In the Tractatus, it is stated that questions about logical formatting cannot be meaningfully formulated, since it is precisely the application of logical rules which enables the formulation of a question whatsoever; analogously, Wittgenstein’s celebrated infinite regress argument on rule-following seems to undermine any explanation of deduction, as relying on a logical argument. On the other hand, some recent mathematical developments of the Curry-Howard bridge between proof theory and type theory address the issue of describing the “subjective” side of logic, (...) that is, the concrete manipulation of rules and proofs in space and time. It is advocated that such developments can shed some light on the question of logical formatting and its apparently unintelligible paradoxes, thus reconsidering Wittgenstein’s verdict. (shrink)

In this paper, we argue for an instrumental form of existence, inspired by Hilbert’s method of ideal elements. As a case study, we consider the existence of contradictory objects in models of non-classical set theories. Based on this discussion, we argue for a very liberal notion of existence in mathematics.

In the contemporary philosophy of set theory, discussion of new axioms that purport to resolve independence necessitates an explanation of how they come to be justified. Ordinarily, justification is divided into two broad kinds: intrinsic justification relates to how `intuitively plausible' an axiom is, whereas extrinsic justification supports an axiom by identifying certain `desirable' consequences. This paper puts pressure on how this distinction is formulated and construed. In particular, we argue that the distinction as often presented is neither well-demarcated nor (...) sufficiently precise. Instead, we suggest that the process of justification in set theory should not be thought of as neatly divisible in this way, but should rather be understood as a conceptually indivisible notion linked to the goal of explanation. (shrink)

How does our language relate to reality? This is a question that is especially pertinent in set theory, where we seem to talk of large infinite entities. Based on an analogy with the use of models in the natural sciences, we argue for a threefold correspondence between our language, models, and reality. We argue that so conceived, the existence of models can be underwritten by a weak notion of existence, where weak existence is to be understood as existing in virtue (...) of language. (shrink)

We present recent results on the model companions of set theory, placing them in the context of a current debate in the philosophy of mathematics. We start by describing the dependence of the notion of model companionship on the signature, and then we analyze this dependence in the specific case of set theory. We argue that the most natural model companions of set theory describe (as the signature in which we axiomatize set theory varies) theories of $H_{\kappa ^+}$, as $\kappa (...) $ ranges among the infinite cardinals. We also single out $2^{\aleph _0}=\aleph _2$ as the unique solution of the continuum problem which can (and does) belong to some model companion of set theory (enriched with large cardinal axioms). While doing so we bring to light that set theory enriched by large cardinal axioms in the range of supercompactness has as its model companion (with respect to its first order axiomatization in certain natural signatures) the theory of $H_{\aleph _2}$ as given by a strong form of Woodin’s axiom $(*)$ (which holds assuming $\mathsf {MM}^{++}$ ). Finally this model-theoretic approach to set-theoretic validities is explained and justified in terms of a form of maximality inspired by Hilbert’s axiom of completeness. (shrink)

We analyze axioms and postulates as speech acts. After a brief historical appraisal of the concept of axiom in Euclid, Frege, and Hilbert, we evaluate contemporary axiomatics from a linguistic perspective. Our reading is inspired by Hilbert and is meant to account for the assertive, directive, and declarative components of modern axiomatics. We will do this by describing the constitutive and regulative roles that axioms possess with respect to the linguistic practice of mathematics.

In this article we analyze the method of forcing from a more philosophical perspective. After a brief presentation of this technique we outline some of its philosophical imports in connection with realism. We shall discuss some philosophical reactions to the invention of forcing, concentrating on Mostowski’s proposal of sharpening the notion of generic set. Then we will provide an overview of the notions of multiverse and the related philosophical debate on the foundations of set theory. In conclusion, we connect this (...) modern debate and Mostowski’s proposal, suggesting a way to analyze the notion of genericity within the framework of a multiverse structure. (shrink)

In this article we present a technique for selecting models of set theory that are complete in a model-theoretic sense. Specifically, we will apply Robinson infinite forcing to the collections of models of ZFC obtained by Cohen forcing. This technique will be used to suggest a unified perspective on generic absoluteness principles.

This is an introductory paper to a series of results linking generic absoluteness results for second and third order number theory to the model theoretic notion of model companionship. Specifically we develop here a general framework linking Woodin’s generic absoluteness results for second order number theory and the theory of universally Baire sets to model companionship and show that (with the required care in details) a $$\Pi _2$$ -property formalized in an appropriate language for second order number theory is forcible (...) from some $$T\supseteq \mathsf {ZFC}+$$ large cardinals if and only if it is consistent with the universal fragment of T if and only if it is realized in the model companion of T. In particular we show that the first order theory of $$H_{\omega _1}$$ is the model companion of the first order theory of the universe of sets assuming the existence of class many Woodin cardinals, and working in a signature with predicates for $$\Delta _0$$ -properties and for all universally Baire sets of reals. We will extend these results also to the theory of $$H_{\aleph _2}$$ in a follow up of this paper. (shrink)

In this paper we extend to non-classical set theories the standard strategy of proving independence using Boolean-valued models. This extension is provided by means of a new technique that, combining algebras (by taking their product), is able to provide product-algebra-valued models of set theories. In this paper we also provide applications of this new technique by showing that: (1) we can import the classical independence results to non-classical set theory (as an example we prove the independence of $\mathsf {CH}$ ); (...) and (2) we can provide new independence results. We end by discussing the role of non-classical algebra-valued models for the debate between universists and multiversists and by arguing that non-classical models should be included as legitimate members of the multiverse. (shrink)

We offer tableaux systems for logics of essence and accident and logics of non-contingency, showing their soundness and completeness for Kripke semantics. We also show an interesting parallel between these logics based on the semantic insensitivity of the two non-normal operators by which these logics are expressed.

We present a generalization of the algebra-valued models of \ where the axioms of set theory are not necessarily mapped to the top element of an algebra, but may get intermediate values, in a set of designated values. Under this generalization there are many algebras which are neither Boolean, nor Heyting, but that still validate \.

In this paper, we examine the logics of essence and accident and attempt to ascertain the extent to which those logics are genuinely formalizing the concepts in which we are interested. We suggest that they are not completely successful as they stand. We diagnose some of the problems and make a suggestion for improvement. We also discuss some issues concerning definability in the formal language.

This article outlines a semantic approach to the logics of unknown truths, and the logic of false beliefs, using neighborhood structures, giving results on soundness, completeness, and expressivity. Relational semantics for the logics of unknown truths are also addressed, specically the conditions under which sound axiomatizations of these logics might be obtained from their normal counterparts, and the relationship between refexive insensitive logics and logics containing the provability operator as the primary modal operator.

It is prima facie uncontroversial that the justification of an assertion amounts to a collection of other (inferentially related) assertions. In this paper, we point at a class of assertions, i.e. mathematical assertions, that appear to systematically flout this principle. To justify a mathematical assertion (e.g. a theorem) is to provide a proof—and proofs are sequences of directives. The claim is backed up by linguistic data on the use of imperatives in proofs, and by a pragmatic analysis of theorems and (...) their proofs. Proofs, we argue, are sequences of instructions whose performance inevitably gets one to truth. It follows that a felicitous theorem, i.e. a theorem that has been correctly proven, is a persuasive theorem. When it comes to mathematical assertions, there is no sharp distinction between illocutionary and perlocutionary success. (shrink)

ABSTRACT We present and discuss a change in the introduction of Hilbert’s Grundlagen der Geometrie between the first and the subsequent editions: the disappearance of the reference to the independence of the axioms. We briefly outline the theoretical relevance of the notion of independence in Hilbert’s work and we suggest that a possible reason for this disappearance is the discovery that Hilbert’s axioms were not, in fact, independent. In the end we show how this change gives textual evidence for the (...) connection between the notions of independence and simplicity. (shrink)

In this article I propose to look at set theory not only as a founda­tion of mathematics in a traditional sense, but as a foundation for mathemat­ical practice. For this purpose I distinguish between a standard, ontological, set theoretical foundation that aims to find a set theoretical surrogate to every mathematical object, and a practical one that tries to explain mathematical phenomena, giving necessary and sufficient conditions for the proof of mathematical propositions. I will present some example of this use (...) of set theoretical methods, in the context of mainstream mathematics, in terms of independence proofs, equiconsistency results and discussing some recent results that show how it is possible to “complete” the structures H(ℵ1) and H(ℵ2). Then I will argue that a set theoretical foundation of mathematics can be relevant also for the philosophy of mathematical practice, as long as some axioms of set theory can be seen as explanations of mathematical phenomena. In the end I will propose a more general distinction between two different kinds of foundation: a practical one and a theoretical one, drawing some examples from the history of the foundation of mathematics. (shrink)

In this article I propose to look at set theory not only as a founda­tion of mathematics in a traditional sense, but as a foundation for mathemat­ical practice. For this purpose I distinguish between a standard, ontological, set theoretical foundation that aims to find a set theoretical surrogate to every mathematical object, and a practical one that tries to explain mathematical phenomena, giving necessary and sufficient conditions for the proof of mathematical propositions. I will present some example of this use (...) of set theoretical methods, in the context of mainstream mathematics, in terms of independence proofs, equiconsistency results and discussing some recent results that show how it is possible to “complete” the structures H(ℵ1) and H(ℵ2). Then I will argue that a set theoretical foundation of mathematics can be relevant also for the philosophy of mathematical practice, as long as some axioms of set theory can be seen as explanations of mathematical phenomena. In the end I will propose a more general distinction between two different kinds of foundation: a practical one and a theoretical one, drawing some examples from the history of the foundation of mathematics. (shrink)

: In this article we analyze the key concept of Hilbert's axiomatic method, namely that of axiom. We will find two different concepts: the first one from the period of Hilbert's foundation of geometry and the second one at the time of the development of his proof theory. Both conceptions are linked to two different notions of intuition and show how Hilbert's ideas are far from a purely formalist conception of mathematics. The principal thesis of this article is that one (...) of the main problems that Hilbert encountered in his foundational studies consisted in securing a link between formalization and intuition. We will also analyze a related problem, that we will call "Frege's Problem", form the time of the foundation of geometry and investigate the role of the Axiom of Completeness in its solution. (shrink)

This paper aims to show how the mathematical content of Hilbert's Axiom of Completeness consists in an attempt to solve the more general problem of the relationship between intuition and formalization. Hilbert found the accordance between these two sides of mathematical knowledge at a logical level, clarifying the necessary and sufficient conditions for a good formalization of geometry. We will tackle the problem of what is, for Hilbert, the definition of geometry. The solution of this problem will bring out how (...) Hilbert's conception of mathematics is not as innovative as his conception of the axiomatic method. The role that the demonstrative tools play in Hilbert's foundational reflections will also drive us to deal with the problem of the purity of methods, explicitly addressed by Hilbert. In this respect Hilbert's position is very innovative and deeply linked to his modern conception of the axiomatic method. In the end we will show that the role played by the Axiom of Completeness for geometry is the same as the Axiom of Induction for arithmetic and of Church-Turing thesis for computability theory. We end this paper arguing that set theory is the right context in which applying the axiomatic method to mathematics and we postpone to a sequel of this work the attempt to offer a solution similar to Hilbert's for the completeness of set theory. (shrink)

In this paper we study a new operator of strong modality ⊞, related to the non-contingency operator ∆. We then provide soundness and completeness theorems for the minimal logic of the ⊞-operator.

We propose a novel, ontological approach to studying mathematical propositions and proofs. By “ontological approach” we refer to the study of the categories of beings or concepts that, in their practice, mathematicians isolate as fruitful for the advancement of their scientific activity (like discovering and proving theorems, formulating conjectures, and providing explanations). We do so by developing what we call a “formal ontology” of proofs using semantic modeling tools (like RDF and OWL) developed by the computer science community. In this (...) article, (i) we describe this new approach and, (ii) to provide an example, we apply it to the problem of the identity of proofs. We also describe open issues and further applications of this approach (for example, the study of purity of methods). We lay some foundations to investigate rigorously and at large scale intellectual moves and attitudes that underpin the advancement of mathematics through cognitive means (carving out investigationally valuable concepts and techniques) and social means (like communication, collaboration, revision, and criticism of specific categories, inferential patterns, and levels of analysis). Our approach complements other types of analysis of proofs such as reconstruction in a deductive system and examination through a proof-assistant. (shrink)

In this paper, we investigate the family LS0.5 of many-valued modal logics LS0.5's. We prove that the modalities of necessity and possibility of the logics LS0.5's capture well-defined bivalent concepts of logical validity and logical consistency. We also show that these modalities can be used as recovery operators.

We offer a novel picture of mathematical language from the perspective of speech act theory. There are distinct speech acts within mathematics, and, as we intend to show, distinct illocutionary force indicators as well. Even mathematics in its most formalized version cannot do without some such indicators. This goes against a certain orthodoxy both in contemporary philosophy of mathematics and in speech act theory. As we will comment, the recognition of distinct illocutionary acts within logic and mathematics and the incorporation (...) of illocutionary force indicators in the formal language for both goes back to Frege’s conception of these topics. We are, therefore, going back to a Fregean perspective. This paper is part of a larger project of applying contemporary speech act theory to the scientific language of mathematics in order to uncover the varieties and regular combinations of illocutionary acts present in it. For reasons of space, we here concentrate only on assertive and declarative acts within mathematics, leaving the investigation of other kinds of acts for a future occasion. (shrink)

We review Linnebo's Philosophy of Mathematics, briefly describing the content of the book.

In this paper we argue, against a somewhat standard view, that pragmatic phenomena occur in mathematical language. We provide concrete examples supporting this thesis.

This article investigates the connections between the logics of being wrong, introduced in Steinsvold (2011, Notre Dame J. Form. Log., 52, 245–253), and factive ignorance, presented in Kubyshkina and Petrolo (2021, Synthese, 198, 5917–5928). The first part of the paper provides a sound and complete axiomatization of the logic of factive ignorance that corrects errors in Kubyshkina and Petrolo (2021, Synthese, 198, 5917–5928) and resolves questions about the expressivity of the language. In the second half, it is shown that the (...) relationship between the two logics suggests an alternative axiomatization for the logic of factive ignorance, the adequacy of which is easily proved via straightforward translations. (shrink)

We present a direct proof of the consistency of the existence of a five element basis for the uncountable linear orders. Our argument is based on the approach of König, Larson, Moore and Veličković and simplifies the original proof of Moore.

Ecumenical logic aims to peacefully join classical and intuitionistic logic systems, allowing for reasoning about both classical and intuitionistic statements. This paper presents a semantic tableau for propositional ecumenical logic and proves its soundness and completeness concerning Ecumenical Kripke models. We introduce the Ecumenical Propositional Tableau ( $$E_T$$ ) and demonstrate its effectiveness in handling mixed statements.

In this short paper, we analyse whether assuming that mathematical objects are “thin” in Linnebo's sense simplifies the epistemology of mathematics. Towards this end, we introduce the notion of transparency and show that not all thin objects are transparent. We end by arguing that, far from being a weakness of thin objects, the lack of transparency of some thin objects is a fruitful characteristic mark of abstract mathematics.

What is at stake in literature? Can we identify the fire that our stories have lost, but that they strive, at all costs, to rediscover? And what is the philosopher's stone that writers, with the passion of alchemists, struggle to forge in their word furnaces? For Giorgio Agamben, who suggests that the parable is the secret model of all narrative, every act of creation tenaciously resists creation, thereby giving each work its strength and grace. The ten essays brought together (...) here cover works by figures ranging from Aristotle to Paul Klee and illustrate what urgently drives Agamben's current research. As is often the case with his writings, their especial focus is the mystery of literature, of reading and writing, and of language as a laboratory for conceiving an ethico-political perspective that places us beyond sovereign power. (shrink)

Homo sacer : sovereign power and bare life -- State of exception -- Stasis : civil war as a political paradigm -- The sacrament of language : an archaeology of the oath -- The kingdom and the glory : for a theological genealogy of economy and government -- Opus Dei : an archaeology of duty -- Remnants of Auschwitz : the witness and the archive -- The highest poverty : monastic rules and form-of-life -- The use of bodies.

The work of Giorgio Agamben, one of Italy's most important and original philosophers, has been based on an uncommon erudition in classical traditions of philosophy and rhetoric, the grammarians of late antiquity, Christian theology, and modern philosophy. Recently, Agamben has begun to direct his thinking to the constitution of the social and to some concrete, ethico-political conclusions concerning the state of society today, and the place of the individual within it. In Homo Sacer, Agamben aims to connect the problem (...) of pure possibility, potentiality, and power with the problem of political and social ethics in a context where the latter has lost its previous religious, metaphysical, and cultural grounding. Taking his cue from Foucault's fragmentary analysis of biopolitics, Agamben probes with great breadth, intensity, and acuteness the covert or implicit presence of an idea of biopolitics in the history of traditional political theory. He argues that from the earliest treatises of political theory, notably in Aristotle's notion of man as a political animal, and throughout the history of Western thinking about sovereignty, a notion of sovereignty as power over "life" is implicit. The reason it remains merely implicit has to do, according to Agamben, with the way the sacred, or the idea of sacrality, becomes indissociable from the idea of sovereignty. Drawing upon Carl Schmitt's idea of the sovereign's status as the exception to the rules he safeguards, and on anthropological research that reveals the close interlinking of the sacred and the taboo, Agamben defines the sacred person as one who can be killed and yet not sacrificed—a paradox he sees as operative in the status of the modern individual living in a system that exerts control over the collective "naked life" of all individuals. (shrink)

Some arguments against the assumption that ordinary people may share common knowledge are sound. The apparent cost of such arguments is the rejection of scientific theories that appeal to common knowledge. My proposal is to accept the arguments without rejecting the theories. On my proposal, common knowledge is shared by ideally rational people, who are not just mathematically simple versions of ordinary people. They are qualitatively different from us, and theorizing about them does not lead to predictions about our behavior. (...) Nevertheless, models of action that assume common knowledge have a role to play in our understanding of collective rationality. (shrink)

This paper contributes to the generalization of lattice-valued models of set theory to non-classical contexts. First, we show that there are infinitely many complete bounded distributive lattices, which are neither Boolean nor Heyting algebra, but are able to validate the negation-free fragment of \. Then, we build lattice-valued models of full \, whose internal logic is weaker than intuitionistic logic. We conclude by using these models to give an independence proof of the Foundation axiom from \.

La causa e la colpa -- Crimen e karman -- Le aporie della volontà -- Al di là dell'azione.

We present a case study for the debate between the American and the Australian plans, analyzing a crucial aspect of negation: expressivity within a theory. We discuss the case of non-classical set theories, presenting three different negations and testing their expressivity within algebra-valued structures for ZF-like set theories. We end by proposing a minimal definitional account of negation, inspired by the algebraic framework discussed.