Results for 'Diane O'Leary'

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  1.  28
    Why Bioethics Should Be Concerned With Medically Unexplained Symptoms.Diane O'Leary - 2018 - American Journal of Bioethics 18 (5):6-15.
    Biomedical diagnostic science is a great deal less successful than we've been willing to acknowledge in bioethics, and this fact has far-reaching ethical implications. In this article I consider the surprising prevalence of medically unexplained symptoms, and the term's ambiguous meaning. Then I frame central questions that remain answered in this context with respect to informed consent, autonomy, and truth-telling. Finally, I show that while considerable attention in this area is given to making sure not to provide biological care to (...)
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  2.  11
    Ethical Management of Diagnostic Uncertainty: Response to Open Peer Commentaries on “Why Bioethics Should Be Concerned With Medically Unexplained Symptoms”.Diane O’Leary - 2018 - American Journal of Bioethics 18 (8):W6-W11.
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  3.  10
    Ethical Classification of ME/CFS in the United Kingdom.Diane O'Leary - 2019 - Bioethics 33 (6):716-722.
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  4.  20
    Not-Being and Linguistic Deception.Diane O'Leary-Hawthorne - 1996 - Apeiron 29 (4):165 - 198.
  5.  11
    A Concerning Display of Medical Indifference: Reply to ‘Chronic Fatigue Syndrome and an Illness-Focused Approach to Care: Controversy, Morality and Paradox’.Diane O'Leary - 2020 - Medical Humanities 46 (4):e4-e4.
    In ‘Chronic fatigue syndrome and an illness-focused approach to care: controversy, morality and paradox’, authors Michael Sharpe and Monica Greco begin by characterising myalgic encephalomyelitis/chronic fatigue syndrome as illness-without-disease. On that basis they ask why patients reject treatments for illness-without-disease, and they answer with a philosophical idea. Whitehead’s ‘bifurcation of nature’, they suggest, still dominates public and professional thinking, and that conceptual confusion leads patients to reject the treatment they need. A great deal has occurred, however, since Whitehead characterised his (...)
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  6.  31
    Theaetetan Epistemology as Platonic Epistemology.Diane O'Leary-Hawthorne - 1995 - Australasian Journal of Philosophy 73 (1):49 – 70.
  7. LANCE, M. And O'LEARY-HAWTHORNE, J.-The Grammar of Meaning.D. Pitt, M. Lance & J. O'Leary-Hawthorne - 2000 - Philosophical Books 41 (2):89-96.
     
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  8.  28
    Are Beliefs About God Theoretical Beliefs? Reflections on Aquinas and Kant: J. O'Leary-Hawthorne and D. Howard-Snyder.John O'leary-Hawthorne - 1996 - Religious Studies 32 (2):233-258.
    The need to address our question arises from two sources, one in Kant and the other in a certain type of response to so-called Reformed epistemology. The first source consists in a tendency to distinguish theoretical beliefs from practical beliefs , and to treat theistic belief as mere practical belief. We trace this tendency in Kant's corpus, and compare and contrast it with Aquinas's view and a more conservative Kantian view. We reject the theistic-belief-as-mere-practical-belief view: it is bad descriptive anthropology, (...)
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  9. Leadership, Ethics and Responsibility to the Other.David Knights & Majella O’Leary - 2006 - Journal of Business Ethics 67 (2):125-137.
    Of recent time, there has been a proliferation of concerns with ethical leadership within corporate business not least because of the numerous scandals at Enron, Worldcom, Parmalat, and two major Irish banks – Allied Irish Bank (AIB) and National Irish Bank (NIB). These have not only threatened the position of many senior corporate managers but also the financial survival of some of the companies over which they preside. Some authors have attributed these scandals to the pre-eminence of a focus on (...)
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  10.  5
    The Bundle Theory of Substance and the Identity of Indiscernibles.Leary-Hawthorne John O' - 1995 - Analysis 55 (3):191.
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  11.  11
    Education and the Hong Kong Umbrella Movement.Liz Jackson & Timothy O'Leary - 2019 - Educational Philosophy and Theory 51 (2):157-162.
    This special issue of Educational Philosophy and Theory considers the Hong Kong Umbrella Movement as an educational event, which has impacted attitudes and outlooks and conceptions of young people’s role, of education, and of society. This essay serves as an introduction to the more substantive pieces that follow. It describes two alternative perspectives on youth civic engagement in Hong Kong historically; and in so doing, it addresses some of the challenges related to free academic expression that hinder scholarly research and (...)
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  12.  33
    Foucault and the Art of Ethics.Timothy O'Leary - 2002 - Continuum.
    This book is of interest to those working at the intersection of contemporary debates in philosophy, ethics, politics and cultural studies.
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  13.  15
    Reflecting on Corporate Scandals: The Failure of Ethical Leadership.David Knights & Majella O'Leary - 2005 - Business Ethics: A European Review 14 (4):359-366.
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  14. The Bundle Theory of Substance and the Identity of Indiscernibles.John O'Leary-Hawthorne - 1995 - Analysis 55 (3):191 - 196.
    The strongest version of the principle of the Identity of Indiscernibles states that of necessity, there are no distinct things with all their universals in common (where such putative haecceities as being Aristotle do not count as universals: I use 'universal' rather than 'property' here and in what follows for the simple reason that 'universal' is the term of art that most safely excludes haecceities from its instances). It is commonly supposed that Max Black's famous paper 'The identity of indiscernibles' (...)
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  15.  29
    Reflecting on Corporate Scandals: The Failure of Ethical Leadership.David Knights & Majella O'Leary - 2005 - Business Ethics, the Environment and Responsibility 14 (4):359–366.
  16.  43
    Free Agency and Materialism.J. A. Cover & John O’Leary-Hawthorne - 1996 - In Daniel Howard-Snyder & J. Scott Jordan (eds.), Faith, Freedom, and Rationality. Rowman & Littlefield. pp. 47-72.
  17. Towards Ontological Nihilism.John O'Leary-Hawthorne & Andrew Cortens - 1995 - Philosophical Studies 79 (2):143 - 165.
  18. A World of Universals.John O'Leary-Hawthorne & J. A. Cover - 1998 - Philosophical Studies 91 (3):205-219.
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  19.  19
    Belief and Behavior.John O'leary-Hawthorne - 1993 - Mind and Language 8 (4):461-486.
  20.  23
    Education and the Hong Kong Umbrella Movement.Liz Jackson & Timothy O'Leary - 2016 - Educational Philosophy and Theory:1-6.
    This special issue of Educational Philosophy and Theory considers the Hong Kong Umbrella Movement as an educational event, which has impacted attitudes and outlooks and conceptions of young people’s role, of education, and of society. This essay serves as an introduction to the more substantive pieces that follow. It describes two alternative perspectives on youth civic engagement in Hong Kong historically; and in so doing, it addresses some of the challenges related to free academic expression that hinder scholarly research and (...)
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  21.  48
    Externalism and Scepticism.André Gallois & John O’Leary-Hawthorne - 1996 - Philosophical Studies 81 (1):1 - 26.
    According to an externalist theory of content the content of an individual’s thoughts and the meaning of her words need not supervene on her intrinsic history. Two individuals may be intrinsically exactly alike yet entertain different thoughts, and attach different meanings to the words they use. ETC, which has been most notably defended by Saul Kripke, Hilary Putnam and Tyler Burge, has attained the status of current orthodoxy. Nevertheless, some maintain that combining ETC with the premisses that we have privileged (...)
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  22.  32
    Transworld Sanctity and Plantinga's Free Will Defense.Daniel Howard-Snyder & John O'Leary-Hawthorne - 1998 - International Journal for Philosophy of Religion 44 (1):1-21.
  23.  17
    The Factory as Laboratory.Peter Miller & Ted O'Leary - 1994 - Science in Context 7 (3):469-496.
    The ArgumentThis paper argues that science and technology studies need to adopt a much wider view of what counts as a laboratory. The factory, it is suggested, is as much a site of invention and intervention as the laboratory. As a site for the government of economic life, the factory is a laboratorypar excellence. One particular factory is studied — the Decatur, Illinois, plant of Caterpillar Inc. — as it is rethought and remade in accordance with ideals of cellular manufacturing, (...)
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  24. Minimalism and Truth.John O'Leary-Hawthorne & Graham Oppy - 1997 - Noûs 31 (2):170-196.
    This paper canvasses the various dimensions along which theories of truth may disagree about the extent to which truth is minimal.
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  25. Compatibilist Semantics in Metaphysics: A Case Study.John O'Leary-Hawthorne & Michaelis Michael - 1996 - Australasian Journal of Philosophy 74 (1):117 – 134.
    (1996). Compatibilist semantics in metaphysics: A case study. Australasian Journal of Philosophy: Vol. 74, No. 1, pp. 117-134. doi: 10.1080/00048409612347101.
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  26.  18
    Work Identification and Responsibility in Moral Breakdown.Majella O'Leary - 2015 - Business Ethics: A European Review 24 (3):237-251.
    This paper provides a detailed study of fraud in practice through an empirical investigation of B.P.Sayers, a family-owned stockbroking firm that had been in existence for over 100 years and that collapsed due to the fraudulent activities of the firm's junior partner. An interpretive narrative methodology has been employed which has resulted in the development of a detailed understanding of fraud and moral breakdown in organizations, resulting from a failure of responsibility that arises from a dysfunctional work identification and its (...)
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  27.  13
    Religious Pluralism and Christian Truth.David R. Loy & Joseph Stephen O'Leary - 1998 - Buddhist-Christian Studies 18:241.
  28.  3
    Contemporary Aesthetics.James F. O'Leary - 1974 - Journal of Aesthetics and Art Criticism 32 (3):427-429.
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  29.  35
    Communication of Genetic Information Within Families: The Case for Familial Comity. [REVIEW]Angela Davey, Ainsley Newson & Peter O’Leary - 2006 - Journal of Bioethical Inquiry 3 (3):161-166.
    Advances in genetic technologies raise a multitude of ethical issues, some of which give rise to novel dilemmas for medical practice. One of the most controversial problems arising in clinical genetics is that of confidentiality and who may disclose genetic health information. This paper considers the question of when it is appropriate for health professionals to disclose clinically significant genetic information without patient consent. Existing ethical principles offer little guidance in relation to this issue. We build on suggestions that genetic (...)
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  30.  40
    The Interaction of Learning Styles and Teaching Methodologies in Accounting Ethical Instruction.Conor O’Leary & Jenny Stewart - 2013 - Journal of Business Ethics 113 (2):225-241.
    Ethical instruction is critical for trainee accountants. Various teaching methods, both active and passive, are normally utilised when teaching accounting ethics. However, students’ learning styles are rarely assessed. This study evaluates the learning styles of accounting students and assesses the interaction of teaching methods and learning styles in an ethics instruction environment. The ethical attitudes and preferred learning styles of a cohort (137) of final year accounting students were evaluated pre-instruction. They were then subject to three different teaching methods while (...)
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  31. The Epistemology of Possible Worlds: A Guided Tour.John O'Leary-Hawthorne - 1996 - Philosophical Studies 84 (2-3):183 - 202.
  32.  65
    The Grammar of Meaning: Normativity and Semantic Discourse.Mark Norris Lance & John O'Leary-Hawthorne - 1997 - Cambridge University Press.
    This study addresses a range of central topics in Anglo-American philosophy of language.
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  33.  53
    The Effect of Groupwork on Ethical Decision-Making of Accountancy Students.Conor O’Leary & Gladies Pangemanan - 2007 - Journal of Business Ethics 75 (3):215-228.
    Recent accounting scandals involving the collapse of large corporate firms have brought into question the adequacy of ethics education within accounting programs. This paper investigates the ethical decisions of accountancy students and in particular analyses the effect of group (as opposed to individual) decision-making on ethical decisions. Final year accountancy students (sample size of 165) were randomly allocated into two experimental conditions. The participants were then presented with five (5) ethical vignettes. One experimental condition involved completing the ethical decisions as (...)
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  34.  44
    Review Essays: Schooling for Citizenship: Bridging Autonomy and Conflict.Catherine O’Leary Goldwyn - 2005 - Political Theory 33 (5):721-726.
  35.  17
    The Grammar of Meaning.Mark Norris Lance & John O'leary-Hawthorne - 1998 - Erkenntnis 49 (3):403-409.
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  36. What Does Van Fraassen’s Critique of Scientific Realism Show?John O’Leary-Hawthorne - 1994 - The Monist 77 (1):128-145.
    Those who call themselves ‘scientific realists’ have been concerned to defend one or more of the following cluster of theses: The scientific enterprise’s primary goal is to discover a theory that correctly describes a mind-independent reality. Scientists believe that many of the central claims of current scientific theories correctly describe a mind-independent reality. Moreover, in forming such beliefs, they do not take themselves to be going beyond the bounds of science. If scientific activity continues, science will eventually succeed in providing (...)
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  37.  1
    Arguing the Apocalypse: A Theory of Millennial Rhetoric.Stephen D. O'Leary - 1994 - Oxford University Press USA.
    Apocalyptic expectations of Armageddon and a New Age have been a fixture of the American cultural landscape for centuries. With the approach of the year 2000, such millennial visions seem once again to be increasing in popularity. Stephen O'Leary sheds new light on the age-old phenomenon of the End of the Age by proposing a rhetorical explanation for the appeal of millennialism. Using examples of apocalyptic argument from ancient to modern times, O'Leary identifies the recurring patterns in apocalyptic (...)
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  38.  70
    Dennett’s Logical Behaviorism.Brian P. Mclaughlin & John O’Leary-Hawthorne - 1994 - Philosophical Topics 22 (1-2):189-258.
  39.  14
    An Analysis of Australian Final Year Accountancy Students' Ethical Attitudes.Conor O'Leary & Renee Radich - 2001 - Teaching Business Ethics 5 (3):235-249.
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  40.  5
    La théologie catholique face au mariage homosexuel.Joseph S. O'Leary - 2010 - Cités 44 (4):27.
    Tout s’est passé très vite, prenant l’Église au dépourvu. Le mouvement pour la reconnaissance des mariages et des unions civiles entre personnes du même sexe a connu un succès extraordinaire. La hiérarchie de l’Église catholique oppose une fin de non-recevoir à toute reconnaissance positive des couples homosexuels, en invoquant une morale sexuelle qu’on dit ancienne et invariable,..
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  41.  16
    The Height?+?Width Rule in Children's Judgments of Quantity.Norman H. Anderson & Diane O. Cuneo - 1978 - Journal of Experimental Psychology: General 107 (4):335-378.
  42.  94
    Strategies for Free Will Compatibilists.J. O'Leary-Hawthorne & P. Pettit - 1996 - Analysis 56 (4):191-201.
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  43.  88
    Haecceitism and Anti-Haecceitism in Leibniz's Philosophy.John O'Leary-Hawthorne & J. A. Cover - 1996 - Noûs 30 (1):1-30.
  44.  93
    Are Beliefs About God Theoretical Beliefs? Reflections on Aquinas and Kant.Daniel Howard-Snyder & John O'Leary-Hawthorne - 1996 - Religious Studies 32 (2):233 - 258.
    The need to address our question arises from two sources, one in Kant and the other in a certain type of response to so-called Reformed epistemology. The first source consists in a tendency to distinguish theoretical beliefs from practical beliefs (commitments to the world's being a certain way versus commitments to certain pictures to live by), and to treat theistic belief as mere practical belief. We trace this tendency in Kant's corpus, and compare and contrast it with Aquinas's view and (...)
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  45.  54
    Patrick O'Leary, Sir James Mackintosh: The Whig Cicero, Aberdeen, Aberdeen University Press, 1989, Pp. Ix + 226.P. J. Marshall - 1991 - Utilitas 3 (2):322.
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  46.  42
    On the a Priori Rejection of Evidential Arguments From Evil.Daniel Howard-Snyder & John O'Leary-Hawthorne - 1994 - Sophia 33 (2):33-47.
  47.  6
    O'LEARY, Joseph Stephen, La Vérité Chrétienne À l'Âge du Pluralisme religieuxO'LEARY, Joseph Stephen, La Vérité Chrétienne À l'Âge du Pluralisme Religieux.François Nault - 1995 - Laval Théologique et Philosophique 51 (1):212-216.
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  48.  5
    Moral of the Story: Toward an Understanding of Ethics in Organisations and Legal Practice, The.Kim Economides & Majella O'leary - 2007 - Legal Ethics 10 (1):5.
  49.  8
    Timothy O'Leary . Foucault and the Art of Ethics . London and New York: Continuum, 2002.Alain Beaulieu - 2005 - Foucault Studies 3:113-116.
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  50.  76
    Timothy O'Leary , Foucault and Fiction: The Experience Book (London and New York: Continuum, 2009), ISBN: 978-0826495952. [REVIEW]Marc Trabsky - 2010 - Foucault Studies 8:151-154.
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