Results for 'Paul Ricoeur'

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  1. Memory, History, Forgiveness: A Dialogue Between Paul Ricoeur and Sorin Antohi.Paul Ricoeur - 2005 - Janus Head 8 (1).
    This dialogue between Paul Ricoeur and Sorin Antohi took place in Budapest on March 10, 2003 at Pasts, Inc., Center for Historical Studies, which is affiliated with Central European University . Ricoeur was the honorary president of Pasts, Inc., and its spiritus rector. On March 8, he had given a lecture on “History, Memory, and Forgetting” in the context of an international conference entitled “Haunting Memories? History in Europe after Authoritarianism,” and organized by Pasts Inc. and the (...)
     
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  2. Hans-Georg Gadamer, Paul Ricoeur Correspondance / Briefwechsel 1964–2000.Hans-Georg Gadamer, Paul Ricoeur & Jean Grondin - 2013 - Studia Phaenomenologica 13:51-93.
    We publish here the letters between Gadamer and Ricoeur, as they are found in the Archives of the two philosophers. Starting from February 1964 and ending on October 2000, the thirty-five letters reproduced here cannot give a complete picture of their much richer correspondence and relations, because it seems that neither Ricoeur, nor Gadamer kept all the letters they received from one another. But altogether, they document their common concerns, their mutual respect, even their intellectual solidarity and finally (...)
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  3. Paul Ricoeur: Hermeneutics and the Human Sciences.Paul Ricoeur & John B. Thompson - 1983 - Philosophy and Rhetoric 16 (4):272-275.
     
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  4.  29
    The Teleological and Deontological Structures of Action: Aristotle and/or Kant?: Paul Ricoeur.Paul Ricoeur - 1987 - Royal Institute of Philosophy Supplement 21:99-111.
    It is usually assumed in moral philosophy that a teleological approach, as exemplified by Aristotle's ethics of virtue, and a deontological approach, as heralded by Kant's ethics of duty, are incompatible; either the good or the right , to designate these two major traditions by their emblematic predicates. My purpose in this paper is to show that a theory of action , broadly understood, may provide the appropriate framework of thought within which justice can be done to both the Aristotelian (...)
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  5.  2
    Hermeneutic Phenomenology: The Philosophy of Paul Ricoeur.Don Ihde & Paul Ricoeur - 1973 - Philosophy and Phenomenological Research 33 (4):588-589.
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  6.  14
    Paul Ricoeur: Medzi» asom smrteºn› M a monumentálnym: Panidallowayová.Paul Ricoeur - unknown - Filozofia 55 (3):263.
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  7.  4
    Paul Ricoeur: a Declaração Universal dos Direitos Humanos: um novo sopro.Paul Ricoeur - 2013 - Synesis 5 (2):211-213.
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  8.  36
    Oneself as Another.Paul Ricoeur - 1992 - University of Chicago Press.
    Paul Ricoeur has been hailed as one of the most important thinkers of the century. Oneself as Another, the clearest account of his "philosophical ethics," substantiates this position and lays the groundwork for a metaphysics of morals.
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  9.  2
    Architecture et Narrativité.Paul Ricoeur - 2016 - Études Ricoeuriennes / Ricoeur Studies 7 (2):20-30.
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  10.  5
    Psychoanalysis and Interpretation. A Critical Review.Paul Ricoeur - 2016 - Études Ricoeuriennes / Ricoeur Studies 7 (1):31-41.
    English translation of “Psychanalyse et Interprétration. Un retour critique,” the interview of Paul Ricoeur by Giuseppe Martini (2003, by Stephanie Arel.
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  11.  2
    Psychoanalysis and Interpretation. A Critical Review.Paul Ricoeur - 2016 - Études Ricoeuriennes / Ricoeur Studies 7 (1):19-30.
    Cet article est l’entretien que Giuseppe Martini a mené en 2003 avec Paul Ricoeur.
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  12. The Conflict of Interpretations: Essays in Hermeneutics.Paul Ricoeur - 1974 - Northwestern University Press.
    This collection brings together twenty-two later essays by Paul Ricoeur under the topics of structuralism, psychoanalysis, hermeneutics, and religion.
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  13. Hermeneutics and the Human Sciences. Essay on Language, Action and Interpretation.Paul Ricoeur & John B. Thompson - 1983 - Revista Portuguesa de Filosofia 39 (3):342-342.
    This is a collection in translation of essays by Paul Ricoeur which presents a comprehensive view of his philosophical hermeneutics, its relation to the views of his predecessors in the tradition and its consequences for the social sciences. The volume has three parts. The studies in the first part examine the history of hermeneutics, its central themes and the outstanding issues it has to confront. In Part II, Ricoeur's own current, constructive position is developed. A concept of (...)
     
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  14. Critique and Conviction: Conversations with Francois Azouvi and Marc de Launay.Paul Ricoeur - 1998 - Polity.
    _Criticism and Conviction_ offers a rare opportunity to share personally in the intellectual life and journey of the eminent philosopher Paul Ricoeur. Internationally known for his influential works in hermeneutics, theology, psychoanalysis, and aesthetics, until now, Ricoeur has been conspicuously silent on the subject of himself. In this book--a conversation about his life and work with François Azouvi and Marc de Launay--Ricoeur reflects on a variety of philosophical, social, religious, and cultural topics, from the paradoxes of (...)
     
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  15.  30
    Husserl: An Analysis of His Phenomenology.Paul Ricoeur, David Carr, Edward G. Ballard & Lester E. Embree - 1967 - Northwestern University Press.
    Paul Ricoeur was one of the foremost interpreters and translators of Edmund Husserl's philosophy. These nine essays present Ricoeur's interpretation of the most important of Husserl's writings, with emphasis on his philosophy of consciousness rather than his work in logic. In Ricoeur's philosophy, phenomenology and existentialism came of age and these essays provide an introduction to the Husserlian elements which most heavily influenced his own philosophical position.
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  16. Life in Quest of Narrative.Paul Ricoeur - 1991 - In David Wood (ed.), On Paul Ricoeur: Narrative and Interpretation. Routledge. pp. 20--33.
     
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  17.  21
    Narrative Time.Paul Ricoeur - 1980 - Critical Inquiry 7 (1):169-190.
    The configurational dimension, in turn, displays temporal features that may be opposed to these "features" of episodic time. The configurational arrangement makes the succession of events into significant wholes that are the correlate of the act of grouping together. Thanks to this reflective act—in the sense of Kant's Critique of Judgment—the whole plot may be translated into one "thought." "Thought," in this narrative context, may assume various meanings. It may characterize, for instance, following Aristotle's Poetics, the "theme" that accompanies the (...)
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  18. On Translation.Paul Ricoeur - 2006 - Routledge.
    Paul Ricoeur was one of the most important philosophers of the twentieth century. In this short and accessible book, he turns to a topic at the heart of much of his work: What is translation and why is it so important? Reminding us that The Bible, the Koran, the Torah and the works of the great philosophers are often only ever read in translation, Ricoeur reminds us that translation not only spreads knowledge but can change its very (...)
     
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  19.  64
    History and Truth.Paul Ricoeur - 1992 - Northwestern University Press.
    Incredible originality of thought in areas as vast as phenomenology, religion, hermeneutics, psychoanalysis, intersubjectivity, language, Marxism, and structuralism has made Paul Ricoeur one of the philosophical giants of the twentieth ...
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  20.  13
    The Just.Paul Ricoeur - 2003 - University of Chicago Press.
    The essays in this book contain some of Paul Ricoeur's most fascinating ruminations on the nature of justice and the law.
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  21.  20
    The Metaphorical Process as Cognition, Imagination, and Feeling.Paul Ricoeur - 1978 - Critical Inquiry 5 (1):143-159.
    But is not the word "metaphor" itself a metaphor, the metaphor of a displacement and therefore of a transfer in a kind of space? What is at stake is precisely the necessity of these spatial metaphors about metaphor included in our talk about "figures" of speech. . . . But in order to understand correctly the work of resemblance in metaphor and to introduce the pictorial or ironic moment at the right place, it is necessary briefly to recall the mutation (...)
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  22. Hermeneutics: Writings and Lectures.Paul Ricoeur - 2013 - Polity.
    Paul Ricoeur’s contribution to the theory of interpretation, or hermeneutics, is considerable: he ranks among the masters of this discipline alongside Schleiermacher, Dilthey, Heidegger and Gadamer. In addition to major works like _The Conflict of Interpretations_, he wrote many articles and shorter texts which deserve to be discovered and rediscovered. These allow us to gain a deeper understanding of the development of his work over time and to appreciate the full range of his contribution. Some of the texts (...)
     
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  23. What Makes Us Think? A Neuroscientist and a Philosopher Argue About Ethics, Human Nature, and the Brain.Jean-Pierre Changeux & Paul Ricoeur - 2000 - Princeton.
    In a remarkable exchange between neuroscientist Jean-Pierre Changeux and philosopher Paul Ricoeur, this book explores the vexed territory between these...
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  24. Asserting Personal Capacities and Pleading for Mutual Recognition.Paul Ricoeur - 2010 - In Brian Treanor & Henry Isaac Venema (eds.), A Passion for the Possible: Thinking with Paul Ricoeur. Fordham University Press.
     
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  25. Ethics and Human Capability: A Response.Paul Ricoeur - 2002 - In John Wall, William Schweiker & W. David Hall (eds.), Paul Ricoeur and Contemporary Moral Thought. Routledge.
     
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  26.  7
    What is Dialectical.Paul Ricoeur - unknown
    This is the text of The Lindley Lecture for 1974, given by Paul Ricoeur, a French philosopher.
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  27.  4
    Paul ricceur (1913-2005) bilancia a výzvy.J. Sivák & Paul Ricoeur - 2006 - Filozofia 61 (1):30.
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  28. Being, Essence and Substance in Plato and Aristotle.Paul Ricoeur - 2013 - Polity.
    Paul Ricoeur was one of the outstanding French philosophers of the 20th century and his work is widely read in the English-speaking world. This unique volume comprises the lectures that Ricoeur gave on Plato and Aristotle at the University of Strasbourg in 1953-54. The aim of these lectures is to analyse the metaphysics of Plato and Aristotle and to discern in their work the ontological foundations of Western philosophy. The relation between Plato and Aristotle is commonly portrayed (...)
     
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  29. Hermeneutics and the Human Sciences: Essays on Language, Action and Interpretation.Paul Ricoeur - 2016 - Cambridge University Press.
    Collected and translated by John B. Thompson, this collection of essays by Paul Ricoeur includes many that had never appeared in English before the volume's publication in 1981. As comprehensive as it is illuminating, this lucid introduction to Ricoeur's prolific contributions to sociological theory features his more recent writings on the history of hermeneutics, its central themes and issues, his own constructive position and its implications for sociology, psychoanalysis and history. Presented in a fresh twenty-first-century series livery, (...)
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  30. Religious Belief: The Difficult Path of the Religious.Paul Ricoeur - 2010 - In Brian Treanor & Henry Isaac Venema (eds.), A Passion for the Possible: Thinking with Paul Ricoeur. Fordham University Press.
  31.  9
    Architecture and Narrativity.Paul Ricoeur - 2016 - Études Ricoeuriennes / Ricoeur Studies 7 (2):31-42.
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  32.  36
    The Later Wittgenstein and the Later Husserl on Language.Paul Ricoeur - 2014 - Études Ricoeuriennes / Ricoeur Studies 5 (1):28-48.
    This article presents an edited version of lectures given by Paul Ricœur at Johns Hopkins University in April 1966. Ricœur offers a comparative analysis of Wittgenstein’s and Husserl’s late works, taking the problem of language as the common ground of investigation for these two central figures of phenomenology and analytic philosophy. Ricœur develops his study in two parts. The first part considers Husserl’s approach to language after the Logical Investigations and concentrates on Formal and Transcendental Logic ; leaving a (...)
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  33.  10
    Le dernier Wittgenstein et le dernier Husserl sur le langage.Paul Ricoeur - 2014 - Études Ricoeuriennes / Ricoeur Studies 5 (1):7-27.
    This article presents an edited version of lectures given by Paul Ricœur at Johns Hopkins University in April 1966. Ricœur offers a comparative analysis of Wittgenstein’s and Husserl’s late works, taking the problem of language as the common ground of investigation for these two central figures of phenomenology and analytic philosophy. Ricœur develops his study in two parts. The first part considers Husserl’s approach to language after the Logical Investigations and concentrates on Formal and Transcendental Logic ; leaving a (...)
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  34.  9
    Introducción a Ideen I de Edmund Husserl.Paul Ricoeur & Juan Manuel Cuartas Restrepo - 2014 - Areté. Revista de Filosofía 26 (1):131-163.
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  35. The Varieties of Moral Personality.Owen Flanagan, Paul Ricoeur, Leroy Rouner, Charles Taylor & Ernest Wallwork - 1994 - Journal of Religious Ethics 22 (1):187-210.
    Views of the self may be plotted on a set of coordinates. On the axis that runs from fragmentation to unity, Rorty and Rorty's Freud champion the decentered self while Wallwork, Taylor, and Ricoeur argue for a sovereign, unified self. On the other axis, which runs from the disengaged, inward-turning self to the engaged and "sedimented" self, Wallwork, would be positioned near Rorty, defending self-creation against the narrative identity affirmed by Taylor and Ricoeur. Despite his skepticism concerning the (...)
     
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  36.  69
    Approaching the Human Person.Paul Ricoeur - 1999 - Ethical Perspectives 6 (1):45-54.
    In an intentionally provocative essay published in the journal Esprit (January, 1983) on the occasion of its fiftieth anniversary, I ventured the following slogan: “Death to personalism; long live the person!” I was attempting to suggest that Mounier's formulation of personalism was, as he himself readily admitted, connected with a certain cultural and philosophical constellation which is no longer ours today: existentialism and Marxism are no longer the only opponents. They are no longer even opponents at all, against which personalism (...)
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  37. Les vierges folles avaient raison ! Propos recueillis par Gabriel de Montmollin.Paul Ricoeur - 2006 - Revue de Théologie Et de Philosophie 138 (4):369-371.
    Dans cet entretien, donné à Neuchâtel en automne 1986 à l�occasion dela remise du doctorat honoris causa en théologie, Paul Ric�ur commente ses travaux sur la narration et développe leurs implications du point de vue de la lecture des récits bibliques.
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  38. Vom Text Zur Person: Hermeneutische Aufsätze.Paul Ricoeur - 2007 - Felix Meiner Verlag.
    Ricoeurs philosophische Entwicklung seit Beginn der siebziger Jahre dokumentiert sich nicht nur in seinen Monographien, sondern auch in einer Reihe von Aufsätzen, die bislang unübersetzt geblieben oder an entlegener Stelle in deutscher Sprache erschienen sind. Das Ziel des Bandes besteht darin, besonders prägnante Aufsätze zu den wichtigsten Themen zu präsentieren, mit denen sich Ricoeur in dieser Zeit auseinandergesetzt hat. Dazu zählen seine Überlegungen zu einer Hermeneutik des Textes, zur Theorie von Metapher und Erzählung, zum Verhältnis von Ideologie und Utopie, (...)
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  39. Charles Taylor and Paul Ricoeur on Self-Interpretations and Narrative Identity.Arto Laitinen - 2002 - In Rauno Huttunen, Hannu Heikkinen & Leena Syrjälä (eds.), Narrative Research. Voices of Teachers and Philosophers. SoPhi. pp. 57-71.
    In this chapter I discuss Charles Taylor's and Paul Ricoeur's theories of narrative identity and narratives as a central form of self-interpretation. Both Taylor and Ricoeur think that self-identity is a matter of culturally and socially mediated self-definitions, which are practically relevant for one's orientation in life. First, I will go through various characterisations that Ricoeur gives of his theory, and try to show to what extent they also apply to Taylor's theory. Then, I will analyse (...)
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  40.  64
    The Economy of the Gift: Paul Ricoeur's Significance for Theological Ethics.John Wall - 2001 - Journal of Religious Ethics 29 (2):235 - 260.
    Paul Ricoeur's understanding of the relations of faith, love, and hope suggests a unique approach to theological ethics, one that holds fresh promise for bringing together considerations of the good (teleology) and the right (deontology) around the notion of an "economy of the gift." The economy of the gift articulates Ricoeur's distinctively dialectical understanding of the relation of the human and the divine, and the resulting dialectical moral relation of the self and the other. Despite our fallen (...)
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  41. “Textualidad” Y hermenéutica de la acción: Aportes a la polémica epistemológica en ciencias sociales desde Paul Ricoeur.Luis Felipe Rodríguez Manrique - 2012 - Cuadernos de Filosofía Latinoamericana 32 (105).
    El documento expone los antecedentes sugeridos por Paul Ricoeur sobre lo que podría denominarse “la polémica epistemológica en ciencias sociales”, referidos a la formulación de un método legítimo para la investigación en dichas ciencias que responda a las particularidades propias de su objeto de estudio. En este sentido, se rastrea la cuestión en la tradición hermenéutica romántica, concretamente en el pensamiento de Wilhelm Dilthey, pasando por la teoría estructural de estudio del texto escrito y la formulación de una (...)
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  42.  62
    Interpretation and the Problem of Domination: Paul Ricoeur's Hermeneutics.Zeus Leonardo - 2003 - Studies in Philosophy and Education 22 (5):329-350.
    Hermeneutics, or the science of interpretation,is well accepted in the humanities. In thefield of education, hermeneutics has played arelatively marginal role in research. It isthe task of this essay to introduce thegeneral methods and findings of Paul Ricoeur'shermeneutics. Specifically, the essayinterprets the usefulness of Ricoeur'sphilosophy in the study of domination. Theproblem of domination has been a target ofanalysis for critical pedagogy since itsinception. However, the role of interpretationas a constitutive part of ideology critique isrelatively understudied and it (...)
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  43.  17
    Preserving the Eidetic Moment:Reflections on the Work of Paul Ricoeur.David M. Rasmussen - 2007 - Research in Phenomenology 37 (2):195-202.
    The paper argues that Paul Ricoeur's The Philosophy of the Will retained a certain fidelity to phenomenology's early emphasis on subjectivity. When Ricoeur turned to the philosophy of language, he found a way to retain a certain emphasis on subjectivity and individuality that would make his work distinctive among other approaches to the philosophy of language. Hence, the title, Preserving the Eidetic Moment, intends to characterize Ricoeur's distinctive contribution to philosophy. The paper goes on to show (...)
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  44. A ontologia do agir de Paul Ricoeur: alteridade e pluralidade.Sabrina Ruggeri - 2013 - Revista Inquietude 4 (2):72-87.
    Este trabalho pretende acompanhar o trajeto ricoeuriano em O si- mesmo como um outro em busca de uma interpretação ontológica dos resultados alcançados com a hermenêutica do si-mesmo. A ontologia de Paul Ricoeur possui como centro o agir humano, ainda que pretenda preservar a polissemia do ser, isto é, manter-se plural em meio aos muitos modos de dizer o si. Acompanhamos, deste modo, a proposta ontológica de Paul Ricoeur dotada de um caráter fragmentário que passa por (...)
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  45.  33
    Evil and Elder Abuse: Intersections of Paul Ricoeur's and Simone Weil's Perspectives on Evil with One Abused Older Woman's Narrative.Christen L. Erlingsson - 2011 - Nursing Philosophy 12 (4):248-261.
    Doing violence and evil always indirectly or directly leads to making someone else suffer. Such is the dialogical structure of evil and it seems to be the dialogical structure of elder abuse as well. There is a perturbing sameness between definitions of evil and definitions of elder abuse. It is hard at times to see how or if there is any line of demarcation between the subjects. Two modern‐day philosophers, Paul Ricoeur and Simone Weil have delved particularly into (...)
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  46.  17
    Paul Ricoeur and the Biblical Hermeneutics.George Bondor - 2010 - Journal for the Study of Religions and Ideologies 9 (27):203-218.
    Normal 0 false false false MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} The main aim of this paper is to analyze the texts in which Paul Ricoeur discusses the relation between biblical and philosophical hermeneutics and to argue that biblical hermeneutics is the central part of Ricoeur’s philosophical project. If the modern hermeneutics (Schleiermacher, Dilthey, etc.) aims to reveal (...)
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  47.  12
    The Application of Paul Ricoeur’s Theory in Interpretation of Legal Texts and Legally Relevant Human Action.Marcin Pieniążek - 2015 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 28 (3):627-646.
    The article presents possible applications of Paul Ricoeur’s theory in interpretation of legal texts and legally relevant human action. One should notice that Paul Ricoeur developed a comprehensive interpretation theory of two seemingly distant phenomena: literary texts and human action. When interrelating these issues, it becomes possible, on the basis of Ricoeur’s work, to construct a unified theory of the interpretation of legal texts and of legally relevant human action. What is provided by this theory (...)
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  48.  3
    Between the Said and the Unsaid: In Conversation with Paul Ricoeur.Yvanka B. Raynova - 2009 - Peter Lang.
    This volume presents three interviews of Yvanka B. Raynova with Paul Ricoeur with the purpose to scrutinize the complex philosophical evolution of his thought. The main question which arises, therefore, and on which are centered the two volumes is how to «think together» the difference between the issues of Ricoeur’s first works and those of his later ones, concerning the problems of the self and its relation to being, transcendence and language. Other discussed subjects are: Why philosophy (...)
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  49. Metaphor, Poiesis and Hermeneutical Ontology: Paul Ricoeur and the Turn to Language.Kenneth Masong - 2012 - Pan Pacific Journal of Philosophy, Education and Management 1 (1).
    Reacting against the turn to transcendence that heavily characterized the medieval worldview, the modern worldview is fundamentally exemplified by a threefold turn to immanence, consisting of a subjective turn, a linguistic turn and an experiential turn. Language plays a pivotal role here since it mediates between the subjective and the experiential. Ricoeur’s treatment of metaphor, significantly laid out in his The Rule of Metaphor, is crucial in bringing about this linguistic turn that mediates the subject and its experience of (...)
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  50.  20
    Testimony, Memory and Solidarity Across National Borders: Paul Ricoeur and Transnational Feminism.Elizabeth Purcell - 2017 - Études Ricoeuriennes / Ricoeur Studies 8 (1):110-121.
    In many ways, globalization created the problem of representation for feminist solidarity across the borders of the nation state. This problem is one of presenting a cohesive identity for representation in the transnational public sphere. This paper proposes a solution to this problem of a cohesive identity for women’s representation by drawing on the work of Paul Ricœur. What these women seem to have in common are shared political aims, but they have no basis for those aims. This paper (...)
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