Results for 'Johann Sebastian Bach'

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  1. Johann Sebastian Bach as a Biblical Interpreter.William H. Scheide - 1952
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  2. Johann Sebastian Bach in 20th Century Philosophy-On the Examples From the Works by Ludwig Wittgenstein, Martin Heidegger, Ernst Bloch, Hans-Georg Gadamer and TW Adorno.M. Blahynka - 2001 - Filozofia 56 (2):131-142.
     
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  3.  5
    Book Review: Johann Sebastian Bach as a Biblical Interpreter. [REVIEW]James R. Sydnor - 1952 - Interpretation: A Journal of Bible and Theology 6 (4):476-476.
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  4. Harmonie der sferen: Johann Sebastian Bach, Die Kunst der Fuge.Noga Arikha - 2010 - Nexus 55.
    Bachs Kunst der Fuge biedt even die samenhang, die harmonie waarnaar wij hunkeren in ons leven.
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  5.  14
    Come, Ye Daughters " From Johann Sebastian Bach's "St. Matthew Passion.Samuel D. Miller - 1986 - Journal of Aesthetic Education 20 (2):77.
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    Philippe Charru Et Christoph Theobald. Johann Sébastian Bach, Interprète des Évangiles de la Passion.Flemming Fleinert-Jensen - 2017 - Recherches de Science Religieuse 105 (1):99.
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  7. Science Society.A. Letter to Our Readers, Horace B. Davis, Johann Sebastian Bach, Enrique Cabrera & Economics Randolph H. Landsman - 1956 - Science and Society 20 (4).
     
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  8.  36
    Index of Names and Subjects.F. U. T. Aepinus, Archibald Alexander, Archibald Alison, John Anderson, Maria Rosa Antognazza, Thomas Aquinas, D. M. Armstrong, Antione Arnauld, J. L. Austin & Johann Sebastian Bach - 2004 - In Terence Cuneo Rene van Woudenberg (ed.), The Cambridge Companion to Thomas Reid. Cambridge University Press. pp. 361.
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  9. Come-Ye-Daughters (Kommt-Ihr-Tochter) From Bach, Johann, Sebastian'St Matthew Passion'.Samuel D. Miller - 1986 - Journal of Aesthetic Education 20 (2):77-84.
     
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  10.  23
    Undiscovered Bach? No, a Computer Wrote It.George Johnson - manuscript
    n a low-key, musical version of the match between Garry Kasparov and the chess-playing machine called Deep Blue, a musician at the University of Oregon competed last month with a computer to compose music in the style of Johann Sebastian Bach. Dr. Steve Larson, who teaches music theory at the university, listened anxiously while his wife, the pianist Winifred Kerner, performed three entries in the contest -- one by Bach, one by Larson and one by a (...)
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  11.  37
    Un théologien à l’écoute de la musique.Philippe Charru - 2012 - Laval Théologique et Philosophique 68 (2):311-318.
    Philippe Charru | Résumé : Christoph Theobald travaille depuis de longues années en tant que théologien sur l’oeuvre de Jean-Sébastien Bach, en collaboration avec un musicien. On tente de faire entendre ici comment sa « manière de faire de la théologie », soucieuse de respecter l’autonomie des arts, le rend attentif à la réalité sensible des oeuvres musicales et à une conception génétique de leur forme où se profile « l’opération même du style », selon le mot de Merleau-Ponty. (...)
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  12. Der Erste Eindruck: Seine Bedeutung Und Bedingtheit.Johann Sebastian Dach - 1939 - Philosophical Review 48:97.
     
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  13.  11
    Johann Sebastian Drey's Critique of Friedrich Schleiermacher's Theology.Bradford E. Hinze - 1996 - Heythrop Journal 37 (1):1–23.
  14.  8
    A Mimesis Musical.Katia Kato - 2016 - Trans/Form/Ação 39 (s1):93-110.
    RESUMO: A música ocupa um lugar de destaque como um dos principais meios de imitação. A utilização da música como ferramenta para suscitar e representar afetos, preconizada desde os antigos, chega integralmente ao século XVIII, podendo ser observada claramente nas obras dos compositores alemães ligados à doutrina composicional da Musica Poetica3 e, sobretudo, na obra de Johann Sebastian Bach. Porém, diversas são as espécies de imitação musical, de forma que o intuito deste trabalho foi categorizar e definir (...)
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  15.  1
    Max Seckler (Dir.), Aux Origines de L’École de Tübingen, Johann Sebastian Drey, Brève Introduction À L’Étude de la Théologie (1819), Avec des Contributions du Cardinal Joseph Ratzinger, du Cardina.Michel Deneken - 2009 - Revue des Sciences Religieuses 83:138-140.
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  16.  1
    Max Seckler (Dir.), Aux Origines de L’École de Tübingen, Johann Sebastian Drey, Brève Introduction À L’Étude de la Théologie.Michel Deneken - 2007 - Revue des Sciences Religieuses 81:568-570.
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    Max Seckler, Éd., Aux Origines de l'École de Tübingen. Johann Sebastian Drey, Brève Introduction À l'Étude de la Théologie (1819). Présentation Et Introduction Par Max Seckler, Traduction Par Joseph Hoffmann, Avec des Contributions du Cardinal Joseph Ratzinger, du Cardinal Walter Kasper Et de Max Seckler, Ainsi Que des Textes de P. Chaillet, M.-D. Chenu, Y. Congar Et P. Godet, Postface de Mgr Joseph Doré. Paris, Les Éditions du Cerf (Coll. « Patrimoines », Série « Christianisme »), 2007, 398 P.Max Seckler, Éd., Aux Origines de l'École de Tübingen. Johann Sebastian Drey, Brève Introduction À l'Étude de la Théologie (1819). Présentation Et Introduction Par Max Seckler, Traduction Par Joseph Hoffmann, Avec des Contributions du Cardinal Joseph Ratzinger, du Cardinal Walter Kasper Et de Max Seckler, Ainsi Que des Textes de P. Chaillet, M.-D. Chenu, Y. Congar Et P. Godet, Postface de Mgr Joseph Doré. Paris, Les Éditions du Cerf (Coll. « Patrimoines », Série « Christianisme »), 2007, 398 P. [REVIEW]Gilles Routhier - 2008 - Laval Théologique et Philosophique 64 (2):566-567.
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  18. Resonanzen. Vom Erinnern in der Musik.Andreas Dorschel (ed.) - 2007 - Universal Edition.
    In "Resonanzen", scholars and artists explore aspects of memory and recollection in music. Composers Georg Friedrich Haas and Isabel Mundry set out how their art involves memory (as well as oblivion). Music historians Laurenz Lütteken, Nicole Schwindt and Klaus Aringer scrutinize the role of memory in early modern music; Anselm Gerhardt, Peter Franklin, László Vikárius and Harald Haslmayr follow up the theme for compositional practice of the 19th and 20th centuries. Aaron Williamon adds a psychological perspective on memory in musical (...)
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  19. Verwandlungsmusik. Über komponierte Transfigurationen.Andreas Dorschel (ed.) - 2007 - Universal Edition.
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  20. Definition und spekulative Grundlegung des Begriffs» Dogma «im Werke Johann Sebastian von Dreys (1777–1853).Karl-Heinz Menke - 1977 - Theologie Und Philosophie 52 (1):23-56.
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  21. Des Herrn John Locke Gedancken von Erziehung Junger Edelleute Aus Dem Englischen/ Und Zwar der Vollständigsten Edition Übersetzt/ Und Mit Anmerckungen/ Zugleich Auch Durchaus Mit Titulen Derer Materien Versehen.John Locke, Sebastian Gottfried Starck, Johann Wolfgang Fickweiler & Georg Heinrich Adolphi - 1708 - Bey Johann Wolffgang Fickweiler.
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  22.  19
    Un sermonario illustrato nella Basilea del Narrenschiff Il Quadragesimale novum de filio prodigo (1495) di Johann Meder: Parte seconda–L'edizione del sermonario e il rapporto tra Johann Meder e Sebastian Brant.Pietro Delcorno - 2011 - Franciscan Studies 69:403-475.
  23.  7
    Un sermonario illustrato nella Basilea del Narrenschiff: Il Quadragesimale novum de filio prodigo (1495) di Johann Meder.Pietro Delcorno - 2010 - Franciscan Studies 68:215-257.
    In lieu of an abstract, here is a brief excerpt of the content:Prima parte – Descrizione del sermonarioNel 1494 Johann Meder, francescano osservante, affronta il compito di predicare la Quaresima a Basilea. Davanti all'interrogativo su come conquistare l'attenzione degli ascoltatori, vincendone la distrazione senza diventare un "adulterator verbi Dei," concepisce un ciclo profondamente innovativo, dato alle stampe l'anno successivo. Nella stessa città un altro ciclo di predicazione sui generis vede la luce in concomitanza alle prediche di Meder: in quei (...)
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  24.  42
    I—Sebastian Gardner: German Idealism.Sebastian Gardner - 2002 - Aristotelian Society Supplementary Volume 76 (1):211-228.
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  25.  29
    Literal Meaning.Kent Bach - 2007 - Philosophy and Phenomenological Research 75 (2):487-492.
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  26.  13
    Sebastian Rand Review of John MacCumber, Time in the Ditch : American Philosophy and the McCarthy Era Northwestern, University Press, 2001, 213 P. [REVIEW]Sebastian Rand - unknown
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  27. Linguistic Communication and Speech Acts.Kent Bach & Robert M. Harnish - 1979 - Cambridge: MIT Press.
    Psychological peculiarities of the training of teachers and lectures for the development of spiritual values and potential of youth -/- Definition of concepts "spiritual potential" and "spiritual values" is offered. It is noted that spiritual values have an individual-social basis. They affect the actions of people in various fields of life helping them to exercise moral choices of behavior in significant situations. Psychological peculiarities of the training of pedagogues to the development of spiritual values and the potential of student youth (...)
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  28.  27
    From Kant to Post-Kantian Idealism: German Idealism: Sebastian Gardner.Sebastian Gardner - 2002 - Supplement to the Proceedings of the Aristotelian Society 76 (1):211-228.
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  29. Thought and Reference.Kent Bach - 1987 - Oxford University Press.
    Presenting a novel account of singular thought, a systematic application of recent work in the theory of speech acts, and a partial revival of Russell's analysis of singular terms, this book takes an original approach to the perennial problems of reference and singular terms by separating the underlying issues into different levels of analysis.
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  30. Structuring Mind. The Nature of Attention and How It Shapes Consciousness.Sebastian Watzl - 2017 - Oxford, UK: Oxford University Press.
    What is attention? How does attention shape consciousness? In an approach that engages with foundational topics in the philosophy of mind, the theory of action, psychology, and the neurosciences this book provides a unified and comprehensive answer to both questions. Sebastian Watzl shows that attention is a central structural feature of the mind. The first half of the book provides an account of the nature of attention. Attention is prioritizing, it consists in regulating priority structures. Attention is not another (...)
     
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  31. Conversational Impliciture.Kent Bach - 1994 - Mind and Language 9 (2):124-162.
    Confusion in terms inspires confusion in concepts. When a relevant distinction is not clearly marked or not marked at all, it is apt to be blurred or even missed altogether in our thinking. This is true in any area of inquiry, pragmatics in particular. No one disputes that there are various ways in which what is communicated in an utterance can go beyond sentence meaning. The problem is to catalog the ways. It is generally recognized that linguistic meaning underdetermines speaker (...)
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  32. The Popular Works of Johann Gottlieb Fichte.Johann Gottlieb Fichte & William Smith - 1848 - J. Chapman.
     
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  33.  7
    Johann Scheubel's Revision of Jordanus de Nemore's De Numeris Datis: An Analysis of an Unpublished Manuscript.Johann Scheubel & Barnabas B. Hughes - 1972 - Isis 63 (2):221-234.
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  34.  33
    Concepts: Where Cognitive Science Went Wrong.Kent Bach - 2000 - Philosophical Review 109 (4):627.
    As the dust jacket proclaims, “this is surely Fodor’s most irritating book in years …. It should exasperate philosophers, linguists, cognitive psychologists, and cognitive neuroscientists alike.” Yes, Fodor is an equal-opportunity annoyer. He sees no job for conceptual analysts, no hope for lexical semanticists, and no need for prototype theorists. When it comes to shedding light on concepts, these luminaries have delivered nothing but moonshine. Fodor aims to remedy things, and not just with snake oil. He serves up plenty of (...)
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  35.  29
    Spreading the Word.Kent Bach & Simon Blackburn - 1987 - Philosophical Review 96 (1):120.
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  36.  23
    Storia Delle Storie Generali Della Filosofia.Riccardo Pozzo - 2005 - Review of Metaphysics 58 (4):912-914.
    In volume 4, L’età hegeliana II, on the first half of the nineteenth century outside of Germany and Great Britain, the team of researchers raised by Santinello has provided a comprehensive investigation of the French Joseph-Marie Degérando and Victor Cousin ; of the Italians Baldassarre Poli, Vincenzo Gioberti, Pasquale Galluppi, and Antonio Rosmini ; of the Spaniards Tomás Lapeña, Sebastián Quintana, Victor Arnau y Lamea, Tomás García Luna, and Jaime Balmes, of the Austrians Michael Klaus, Eduard Job, Gottfried Immanuel Wenzel, (...)
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  37. The Myth of Conventional Implicature.Kent Bach - 1999 - Linguistics and Philosophy 22 (4):327-366.
    Grice’s distinction between what is said and what is implicated has greatly clarified our understanding of the boundary between semantics and pragmatics. Although border disputes still arise and there are certain difficulties with the distinction itself (see the end of §1), it is generally understood that what is said falls on the semantic side and what is implicated on the pragmatic side. But this applies only to what is..
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  38.  16
    Sebastian Franck: Paradoxa.Sebastian Franck - 1995 - De Gruyter.
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  39.  95
    Language, Thought and Other Biological Categories: New Foundations for Realism.Kent Bach - 1985 - Philosophy of Science 52 (3):477-478.
  40. Gender Is a Natural Kind with a Historical Essence.Theodore Bach - 2012 - Ethics 122 (2):231-272.
    Traditional debate on the metaphysics of gender has been a contrast of essentialist and social-constructionist positions. The standard reaction to this opposition is that neither position alone has the theoretical resources required to satisfy an equitable politics. This has caused a number of theorists to suggest ways in which gender is unified on the basis of social rather than biological characteristics but is “real” or “objective” nonetheless – a position I term social objectivism. This essay begins by making explicit the (...)
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  41. Applying Pragmatics to Epistemology.Kent Bach - 2008 - Philosophical Issues 18 (1):68-88.
    This paper offers a smattering of applications of pragmatics to epistemology. In most cases they concern recent epistemological claims that depend for their plausibility on mistaking something pragmatic for something semantic. After giving my formulation of the semantic/pragmatic distinction and explaining how seemingly semantic intuitions can be responsive to pragmatic factors, I take up the following topics: 1. Classic Examples of Confusing Meaning and Use 2. Pragmatic Implications of Hedging or Intensifying an Assertion 3. Belief Attributions 4. Knowledge-wh 5. The (...)
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  42. Do Belief Reports Report Beliefs?Kent Bach - 1997 - Pacific Philosophical Quarterly 78 (3):215-241.
    The traditional puzzles about belief reports puzzles rest on a certain seemingly innocuous assumption, that 'that'-clauses specify belief contents. The main theories of belief reports also rest on this "Specification Assumption", that for a belief report of the form 'A believes that p' to be true,' the proposition that p must be among the things A believes. I use Kripke's Paderewski case to call the Specification Assumption into question. Giving up that assumption offers prospects for an intuitively more plausible approach (...)
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  43.  69
    Conversational Impliciture.Kent Bach - 1994 - In Maite Ezcurdia & Robert J. Stainton (eds.), The Semantics-Pragmatics Boundary in Philosophy. Broadview Press. pp. 284.
  44. Self-Consciousness.Sebastian Rödl - 2007 - Harvard University Press.
    The topic of this book is self-consciousness, which is a kind of knowledge, namely knowledge of oneself as oneself, or self-knowledge.
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  45.  18
    Response: No Need to Match: A Comment on Bach, Nicholson, and Hudson's “Affordance-Matching Hypothesis”.Patric Bach, Toby Nicholson & Matthew Hudson - 2015 - Frontiers in Human Neuroscience 9.
  46. You Don't Say?Kent Bach - 2001 - Synthese 128 (1):15-44.
    This paper defends a purely semantic notion of what is said against various recent objections. The objections each cite some sort of linguistic, psychological, or epistemological fact that is supposed to show that on any viable notion of what a speaker says in uttering a sentence, there is pragmatic intrusion into what is said. Relying on a modified version of Grice's notion, on which what is said must be a projection of the syntax of the uttered sentence, I argue that (...)
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  47.  32
    Menschenrechte, Weltgesundheit und unsere Verantwortung: Thomas Pogge (Yale) im Gespräch mit Sebastian Laukötter (Münster)(Aktuelles).Thomas Pogge & Sebastian Laukötter - 2013 - Ethik in der Medizin 25 (2):157-163.
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  48. The Algebra of Events.Emmon Bach - 1986 - Linguistics and Philosophy 9 (1):5--16.
  49. The Emperor's New 'Knows'.Kent Bach - 2005 - In Gerhard Preyer & Georg Peter (eds.), Contextualism in Philosophy: Knowledge, Meaning, and Truth. Oxford University Press. pp. 51--89.
    When I examine contextualism there is much that I can doubt. I can doubt whether it is a cogent theory that I examining, and not a cleverly stated piece of whacks. I can doubt whether there is any real theory there at all. Perhaps what I took to be a theory was really some reflections; perhaps I am even the victim of some cognitive hallucination. One thing however I cannot doubt: that there exists a widely read pitch of a round (...)
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  50. An Analysis of Self-Deception.Kent Bach - 1981 - Philosophy and Phenomenological Research 41 (March):351-370.
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