Results for 'Stephen Donatelli'

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  1.  16
    La Science Nouvelle Ou L’Extase de L’Ordre. [REVIEW]Stephen Donatelli - 2007 - New Vico Studies 25:110-112.
  2.  4
    La Science Nouvelle Ou L’Extase de L’Ordre.Stephen Donatelli - 2007 - New Vico Studies 25:110-113.
  3.  15
    Vico’s Topical Conception of Civil Wisdom.Stephen Donatelli - 2002 - New Vico Studies 20:25-36.
    With the celebrated frontispiece to the New Science (1744) and through an immediate comparison of this image to the ancient moral fable inscribed in the Tablet of Cebes the Theban, Vico ingeniously employs a then well-known common topic and a conventional emblematic device to inaugurate his topics-based philosophy. A topical knowledge of the human cannot, for Vico, be seized by precept only; it must be undergone as an active and imaginative recovery of the topics through memory. In times of need, (...)
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  4.  52
    I–Stephen Yablo.Stephen Yablo - 1998 - Aristotelian Society Supplementary Volume 72 (1):229-261.
  5.  66
    Confusion of Tongues: A Theory of Normative Language By Stephen Finlay.Stephen Finlay - 2020 - Analysis 80 (1):99-101.
    This is a short precis of my 2014 book Confusion of Tongues: A Theory of Normative Language, accompanying my Reply to Worsnip, Dowell, and Koehn in the same volume.
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  6.  54
    Does Ontology Rest on a Mistake?: Stephen Yablo.Stephen Yablo - 1998 - Supplement to the Proceedings of the Aristotelian Society 72 (1):229-262.
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  7. Bringing Truth Home : Mill, Wittgenstein, Cavell, and Moral Perfectionism.Piergiorgio Donatelli - 2006 - In Andrew John Norris (ed.), The Claim to Community: Essays on Stanley Cavell and Political Philosophy. Stanford University Press.
  8. Hart's Methodological Positivism: Stephen R. Perry.Stephen R. Perry - 1998 - Legal Theory 4 (4):427-467.
    To understand H.L.A. Hart's general theory of law, it is helpful to distinguish between substantive and methodological legal positivism. Substantive legal positivism is the view that there is no necessary connection between morality and the content of law. Methodological legal positivism is the view that legal theory can and should offer a normatively neutral description of a particular social phenomenon, namely law. Methodological positivism holds, we might say, not that there is no necessary connection between morality and law, but rather (...)
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  9. An Uneasy Case Against Property Rights in Body Parts*: STEPHEN R. MUNZER.Stephen R. Munzer - 1994 - Social Philosophy and Policy 11 (2):259-286.
    This essay deals with property rights in body parts that can be exchanged in a market. The inquiry arises in the following context. With some exceptions, the laws of many countries permit only the donation, not the sale, of body parts. Yet for some years there has existed a shortage of body parts for transplantation and other medical uses. It might then appear that if more sales were legally permitted, the supply of body parts would increase, because people would have (...)
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  10. Aristotle on Modality: Stephen Makin.Stephen Makin - 2000 - Aristotelian Society Supplementary Volume 74 (1):143-161.
    [Stephen Makin] Aristotle draws two sets of distinctions in Metaphysics 9.2, first between non-rational and rational capacities, and second between one way and two way capacities. He then argues for three claims: [A] if a capacity is rational, then it is a two way capacity [B] if a capacity is non-rational, then it is a one way capacity [C] a two way capacity is not indifferently related to the opposed outcomes to which it can give rise I provide explanations (...)
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  11. Economic Equality: Rawls Versus Utilitarianism: Stephen W. Ball.Stephen W. Ball - 1986 - Economics and Philosophy 2 (2):225-244.
    Perhaps the most salient feature of Rawls's theory of justice which at once attracts supporters and repels critics is its apparent egalitarian conclusion as to how economic goods are to be distributed. Indeed, many of Rawls's sympathizers may find this result intuitively appealing, and regard it as Rawls's enduring contribution to the topic of economic justice, despite technical deficiencies in Rawls's contractarian, decision-theoretic argument for it which occupy the bulk of the critical literature. Rawls himself, having proposed a “coherence” theory (...)
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  12.  4
    I–Stephen Makin.Stephen Makin - 2000 - Aristotelian Society Supplementary Volume 74 (1):143-161.
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  13.  23
    Wittgenstein and Connectionism: A Significant Complementarity?*: Stephen Mills.Stephen Mills - 1993 - Royal Institute of Philosophy Supplement 34:137-157.
    Between the later views of Wittgenstein and those of connectionism 1 on the subject of the mastery of language there is an impressively large number of similarities. The task of establishing this claim is carried out in the second section of this paper.
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  14.  24
    Naturalizing Epistemology: Quine, Simon and the Prospects for Pragmatism: Stephen Stich.Stephen Stich - 1993 - Royal Institute of Philosophy Supplement 34:1-17.
    In recent years there has been a great deal of discussion about the prospects of developing a ‘naturalized epistemology’, though different authors tend to interpret this label in quite different ways. One goal of this paper is to sketch three projects that might lay claim to the ‘naturalized epistemology’ label, and to argue that they are not all equally attractive. Indeed, I'll maintain that the first of the three—the one I'll attribute to Quine—is simply incoherent. There is no way we (...)
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  15. The Second-Person Standpoint An Interview with Stephen Darwall.Stephen Darwall - 2009 - The Harvard Review of Philosophy 16 (1):118-138.
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  16.  32
    Global Religion: Stephen R. L. Clark.Stephen R. L. Clark - 1994 - Royal Institute of Philosophy Supplement 36:113-128.
    The social and environmental problems that we face at this tail end of twentieth-century progress require us to identify some cause, some spirit that transcends the petty limits of our time and place. It is easy to believe that there is no crisis. We have been told too often that the oceans will soon die, the air be poisonous, our energy reserves run dry; that the world will grow warmer, coastlands be flooded and the climate change; that plague, famine and (...)
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  17.  24
    Deconstructing the Laws of Logic: Stephen R.L. Clark.Stephen R. Clark - 2008 - Philosophy 83 (1):25-53.
    I consider reasons for questioning ‘the laws of logic’, and suggest that these laws do not accord with everyday reality. Either they are rhetorical tools rather than absolute truths, or else Plato and his successors were right to think that they identify a reality distinct from the ordinary world of experience, and also from the ultimate source of reality.
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  18.  45
    Effects of 30 Years of Disuse on Exceptional Memory Performance.Jong‐Sung Yoon, K. Anders Ericsson & Dario Donatelli - 2018 - Cognitive Science 42 (S3):884-903.
    In the mid-1980s, Dario Donatelli participated in a laboratory study of the effects of around 800 h of practice on digit-span and increased his digit-span from 8 to 104 digits. This study assessed changes in the structure of his memory skill after around 30 years of essentially no practice on the digit-span task. On the first day of testing, his estimated span was only 10 digits, but over the following 3 days of testing it increased to 19 digits. Further (...)
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  19.  87
    Therapy and Theory Reconstructed: Plato and His Successors: Stephen R. L. Clark.Stephen R. L. Clark - 2010 - Royal Institute of Philosophy Supplement 66:83-102.
    When we speak of philosophy and therapy, or of philosophy as therapy, the usual intent is to suggest that ‘philosophizing’ is or should be a way to clarify the mind or purify the soul. While there may be little point in arguing with psychoses or deeply-embedded neuroses our more ordinary misjudgements, biases and obsessions may be alleviated, at least, by trying to ‘see things clearly and to see them whole’, by carefully identifying premises and seeing what they – rationally – (...)
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  20.  10
    Community, Diversity, and Civic Education: Toward a Liberal Politicalscience of Group Life*: Stephen Macedo.Stephen Macedo - 1996 - Social Philosophy and Policy 13 (1):240-268.
    Although liberals too often forget it, the health of the liberal publicorder depends on our ability to constitute not only political institutions and limits on power, but appropriate patterns of social lifeand citizen character. Liberal character traits and political virtuesdo not, after all, come about “naturally” or by the deliverance of an “invisible hand.” Even Adam Smith did not think that, as we will see below. Harry Eckstein gets closer to themark by suggesting that “stable governments…are the productof 'accidental' conjunctions (...)
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  21. Causes as Powers: Stephen Mumford and Rani Lill Anjum: Getting Causes From Powers. Oxford: Oxford University Press, 2011, 272pp, £35 HB. [REVIEW]Jennifer McKitrick, Anna Marmodoro, Stephen Mumford & Rani Lill Anjum - 2013 - Metascience 22 (3):545-559.
  22. The Uses of Argument.Stephen E. Toulmin - 1958 - Cambridge University Press.
    A central theme throughout the impressive series of philosophical books and articles Stephen Toulmin has published since 1948 is the way in which assertions and opinions concerning all sorts of topics, brought up in everyday life or in academic research, can be rationally justified. Is there one universal system of norms, by which all sorts of arguments in all sorts of fields must be judged, or must each sort of argument be judged according to its own norms? In The (...)
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  23.  28
    Motive and Obligation in the British Moralists*: STEPHEN L. DARWALL.Stephen L. Darwall - 1989 - Social Philosophy and Policy 7 (1):133-150.
    My aim in what follows is to sketch with a broad brush fundamental changes involving the concept of obligation in British ethics of the early modern period, as it developed in the direction of the view that obligatory force is a species of motivational force – an idea that deeply informs present thought. I shall also suggest, although I can hardly demonstrate it conclusively here, that one important source for this view was a doctrine which we associate with Kant, and (...)
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  24.  33
    Sexual Ontology and Group Marriage: Stephen R. L. Clark.Stephen R. L. Clark - 1983 - Philosophy 58 (224):215-227.
    Philosophers of earlier ages have usually spent time in considering thenature of marital, and in general familial, duty. Paley devotes an entire book to those ‘relative duties which result from the constitution of the sexes’,1 a book notable on the one hand for its humanity and on the other for Paley‘s strange refusal to acknowledge that the evils for which he condemns any breach of pure monogamy are in large part the result of the fact that such breaches are generally (...)
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  25. Piergiorgio Donatelli, Emidio Spinelli (a cura di), Il senso della virtù.John Christian Laursen - 2011 - Rivista di Storia Della Filosofia 66 (1):197.
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  26.  30
    Aldo Giorgio Gargani's Wittgenstein.Piergiorgio Donatelli & Luigi Perissinotto - 2010 - Iris. European Journal of Philosophy and Public Debate 2 (3):231-244.
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  27.  4
    Bioetica e laicità.Piergiorgio Donatelli - 2010 - Iride: Filosofia e Discussione Pubblica 23 (3):479-490.
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  28.  2
    Conarius and Memory in the Letter From Descartes to Mersenne on April 1, 1640.Marisa Carneiro de Oliveira Franco Donatelli - 2003 - Scientiae Studia 1 (1):81-86.
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  29.  4
    Conarius e memória na carta de 1 de abril de 1640 de Descartes a Mersenne.Marisa Carneiro de Oliveira Franco Donatelli - 2003 - Scientiae Studia 1 (1):81-86.
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  30.  4
    Descartes and the Physicians.Marisa Carneiro de Oliveira Franco Donatelli - 2003 - Scientiæ Studia 1 (3):323-336.
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  31.  5
    Diritti e identità nella cultura morale moderna.Piergiorgio Donatelli - 2005 - Iride: Filosofia e Discussione Pubblica 18 (2):245-252.
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  32.  11
    Descartes e os médicos.Marisa Carneiro de Oliveira Franco Donatelli - 2003 - Scientiae Studia 1 (3):323-336.
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  33.  25
    Discussione Su "Making It Explicit" di Robert Brandom.Piergiorgio Donatelli, Paolo Leonardi & Carlo Penco - 1999 - Iride: Filosofia e Discussione Pubblica 12 (1):179-196.
  34.  15
    Ethics, Imagination and the Concept of Human Nature.Piergiorgio Donatelli - 2008 - Rivista di Filosofia 99 (2):229-262.
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  35. Eugenio Lecaldano: L'Etica, la Storia Della Filosofia E l'Impegno Civile.Piergiorgio Donatelli & Maurizio Mori (eds.) - 2010 - Le Lettere.
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  36. Filosofia Analitica 1993 Bilanci E Prospettive.Piergiorgio Donatelli, Luciano Floridi & Società Italiana di Filosofia Analitica - 1993 - Lithos.
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  37.  30
    Filosofia E Medicina Em La Mettrie.Marisa Carneiro de Oliveira Franco Donatelli - 2013 - Scientiae Studia 11 (4):841-871.
    ara La Mettrie, o estudo da natureza inicia-se no homem cuja estrutura deve ser considerada em comparação com a dos animais, estando todos submetidos às mesmas leis e sujeitos à destruição. Ao adotar o ponto de vista médico, La Mettrie aproxima a filosofia da medicina. A partir dessa aproximação, o presente trabalho tem por objetivo abordar como se dá a vinculação entre medicina e filosofia, enfatizando o entrelaçamento entre os pontos de vista médico, filosófico e moral. To La Mettrie, the (...)
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  38.  19
    Forms of Life, Forms of Reality.Piergiorgio Donatelli - 2015 - Nordic Wittgenstein Review 4:43-62.
    The article explores aspects of the notion of forms of life in the Wittgensteinian tradition especially following Iris Murdoch’s lead. On the one hand, the notion signals the hardness and inexhaustible character of reality, as the background needed in order to make sense of our lives in various ways. On the other, the hardness of reality is the object of a moral work of apprehension and deepening to the point at which its distinctive character dissolves into the family of connections (...)
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  39. Introduzione a Mill.Piergiorgio Donatelli - 2007 - Laterza.
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  40.  2
    Introduction to the Symposia: Pragmatism, Trascendentalism, and Perfectionism.Piergiorgio Donatelli, Roberto Frega & Sandra Laugier - 2010 - European Journal of Pragmatism and American Philosophy 2 (2):iv-4.
  41.  18
    John Stuart Mill E la Cultura Del Sé.Piergiorgio Donatelli - 2006 - Iride: Filosofia e Discussione Pubblica 19 (2):319-330.
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  42.  6
    L’etica analitica dal punto di vista del soggetto.Piergiorgio Donatelli & Lorenzo Greco - 2007 - In Annalisa Coliva (ed.), Filosofia analitica. Temi e problemi. Carocci Editore. pp. 331-50.
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  43.  16
    L'etica e la concezione espressivista della mente.Piergiorgio Donatelli - 2013 - Rivista di Filosofia 104 (2):183-208.
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  44. L'etica, l'immaginazione e il concetto di natura umana.Piergiorgio Donatelli - 2008 - Rivista di Filosofia 99 (2):229-261.
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  45.  11
    L'esperienza morale della città.Piergiorgio Donatelli - 2011 - Iride: Filosofia e Discussione Pubblica 24 (3):515-532.
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  46.  13
    Lo sfondo del liberalismo e gli inizi della vita umana.Piergiorgio Donatelli - 2013 - Iride: Filosofia e Discussione Pubblica 26 (2):225-238.
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  47.  11
    La vie des mots.Piergiorgio Donatelli - 2011 - Revue Internationale de Philosophie 256 (2):129-150.
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  48. La Vita Umana in Prima Persona.Piergiorgio Donatelli - 2012 - Laterza.
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  49.  16
    Manières d'être humain.Piergiorgio Donatelli - 2009 - Cités 38 (2):47.
    Je vais évoquer ici la pertinence des concepts d’éthique au moyen de quelques réflexions sur le concept d’être humain. C’est là une notion cruciale parce que nous comprenons ce que signifie s’engager dans certaines activités dans la mesure où elles sont perçues comme humaines. La pensée morale est l’une de ces activités ; et par « moralité »..
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  50. Maldwyn Mills, Horn Childe and Maiden Rimnild, Edited From the Auchinleck MS, National Library of Scotland, Advocates' MS 19.2. 1.(Middle English Texts, 20.) Heidelberg: Carl Winter, 1988. Paper. Pp. 144. DM 85. [REVIEW]Joseph M. P. Donatelli - 1990 - Speculum 65 (4):1020-1022.
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