Results for 'Philip Almond'

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  1. The Antichrist: A New Biography.Philip C. Almond - 2020 - Cambridge University Press.
    The malign figure of the Antichrist endures in modern culture, whether religious or secular; and the spectral shadow he has cast over the ages continues to exert a strong and powerful fascination. Philip C. Almond tells the story of the son of Satan from his early beginnings to the present day, and explores this false Messiah in theology, literature and the history of ideas. Discussing the origins of the malevolent being who at different times was cursed as Belial, (...)
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  2.  2
    The British Discovery of Buddhism.Norman J. Girardot & Philip C. Almond - 1991 - Buddhist-Christian Studies 11:315.
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  3.  8
    Mysticism and its Contexts.Philip Almond - 1988 - Sophia 27 (1):40-49.
  4.  33
    On the Varieties of Mystical Experience.Philip Almond - 1979 - Sophia 18 (1):1-9.
    After an initial consideration of the three main positions discernible within the current literature on the question of the relationship between mystical experience and its interpretation, attention is focused on a new model of this relationship. by utilizing wittgenstein's notion of "seeing-as" in conjunction with a more complex theory of the nexus between experience and interpretation, it is argued that there are varieties of mystical experience. on the other hand, it is maintained that there is a limiting case of mystical (...)
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  5.  15
    The Journey of the Soul in Seventeenth Century English Platonism.Philip C. Almond - 1991 - History of European Ideas 13 (6):775-791.
  6.  31
    Buddhism and Christianity: Compared and Contrasted.Rudolf Otto & Philip C. Almond - 1984 - Buddhist-Christian Studies 4:87.
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  7.  9
    Henry More and the Apocalypse.Philip C. Almond - 1993 - Journal of the History of Ideas 54 (2):189-200.
  8.  15
    Idealism and Religion in the Philosophy of T.L.S. Sprigge: Brenda Almond.Brenda Almond - 2010 - Philosophy 85 (4):531-549.
    Although T.L.S. Sprigge described idealist philosophy as the stage beyond religion, his pantheistic idealism, while not itself a religion, offers a conception of God that seeks to meet the aspiration of human beings to understand their own place in the universe. While he shared with most mid twentieth century British philosophers a basic assumption of the primacy of experience, Sprigge took this strong empiricist assumption in a Berkeleyian rather than a Humean direction. This enabled him to find a place for (...)
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  9.  22
    Reviews of Books and Periodicals Chronique Bibliographique : ALMOND, Gabriel A. ; VERBA, Sidney, The Civic Culture. Political Attitudes and Democracy in Five Nations. Princeton University Press, Princeton N.J. 1963, 562 P. JACOB, Philip E. ; TOSCANO, James V., , The Integration of Political Communities, J.B. Lippincott Company, Philadelphia & New York, 1964, 314 P. [REVIEW]Jerzy J. Wiatr - 1965 - Social Sciences Information 4 (2):220-228.
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  10.  6
    Review of Philip C. Almond, God: A New Biography: London and New York: I B Taurus, 2018, ISBN 978-1-78453-765-4, Hb, 274 Pp. [REVIEW]Reg Naulty - 2019 - Sophia 58 (2):317-319.
  11. Philip C. Almond, Rudolf Otto: An Introduction to His Philosophical Theology Reviewed By.Grace M. Jantzen - 1985 - Philosophy in Review 5 (7):277-279.
     
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  12.  12
    Philip C. Almond, The Devil: A New Biography. Ithaca, NY: Cornell University Press, 2014. Pp. Xviii, 270; 26 Black-and-White Figures. $29.95. ISBN: 978-0-8014-5337-3. [REVIEW]Jason Coy - 2016 - Speculum 91 (3):749-751.
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  13.  14
    The Devil: A New Biography. By Philip C. Almond. Pp. Xviii, 270, London/NY, I.B. Tauris, 2014, £20.00. Facing the Fiend: Satan as a Literary Character. By Eva Marta Baillie. Pp. X, 212, Eugene, Oregon, Cascade Books, 2014, £15.00. [REVIEW]Luke Penkett - 2015 - Heythrop Journal 56 (1):153-154.
  14.  11
    Philip C. Almond. Adam and Eve in Seventeenth-Century Thought (Cambridge).Histoire Annales - 2001 - The European Legacy 6 (1):127-130.
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  15. Adam and Eve in Seventeenth-Century Thought. By Philip C. Almond.B. Polka - 2002 - The European Legacy 7 (2):257-257.
     
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  16. Reviews of Books and Periodicals Chronique Bibliographique : ALMOND, Gabriel A. ; VERBA, Sidney, The Civic Culture. Political Attitudes and Democracy in Five Nations. Princeton University Press, Princeton N.J. 1963, 562 P. JACOB, Philip E. ; TOSCANO, James V., (Eds.), The Integration of Political Communities, J.B. Lippincott Company, Philadelphia & New York, 1964, 314 P. [REVIEW]Jerzy J. Wiatr - 1965 - Social Science Information 4 (2):220-228.
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  17.  38
    Tolerance, Acceptance and the Virtue of Orthonomy: A Reply to Lawrence Blum and Brenda Almond.Michelle Ciurria - 2011 - Journal of Moral Education 40 (2):255-264.
    In the Journal of Moral Education, 39(2), Brenda Almond and Lawrence Blum debate the importance of tolerance versus acceptance in sex education. Blum defines acceptance as ?positive regard?, in contradistinction to mere tolerance, ?a live and let live attitude toward others, an acceptance of coexistence, but with a disapproval of that ?other??. Employing consequentialist and definitional arguments, he defends an acceptant educational policy. I shore up this defence by addressing the issue of autonomy: specifically, I refute the claim that (...)
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  18. Grasping the 'Raw I': Race and Tragedy in Philip Roth's 'The Human Stain'.Lydia L. Moland - 2008 - Expositions: Interdisciplinary Studies in the Humanities 2 (2).
    Philip Roth’s novel 'The Human Stain' recounts an instance of racial passing: its protagonist, Coleman Silk, is African-American but light-skinned enough to pass as white. Coleman’s decision to pass and his subsequent violent death, I argue, confront us with complex ethical questions regarding unjust social roles, loyalty, and moral luck. I also argue, building on Hegel’s definition of tragedy, that 'The Human Stain' is a particularly modern tragedy. The novel highlights conflicting role obligations, inadequate conceptions of freedom, and the (...)
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  19.  41
    A Random Blend: The Self in Philip Larkin’s Poems “Ambulances” and “The Building”.Neil Pickering - 2014 - Journal of Bioethical Inquiry 11 (2):163-170.
    In two of his great poems, “Ambulances” and “The Building,” Philip Larkin considers a deep fear about human individuality. The fear is that the human self is contingent and disjunctive, lacking any integrity or unity. The arrival of an ambulance on an urban curb and a visit to the hospital are the occasion of reflection on this form of human fragility. But more significant, the ambulance and the hospital are imagined as contexts in which the contingency of the human (...)
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  20.  74
    Ronald Sandler and Philip Cafaro, Environmental Virtue Ethics. [REVIEW]Jason Kawall - 2006 - Environmental Ethics 28 (4):429-32.
    A short review of "Environmental Virtue Ethics" (2005), a collection edited by Ronald Sandler and Philip Cafaro.
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  21.  47
    The Scientific Character of Philip Hefner's “Created Co‐Creator”.Victoria Lorrimar - 2017 - Zygon 52 (3):726-746.
    Philip Hefner's understanding of humans as “created co-creators” has played a key role in the science and religion field, particularly as scholars consider the implications of emerging technologies for the human future. Hefner articulates his “created co-creator” framework in the form of scientifically testable hypotheses supporting his core understanding of human nature, adopting the structure of Imre Lakatos's scientific research programme. This article provides a brief exposition of Hefner's model, examines his hypotheses in order to assess their scientific character, (...)
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  22. Philip Merlan e la metafisica aristotelica.Walter Leszl - 1970 - Rivista di Storia Della Filosofia 25 (1):3.
    The paper offers a discussion of Philip Merlan's contributions (in "From Platonism to Neoplatonism, The Hague 1960, e in some papers of his, now included in his "Kleine Philosophische Schriften", Hildesheim 1976) to the understanding of Aristotle's metaphysics, with particular reference to the science of being qua being.
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  23. Afhankelijkheid Zonder Dominantie Over de Sociale En Politieke Filosofie van Philip Pettit.Philip Pettit & Xavier Vanmechelen - 2002
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  24.  91
    Emergence Everywhere?! Reflections on Philip Clayton's Mind and Emergence.Antje Jackelen - 2006 - Zygon 41 (3):623-632.
  25. Between Physicalism and Mentalism: Philip Clayton on Mind and Emergence.James W. Haag - 2006 - Zygon 41 (3):633-647.
  26.  59
    Regarding Philip Clayton.Philip Rolnick - 2002 - Tradition and Discovery 29 (3):5-6.
    This brief opening for a special issue of Tradition and Discovery: The Polanyi Society Periodical on Philip Clayton’s thought and its connection with that of Michael Polany introduces Clayton’s essay and the responses by Martinez Hewlett, Gregory R. Peterson, Andy F. Sanders and Waler B. Gulick.
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  27.  80
    God and Contemporary Science: Philip Clayton's Defense of Panentheism.Willem B. Drees - 1999 - Zygon 34 (3):515-525.
  28. Liberal Faith: Essays in Honor of Philip Quinn.Philip L. Quinn & Paul J. Weithman (eds.) - 2008 - University of Notre Dame Press.
    Philip Quinn, John A. O’Brien Professor at the University of Notre Dame from 1985 until his death in 2004, was well known for his work in the philosophy of religion, political philosophy, and core areas of analytic philosophy. Although the breadth of his interests was so great that it would be virtually impossible to identify any subset of them as representative, the contributors to this volume provide an excellent introduction to, and advance the discussion of, some of the questions (...)
     
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  29.  43
    Valores Epistêmicos No Naturalismo Normativo de Philip Kitcher.Eduardo Salles O. Barra - 2000 - Principia: An International Journal of Epistemology 4 (1):1-26.
    This paper aims at analyzing Philip Kitcher's naturalistic epistemology, particularly its normative features, which are viewed as a sort of response to negative assessments made by radical naturalists on the plurality of epistemic values. According to them such values are ineffective for normative ends, e.g. theory choice. Differently from that quite excessive evaluation, Kitcher argues rather for explanatory unity as the most important and universal epistemic value. Even though Kitcher's arguments are sound, there remains some serious gaps as regards (...)
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  30. Two Millian Arguments: Using Helen Longino’s Approach to Solve the Problems Philip Kitcher Targeted with His Argument on Freedom of Inquiry.Jaana Eigi - 2012 - Studia Philosophica Estonica 5 (1):44-63.
    Philip Kitcher argued that the freedom to pursue one's version of the good life is the main aim of Mill's argument for freedom of expression. According to Kitcher, in certain scientific fields, political and epistemological asymmetries bias research toward conclusions that threaten this most important freedom of underprivileged groups. Accordingly, Kitcher claimed that there are Millian grounds for limiting freedom of inquiry in these fields to protect the freedom of the underprivileged. -/- I explore Kitcher's argument in light of (...)
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  31.  31
    Dynamic Stability and Basins of Attraction in the Sir Philip Sidney Game.Simon M. Huttegger & Kevin J. S. Zollman - unknown
    We study the handicap principle in terms of the Sir Philip Sidney game. The handicap principle asserts that cost is required to allow for honest signalling in the face of conflicts of interest. We show that the significance of the handicap principle can be challenged from two new directions. Firstly, both the costly signalling equilibrium and certain states of no communication are stable under the replicator dynamics ; however, the latter states are more likely in cases where honest signalling (...)
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  32.  34
    Estudio preliminar. La teoría republicana de Philip Pettit en En los términos del pueblo. Una teoría y modelo republicano de democracia de Philip Pettit (Traducción).Romina Rekers - 2020 - In Romina Rekers (Traductora). Córdoba, Argentina:
    El republicanismo, tanto como el liberalismo y el comunitarismo, comprende un amplio espectro de enfoques y concepciones en constante evolución. Por lo que al referirnos a estas corrientes teóricas decidimos adoptar algunas teorías o enfoques como puntos de referencia para luego indagar sobre las diferencias específicas de cada enfoque y sus respectivos debates internos. Así, si quisiéramos presentar el liberalismo igualitario lo haríamos a través del estudio de la teoría de la justicia rawlsiana y los debates subsecuentes que la toman (...)
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  33. Science and the Common Good: Thoughts on Philip Kitcher’s Science, Truth, and Democracy.Helen E. Longino - 2002 - Philosophy of Science 69 (4):560-568.
    In Science, Truth, and Democracy, Philip Kitcher develops the notion of well-ordered science: scientific inquiry whose research agenda and applications are subject to public control guided by democratic deliberation. Kitcher's primary departure from his earlier views involves rejecting the idea that there is any single standard of scientific significance. The context-dependence of scientific significance opens up many normative issues to philosophical investigation and to resolution through democratic processes. Although some readers will feel Kitcher has not moved far enough from (...)
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  34.  7
    Adrift: Havarie, an Acousmatic Film by Philip Scheffner.Johanne Villeneuve & Debbie Blythe - 2020 - Substance 49 (2):71-92.
    This text is based on an image that, in some ways, can be understood only in terms of sound. In the lonely darkness of a movie theatre, the audience spends ninety minutes gazing at a single image: that of a rubber dinghy drifting aimlessly on a vast expanse of water.This is the rare challenge posed by German filmmaker Philip Scheffner with his documentary Havarie: viewers are asked to focus on a single image while listening to a variety of sounds (...)
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  35. An Augmented Buck-Passing Account of Reasons and Value: Scanlon and Crisp on What Stops the Buck: Philip Cook.Philip Cook - 2008 - Utilitas 20 (4):490-507.
    Roger Crisp has inspired two important criticisms of Scanlon's buck-passing account of value. I defend buck-passing from the wrong kind of reasons criticism, and the reasons and the good objection. I support Rabinowicz and Rønnow-Rasmussen's dual role of reasons in refuting the wrong kind of reasons criticism, even where its authors claim it fails. Crisp's reasons and the good objection contends that the property of goodness is buck-passing in virtue of its formality. I argue that Crisp conflates general and formal (...)
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  36. Manipulating Colour: Pounding an Almond.John Campbell - 2006 - In T. S. Gendler & John Hawthorne (eds.), Perceptual Experience. Oxford University Press. pp. 31--48.
    It seems a compelling idea that experience of colour plays some role in our having concepts of the various colours, but in trying to explain the role experience plays the first thing we have to describe is what sort of colour experience matters here. I will argue that the kind of experience that matters is conscious attention to the colours of objects as an aspect of them on which direct intervention is selectively possible. As I will explain this idea, it (...)
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  37.  10
    Philip Goff: Consciousness and Fundamental Reality. [REVIEW]Daniel Stoljar - 2018 - Notre Dame Philosophical Reviews 1.
  38.  57
    Philip Kitcher, Science in a Democratic Society.Mark B. Brown - 2013 - Minerva 51 (3):389-397.
    Philip Kitcher is a leading figure in the philosophy of science, and he is part of a growing community of scholars who have turned their attention from the field’s long-time focus on questions of logic and epistemology to the relation between science and society. Kitcher’s book Science, Truth, and Democracy (2001) charted a course between relativism and realism, arguing that the aims of science emerge from not only scientific curiosity but also practical and public concerns. The book also drew (...)
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  39.  61
    Legend Naturalism and Scientific Progress: An Essay on Philip Kitcher's.Miriam Solomon - 1995 - Studies in History and Philosophy of Science Part A 26 (2):205-218.
    Philip Kitcher's The Advancement of Science sets out, programmatically, a new naturalistic view of science as a process of building consensus practices. Detailed historical case studies—centrally, the Darwinian revolutio—are intended to support this view. I argue that Kitcher's expositions in fact support a more conservative view, that I dub ‘Legend Naturalism’. Using four historical examples which increasingly challenge Kitcher's discussions, I show that neither Legend Naturalism, nor the less conservative programmatic view, gives an adequate account of scientific progress. I (...)
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  40. From Philosophy of Science to Philosophy of Literature (and Back) Via Philosophy of Mind. Philip Kitcher’s Philosophical Pendulum.Bence Nanay - 2013 - Theoria (77):257-264.
    A recent focus of Philip Kitcher’s research has been, somewhat surprisingly in the light of his earlier work, the philosophical analyses of literary works and operas. Some may see a discontinuity in Kitcher’s oeuvre in this respect – it may be difficult to see how his earlier contributions to philosophy of science relate to this much less mainstream approach to philosophy. The aim of this paper is to show that there is no such discontinuity: Kitcher’s contributions to the philosophy (...)
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  41. Philip Kitcher.Philip Kitcher - unknown
    Philosophy is often conceived in the Anglophone world today as a subject that focuses on questions in particular ‘‘core areas,’’ pre-eminently epistemology and metaphysics. This article argues that the contemporary conception is a new version of the scholastic ‘‘self-indulgence for the few’’ of which Dewey complained nearly a century ago. Philosophical questions evolve, and a first task for philosophers is to address issues that arise for their own times. The article suggests that a renewal of philosophy today should turn the (...)
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  42. Philip Gerrans, The Measure of Madness. Philosophy of Mind, Cognitive Neuroscience, and Delusional Thought, MIT Press Cambridge, Massachusetts – London, 2014, pp. 274. [REVIEW]E. Loria - 2017 - Aphex 15:1-13.
    The Australian philosopher Philip Gerrans ambitiously tries to provide a general theory about the formation of delusions that should enclose neuronal, cognitive and phenomenological levels of description. His theory is defined as narrative and it is grounded on the so called “default thoughts”, that consist in simulations, autobiographical narrative fragments produced by the Default Mode Network (DMN). The DMN is a powerful simulation system that evolved to allow humans to simulate and imagine experiences in the absence of an eliciting (...)
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  43.  54
    The Economic Consequences of Philip Kitcher.Philip Mirowski - 1996 - Social Epistemology 10 (2):153 – 169.
  44.  13
    Private Participation in Ruler Cults: Dedications to Philip Sōtēr and Other Hellenistic Kings.Theodora Suk Fong Jim - 2017 - Classical Quarterly 67 (2):429-443.
    Hellenistic ruler cult has generated much scholarly interest and an enormous bibliography; yet, existing studies have tended to focus on the communal character of the phenomenon, whereas the role of private individuals in ruler worship has attracted little attention. This article seeks to redress this neglect. The starting point of the present study is an inscription Διὶ | καὶ βασιλεῖ | Φιλίππωι Σωτῆρι on a rectangular marble plaque from Maroneia in Thrace. Since the text was published in 1991, it has (...)
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  45.  67
    Secularism, Multiculturalism and Same‐Sex Marriage: A Comment on Brenda Almond’s ‘Education for Tolerance’.Lawrence Blum - 2010 - Journal of Moral Education 39 (2):145-160.
    Although Almond argues that the contemporary West has lost touch with the value of tolerance, I argue that that value applied to those of different religions and sexual orientations is too minimal a standard for a pluralistic society. I suggest, in the spirit of the work of Charles Taylor and Tariq Modood, the more robust standard of respect and acceptance. In addition, I have criticised Almond?s privileging of parental values over school values, seeing in that privileging a failure (...)
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  46. Scientific Realism and Democratic Society: The Philosophy of Philip Kitcher.Wenceslao J. Gonzalez (ed.) - 2011 - Rodopi.
    Philip Kitcher is among the key philosophers of science of our times. This volume offers an up to date analysis of his philosophical perspective taking into account his views on scientific realism and democratic society. The contributors to the volume focus on four different aspects of Kitcher’s thought: the evolution of his philosophy, his present views on scientific realism, the epistemological analysis of his modest realism, and his conception of scientific practice. In the final chapter, the philosopher replies to (...)
     
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  47.  46
    Shall I Compare Thee to a Minkowski-Ricardo-Leontief-Metzler Matrix of the Mosak-Hicks Type?: Or, Rhetoric, Mathematics, and the Nature of Neoclassical Economic Theory: Philip Mirowski.Philip Mirowski - 1987 - Economics and Philosophy 3 (1):67-95.
    Is rhetoric just a new and trendy way to épater les bourgeois? Unfortunately, I think that the newfound interest of some economists in rhetoric, and particularly Donald McCloskey in his new book and subsequent responses to critics, gives that impression. After economists have worked so hard for the past five decades to learn their sums, differential calculus, real analysis, and topology, it is a fair bet that one could easily hector them about their woeful ignorance of the conjugation of Latin (...)
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  48.  6
    Hume's Moral Philosophy and Contemporary Psychology Ed. By Philip A. Reed and Rico Vitz.Angela Calvo de Saavedra - 2017 - Hume Studies 43 (1):143-145.
    Hume's Moral Philosophy and Contemporary Psychology, edited by Philip A. Reed and Rico Vitz, is a collection of 14 essays intended to explore fruitful connections between David Hume's theory of the passions and ethics and contemporary experimental and cognitive psychology. Although recent moral philosophers have become interested in psychological discoveries in order to refine their normative approach to morality by means of a better empirical understanding of the workings of the mind, this trend has been typically developed by Aristotelian (...)
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  49.  43
    The Moral Basis of Vegetarianism: Philip E. Devine.Philip E. Devine - 1978 - Philosophy 53 (206):481-505.
    If someone abstains from meat-eating for reasons of taste or personal economics, no moral or philosophical question arises. But when a vegetarian attempts to persuade others that they, too, should adopt his diet, then what he says requires philosophical attention. While a vegetarian might argue in any number of ways, this essay will be concerned only with the argument for a vegetarian diet resting on a moral objection to the rearing and killing of animals for the human table. The vegetarian, (...)
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  50.  80
    Introduction: A Collaborative Critical Conversation on Philip Kitcher's Preludes to Pragmatism. Green - 2014 - Transactions of the Charles S. Peirce Society 50 (1):1.
    On April 26, 2013, Philip Kitcher met with a line-up of six critics at the New York Pragmatist Forum to learn what they thought about his latest large book, Preludes to Pragmatism: Toward a Reconstruction in Philosophy (Oxford University Press, 2012). The following contributions, as well as Kitcher’s reply, originated in this meeting, with each author taking into account Kitcher’s initial responses while further developing his or her arguments.As S. Joshua Thomas notes below, our purpose as critics has been (...)
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