    In this chapter, mixed with moral psychology and ethics, I explore the topic of manipulation by analyzing “Orange Is The New Black” season two antagonist, Yvonne “Vee” Parker. I claim that Vee is a master manipulator. I begin by laying out several definitions and features of manipulation. Definitions include covert influence, non-rational influence, the effect of non-rational influence, and intentionally making someone or altering a situation to make someone succumb to weaknesses. Features include trust, deception, emotion, false belief, and vulnerability. (...)
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  27.  9
    Aristotle’s “Certain Kind of Multitude”.Kevin M. Cherry - 2015 - Political Theory 43 (2):185-207.
    Political theorists have recently emphasized the popular dimension of Aristotle’s political thought, and many have called attention to Aristotle’s assertion that certain multitudes should share in the city’s deliberations. In this article, I explore the “part of virtue and prudence” Aristotle believes necessary for a multitude to participate in political life. I argue, first, that military service helps citizens develop the “part of virtue” necessary for political participation and, second, that the “part of prudence” Aristotle has in mind is sunesis. (...)
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  28.  42
    The Power of One: Dissent and Organizational Life.Nasrin Shahinpoor & Bernard F. Matt - 2007 - Journal of Business Ethics 74 (1):37-48.
    Over the last 20 years, organizations have attempted numerous innovations to create more openness and to increase ethical practice. However, adult students in business classes report that managers are generally bureaucratically oriented and averse to constructive criticism or principled dissent. When organizations oppose dissent, they suffer the consequences of mistakes that could be prevented and they create an unethical and toxic environment for individual employees. By distinguishing principled dissent from other forms of criticism and opposition, managers and leaders can perceive (...)
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  29.  13
    The Emptiness of Postmodern, Post-Christian Bioethics: An Engelhardtian Reevaluation of the Status of the Field.M. J. Cherry - 2014 - Christian Bioethics 20 (2):168-186.
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  30.  26
    To Shape a New World, Tommie Shelby and Brandon Terry.Myisha Cherry - forthcoming - Mind:fzz033.
    To Shape a New World, ShelbyTommie and TerryBrandon. Cambridge, MA: Harvard University Press, 2018. Pp. x + 449.
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  31.  16
    The Illusion of Consensus: Harvesting Human Organs From Prisoners Convicted of Capital Crimes.M. J. Cherry - 2010 - Journal of Medicine and Philosophy 35 (2):220-222.
    (No abstract is available for this citation).
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  32.  87
    The Color and Content of Their Fears: A Short Analysis of Racial Profiling.Myisha Cherry - 2016 - Radical Philosophy Review 19 (3):689-694.
    In response to Zack’s “White Privilege​ and Black Rights”, I consider her account of the hunting schema in light of police violence against black women. I argue that although Zack provides us with a compelling account of racial profiling and police brutality, the emotional aspect she attributes to the hunting schema is too charitable. I then claim that Zack’s hunting schema fails to account for state violence against black women and in doing so she only tells a partial story of (...)
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  33.  30
    A Relative Bilingual Advantage in Switching with Preparation: Nuanced Explorations of the Proposed Association Between Bilingualism and Task Switching.Alena Stasenko, Georg E. Matt & Tamar H. Gollan - 2017 - Journal of Experimental Psychology: General 146 (11):1527-1550.
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  34. The Market and Medical Innovation: Human Passions and Medical Advancement.Mark J. Cherry - 2005 - Journal of Medicine and Philosophy 30 (6):555 – 569.
  35.  61
    UNESCO, "Universal Bioethics," and State Regulation of Health Risks: A Philosophical Critique.M. J. Cherry - 2009 - Journal of Medicine and Philosophy 34 (3):274-295.
    The United Nations Educational, Scientific, and Cultural Organization's (UNESCO) Universal Declaration on Bioethics and Human Rights announces a significant array of welfare entitlements—to personal health and health care, medicine, nutrition, water, improved living conditions, environmental protection, and so forth—as well as corresponding governmental duties to provide for such public health measures, though the simple expedient of announcing that such entitlements are “basic human rights.” The Universal Declaration provides no argument for the legitimacy of the sweeping governmental authority, taxation, and regulation (...)
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  36.  18
    Pope Francis, Weak Theology, and the Subtle Transformation of Roman Catholic Bioethics.M. J. Cherry - 2015 - Christian Bioethics 21 (1):84-88.
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  37.  33
    Current Emotion Research in History: Or, Doing History From the Inside Out.Susan J. Matt - 2011 - Emotion Review 3 (1):117-124.
    The history of the emotions first developed as a field of inquiry in Europe. It took root in the United States only in the 1980s. Today, the field has expanded dramatically. Historians of the emotions share the conviction that culture gives some shape to emotional life and that consequently, feelings vary across time and culture. Working on that assumption, recent historical works have investigated the changing role of emotions in politics, economics, and private life. There are a number of contentious (...)
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  38.  30
    Body Parts and the Market Place: Insights From Thomistic Philosophy.M. J. Cherry - 2000 - Christian Bioethics 6 (2):171-193.
    With rare exception, Roman Catholic moral theologians condemn the sale of human organs for transplantation. Yet, such criticism, while rhetorically powerful, often oversimplifies complex issues. Arguments for the prohibition of a market in human organs may, therefore, depend on a single premise, or a cluster of dubious and allied premises, which when examined cannot hold. In what follows, I will examine the ways in which such arguments are configured. For example, Thomas Aquinas'(1224–1274) understandings of embodiment and moral uses of the (...)
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  39.  63
    Why Physician-Assisted Suicide Perpetuates the Idolatry of Medicine.M. J. Cherry - 2003 - Christian Bioethics 9 (2-3):245-271.
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  40.  33
    Bioethics and Moral Agency: On Autonomy and Moral Responsibility.John Skalko & Mark J. Cherry - 2016 - Journal of Medicine and Philosophy 41 (5):435-443.
    Two clusters of essays in this issue of The Journal of Medicine and Philosophy provide a critical gaze through which to explore central moral, phenomenological, ontological, and political concerns regarding human moral agency and personal responsibility. The first cluster challenges common assumptions in bioethics regarding the voluntariness of human actions. The second set turns the debate towards morally responsible choice within the requirements of distributive justice. The force of their collective analysis leaves us with a well-founded basis critically to approach (...)
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  41.  5
    Created in the Image of God: Bioethical Implications of the Imago Dei.Mark J. Cherry - 2017 - Christian Bioethics 23 (3):219-233.
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  42.  30
    Organizational Ethics and Health Care: Expanding Bioethics to the Institutional Arena.Laura Jane Bishop, M. Nichelle Cherry & Martina Darragh - 1999 - Kennedy Institute of Ethics Journal 9 (2):189-208.
  43. Endogenous Timing in a Gaming Tournament.Jason F. Shogren, Stephan Kroll, Todd L. Cherry & Kyung Hwan Baik - 1999 - Theory and Decision 47 (1):1-21.
    This paper examines the theoretical background and actual behavior in a gaming tournament with endogenous timing where a person has more incentive, structure, and time to form a strategy. The baseline treatment suggests that subgame perfection is a reasonable predictor of behavior –- subjects made 170 of 208 theoretically predicted choices of best actions, with the majority of mistakes made in timing choices by the players who did not survive the cut to the second round. Four sensitivity treatments established that (...)
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  44.  32
    Religion Without God, Social Justice Without Christian Charity, and Other Dimensions of the Culture Wars.M. J. Cherry - 2009 - Christian Bioethics 15 (3):277-299.
    A truly Christian bioethics challenges the nature, substance, and application of secular morality, dividing Christians from non-Christians, accenting central moral differences, and providing content-full forthrightly Christian guidance for action. Consequently, Christian bioethics must be framed within the metaphysical and theological commitments of Traditional Christianity so as to provide proper orientation toward God. In contrast, secular bioethicists routinely present themselves as providing a universal bioethics acceptable to all reasonable and rational persons. Yet, such secular bioethicists habitually insert their own biases and (...)
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  45. Regulative Rules and Constitutive Rules.Christopher Cherry - 1973 - Philosophical Quarterly 23 (93):301-315.
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  46. Mine and Mattering.Christopher Cherry - 1986 - Philosophy and Phenomenological Research 47 (2):297-304.
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  47.  53
    Pragmatism and Bioethics: Diagnosis or Cure?Christopher Tollefsen & Mark J. Cherry - 2003 - Journal of Medicine and Philosophy 28 (5 & 6):533 – 544.
  48.  24
    A. Cooley : The Epigraphic Landscape of Roman Italy. Pp. Xiv + 212. London: Institute of Classical Studies, 2000. Paper. ISBN: 0-900587-84-9. [REVIEW]David Cherry - 2002 - The Classical Review 52 (1):185-186.
  49.  35
    Traditional Christian Norms and the Shaping of Public Moral Life: How Should Christians Engage in Bioethical Debate Within the Public Forum?Mark J. Cherry - 2007 - Christian Bioethics 13 (2):129-138.
    The TRUTH is announced to creation by the Holy Spirit, the Spirit of Truth. Here, when the consciousness rises above “the double bound of space and time” and enters into eternity, here at this moment of annunciation, the One Who announces the Truth and the Truth Announced coincide completely. In the appearance of the Spirit of Truth, i.e., in the light of Tabor, the form and the content of the Truth are one (Florensky, 1997, p. 106).
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  50.  34
    Familial Authority and Christian Bioethics--A Geography of Moral and Social Controversies.M. J. Cherry - 2011 - Christian Bioethics 17 (3):185-205.
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