Results for 'Tansif ur Rehman'

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  1.  15
    Milestones in the Journey of Phenomenology: From Socrates to Kant.Tansif ur Rehman, Sadia Rehman & Huzaifa Sarfraz - 2019 - Science and Philosophy 7 (1):71-80.
    Phenomenology is linked to ancient philosophers as its roots can be traced from the Socratic era. Various other philosophers have also contributed to develop this field. As Socrates’ ‘skepticism’, Plato’s ‘idealism’, Aristotle’s ‘realism’, Locke’s ‘epistemology’, Hume’s ‘positivism’, and Kant’s ‘existentialism’ are all of the respective concepts which provided the very fundamentals of phenomenology. After these great philosophers, others have also played their significant role as milestones in this journey. In this work, researchers have reviewed the contributions of prominent phenomenologists in (...)
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  2.  24
    Phenomenology, Symbolic Interactionism and Research: From Hegel to Dreyfus.Tansif ur Rehman - 2018 - Science and Philosophy 6 (2):197-209.
    The journey of phenomenology apparently is not so extensive, because it was the first half of the twentieth century when Edmund Husserl appeared as the founder of phenomenology. But, it has its very roots in the works of ancient Greek philosophers like Socrates, Plato, and Aristotle. This journey did not stopped here, as various phenomenologists have also been contributing in this field and establishing the linkage between phenomenology and symbolic interactionism as well as its very relation to research. Researchers in (...)
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  3.  1
    Socio-Economic Conditions Of Hindu Women In Karachi With Special Reference To Narainpura Karachi.Naima Saeed, Tansif ur Rehman & Hina Shahzadi - 2017 - Pakistan Journal of Gender Studies 15 (1):105-122.
    The religious minority constitutes an anomaly within the discourse of national identity in Pakistan. They become an anomaly because their existence as citizens of Pakistan highlights the contradictions within the theory that, the State of Pakistan was created for the Muslims of the Indian subcontinent. Hindus are the largest religious minority in Sindh, but facing discrimination at all levels, i.e., economic, social, political, and legal. They are living as a second-class citizen of the country. While, the women who belong to (...)
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  4.  13
    Are Environmental Social Governance Equity Indices a Better Choice for Investors? An Asian Perspective.Ramiz Ur Rehman, Junrui Zhang, Jamshed Uppal, Charles Cullinan & Muhammad Akram Naseem - 2016 - Business Ethics: A European Review 25 (4):440-459.
    This article examines the risk and return profiles of stock indices composed of companies meeting environmental, social and governance screening criteria [such as the Dow Jones Sustainability Indices ] and conventional composite indices of eight Asian countries from 2002 to 2014. The results indicate that there are no significant differences in the returns or risk-adjusted returns between the ESG indices and the composite indices within countries. The results do reveal that the market volatility of the ESG indices is higher than (...)
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  5. Ethical Leadership: Examining the Relationships with Full Range Leadership Model, Employee Outcomes, and Organizational Culture.Shamas-ur-Rehman Toor & George Ofori - 2009 - Journal of Business Ethics 90 (4):533-547.
    Leadership which lacks ethical conduct can be dangerous, destructive, and even toxic. Ethical leadership, though well discussed in the literature, has been tested empirically as a construct in very few studies. An empirical investigation of ethical leadership in Singapore's construction industry is reported. It is found that ethical leadership is positively and significantly associated with transformational leadership, transformational culture of organization, contingent reward dimension of transactional leadership, leader effectiveness, employee willingness to put in extra effort, and employee satisfaction with the (...)
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  6.  14
    Perception of Corporate Social Responsibility Among Devout and Nondevout Customers in an Islamic Society.Sana-ur-Rehman Sheikh & Rian Beise-Zee - 2015 - Asian Journal of Business Ethics 4 (2):131-146.
    Corporate social responsibility has become a very common buzz word in the field of marketing since many years. This empirical paper assesses the attitude of devout and nondevout customers towards CSR in the context of a religious society. As making clear distinction between devout and nondevout customers may have associated measurement problems in a single-religion-dominated country, this paper initiates the discussion of peculiarity between two important religiosity measures, that is, observation based and solicited. A hypothetical story board with embedded CSR (...)
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  7.  25
    Transition in Consanguinity in Dir Lower District, a Victim of War, Natural Disaster and Population Displacement, in North-West Pakistan – a Response to Sthanadar Et Al.Atta Ur Rehman, Ijaz Ahmad, Muhammad Zaman & Sajid Malik - 2016 - Journal of Biosocial Science 48 (3):421-426.
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  8.  22
    Consanguinity and Inbreeding Coefficient in Tribal Pashtuns Inhabiting the Turbulent and War-Affected Territory of Bajaur Agency, North-West Pakistan.Bashir Ahmad, Atta Ur Rehman & Sajid Malik - 2016 - Journal of Biosocial Science 48 (1):113-128.
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  9.  1
    Domination Of Female Microfinance Clients In Pakistan.Shafiq ur Rehman, Rizwana Bashir & Adeela Sajjad - 2011 - Pakistan Journal of Gender Studies 5 (1):97-110.
    Microfinance has been recognized and proven as a most admired option to combat poverty in Pakistan. But another characteristic of microfinance which has become obvious is its greater inclination towards female clients. Through this study it is observed that a large number of microfinance providers give preference to female clients over male clients due to certain reasons. The overall aim of this paper is to explore the extent of gender biases by MFPs and finding out possible reasons responsible for gender (...)
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  10.  2
    Investigating the Psychology of Financial Markets During COVID-19 Era: A Case Study of the US and European Markets.Khurram Shehzad, Liu Xiaoxing, Muhammad Arif, Khaliq Ur Rehman & Muhammad Ilyas - 2020 - Frontiers in Psychology 11.
  11.  6
    Frozen Jacobian Multistep Iterative Method for Solving Nonlinear IVPs and BVPs.Fayyaz Ahmad, Shafiq Ur Rehman, Malik Zaka Ullah, Hani Moaiteq Aljahdali, Shahid Ahmad, Ali Saleh Alshomrani, Juan A. Carrasco, Shamshad Ahmad & Sivanandam Sivasankaran - 2017 - Complexity 2017:1-30.
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  12.  8
    Tabu Search for Low-Cost Dynamic Multicast Tree Generation with Quality of Service Guarantees.Yassine Daadaa, Habib-ur Rehman, Asif Jamshed & Muhammad Atif Tahir - 2015 - Journal of Intelligent Systems 24 (4):479-489.
    In a communication network with a source node, a multicast tree is defined as a tree rooted at the source node and all its leaves being recipients of the multicast originating at the source. The tree or bandwidth cost is normally measured by its utilization of tree links along with the quality of service measures such as delay constraint and end-to-end delay. However, if nodes are allowed to join or leave the multicast group at any time during the lifetime of (...)
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  13.  2
    Role Of Micro-Finance To The Empowerment of Women: A Case Study Of Karachi.Nida Baig, Mohammad Rizwan-ul-Hassan & Shafiq ur Rehman - 2016 - Pakistan Journal of Applied Social Sciences 3 (1):15-35.
    This paper is an attempt to analyze the impact of micro financing to induce empowerment to those women who avail the facility of micro-credit in Pakistani society. The study examines the various business activities of women in Karachi who got capital through micro-financing and their socioeconomic status in family as well as society. The women empowerment as dependent variable has been used with three explanatory variables which are amount of micro-finance credit, age of the women and her family support to (...)
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  14.  1
    The Regime of Ayub Khan and Pakistani Society.Muhammad Kamran Khan - 2018 - Pakistan Journal of Applied Social Sciences 8 (1):41-52.
    Ayub Khan Era played a significant role in Pakistan political and constitutional history. He introduced Elective Bodies Disqualification Order and Public Offices Disqualification Order to contain the corruption and nepotism. He also introduced basic democracy system to transfer of power at grass root level. The main objective this study is to evaluate regime of Ayub Khan and impact of Pakistani society. He introduced the Basic Democratic System the purpose of this form of government were to elect the president and the (...)
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  15.  3
    Career Choices and Moral Choices. Changing Tracks in the Trolley Problem.Sharaf Rehman & Joanna Dzionek-Kozłowska - 2019 - Studies in Logic, Grammar and Rhetoric 59 (1):177-189.
    Numerous authors indicate that the influence of academic education extends beyond the growth of specialized knowledge gained by the graduates. Scholars are trying to identify and examine the potential impact of higher learning on students’ attitudes and choices. One of the dimensions considered by the researchers is the effect of university training on students’ moral choices. Our paper attempts to identify differences between the students’ declared moral choices and their majors. Working with a sample of university students of Economics and (...)
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  16. Ur-Priors, Conditionalization, and Ur-Prior Conditionalization.Christopher J. G. Meacham - 2016 - Ergo: An Open Access Journal of Philosophy 3.
    Conditionalization is a widely endorsed rule for updating one’s beliefs. But a sea of complaints have been raised about it, including worries regarding how the rule handles error correction, changing desiderata of theory choice, evidence loss, self-locating beliefs, learning about new theories, and confirmation. In light of such worries, a number of authors have suggested replacing Conditionalization with a different rule — one that appeals to what I’ll call “ur-priors”. But different authors have understood the rule in different ways, and (...)
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  17.  1
    Teresa Villaverde: Making Omelets Without Eggs.Sharaf Rehman - 2018 - EUREKA: Social and Humanities 3:3-8.
    Nearly 50 percent of the students graduating with degrees in film directing programs are women; nearly half of the film audiences around the globe are women; yet, women direct only 8 percent of the films. Like most other industries, men control by men the film industries. An opportunity to direct a film is hard to come by for men. It’s even harder for women. However, when a woman breaks through the glass ceiling, the results are refreshingly satisfying – bringing new (...)
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  18.  25
    Ricœur and Just Institutions.George H. Taylor - 2014 - Philosophy Today 58 (4):571-589.
    In Oneself as Another, Ricœur famously writes of the ethical intention as “aiming at the ‘good life’ with and for others, in just institutions.” This article explores the potential meaning of “just institutions,” a theme underdeveloped in Ricœur’s work. While many have argued that institutions necessarily reify and so cannot aim toward just ends, the article draws on Ricœur’s differentiation between objectification and reification to show why this need not be the case. While reification destroys human value and meaning because (...)
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  19.  35
    Ricœur’s Extended Hermeneutic Translation Theory: Metaphysics, Narrative, Ethics, Politics.Mohammad Ali Kharmandar - 2015 - Études Ricoeuriennes / Ricoeur Studies 6 (1):73-93.
    The purpose of this study is to propose the structural outline and conceptual framework of a Ricœurian translation theory. Following a discussion on the ambiguities around situating Ricœur in translation theory, three major interlinked components of the theory are explored. First, the metaphysics of meaning and translation is established based on Ricœur’s hermeneutics of infinitude. Then, the language-processing component is constructed through an incorporation of Ricœur’s narrative theory. Finally, the ethics and politics of translation, particularly in globalization, are founded based (...)
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  20.  6
    Ricœur’s Affirmation of Life in This World and His Journey to Ethics.Morny Joy - 2019 - Études Ricoeuriennes / Ricoeur Studies 9 (2):104-123.
    Although Paul Ricœur never wrote a book on acting and suffering, the essay focuses on Ricœur’s engagement with this topic. It was one of Ricœur’s abiding interests that consistently appeared over the years in a number of his works. Given his compassionate affirmation of life in this world, he was vitally concerned about human beings’ inhumanity, in the form of inflicting unmerited suffering on their fellow beings. His distress on this issue was clearly evident. This essay is an overview of (...)
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  21.  16
    Ricœur et Giddens: l’herméneutique de l’homme capable et la théorie de structuration.Ernst Wolff - 2014 - Études Ricoeuriennes / Ricoeur Studies 5 (2):105-127.
    Résumé Le but de cet article est de mettre en dialogue Ricœur avec la théorie sociale d’Anthony Giddens, plus spécifiquement l’herméneutique de l’homme capable avec la théorie de la structuration. Nous commencerons par explorer quelques termes clefs permettant de comparer les deux auteurs au sujet du rapport entre acteurs et systèmes. Chez Ricœur, nous commenterons les notions d’institution et de pratique; chez Giddens, des notions importantes pour présenter la “dualité de structure.” Au cours de cette exploration, quatre tâches seront identifiées (...)
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  22.  2
    Consequences Of Domestic Violence During Pregnancy.Shakila A. Rehman & Muhammad Shahid - 2008 - Pakistan Journal of Gender Studies 1 (1):85-95.
    Although gender-based violence is prevalent in all societies however it is more widespread in Pakistan. Women of all ages, from birth to old age, are victims of violence. The consequences of gender-based violence are devastating not only for women but for the whole family. Violence against women is mostly treated as a private matter and hence goes unreported and thus its actual prevalence remains little known. There are many forms of gender-based-violence. Among these, violence during pregnancy is some what less (...)
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  23. Emergence'of Multi-Drug Resistance Among Beta-Lactamase Producing Salmonella.Nighat Rehman & Syed Iqbal Ahmed - forthcoming - Emergence: Complexity and Organization.
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  24.  13
    Organic and Inorganic Fertilizers Increase Wheat Yield Components and Biomass Under Rainfed Condition.Sadur Rehman, Shad Khan Khalil, Abdur Rehman & A. U. R. Saljoqi - 2008 - Emergence: Complexity and Organization 1000:2.
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  25.  2
    Women In Disaster: A Feminist Perspective.Shakila A. Rehman, Zareen Ilyas & Mohammed Safirudin - 2010 - Pakistan Journal of Gender Studies 3 (1):91-100.
    Women are influenced differently than men by natural disasters. Thus, nature of vulnerability of people to a natural disaster is a direct function of their gender. Based on feminist perspective, this study focused on gendered impact of natural disasters. It is evident from research studies that disaster hit people but women are much more vulnerable to disaster and specially women of developing countries due to their socioeconomic status. Mortality and morbidity rates of women all over the world is higher than (...)
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  26.  5
    We Were in the Kitchen, My Mother and I, When She Turned to Me and Said,“Did You Know Amreekans Keep Medicine in the Bathroom?” I Waited, Not Quite Sure Where She Was Going with This. She Looked at Me as If I Was Slow and Then Continued,“They Keep It in the Bathroom, and Then They Eat It.” There Was Triumph in Her Voice When She Added,“And They Say We're Dirty.”. [REVIEW]Bushra Rehman - 2009 - In Olga Gershenson Barbara Penner (ed.), Ladies and Gents. pp. 189.
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  27. Agents Into Principals: Democratizing Development in South Asia.Rehman Sobhan - 2008 - In Kaushik Basu & Ravi Kanbur (eds.), Arguments for a Better World: Essays in Honor of Amartya Sen: Volume I: Ethics, Welfare, and Measurement and Volume Ii: Society, Institutions, and Development. Oxford University Press.
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  28.  29
    Ur-Emotions and Your Emotions: Reconceptualizing Basic Emotion.W. Gerrod Parrott - 2010 - Emotion Review 2 (1):14-21.
    The term ur-emotion is proposed to replace basic emotion as a name for the aspects of emotion that underlie perceived similarities of emotion types across cultures and species. The ur- prefix is borrowed from the German on analogy to similar borrowings in textual criticism and musicology. The proposed term ur-emotion is less likely to be interpreted as referring to the entirety of an emotional state than is the term basic emotion. Ur-emotion avoids reductionism by indicating an abstract underlying structure that (...)
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  29.  8
    The Crisis of External Dependence.Robert J. Young & Rehman Sobhan - 1985 - Journal of the American Oriental Society 105 (4):809.
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  30. Lectures on Ideology and Utopia.Paul Ricœur - 1986 - Columbia University Press.
     
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  31.  65
    The Course of Recognition.Paul Ricœur - 2005 - Harvard University Press.
    Introduction -- Recognition as identification -- recognizing oneself -- Mutal recognition -- Conclusion: A review.
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  32. Accuracy and Ur-Prior Conditionalization.Nilanjan Das - 2019 - Review of Symbolic Logic 12 (1):62-96.
    Recently, several epistemologists have defended an attractive principle of epistemic rationality, which we shall call Ur-Prior Conditionalization. In this essay, I ask whether we can justify this principle by appealing to the epistemic goal of accuracy. I argue that any such accuracy-based argument will be in tension with Evidence Externalism, i.e., the view that agent's evidence may entail non-trivial propositions about the external world. This is because any such argument will crucially require the assumption that, independently of all empirical evidence, (...)
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  33.  28
    Ur-Emotions: The Common Feature of Animal Emotions and Socially Constructed Emotions.W. Gerrod Parrott - 2012 - Emotion Review 4 (3):247-248.
    Comparison of human and animal emotions reveals a fuzzy yet discernible boundary. Their undeniable similarities are more aptly described as ur-emotions than as basic emotions. This article describes how the concept of ur-emotion can be useful to animal researchers as well as to social constructionists by making sense of emotional variation both across species and across cultures.
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  34. Hermeneutics and the Human Sciences: Essays on Language, Action, and Interpretation.Paul Ricœur - 1981 - Editions De La Maison des Sciences De L'Homme.
    This is a collection in translation of essays by Paul Ricoeur which presents a comprehensive view of his philosophical hermeneutics, its relation to the views of his predecessors in the tradition and its consequences for the social sciences. The volume has three parts. The studies in the first part examine the history of hermeneutics, its central themes and the outstanding issues it has to confront. In Part II, Ricoeur's own current, constructive position is developed. A concept of the text is (...)
     
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  35.  53
    Basic Emotions or Ur-Emotions?Nico H. Frijda & W. Gerrod Parrott - 2011 - Emotion Review 3 (4):406-415.
    This article sets out to replace the concept of basic emotions with the notion of “ur-emotions,” the functionally central underlying processes of action readiness, which are not emotions at all. We propose that what is basic and universal in emotions are not multicomponential syndromes, but states of action readiness, themselves variants of motive states to relate or not relate with the world and with oneself. Unlike emotions, ur-emotions can be held to be universal and biologically based.
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  36.  21
    Ricœur et la théorie de l’action.Jean-Luc Petit - 2014 - Études Ricoeuriennes / Ricoeur Studies 5 (1):142-152.
    Ricoeur’s Philosophy of the Will is reexamined here both as a source of motivation for his project of dialoguing with the analytic theory of action and as an explanation for the lack of response on the part of his Anglo-American interlocutors. Keywords: Actions, Language, Body, Idealism. Résumé La Philosophie de la volonté de Ricœur est revisitée ici comme source de motivation de son entreprise de dialogue avec la théorie analytique de l’action et comme explication du défaut de réponse de ses (...)
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  37.  13
    Étude sur les « Méditations Cartésiennes » de Husserl.Paul Ricœur - 1954 - Revue Philosophique De Louvain 52 (33):75-109.
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  38.  17
    Social Values as Arguments: Similar is Convincing.Gregory R. Maio, Ulrike Hahn, John-Mark Frost, Toon Kuppens, Nadia Rehman & Shanmukh Kamble - 2014 - Frontiers in Psychology 5.
  39. The Erosion of Tolerance and the Resistance of the Intolerable.Paul Ricœur - 1996 - Diogenes 44 (176):189-201.
  40. Paul Ricoeur: The Hermeneutics of Action.Paul Ricœur & Richard Kearney (eds.) - 1996 - Sage Publications.
    This major volume assembles leading scholars to address and explain the significance of Paul Ricoeur's extraordinary body of work. Ricoeur's work is of seminal importance to the development of hermeneutics, phenomenology, and ideology critique in the human sciences. Opening with three key essays from Ricoeur himself--on Europe, fragility and responsibility, and love and justice--this fascinating volume offers a tour of his work ranging across topics such as the hermeneutics of action, narrative force, and the other and deconstruction, while discussing his (...)
     
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  41.  16
    Freedom and Nature.Paul Ricœur - 1966 - [Evanston, Ill., Northwestern University Press.
    Unable to reconcile freedom of choice and the inexorable limitations of nature, common sense successively affirms a false unlimited and unsituated freedom, and a false determination of man by nature which reduces him to an object. On the ...
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  42. Husserl: An Analysis of His Phenomenology.Paul Ricœur - 1967 - Northwestern University Press.
    Introduction: Husserl (1859-1938) -- An introduction to Husserl's ideas I -- Husserl's ideas II: analyses and problems -- A study of Husserl's Cartesian meditations, I-IV -- Husserl's Fifth Cartesian meditation -- Husserl and the sense of history -- Kant and Husserl -- Existential phenomenology -- Methods and tasks of a phenomenology of the will.
     
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  43.  14
    Parole et symbole.Paul Ricœur - 1975 - Revue des Sciences Religieuses 49 (1):142-161.
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  44.  87
    The Hermeneutics of Symbols and Philosophical Reflection.Paul Ricœur - 1962 - International Philosophical Quarterly 2 (2):191-218.
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  45.  16
    O Problema do Fundamento da Moral.Paul Ricœur - 2011 - Études Ricoeuriennes / Ricoeur Studies 2 (2):129-145.
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  46.  37
    La métaphore et le problème central de l'herméneutique.Paul Ricœur - 1972 - Revue Philosophique De Louvain 70 (5):93-112.
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  47. Memory, History, Forgetting.Paul Ricœur - 2004 - University of Chicago Press.
    Why do major historical events such as the Holocaust occupy the forefront of the collective consciousness, while profound moments such as the Armenian genocide, the McCarthy era, and France's role in North Africa stand distantly behind? Is it possible that history "overly remembers" some events at the expense of others? A landmark work in philosophy, Paul Ricoeur's Memory, History, Forgetting examines this reciprocal relationship between remembering and forgetting, showing how it affects both the perception of historical experience and the production (...)
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  48. Ricœur lecteur de Patočka.Domenico Jervolino - 2007 - Studia Phaenomenologica 7:201-217.
    In this essay, Domenico Jervolino summarizes twenty years of Ricoeur’s reading of Patočka’s work, up to the Neapolitan conference of 1997. Nowhere is Ricoeur closer to Patočka’s a-subjective phenomenology. Both thinkers belong, together with authors like Merleau-Ponty and Levinas, to a third phase of the phenomenological movement, marked by the search for a new approach to the relation between human beings and world, beyond Husserl and Heidegger. In the search for this approach, Patočka strongly underlines the relation between body, temporality (...)
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  49.  73
    Mentalism is Not Epistemic Ur-Internalism.Evan Butts - 2012 - Philosophical Explorations 15 (2):233 - 249.
    Earl Conee and Richard Feldman claim that mentalism identifies the core of internalist epistemology. This is what I call identifying ur-internalism. Their version of ur-internalism differs from the traditional one ? viz., accessibilism ? by not imposing requirements stipulating that subjects must have reflective access to facts which justify their beliefs for these beliefs to be justified. Instead, justification simply supervenes on the mental lives of subjects. I argue that mentalism fails to establish itself as ur-internalism by demonstrating that the (...)
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  50.  3
    Paul Ricœur, Méthode Réflexive Appliquée au Problème de Dieu Chez Lachelier Et Lagneau.Jean Grondin - 2018 - Revue des Sciences Religieuses 92:121-127.
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