Results for 'Yahyá Huwaydi'

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  1. Al-Wāqiʻīyah Al-Islāmīyah Fī Mawāqif Al-Duktūr Yaḥyá Huwaydī Al-Fikrīyah.ʻAbd al-Ḥamīd Darwīsh Nassāj - 2010 - Maktabat Al-Thaqāfah Al-Dīnīyah.
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  2.  6
    Harun Yahya's Influence in Muslim Minority Contexts: Implications for Research in Britain, Europe, and Beyond.Glen Moran - 2019 - Zygon 54 (4):837-856.
    Abstract In 2006, the Turkish Harun Yahya Enterprise published and distributed thousands of copies of its anti‐evolutionary text Atlas of Creation to educational institutes in the West. Although this was little more than a publicity stunt, it resulted in Harun Yahya becoming a mainstay in discussions about creationism in Europe. Although Yahya is often presented as the “go to” representative of European Muslim perceptions of evolution, one would be hard pressed to find the literature about Islamic creationism in Europe that (...)
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  3.  19
    Yaḥyā Ibn ʿAdī and Ibrāhīm Ibn ʿAdī: On Whether Body is a Substance or a Quantity. Introduction, Editio Princeps and Translation.Stephen Menn & Robert Wisnovsky - 2017 - Arabic Sciences and Philosophy 27 (1):1-74.
    The “lost” Yaḥyā ibn ʿAdī treatises recently discovered in the Tehran codex Marwī 19 include a record of a philosophical debate instigated by the Ḥamdānid prince Sayf-al-Dawla. More precisely, Marwī 19 contains Yaḥyā’s adjudication of a dispute between an unnamed Opponent and Yaḥyā’s younger relative Ibrāhīm ibn ʿAdī (who also served as al-Fārābī’s assistant), along with Ibrāhīm's response to Yaḥyā’s adjudication, and Yaḥyā’s final word. At issue was a problem of Aristotelian exegesis: should “body” be understood as falling under the (...)
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  4.  1
    Yaḥyā Ibn ʿAdī on the Location of God.Peter Adamson & Robert Wisnovsky - 2013 - Oxford Studies in Medieval Philosophy 1 (1).
    This piece offers an edition, translation, and analysis of a newly discovered text by Yaḥyā Ibn ʿAdī, a leading Aristotelian of the Baghdad school in the tenth century. It briefly discusses what Aristotle meant, at the end of the Physics, by saying that the Prime Mover is “in” the outermost heaven. Ibn ʿAdī argues, in part through an exhaustive discussion of the senses of the word “in,” that God is in the sphere only in the sense that an object of (...)
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  5.  15
    Yalnızlıkla Başa Çıkma: Yalnızlık, Dini Başa Çıkma, Dindarlık, Hayat Memnuniyeti Ve Sosyal Medya Kullanımı.Yahya Turan - forthcoming - Cumhuriyet İlahiyat Dergisi:479-516.
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  6.  39
    The Prospect of Familism in the Global Era: A Study on the Recent Development of the Ethnic-Chinese Business, with Particular Attention to the Indonesian Context.Yahya Wijaya - 2008 - Journal of Business Ethics 79 (3):311-317.
    The ethnic-Chinese business is often characterised by a central role of the family both in the structure of the firm and in its corporate culture. This has political, social as well as cultural reasons. The centrality of the family in business has its advantages and disadvantages. On the one hand, it enables a fast, efficient and flexible process of decision-making. On the other hand, it often contradicts modern business professionalism. The younger generation of ethnic-Chinese business actors tend to preserve crucial (...)
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  7.  44
    Ansāb Al-Ashrāf by Aḥmad B. Yaḥyā B. Jābir Al-Balādhurī, Vol. VIBAnsab Al-Ashraf by Ahmad B. Yahya B. Jabir Al-Baladhuri, Vol. VIB. [REVIEW]Lawrence I. Conrad, Aḥmad B. Yaḥyā B. Jābir al-Balādhurī, Khalil Athamina & Ahmad B. Yahya B. Jabir al-Baladhuri - 1995 - Journal of the American Oriental Society 115 (4):733.
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  8.  13
    Fire and Heat: Yaḥyā B. ʿadī and Avicenna on the Essentiality of Being Substance or Accident.Fedor Benevich - 2017 - Arabic Sciences and Philosophy 27 (2):237-267.
    Avicenna's analysis of the definition of substance and accident repeatedly emphasizes two points: one and the same essence cannot be substance in one instance and accident in another; whetherxis extrinsic or intrinsic for an underlying subject,ydoes not tell us anything as to whetherxis substance or not. Both points are development in an argument against certain unnamed people who claimed the opposite. In this article I will show that Avicenna's opponents are to be identified with the mainstream Baghdad Peripatetic School which (...)
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  9.  15
    Subverting the New Narrative: Food, Gentrification and Resistance in Oakland, California.Alison Hope Alkon, Yahya Josh Cadji & Frances Moore - 2019 - Agriculture and Human Values 36 (4):793-804.
    Alternative food movements work to create more environmentally and economically sustainable food systems, but vary widely in their advocacy for social, racial and environmental justice. However, even those food justice activists explicitly dedicated to equity must respond to the unintended consequences of their work. This paper analyzes the work of activists in Oakland, CA, who have increasingly realized that their gardens, health food stores and farm-to-table restaurants play a role in what scholars have called green gentrification, the upscaling of neighborhoods (...)
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  10. Yaḥyā Ibn ʿAdī on a Kalām Argument for Creation.Peter Adamson & Robert Wisnovsky - 2017 - Oxford Studies in Medieval Philosophy 5 (1).
    This article offers an analysis, translation, and edition of a brief, recently uncovered Arabic text by the tenth-century CE Christian Aristotelian thinker Yaḥyā ibn ʿAdī. Ibn ʿAdī here takes issue with an argument for the existence of God, widely used in kalām. According to this argument, bodies cannot exist without being either in motion or at rest; motion and rest must begin; therefore all bodies and hence the universe as a whole must have begun. Ibn ʿAdī diagnoses various flaws in (...)
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  11.  41
    Who's Afraid of Theoscientography? An Interpretative Hypothesis on Harun Yahya.Stefano Bigliardi - 2014 - Zygon 49 (1):66-80.
    I scrutinize the ideas and works of the Turkish religious leader and author Adnan Oktar/Harun Yahya. I argue for a new definition of Yahya as the representative of what I call theoscientography, proposing to study his work according to such a model rather than in the light of his “Islamic creationism”.
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  12. Le Livre de la Sagesse Orientale Kit'b Hikmat Al-Ishr'q.Yahyá ibn Habash Suhrawardi, Henry Corbin, Muhammad ibn Ibrahim Sadr al-din Shirazi & Mahmud ibn Mas ud Qutb al-Din al-Shirazi - 1986
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  13. Yahyá Ibn 'Adi and Averroes on «Metaphysics» Alpha Elatton'.Peter Adamson - 2010 - Documenti E Studi Sulla Tradizione Filosofica Medievale 21:343-374.
    L'A. confronta due commenti su quello che nel mondo arabo viene considerato il primo libro della Metaphysica di Aristotele: alpha Elatton. Dopo averne delineato i contenuti e la penetrazione nel mondo arabo grazie alle traduzioni di Ustat e Ishaq ibn Hunayn, l'A. esamina due importanti commenti a quest'opera: Yahyá Ibn 'Adi, un commentatore cristiano della scuola di Baghdad e Averroè . I due autori leggono il testo in modo molto diverso: questo suggerisce una grande differenza tra Averroè e la (...)
     
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  14. The Reformation of Morals: A Parallel Arabic-English Text.Yaḥyá Ibn ʻAdī - 2002 - Brigham Young University Press.
    Under the title The Reformation of Morals , the tenth-century Syrian Orthodox scholar Yahya ibn 'Adi offered encouragement to the effort to promote moral perfection, especially among kings and other members of the social elite: his tract, on the social virtues and vices, gives extensive advice about the cultivation of the former and the extirpation of the latter. Where there are many echoes of Hellenistic moral philosophy in his presentation, the topical profile of the work and the language the author (...)
     
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  15. The Works of Yahyā Ibnʼadī: An Analytical Inventory.Gerhard Endress - 1977 - Reichert.
  16.  6
    Yahya b. Habeş es-Sühreverdî'de Marifet Anlayışı.Adem Çatak - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 10):291-291.
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  17.  11
    Milliyetçilik Ve Yazın Bağlamında Türk Romanında Gayrimüslim Azınlık.Yahya Aydin - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 10):31-31.
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  18.  1
    Armenian Policy of France Treaty of Berlin To 1st World War According To Ottoman Documents.Yahya BAĞÇECİ - 2010 - Journal of Turkish Studies 5:835-859.
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  19.  1
    Educational Activities Of American Missioners For Armenians In Ottoman Empire.Yahya BAĞÇECİ - 2008 - Journal of Turkish Studies 3:169-192.
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  20.  4
    Relationships Between Gregorian Armenians And Protestant Armenians In Ottoman Empire.Yahya BAĞÇECİ - 2008 - Journal of Turkish Studies 3:707-732.
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  21.  1
    Zeitun Armenian Revolt Of 1895.Yahya BAĞÇECİ - 2008 - Journal of Turkish Studies 3:123-149.
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  22.  6
    Timur, Rodos Şövalyeleri Ve Batı Anadolu Seferi.Yahya Başkan - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 4):139-139.
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  23.  6
    Yahya Kemal’s Poetry Under The Tension of Heavy Architecture Left By Tide or Forgetting And Remembering.Mehmet Can DOĞAN - 2012 - Journal of Turkish Studies 7:903-913.
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  24.  8
    Yahya Kemal’s Süleymaniye’de Bayram Sabahı Poetry of Time a Dialectical Perspective.Mutlu Deveci̇ - 2011 - Journal of Turkish Studies 6:715-729.
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  25.  1
    Yahya Ibn ‘Adi, L’Homme des Perfections. Le Maître Chrétien de la Philosophie Morale Arabe, Précédé D’Une Étude de Marie-Thérèse Urvoy.Sonia Drissi - 2015 - Revue des Sciences Religieuses 89:553-554.
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  26.  29
    Yahya Kemal Şiirinde Türk Mûsîkîsi Ve Türk Mûsîkîsinde Yahya Kemal.Sevim Güldürmez - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 8):1155-1155.
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  27.  7
    Bostanzade Yahya and His Gül-I Sad-Berg.Ferudun Hakan Özkan - 2012 - Journal of Turkish Studies 7:2079-2104.
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  28.  10
    Yahya Ibn 'Adi's Treatise "On the Four Scientific Questions Regarding the Art of Logic".Nicholas Rescher - 1964 - Journal of the History of Ideas 25 (4):572.
  29. .Yaḥyá ibn Ḥabash Suhrawardī - 2007
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  30. Majmu Ah- I Musannafat-I Shayk-I Ishraq.Yahyá ibn Habash Suhrawardi, Henry Corbin & Seyyed Hossein Nasr - 1976 - Anjuman-I Shahanshahi-I Falsafah-I Iran.
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  31. Opera Metaphysica Et Mystica.Yahyá ibn Habash Suhrawardi & Henry Corbin - 1945 - Maarif Matbaas.
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  32. Suhrawardi: The Shape of Light: Hayakal Al-Nur.Yaḥyá ibn Ḥabash Suhrawardī - 1998 - Fons Vitae.
    This treatise on the nature and levels of the human soul considers the limitations of human senses and our true or theomorphic essence; the various realms or Centers, including Absolute Mind as well as Ordinary Mind and Divine Mind; the nature of firmaments; and the meaning of pleasure and pain.
     
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  33. The Philosophical Allegories and Mystical Treatises.Yaḥyá ibn Ḥabash Suhrawardī - 1999 - Mazda Publishers.
  34.  85
    The Philosophy of Illumination =.Yaḥyá ibn Ḥabash Suhrawardī - 2000 - Brigham Young University Press.
    Shihab al-Din al-Suhrawardi was born around 1154, probably in northwestern Iran. Spurred by a dream in which Aristotle appeared to him, he rejected the Avicennan Peripatetic philosophy of his youth and undertook the task of reviving the philosophical tradition of the "Ancients." Suhruwardi's philosophy grants an epistemological role to immediate and atemporal intuition. It is explicitly anti-Peripatetic and is identified with the pre-Aristotelian sages, particularly Plato. The subject of his hikmat al-Ishraq --now available for the first time in English--is the (...)
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  35. Islam and Karma.Hârun Yahya - 2003 - Ta-Ha Publishers.
  36. Solution, the Values of the Qurʼan.Hârun Yahya - 2001 - Ta-Ha.
     
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  37.  94
    A Critique of Causality in Islamic Philosophy.Yahya Yasrebi - 2007 - Topoi 26 (2):255-265.
    After the problems of epistemology, the most fundamental problem of Islamic philosophy is that of causality. Causality has been studied from various perspectives. This paper endeavors first to analyze the issues of causality in Islamic philosophy and then to critique them. A sketch is provided of the history of the development of theories of causality in Islamic philosophy, with particular attention to how religious considerations came to determine the shape of the philosophical theories that were accepted. It is suggested that (...)
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  38.  5
    Şeref Hanım'ın Bir Şiiri Ve Bu Şiirin Tic'ret Ve Edebiyat Bağlamında İncelenmesi.Yahya Yüksel - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 10):729-729.
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  39.  6
    N'bî Dîv'nında Tic'rî Ve İktis'dî Unsurlar.Yahya Yüksel - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 8):2285-2285.
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  40.  27
    A Cross-Cultural Study of Obedience.Mitri E. Shanab & Khawla A. Yahya - 1978 - Bulletin of the Psychonomic Society 11 (4):267-269.
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  41.  19
    Neural Substrates of Cognitive Motor Interference During Walking; Peripheral and Central Mechanisms.Emad Al-Yahya, Wala’ Mahmoud, Daan Meester, Patrick Esser & Helen Dawes - 2019 - Frontiers in Human Neuroscience 12.
  42.  13
    Shihâboddîn Yahya Sohravardî, Le livre de la sagesse orientale. Kitâb Hikmat al-Ishrâq. Commentaires de Qotboddîn Shîrâzî et Mollâ Sadrâ Shîrâzî. Traduction et notes par Henry Corbin, établies et introduites par Christian Jambet. [REVIEW]Mario Casañas - 1991 - Revue Philosophique De Louvain 89 (83):537-540.
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  43.  3
    Die Eidgenossen Als LykierThe Swiss as Lycians.Yahya Elsaghe - 2020 - Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 94 (3):347-383.
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  44. Sterbehilfe, Glaubensverlust und Religionsersatz in Theodor Storms Bekenntnis.Yahya Elsaghe - 2011 - Zeitschrift für Religions- Und Geistesgeschichte 63 (1):23-44.
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  45.  22
    Thomas Manns Katholiken.Yahya Elsaghe - 2001 - Zeitschrift für Religions- Und Geistesgeschichte 53 (1):145-168.
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  46.  3
    Yahya eṣ-Ṣarṣarî ve Şiirlerindeki Hz. Peygamber İmgesi.İbrahim Fi̇dan - forthcoming - Cumhuriyet İlahiyat Dergisi:267-295.
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  47.  10
    The Nature of Philosophy for Children and Its Role in Teaching and Learning.Yahya Gaedi - 2015 - Philosophy Study 5 (6).
  48.  12
    Yahya Ibn Sharaf Al-Nawawi, Al-Maqasid: Imam Nawawi's Manual of Islam.Todd Lawson & Noah Ha Mim Keller - 1995 - Journal of the American Oriental Society 115 (3):485.
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  49. 'Misled and Misleading' ... 'Yet Central in Their Intellectual Influence!' Ibn Taymiyya's Views on Ikhwan Al-Safa.Yahya J. Michot - 2008 - In Nader El-Bizri (ed.), Epistles of the Brethren of Purity. The Ikhwan Al-Safa' and Their Rasa'il: An Introduction. Oup in Association with the Institute of Ismaili Studies/Institute of Ismaili Studies.
     
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  50.  14
    Vaftizci Yahya'nın Yeni Bir Hayat Hik'yesi.Alphonse Mingana & Çev Mustafa Baş - 2016 - Dini Araştırmalar 19 (48).
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