Results for 'Michael P. Carroll'

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  1.  6
    A New Look at Freud on Myth: Reanalyzing the Star‐Husband Tale.Michael P. Carroll - 1979 - Ethos: Journal of the Society for Psychological Anthropology 7 (3):189-205.
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  2.  2
    A New Look at Freud on Myth: Reanalyzing the Star-Husband Tale.Michael P. Carroll - 1979 - Ethos: Journal of the Society for Psychological Anthropology 7 (3):189-205.
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  3.  4
    A Structuralist Looks at Chess.Michael P. Carroll - 1980 - Semiotica 31 (3-4).
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  4.  27
    Comment on Keith Haartman's "Religious Ecstasy and Personality Transformation in John Wesley's Methodism: Theoretical and Methodological Considerations".Michael P. Carroll - 2007 - Archive for the Psychology of Religion 29 (1):37-49.
    Keith Haartman argues that childrearing practices distinctive of the English middle class in the 18th century produced a type of personality structure characterized by excessive splitting. Methodism proved popular because the Methodist experience providing a way of confronting and working through the conflicts generated by this sort of personality structure. Unfortunately, although Haartman's argument is plausible, there is little or no evidence to support his central contention: that the individuals who found Methodism most appealing were associated with the childhood experiences (...)
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  5.  5
    Folklore and Psychoanalysis: The Swallowing Monster and Open-Brains Allomotifs in Plains Indian Mythology.Michael P. Carroll - 1992 - Ethos: Journal of the Society for Psychological Anthropology 20 (3):289-303.
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  6.  11
    Folklore and Psychoanalysis: The Swallowing Monster and Open‐Brains Allomotifs in Plains Indian Mythology.Michael P. Carroll - 1992 - Ethos: Journal of the Society for Psychological Anthropology 20 (3):289-303.
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  7.  18
    The Effects of the Functionalist Paradigm Upon the Perception of Ethnographic Data.Michael P. Carroll - 1974 - Philosophy of the Social Sciences 4 (1):65-74.
  8.  1
    The Sex of Our Gods.Michael P. Carroll - 1979 - Ethos: Journal of the Society for Psychological Anthropology 7 (1):37-50.
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  9.  1
    The Sex of Our Gods.Michael P. Carroll - 1979 - Ethos: Journal of the Society for Psychological Anthropology 7 (1):37-50.
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  10.  7
    The Trickster as Selfish-Buffoon and Culture Hero.Michael P. Carroll - 1984 - Ethos: Journal of the Society for Psychological Anthropology 12 (2):105-131.
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  11.  6
    The Trickster as Selfish‐Buffoon and Culture Hero.Michael P. Carroll - 1984 - Ethos: Journal of the Society for Psychological Anthropology 12 (2):105-131.
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  12.  33
    Note on Florensky’s Solution to Carroll’s ‘Barbershop’ Paradox: Reverse Implication for Russell?Michael Rhodes - 2012 - Philosophia 40 (3):607-616.
    Abstract Pavel Florensky solves Lewis Carroll’s ‘Barbershop’ paradox to support his reasoning in a previous chapter. Our discussion includes a) the problem (which we also refer to as the p paradox), b) Carroll’s solution, c) Bertrand Russell’s solution, d) Florensky’s solution and then e) a material example proffered by Florensky. Both Russell and Florensky disagree with Carroll’s solution, yet, (ostensibly) unbeknownst to themselves they offer the same solution, which is ‘p implies not-q’. Given Florensky’s material example, the (...)
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  13.  20
    Unlocking Divine Action: Contemporary Science and Thomas Aquinas by Michael J. Dodds, O.P.William E. Carroll - 2016 - Nova et Vetera 14 (1):343-347.
  14.  52
    What Does Death Have to Do with the Meaning of Life?: MICHAEL P. LEVINE.Michael P. Levine - 1987 - Religious Studies 23 (4):457-465.
    Philosophers often distinguish in some way between two senses of life's meaning. Paul Edwards terms these a ‘cosmic’ and ‘terrestrial’ sense. The cosmic sense is that of an overall purpose of which our lives are a part and in terms of which our lives must be understood and our purposes and interests arranged. This overall purpose is often identified with God's divine scheme, but the two need not necessarily be equated. The terrestrial sense of meaning is the meaning people find (...)
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  15.  19
    Mystical Experience and Non–Basically Justified Belief: MICHAEL P. LEVINE.Michael P. Levine - 1989 - Religious Studies 25 (3):335-345.
    Two theses are central to foundationalism. First, the foundationalist claims that there is a class of propositions, a class of empirical contingent beliefs, that are ‘immediately justified’. Alternatively, one can describe these beliefs as ‘self–evident’, ‘non–inferentially justified’, or ‘self–warranted’, though these are not always regarded as entailing one another. The justification or epistemic warrant for these beliefs is not derived from other justified beliefs through inductive evidential support or deductive methods of inference. These ‘basic beliefs’ constitute the foundations of empirical (...)
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  16.  13
    Why the Incarnation is a Superfluous Detail for Kierkegaard: MICHAEL P. LEVINE.Michael P. Levine - 1982 - Religious Studies 18 (2):171-175.
    Why does the paradox play such a crucial role in Kierkegaard's notion of truth as subjectivity? Richard Schacht explains it as follows: Eternal happiness is possible for a man only if it is possible for him to relate himself to God. A man, however, is a being who exists in time; and it would not be possible for such a being to enter into a ‘God-relationship’ if God had not also at some point existed in time. Through the ‘leap of (...)
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  17. Truth as One and Many.Michael P. Lynch - 2009 - Clarendon Press.
    What is truth? Michael Lynch defends a bold new answer to this question. Traditional theories of truth hold that truth has only a single uniform nature. All truths are true in the same way. More recent deflationary theories claim that truth has no nature at all; the concept of truth is of no real philosophical importance. In this concise and clearly written book, Lynch argues that we should reject both these extremes and hold that truth is a functional property. (...)
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  18.  8
    Sentence-Picture Verification Models as Theories of Sentence Comprehension: A Critique of Carpenter and Just.Michael K. Tanenhaus, J. M. Carroll & T. G. Bever - 1976 - Psychological Review 83 (4):310-317.
  19. Internet of Us: Knowing More and Understanding Less in the Age of Big Data.Michael P. Lynch - 2016 - New York, NY, USA: WW Norton.
    An investigation into the way in which information technology has shaped how and what we know, from "Google-knowing" to privacy and social media.
     
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  20.  21
    Evolutionary Economics, Responsible Innovation and Demand: Making a Case for the Role of Consumers.Michael P. Schlaile, Matthias Mueller, Michael Schramm & Andreas Pyka - 2018 - Philosophy of Management 17 (1):7-39.
    This paper contributes to the conceptualisation of responsible innovation by proposing an evolutionary economic approach that focuses on the role of consumers in the innovation process. After a discussion of the philosophical foundations and ethical implications of this approach, which bears an explanatory potential that has not been adequately considered in previous discussions of responsible innovation, we present a first step towards capturing the important but often neglected role of consumers in innovation processes : We propose an agent-based model that (...)
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  21.  24
    The Organizational Niche.Michael T. Hannan, Glenn R. Carroll & László Pólos - 2003 - Sociological Theory 21 (4):309-340.
    Although the concept of niche has been extremely useful in sociological theory and research, some aspects of the concept have not been clearly developed. This article advances a theoretical reconstruction of the concept of niche, with special application to organizations. The proposed formal model unifies several active lines of sociological theory. It also extends the notion of the niche from the realm of behaviors to apply to the rules coding social identities and organizational forms. The reconstruction gives deeper insight into (...)
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  22.  13
    Can There Be Self-Authenticating Experiences of God?: MICHAEL P. LEVINE.Michael P. Levine - 1983 - Religious Studies 19 (2):229-234.
    Let us follow Robert Oakes in describing a self-authenticating experience of God as one that ‘would have the epistemic uniqueness of guaranteeing –all by itself – its veridicality to the person who had it.’ The idea that there could be self-authenticating experiences of God has been criticized often in recent years. It seems that the only experiences that could be self-authenticating are those about one's own current psychological states. Nevertheless, the individual who claims to have such an experience of God (...)
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  23.  15
    ‘Can We Speak Literally of God?’: MICHAEL P. LEVINE.Michael P. Levine - 1985 - Religious Studies 21 (1):53-59.
    I shall argue that the question ‘Can we speak literally of God?’ is fundamentally an epistemological question concerning whether we can know that God exists. If and only if we can know that God can exist can we know that we can speak literally of God.
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  24.  19
    Deep Structure and the Comparative Philosophy of Religion*: MICHAEL P. LEVINE.Michael P. Levine - 1992 - Religious Studies 28 (3):387-399.
    Through various applications of the ‘deep structure’ of moral and religious reasoning, I have sought to illustrate the value of a morally informed approach in helping us to understand the complexity of religious thought and practice…religions are primarily moved by rational moral concerns and…ethical theory provides the single most powerful methodology for understanding religious belief. Ronald Green, Religion and Moral Reason.
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  25.  26
    ‘If There is a God, Any Experience Which Seems to Be of God, Will Be Genuine’1: MICHAEL P. LEVINE.Michael P. Levine - 1990 - Religious Studies 26 (2):207-217.
    In The Existence of God Richard Swinburne argues that ‘if there is a God, any experience which seems to be of God, will be genuine – will be of God.’ On the face of it this claim of the essential veridicality of any religious experience, given the existence of God, is incredible. Consider what is being claimed by looking at a particularly dramatic example – but one that is well within the purview of Swinburne's claim. The ‘Yorkshire Ripper’ who murdered (...)
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  26.  4
    Law, Love, and Freedom: From the Sacred to the Secular Joshua Neoh. Cambridge University Press, 2019 Reviewed by Michael P. Moreland.Michael P. Moreland - 2021 - American Journal of Jurisprudence 65 (2):203-208.
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  27.  20
    From Bounded Morality to Consumer Social Responsibility: A Transdisciplinary Approach to Socially Responsible Consumption and Its Obstacles.Michael P. Schlaile, Katharina Klein & Wolfgang Böck - 2018 - Journal of Business Ethics 149 (3):561-588.
    Corporate social responsibility has been intensively discussed in business ethics literature, whereas the social responsibility of private consumers appears to be less researched. However, there is also a growing interest from business ethicists and other scholars in the field of consumer social responsibility. Nevertheless, previous discussions of ConSR reveal the need for a viable conceptual basis for understanding the social responsibility of consumers in an increasingly globalized market economy. Moreover, evolutionary aspects of human morality seem to have been neglected despite (...)
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  28.  54
    Ethical Issues for Autonomous Trading Agents.Michael P. Wellman & Uday Rajan - 2017 - Minds and Machines 27 (4):609-624.
    The rapid advancement of algorithmic trading has demonstrated the success of AI automation, as well as gaps in our understanding of the implications of this technology proliferation. We explore ethical issues in the context of autonomous trading agents, both to address problems in this domain and as a case study for regulating autonomous agents more generally. We argue that increasingly competent trading agents will be capable of initiative at wider levels, necessitating clarification of ethical and legal boundaries, and corresponding development (...)
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  29.  51
    Learners’ Responses to the Demands of Conceptual Change: Considerations for Effective Nature of Science Instruction.Michael P. Clough - 2006 - Science & Education 15 (5):463-494.
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  30.  30
    Truth in Context: An Essay on Pluralism and Objectivity.Michael P. Lynch - 1998 - Cambridge, MA: MIT Press.
    A Choice Outstanding Academic Title for 1999 Academic debates about pluralism and truth have become increasingly polarized in recent years. One side embraces extreme relativism, deeming any talk of objective truth as philosophically naïve. The opposition, frequently arguing that any sort of relativism leads to nihilism, insists on an objective notion of truth according to which there is only one true story of the world. Both sides agree that there is no middle path. In Truth in Context, Michael Lynch (...)
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  31.  16
    Leo Strauss and the Problem of Political Philosophy.Michael P. Zuckert & Catherine H. Zuckert - 2014 - University of Chicago Press.
    Leo Strauss and his alleged political influence regarding the Iraq War have in recent years been the subject of significant media attention, including stories in the _Wall Street Journal _and _New York Times._ _Time_ magazine even called him “one of the most influential men in American politics.” With _The Truth about Leo Strauss_, Michael and Catherine Zuckert challenged the many claims and speculations about this notoriously complex thinker. Now, with _Leo Strauss and the Problem of Political Philosophy_, they turn (...)
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  32.  16
    Natural Rights and the New Republicanism.Michael P. Zuckert - 1998 - Princeton University Press.
    In Natural Rights and the New Republicanism, Michael Zuckert proposes a new view of the political philosophy that lay behind the founding of the United States.
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  33. Rewrighting Pluralism.Michael P. Lynch - 2006 - The Monist 89 (1):63-84.
  34.  86
    The Nature of Truth: Classic and Contemporary Perspectives.Michael P. Lynch (ed.) - 2001 - MIT Press.
    These essays center around two questions: Does truth have an underlying nature? And if so, what sort of nature does it have?
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  35.  68
    The Importance of Values in Evidence-Based Medicine.Michael P. Kelly, Iona Heath, Jeremy Howick & Trisha Greenhalgh - 2015 - BMC Medical Ethics 16 (1):69.
    Evidence-based medicine has always required integration of patient values with ‘best’ clinical evidence. It is widely recognized that scientific practices and discoveries, including those of EBM, are value-laden. But to date, the science of EBM has focused primarily on methods for reducing bias in the evidence, while the role of values in the different aspects of the EBM process has been almost completely ignored.
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  36.  30
    Perception of Motion Affects Language Processing.Michael P. Kaschak, Carol J. Madden, David J. Therriault, Richard H. Yaxley, Mark Aveyard, Adrienne A. Blanchard & Rolf A. Zwaan - 2005 - Cognition 94 (3):B79 - B89.
  37. Truth and Multiple Realizability.Michael P. Lynch - 2004 - Australasian Journal of Philosophy 82 (3):384 – 408.
    Pluralism about truth is the view that there is more than one way for a proposition to be true. When taken to imply that there is more than one concept and property of truth, this position faces a number of troubling objections. I argue that we can overcome these objections, and yet retain pluralism's key insight, by taking truth to be a multiply realizable property of propositions.
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  38. Epistemic Circularity and Epistemic Incommensurability.Michael P. Lynch - forthcoming - Social Epistemology:262--77.
  39. Truth, Value and Epistemic Expressivism.Michael P. Lynch - 2009 - Philosophy and Phenomenological Research 79 (1):76-97.
  40. The Values of Truth and the Truth of Values.Michael P. Lynch - 2009 - In Pritchard, Haddock & MIllar (eds.), Epistemic Value. Oxford: Oxford University Press. pp. 225--42.
     
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  41. Pantheism: A Non-Theistic Concept of Deity.Michael P. Levine - 1994 - Cambridge University Press.
    Many people who do not believe in God believe that 'everything is God' - that everything is part of an all-inclusive divine unity. In Pantheism , this concept is presented as a legitimate position and its philosophical basis is examined. Michael Levine compares it to theism, and discusses the scope for resolving the problems inherent in theism through pantheism. He also considers the implications of pantheism in terms of practice. This book will appeal to those who study philosophy or (...)
     
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  42. A Functionalist Theory of Truth.Michael P. Lynch - 2001 - In The Nature of Truth: Classic and Contemporary Perspectives. pp. 723--750.
  43.  21
    After the Spade Turns: Disagreement, First Principles and Epistemic Contractarianism.Michael P. Lynch - 2016 - International Journal for the Study of Skepticism 6 (2-3):248-259.
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  44.  51
    Three Questions for Truth Pluralism.Michael P. Lynch - 2013 - In Nikolaj Jang Lee Linding Pedersen & Cory Wright (eds.), Truth and Pluralism: Current Debates. Oxford University Press. pp. 21.
  45. Against Liberation: Putting Animals in Perspective.Michael P. T. Leahy - 1991 - Routledge.
    The Western world is currently gripped by an obsessive concern for the rights of animals - their uses and abuses. In this book, Leahy argues that this is a movement based upon a series of fundamental misconceptions about the basic nature of animals. This is a radical philosophical questioning of prevailing views on animal rights, which credit animals with a self-consciousness like ours. Leahy's conclusions have implications for issues such as bloodsports, meat eating and fur trading.
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  46.  22
    Potentiality, Political Protest and Constituent Power: A Response to the Special Issue.Michael P. A. Murphy - 2019 - Journal of International Political Theory 16 (3):361-380.
    Emergent forms of political protest and constitution often provide limit cases for their contemporary theoretical models, and transnational protest movements from Occupy to Democracy in Europe 2025...
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  47.  18
    Active Learning as Destituent Potential: Agambenian Philosophy of Education and Moderate Steps Towards the Coming Politics.Michael P. A. Murphy - 2020 - Educational Philosophy and Theory 52 (1):66-78.
    Beginning in earnest in the late 1990s, educational researchers devoted increasing attention to the study of “active learning,” leading to a robust literature on the topic in the scholarship of teaching and learning. Meanwhile, during largely the same period, political theorists discovered the radical philosophy of Giorgio Agamben, which soon after began to ripple through more radical forms of philosophy of education. While both the SoTL works on active learning and writings of “Agambenian” philosophers of education have offered new insights (...)
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  48.  39
    Minimalism and the Value of Truth.Michael P. Lynch - 2004 - Philosophical Quarterly 54 (217):497 - 517.
    Minimalists generally see themselves as engaged in a descriptive project. They maintain that they can explain everything we want to say about truth without appealing to anything other than the T-schema, i.e., the idea that the proposition that p is true iff p. I argue that despite recent claims to the contrary, minimalists cannot explain one important belief many people have about truth, namely, that truth is good. If that is so, then minimalism, and possibly deflationism as a whole, must (...)
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  49.  32
    The Primacy Model: A New Model of Immediate Serial Recall.Michael P. A. Page & Dennis Norris - 1998 - Psychological Review 105 (4):761-781.
  50. Epistemic Circularity and Epistemic Disagreement.Michael P. Lynch - 2010 - In Adrian Haddock, Alan Millar & Duncan Pritchard (eds.), Social Epistemology. Oxford University Press.
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