Results for 'Henning Teschke'

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  1.  17
    Perception and Experience in Modernity/Wahrnehmuns Und Erfahrung in der Moderne.Henning Teschke - 1998 - Historical Materialism 2 (1):245-251.
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  2. Sprünge der Differenz: Literatur Und Philosophie Bei Deleuze.Henning Teschke - 2008 - Matthes & Seitz.
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  3. Ereignis Und Institution: Anknüpfungen an Alain Badiou.Gernot Kamecke & Henning Teschke (eds.) - 2008 - Narr.
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  4.  25
    Bourgeois Revolution, State Formation and the Absence of the International.Benno Teschke - 2005 - Historical Materialism 13 (2):3-26.
  5.  14
    Brill Online Books and Journals.Benno Teschke, Jim Kincaid, Alex Callinicos, Patrick Murray, Jacques Bidet, Ian Hunt, Robert Albritton, Christopher J. Arthur & Sean Creaven - 2005 - Historical Materialism 13 (2):3-26.
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  6. Review of Guy Bois's The Transformation of the Year 1000'. [REVIEW]Benno Teschke - 1997 - Historical Materialism 1:96-202.
  7.  16
    The Transformation of the Year One Thousand: The Village of Lournand From Antiquity to Feudalism.Benna Teschke - 1997 - Historical Materialism 1 (1):196-202.
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  8.  15
    Geopolitics.Benno Teschke - 2006 - Historical Materialism 14 (1):327-335.
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  9. From Choice to Chance? Saving People, Fairness, and Lotteries.Tim Henning - 2015 - Philosophical Review 124 (2):169-206.
    Many authors in ethics, economics, and political science endorse the Lottery Requirement, that is, the following thesis: where different parties have equal moral claims to one indivisible good, it is morally obligatory to let a fair lottery decide which party is to receive the good. This article defends skepticism about the Lottery Requirement. It distinguishes three broad strategies of defending such a requirement: the surrogate satisfaction account, the procedural account, and the ideal consent account, and argues that none of these (...)
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  10.  23
    Motivation and the Moral Sense in Francis Hutcheson’s Ethical Theory.Henning Jensen - 1971 - The Hague: M. Nijhoff.
    INTRODUCTION HUTCHESONS LIFE AND WORKS The history of philosophy includes the names of many persons, famous in their time, whose contributions to human ...
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  11.  54
    Nothingness: The Science of Empty Space.Henning Genz - 1999 - Basic Books.
    Nothingness addresses one of the most puzzling problems of physics and philosophy: Does empty space have an existence independent of the matter within it? Is "empty space" really empty, or is it an ocean seething with the creation and destruction of virtual matter? With crystal-clear prose and more than 100 cleverly rendered illustrations, physicist Henning Genz takes the reader from the metaphysical speculations of the ancient Greek philosophers, through the theories of Newton and the early experiments of his contemporaries, (...)
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  12.  5
    Bringing Wreck.Tempest Henning - forthcoming - Symposion. Theoretical and Applied Inquiries in Philosophy and Social Sciences.
    Tempest Henning ABSTRACT: This paper critically examines non-adversarial feminist argumentation model specifically within the scope of politeness norms and cultural communicative practices. Asserting women typically have a particular mode of arguing which is often seen as ‘weak’ or docile within male dominated fields, the model argues that the feminine mode of arguing is actually more...
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  13.  37
    Beyond Mechanism: Putting Life Back Into Biology.Brian G. Henning & Adam Scarfe - 2013 - Lexington Books.
    It has been said that new discoveries and developments in the human, social, and natural sciences hang “in the air” (Bowler, 1983; 2008) prior to their consummation. While neo-Darwinist biology has been powerfully served by its mechanistic metaphysic and a reductionist methodology in which living organisms are considered machines, many of the chapters in this volume place this paradigm into question. Pairing scientists and philosophers together, this volume explores what might be termed “the New Frontiers” of biology, namely contemporary areas (...)
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  14.  10
    The Flatness of Historicity.Henning Trüper - 2019 - History and Theory 58 (1):23-49.
  15. Normative Reasons Contextualism.Tim Henning - 2014 - Philosophy and Phenomenological Research 88 (3):593-624.
    This article argues for the view that statements about normative reasons are context-sensitive. Specifically, they are sensitive to a contextual parameter specifying a relevant person's or group's body of information. The argument for normative reasons contextualism starts from the context-sensitivity of the normative “ought” and the further premise that reasons must be aligned with oughts. It is incoherent, I maintain, to suppose that someone normatively ought to φ but has most reason not to φ. So given that oughts depend on (...)
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  16. Organic Agriculture and the Conventionalization Hypothesis: A Case Study From West Germany. [REVIEW]Henning Best - 2008 - Agriculture and Human Values 25 (1):95-106.
    The recent growth in organic farming has given rise to the so-called “conventionalization hypothesis,” the idea that organic farming is becoming a slightly modified model of conventional agriculture. Using survey data collected from 973 organic farmers in three German regions during the spring of 2004, some implications of the conventionalization hypothesis are tested. Early and late adopters of organic farming are compared concerning farm structure, environmental concern, attitudes to organic farming, and membership in organic-movement organizations. The results indicate that organic (...)
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  17.  70
    Knowledge, Virtue, and Action: Putting Epistemic Virtues to Work.Tim Henning & David P. Schweikard (eds.) - 2013 - Routledge.
    This volume brings together recent work by leading and up-and-coming philosophers on the topic of virtue epistemology. The prospects of virtue-theoretic analyses of knowledge depend crucially on our ability to give some independent account of what epistemic virtues are and what they are _for_. The contributions here ask how epistemic virtues matter apart from any narrow concern with defining knowledge; they show how epistemic virtues figure in accounts of various aspects of our lives, with a special emphasis on our practical (...)
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  18.  70
    Morality and Luck.Henning Jensen - 1984 - Philosophy 59 (229):323 - 330.
    Thomas Nagel recognizes that it is commonly believed that people can neither be held morally responsible nor morally assessed for what is beyond their control. Yet he is convinced that although such a belief may be intuitively plausible, upon reflection we find that we do make moral assessments of persons in a large number of cases in which such assessments depend on factors not under their control. Of such factors he says: (p. 26).
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  19.  21
    Developing a Revised Cross-Cultural Academic Integrity Questionnaire.Marcus A. Henning, Hassan Nejadghanbar & Ukachukwu Abaraogu - 2018 - Journal of Academic Ethics 16 (3):241-255.
    Understanding and measuring levels of academic integrity within higher education institutions across the world is an important area of study in the era of educational internationalization. Developing a cross-cultural measure will undoubtedly assist in creating standardization processes and add to the discourse on cross-cultural understanding on what constitutes honest and dishonest action in the higher education context. This study has used a combination of exploratory and confirmatory factor analytical procedures to validate a previously published questionnaire, namely the cross-cultural academic integrity (...)
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  20. Moral Realism and Two-Dimensional Semantics.Tim Henning - 2011 - Ethics 121 (4):717-748.
    Moral realists can, and should, allow that the truth-conditional content of moral judgments is in part attitudinal. I develop a two-dimensional semantics that embraces attitudinal content while preserving realist convictions about the independence of moral facts from our attitudes. Relative to worlds “considered as counterfactual,” moral terms rigidly track objective, response-independent properties. But relative to different ways the actual world turns out to be, they nonrigidly track whatever properties turn out to be the objects of our relevant attitudes. This theory (...)
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  21. Husserl’s Critique of Kant’s Ethics.Henning Peucker - 2007 - Journal of the History of Philosophy 45 (2):309-319.
    This paper introduces Husserl's ethics by examining his critique of Kant's ethics. It presents Husserl's lectures on ethics in which he offers his own ethical theory in a historical context. The phenomenological ethics seeks to combine the advantages of both the traditional empiricism and rationalism. Husserl's ethics takes into account that emotions play an essential role in the constitution of values and morals. Contrariwise, Husserl fights against relativism in ethics and praises Kant for the discovery of an absolute moral imperative. (...)
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  22.  37
    The Materiality of Things? Bruno Latour, Charles Péguy and the History of Science.Henning Schmidgen - 2013 - History of the Human Sciences 26 (1):3-28.
    This article sheds new light on Bruno Latour’s sociology of science and technology by looking at his early study of the French writer, philosopher and editor Charles Péguy (1873–1914). In the early 1970s, Latour engaged in a comparative study of Péguy’s Clio and the four gospels of the New Testament. His 1973 contribution to a Péguy colloquium (published in 1977) offers rich insights into his interest in questions of time, history, tradition and translation. Inspired by Gilles Deleuze’s philosophy of difference, (...)
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  23. Why Be Yourself? Kantian Respect and Frankfurtian Identification.Tim Henning - 2011 - Philosophical Quarterly 61 (245):725-745.
    Harry Frankfurt has claimed that some of our desires are ‘internal’, i.e., our own in a special sense. I defend the idea that a desire's being internal matters in a normative, reasons-involving sense, and offer an explanation for this fact. The explanation is Kantian in spirit. We have reason to respect the desires of persons in so far as respecting them is a way to respect the persons who have them (in some cases, ourselves). But if desires matter normatively in (...)
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  24.  30
    Evaluative Priming From Subliminal Emotional Words: Insights From Event-Related Potentials and Individual Differences Related to Anxiety.Henning Gibbons - 2009 - Consciousness and Cognition 18 (2):383-400.
    The present ERP study investigated effects of subliminal emotional words on preference judgments about subsequent visual target stimuli . Each target was preceded by a masked 17-ms emotional adjective. Four classes of prime words were distinguished according to the combinations of positive/negative valence and high/low arousal. Targets were liked significantly more after positive-arousing primes , relative to negative-arousing , positive-nonarousing , and negative-nonarousing primes . In the target ERP, amplitude of right-hemisphere positive slow wave was increased after positive-arousing compared to (...)
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  25. Standing in Livestock's 'Long Shadow': The Ethics of Eating Meat on a Small Planet.Henning - 2011 - Ethics and the Environment 16 (2):63-93.
    A primary contribution of this essay is to provide a survey of the human and environmental impacts of livestock production. We will find that the mass consumption of animals is a primary reason why humans are hungry, fat, or sick and is a leading cause behind the depletion and pollution of waterways, the degradation and deforestation of the land, the extinction of species, and the warming of the planet. Recognizing these harms, this essay will consider various solutions being proposed to (...)
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  26.  63
    From Logic to the Person: An Introduction to Edmund Husserl’s Ethics.Henning Peucker - 2008 - Review of Metaphysics 62 (2):307-325.
    This paper argues that Husserl’s ethics do not fit into any one of three commonly recognized kinds of ethical theory: virtue (Aristotelian), deontological (Kantian), and consequentialist (especially, utilitarianism). Husserl’s mature ethical theory, in particular, combines a modern, Kantian or Fichtean approach based on a strong concept of a free and active ego capable of shaping its life autonomously through its own will with a more Aristotelian theory of the virtues that help us to shape our lives in order to reach (...)
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  27.  28
    The Ethics of Creativity: Beauty, Morality, and Nature in a Processive Cosmos.Brian G. Henning - 2005 - University of Pittsburgh Press.
    A central concern of nearly every environmental ethic is its desire to extend the scope of direct moral concern beyond human beings to plants, nonhuman animals, and the systems of which they are a part. Although nearly all environmental philosophies have long since rejected modernity’s conception of individuals as isolated and independent substances, few have replaced this worldview with an alternative that is adequate to the organic, processive world in which we find ourselves. In this context, Brian G. Henning (...)
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  28.  1
    Politischer Kosmopolitismus. Praktikabilität, Verantwortung, Menschenrechte.Henning Hahn - 2017 - De Gruyter.
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  29.  56
    The Global Consequence of Participatory Responsibility.Henning Hahn - 2009 - Journal of Global Ethics 5 (1):43 – 56.
    The aim of this article is to introduce and defend a revised conception of responsibility - namely, participatory responsibility. It starts from the insight that some pressing problems of global injustice render our common conception of responsibility useless. As an alternative the author mainly discusses Iris Marion Young's social connection model of responsibility. However, Young's approach becomes unconvincing in addressing and weighing specific duties. The author therefore adds a basic rights approach to her conception and argues that mere participation in (...)
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  30.  11
    Pictures, Preparations, and Living Processes: The Production of Immediate Visual Perception in Late-19th-Century Physiology.Henning Schmidgen - 2004 - Journal of the History of Biology 37 (3):477-513.
    This paper addresses the visual culture of late-19th-century experimental physiology. Taking the case of Johann Nepomuk Czermak as a key example, it argues that images played a crucial role in acquiring experimental physiological skills. Czermak, Emil Du Bois-Reymond and other late-19th-century physiologists sought to present the achievements and perspective of their discipline by way of "immediate visual perception." However, the images they produced and presented for this purpose were strongly mediated. By means of specifically designed instruments, such as the "cardioscope," (...)
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  31.  2
    Political Marxism and the Rules of Reproduction of Capitalism: A Historicist Critique.Samuel Knafo & Benno Teschke - forthcoming - Historical Materialism:1-30.
    Marxism has often been associated with two different legacies. The first rests on a strong exposition and critique of the logic of capitalism, grounded in a systematic analysis of the laws of motion of capitalism as a system. The second legacy refers to a strong historicist perspective grounded in a conception of social relations that emphasises the centrality of power and social conflict to the analysis of history. This article challenges the prominence of structural accounts of capitalism by showing how (...)
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  32.  19
    Pictures, Preparations, and Living Processes: The Production of Immediate Visual Perception (Anschauung) in Late-19th-Century Physiology. [REVIEW]Henning Schmidgen - 2004 - Journal of the History of Biology 37 (3):477 - 513.
    This paper addresses the visual culture of late-19th-century experimental physiology. Taking the case of Johann Nepomuk Czermak (1828-1873) as a key example, it argues that images played a crucial role in acquiring experimental physiological skills. Czermak, Emil Du Bois-Reymond (1818-1896) and other late-19th-century physiologists sought to present the achievements and perspective of their discipline by way of "immediate visual perception (unmittelbare Anschauung)." However, the images they produced and presented for this purpose were strongly mediated. By means of specifically designed instruments, (...)
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  33.  15
    Back to The Phenomena (of Sport) – or Back to The Phenomenologists? Towards a Phenomenology of (Sports) Phenomenology.Henning Eichberg - 2013 - Sport, Ethics and Philosophy 7 (2):271-282.
    Is phenomenology a method or a philosophy (of ?ontological? character)? This question is discussed here with a recent philosophical collection of articles about the phenomenology of sport at hand. However, one finds very few concrete phenomena in this volume, but much abstract talk about the authoritative philosophers of ontology and existentialism. This gives the ?phenomenological school? a somewhat sectarian character, which is not typical in recent contributions of phenomenology. This review essay broadens out from the current volume under consideration towards (...)
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  34.  57
    Reid and Wittgenstein on Philosophy and Language.Henning Jensen - 1979 - Philosophical Studies 36 (4):359 - 376.
    Following a detailed study of the views of reid and wittgenstein on philosophy and language, I conclude that reid's position represents an extremely pivotal stage in the upgrading of the importance of language in philosophy which, Taken up and carried along by moore, Culminates in the later philosophy of wittgenstein and that the latter owes much to views on philosophy and language which have their origin in reid.
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  35.  64
    Retter-Kinder, Instrumentalisierung Und Kants ZweckformelSaviour Siblings, Instrumentalization, and Kant’s Formula of Humanity.Tim Henning - 2014 - Ethik in der Medizin 26 (3):195-209.
    Definition of the problem The creation and selection of children as tissue donors is ethically controversial. Critics often appeal to Kant’s Formula of Humanity, i.e. the requirement that people be treated not merely as means but as ends in themselves. As many defenders of the procedure point out, these appeals usually do not explain the sense of the requirement and hence remain obscure. Arguments This article proposes an interpretation of Kant’s principle, and it proposes that two different instrumental stances be (...)
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  36.  12
    A Pragmatist Approach to the Hope Discourse in Health Care Research.Henning Herrestad, Stian Biong, Brendan McCormack, Marit Borg & Bengt Karlsson - 2014 - Nursing Philosophy 15 (3):211-220.
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  37.  11
    Perfektionismus und liberaler Egalitarismus Ein Versuch ihrer Vermittlung.Christoph Henning - 2009 - Deutsche Zeitschrift für Philosophie 57 (6):845-860.
    Perfectionism is a new player in the field of political philosophy. It is often rejected by liberal philosophers for it seems to have a conservative or paternalist bias. However, this paper argues first that perfectionism can have different political tendencies: it can be both liberal and illiberal, equalizing or anti-egalitarian, and be based on both limited or open conceptions of human nature. So perfectionism is not intrinsically conservative. Secondly, the paper aims to show that a strong case can be made (...)
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  38.  65
    “That’s Not a Real Body”: Identifying Stimulus Qualities That Modulate Synaesthetic Experiences of Touch.Henning Holle, Michael Banissy, Thomas Wright, Natalie Bowling & Jamie Ward - 2011 - Consciousness and Cognition 20 (3):720-726.
    Mirror-touch synaesthesia is a condition where observing touch to another’s body induces a subjective tactile sensation on the synaesthetes body. The present study explores which characteristics of the inducing stimulus modulate the synaesthetic touch experience. Fourteen mirror-touch synaesthetes watched videos depicting a touch event while indicating whether the video induced a tactile sensation, on which side of their body they felt this sensation and the intensity of the experienced sensation. Results indicate that the synaesthetes experience stronger tactile sensations when observing (...)
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  39.  38
    Person Sein Und Geschichten Erzählen - Eine Studie Über Personale Autonomie Und Narrative Gründe.Tim Henning - 2009 - DeGruyter.
    This monograph develops an argument for the following view: In leading an autonomous life, persons make choices and adopt attitudes of a distinctive kind. To justify these choices and attitudes, they need to draw on knowledge about their biographies. More specifically, their biographies are a source of a distinctive type of practical reasons. These reasons are typically such that their adequate articulation will have a narrative structure. Along the way, the book develops what has been called "the best analysis of (...)
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  40.  29
    More Consistently Altered Connectivity Patterns for Cerebellum and Medial Temporal Lobes Than for Amygdala and Striatum in Schizophrenia.Henning Peters, Junming Shao, Martin Scherr, Dirk Schwerthöffer, Claus Zimmer, Hans Förstl, Josef Bäuml, Afra Wohlschläger, Valentin Riedl, Kathrin Koch & Christian Sorg - 2016 - Frontiers in Human Neuroscience 10.
  41.  72
    Kant and Moral Integrity.Henning Jensen - 1989 - Philosophical Studies 57 (2):193 - 205.
    A main objection – perhaps the foremost – to Kant's theory of moral worth is that whereas he claims that only actions performed from the motive of duty have moral worth, most people are convinced that right actions performed out of.
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  42.  2
    Eine Reaktualisierung von Kants Recht auf Hospitalität.Henning Hahn - 2018 - In Reza Mosayebi (ed.), Kant Und Menschenrechte. De Gruyter. pp. 131-152.
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  43.  16
    Citysex.Henning Bech - 1998 - Theory, Culture and Society 15 (3-4):215-241.
    Discussions focusing on the relation between city and sexuality are rare in social and cultural studies. In this article I argue that the modern city is inherently and inevitably sexualized, and that modern sexuality is largely an urban one. The characteristics of this sexuality are described and discussed in the light of urban life world theory, sexual constructionist theory, feminist analyses, gay studies and pornography. The particular quality of `sexuality' in urban sexualization is identified along Heideggerian lines as a fundamental (...)
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  44.  33
    Stakeholder Theory: A Deliberative Perspective.Ulf Henning Richter & Kevin E. Dow - 2017 - Business Ethics: A European Review 26 (4):428-442.
    Organizations routinely make choices when addressing conflicting stakes of their stakeholders. As stakeholder theory continues to mature, scholars continue to seek ways to make it more usable, yet proponents continue to debate its legitimacy. Various scholarly attempts to ground stakeholder theory have not narrowed down this debate. We draw from the work of Juergen Habermas to theoretically advance stakeholder theory, and to provide practical examples to illustrate our approach. Specifically, we apply Habermas’ language-pragmatic approach to extend stakeholder theory by advancing (...)
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  45.  27
    Recovering the Adventure of Ideas: In Defense of Metaphysics as Revisable, Systematic, Speculative Philosophy.Brian G. Henning - 2015 - Journal of Speculative Philosophy 29 (4):437.
    My aim in this article is twofold. First, I hope to show that, despite its seeming rehabilitation, metaphysics as systematic, speculative philosophy is no less threatened. Second, I will argue that metaphysics as systematic, speculative philosophy is ultimately revisable. That is, metaphysics is not (or should not be) the aim at a closed system of apodictic truths but, rather, an open-ended, fallibilistic pursuit of ever- more-adequate accounts of reality. Specifically, building on the work of Charles Sanders Peirce and Alfred North (...)
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  46.  2
    A Potential Role for Mu-Opioids in Mediating the Positive Effects of Gratitude.Max Henning, Glenn R. Fox, Jonas Kaplan, Hanna Damasio & Antonio Damasio - 2017 - Frontiers in Psychology 8.
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  47.  29
    Hat Husserl eine konsistente Theorie des Willens? Das Willensbewusstsein in der statischen und der genetischen Phänomenologie.Henning Peucker - 2015 - Husserl Studies 31 (1):17-43.
    This article raises the question of whether there is one consistent theory of volitional acts in Husserl’s writings. The question arises because Husserl approaches volitional consciousness in his static and his genetic phenomenology rather differently. Static phenomenology understands acts of willing as complex, higher-order phenomena that are founded in both intellectual and emotional acts; while genetic phenomenology describes them as passively motivated phenomena that are implicitly predelineated in feelings, instincts, and drives, which always already include a characteristic element of striving. (...)
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  48.  38
    Trusting in the 'Efficacy of Beauty': A Kalocentric Approach to Moral Philosophy.Brian G. Henning - 2009 - Ethics and the Environment 14 (1):pp. 101-128.
    Although debates over carbon taxes and trading schemes, over carbon offsets and compact fluorescents are important, our efforts to address the environmental challenges that we face will fall short unless and until we also set about the difficult work of reconceiving who we are and how we are related to our processive cosmos. What is needed, I argue, are new ways of thinking and acting grounded in new ways of understanding ourselves and our relationship to the world, ways of understanding (...)
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  49. Husserl’s Foundation of the Formal Sciences in His “Logical Investigations”.Henning Peucker - 2012 - Axiomathes 22 (1):135-146.
    This article is composed of three sections that investigate the epistemological foundations of Husserl’s idea of logic from the Logical Investigations . First, it shows the general structure of this logic. Husserl conceives of logic as a comprehensive, multi-layered theory of possible theories that has its most fundamental level in a doctrine of meaning. This doctrine aims to determine the elementary categories that constitute every possible meaning (meaning-categories). The second section presents the main idea of Husserl’s search for an epistemological (...)
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  50.  16
    Cerebral Drawings Between Art and Science: On Gilles Deleuze’s Philosophy of Concepts.Henning Schmidgen - 2015 - Theory, Culture and Society 32 (7-8):123-149.
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