Results for 'Karin Van Marle'

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  1.  7
    ‘Life is Not Simply Fact’: Aesthetics, Atmosphere and the Neoliberal University.Karin Marle - 2018 - Law and Critique 29 (3):293-310.
    The main objective of this article is to reflect on the way in which a certain neoliberal logic and rationality have become common-sense and to contemplate the possibility of a different aesthetic. The tone or mood of this piece draws on recent work on atmosphere, affect and complexity, which will be used to explore the theme of neoliberalism within the context of the university. In the course of this discussion, I will consider questions such as: how could a different aesthetic (...)
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  2.  28
    Common and Distinct Electromagnetic Correlates of Mental Travel in Time and Space.Gauthier Baptiste, Pestke Karin & Van Wassenhove Virginie - 2015 - Frontiers in Human Neuroscience 9.
  3. De Stem van de St (r) aat.Samenvatting van - forthcoming - Res Publica.
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  4.  34
    Atlas des Formes Linguistiques des Textes Littéraires de l'Ancien Français. Anthonij Dees, Marcel Dekker, Onno Huber, Karin van Reenen-Stein.M. Roy Harris - 1989 - Speculum 64 (2):405-407.
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  5.  14
    Performing Piety: Singers and Actors in Egypt’s Islamic RevivalBy Karin van Nieuwkerk.Jonas Otterbeck - 2016 - Journal of Islamic Studies 27 (2):255-258.
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  6. Recensies Karin de Boer, kants kritiek Van zuivere rede. Een leeswijzer. [REVIEW]Stijn van Impe - 2010 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 102 (4).
  7.  11
    Gero Seelig. Medusa’s Menagerie: Otto Marseus van Schrieck and the Scholars. With Eric Jorink; Bert van de Roemer; Karin Leonhard. 224 Pp., Illus., Bibl., Index. Munich: Hirmer Publishers, 2017. $45 . ISBN 9783777428987. [REVIEW]Thijs Weststeijn - 2019 - Isis 110 (1):170-171.
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  8.  24
    Response to Commentaries by Karin Rolanda Jongsma and Suzanne van de Vathorst, and Oliver Hallich.Thomas Buller - 2015 - Journal of Medical Ethics 41 (8):711-711.
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  9.  10
    ‘Life is Not Simply Fact’: Aesthetics, Atmosphere and the Neoliberal University.Karin Van Marle - 2018 - Law and Critique 29 (3):293-310.
    The main objective of this article is to reflect on the way in which a certain neoliberal logic and rationality have become common-sense and to contemplate the possibility of a different aesthetic. The tone or mood of this piece draws on recent work on atmosphere, affect and complexity, which will be used to explore the theme of neoliberalism within the context of the university. In the course of this discussion, I will consider questions such as: how could a different aesthetic (...)
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  10.  45
    ‘We Exist, but Who Are We?’ Feminism and the Power of Sociological Law.Karin Van Marle - 2012 - Feminist Legal Studies 20 (2):149-159.
    In this article the author revisits Carol Smart’s 1989 publication Feminism and the power of law. She engages with Smart’s main claims by way of a number of other thinkers. Following Marianne Constable’s description of contemporary American legal thought as socio-legal, the author tentatively considers if it could be argued that some strains in contemporary legal feminism that adopted a sociological method resulted in a similar absence of justice that concerns Constable. Smart’s caution against the development of a feminist jurisprudence (...)
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  11.  31
    `The Capabilities Approach', `The Imaginary Domain', and `Asymmetrical Reciprocity': Feminist Perspectives on Equality and Justice.Karin van Marle - 2003 - Feminist Legal Studies 11 (3):255-278.
    In this article the author revisits the question of how feminist theory/theories could address questions regarding universalism, sameness, difference, and the quest for justice. She reconsiders the quest for justice and equality for women and the possibilities of a feminist perspective on justice and a feminist `community'. The three feminist theorists that she discusses are Martha Nussbaum, Drucilla Cornell, and Iris Marion Young. Nussbaum is closer to a liberal defense of universal values – Cornell and Young stand critical of liberalism (...)
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  12.  13
    ‘We Exist, but Who Are We?’ Feminism and the Power of Sociological Law. [REVIEW]Rosemary Auchmuty & Karin Van Marle - 2012 - Feminist Legal Studies 20 (2):65-69.
    In this article the author revisits Carol Smart’s 1989 publication Feminism and the power of law. She engages with Smart’s main claims by way of a number of other thinkers. Following Marianne Constable’s description of contemporary American legal thought as socio-legal, the author tentatively considers if it could be argued that some strains in contemporary legal feminism that adopted a sociological method resulted in a similar absence of justice that concerns Constable. Smart’s caution against the development of a feminist jurisprudence (...)
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  13.  14
    Goldoni Marco and Christopher McCorkindale : Hannah Arendt and the Law: Hart Publishing, Oxford, 2012, Price: £60 , ISBN: 9781849461436.Karin van Marle - 2014 - Feminist Legal Studies 22 (3):319-321.
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  14. Introduction: Refusal, Risk, Liminality.Karin van Marle - 2009 - In Karin Van Marle (ed.), Refusal, Transition and Post-Apartheid Law. Sun Press.
     
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  15. Laughter, Refusal, Friendship: Thoughts on a 'Jurisprudence of Generosity'.Karin van Marle - 2009 - In Karin Van Marle (ed.), Refusal, Transition and Post-Apartheid Law. Sun Press.
     
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  16.  77
    Refusal, Transition and Post-Apartheid Law.Karin Van Marle (ed.) - 2009 - Sun Press.
    ... rushing around like the red queen in a world where change is virtuous merely because it is change, we can start by putting up some resistance. ...
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  17.  14
    De greep, de overhandiging en andere gebaren. Heidegger en Derrida over het gebruik van de hand.Karin de Boer - 1995 - de Uil van Minerva: Tijdschrift Voor Geschiedenis En Wijsbegeerte van de Cultuur 11 (3):155-174.
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  18.  24
    De verwikkeling van markt en staat in het licht van Hegels: Grundlinien der Philosophie des Rechts.Karin de Boer - 2013 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 105 (2):70-87.
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  19.  20
    De tijd, het dier en het ontstaan Van innerlijkheid: Over hegels vroege natuurfilosofie.Karin de Boer - 2001 - Tijdschrift Voor Filosofie 63 (2):283-318.
    In his early Jena System Drafts, Hegel elaborates a conception of time which is no longer thematized in later works such as the Encychpaedia. Hegel's early philosophy of nature bears not only on time insofar as it constitutes — together with space — the basic framework of the sciences, but also on the interiorization of time which occurs in the animal. This interiorization marks a decisive moment in the transition from nature to human consciousness, for it is here, in Hegel's (...)
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  20.  32
    De tragische beweging Van het menselijke leven heideggers begrip Van eindigheid.Karin de Boer - 1998 - Tijdschrift Voor Filosofie 60 (4):678-695.
    From the time of his very first courses, Heidegger seeks to thematize the radically finite dynamic for human life. As he considers traditional metaphysics to be incapable of facing this finitude, he engages in a critical examination of its most fundamental presuppositions. This article attempts to elucidate Heidegger's critique by means of twodifferent detours. First I show that the idea of self-realization, which Aristotle understood to be the most perfect movement, is unable to account for the tragic, unstable and internally (...)
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  21.  21
    Heideggers 'zeit und sein'. Een schets Van de contouren.Karin De Boer - 1994 - Tijdschrift Voor Filosofie 56 (3):427 - 468.
    Heidegger often stressed that the analysis of Dasein in Being and Time should be understood as a mere preliminary investigation. That this analysis indeed prepares the investigation into the relationship between time, the understanding of Being and ontology,can only become clear when some light is thrown on the never published third section ofBeing and Time. In this section Heidegger would have explicated in what sense time can be understood as condition of possibility for every kind of ontology. As ontology is (...)
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  22.  19
    Tragische tegengeluiden. Recensie van: Jos de Mul, De domesticatie van het noodlot. De wedergeboorte van de tragedie uit de geest van de technologie (2006) en Michiel Leezenberg, De vloek van Oedipus. Taal, democratie en geweld in de Griekse tragedie (2006). [REVIEW]Karin de Boer - 2006 - Krisis 7 (4):52-58.
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  23.  15
    Heideggers ‘zeit und sein’. Een schets Van de contouren.Karin De Boer - 1994 - Tijdschrift Voor Filosofie 56 (3):427-468.
    Heidegger often stressed that the analysis of Dasein in Being and Time should be understood as a mere preliminary investigation. That this analysis indeed prepares the investigation into the relationship between time, the understanding of Being and ontology,can only become clear when some light is thrown on the never published third section ofBeing and Time. In this section Heidegger would have explicated in what sense time can be understood as condition of possibility for every kind of ontology. As ontology is (...)
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  24.  6
    Heidegger in revisie, bespr. van V. Vasterling, Waarheid en tijd bij Heidegger.Karin de Boer - 1994 - Krisis 55:97-101.
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  25. Denken in het licht van de tijd.Karin de Boer - 1998 - Tijdschrift Voor Filosofie 60 (1):186-187.
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  26. Denken in Het Licht van de Tijd Heideggers Tweestrijd Met Hegel.Karin de Boer - 1997
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  27. Het onderbroken werk van de natuur: Hegels begrip van de seksuele differentie.Karin de Boer - 2003 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 95 (4):237-249.
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  28. Vreemd gaan en vreemd blijven. Filosofie van de multiculturaliteit. [REVIEW]Karin de Boer - 2006 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 1.
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  29.  23
    Forgoing Treatment at the End of Life in 6 European Countries.Georg Bosshard, , Tore Nilstun, , Johan Bilsen, , Michael Norup, , Guido Miccinesi, , Johannes J. M. van Delden, Karin Faisst, , Agnes van der Heide & for the European End-of-Life - unknown
    Modern medicine provides unprecedented opportunities in diagnostics and treatment. However, in some situations at the end of a patient’s life, many physicians refrain from using all possible measures to prolong life. We studied the incidence of different types of treatment withheld or withdrawn in 6 European countries and analyzed the main background characteristics.
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  30.  9
    Advance Directives in Dementia Research: The Opinions and Arguments of Clinical Researchers − an Empirical Study.Karin Jongsma & Suzanne van de Vathorst - 2015 - Research Ethics 11 (1):4-14.
    In order to discover an effective treatment for dementia it is necessary to include dementia patients in clinical research trials. Dementia patients face an increased risk to lose the capacity to consent to research participation, and research possibilities with incompetent participants are legally strictly limited. One solution is for patients to consent to research through an advance research directive whilst still competent. In order to explore whether such a directive would be useful and valuable in practice we conducted a qualitative (...)
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  31.  25
    Production and Comprehension of Pantomimes Used to Depict Objects.Karin van Nispen, W. Mieke E. van de Sandt-Koenderman & Emiel Krahmer - 2017 - Frontiers in Psychology 8.
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  32.  4
    Forgoing Treatment at the End of Life in 6 European Countries.Bosshard Georg, , Nilstun Tore, , Bilsen Johan, , Norup Michael, , Miccinesi Guido, , J. M. van Delden Johannes, Faisst Karin, , van der Heide Agnes & Consortium for the European End-of-Life - 2005 - .
    Modern medicine provides unprecedented opportunities in diagnostics and treatment. However, in some situations at the end of a patient’s life, many physicians refrain from using all possible measures to prolong life. We studied the incidence of different types of treatment withheld or withdrawn in 6 European countries and analyzed the main background characteristics.
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  33.  45
    Experience Becoming Fully Literate. Van Fraassen on the Verge of Constructivism.Marie I. Kaiser, Raja Rosenhagen & Christian Suhm - 2006 - In A. Berg-Hildebrandt & C. Suhm (eds.), The Philosophy of Bas C. van Fraassen. Frankfurt/Main, GER: ontos. pp. 69-79.
    The observable/unobservable distinction, realistically construed, is a feature which lies at the very heart of van Fraassen’s constructive empiricism. The aim of this paper is to approach it by taking a close look at van Fraassen’s concept of observation. We will argue that if van Fraassen’s most recent writings about “literate experience”, especially his remarks on the status of observation reports and his general a-metaphysical stance, are taken into account, his realistic interpretation of the observable/unobservable distinction paves the road for (...)
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  34.  39
    What is Reality? Walter Benjamin, Roland Barthes, Jacques Derrida, Judith Butler, and the Artist Karin Kneffel on the Deconstruction of the Familiar as Liberation From Determination.Martina Sauer - 2020 - Art Style, Art and Culture International Magazine, Special Issue_6, On the Postmodern Age, Ed. By Martina Sauer 6 (6):101-120.
    What is reality? It is postmodern or poststructuralist philosophers like Roland Barthes, who realized that it only seems that the media present reality in the form of facts, because they actually spread myths. Accordingly, Jacques Derrida made it clear that communication via media is not based on logic, but is characterized by a significant “différance” between a “marque” (trace) of the past and the expectations of the future. Both agreed, that the initial misunderstanding of the concept of reality must be (...)
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  35.  78
    Van Eyck: An Optical Revolution.Bence Nanay - 2020 - British Journal of Aesthetics 60 (2):223-225.
    Van Eyck: An Optical RevolutionMuseum of Fine Arts, Ghent, Belgium, 1 February–30 April 2020.
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  36. Van Inwagen’s Modal Skepticism.Peter Hawke - 2011 - Philosophical Studies 153 (3):351-364.
    In this paper, the author defends Peter van Inwagen’s modal skepticism. Van Inwagen accepts that we have much basic, everyday modal knowledge, but denies that we have the capacity to justify philosophically interesting modal claims that are far removed from this basic knowledge. The author also defends the argument by means of which van Inwagen supports his modal skepticism, offering a rebuttal to an objection along the lines of that proposed by Geirrson. Van Inwagen argues that Stephen Yablo’s recent and (...)
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  37. Does Free Will Remain a Mystery? A Response to Van Inwagen.Meghan Elizabeth Griffith - 2005 - Philosophical Studies 124 (3):261-269.
    In this paper, I argue against Peter van Inwagen’s claim (in “Free Will Remains a Mystery”), that agent-causal views of free will could do nothing to solve the problem of free will (specifically, the problem of chanciness). After explaining van Inwagen’s argument, I argue that he does not consider all possible manifestations of the agent-causal position. More importantly, I claim that, in any case, van Inwagen appears to have mischaracterized the problem in some crucial ways. Once we are clear on (...)
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  38.  29
    Sense Data and Logical Relations: Karin Costelloe-Stephen and Russell’s Critique of Bergson.Andreas Vrahimis - 2019 - British Journal for the History of Philosophy (4):1-26.
    Though scholarship has explored Karin Costelloe-Stephen’s contributions to the history of psychoanalysis, as well as her relations to the Bloomsbury Group, her philosophical work has been almost completely ignored. This paper will examine her debate with Bertrand Russell over his criticism of Bergson. Costelloe-Stephen had employed the terminology of early analytic philosophy in presenting a number of arguments in defence of Bergson’s views. Costelloe-Stephen would object, among other things, to Russell’s use of an experiment which, as she points out, (...)
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  39. Van Lambalgen's Theorem and High Degrees.Johanna N. Y. Franklin & Frank Stephan - 2011 - Notre Dame Journal of Formal Logic 52 (2):173-185.
    We show that van Lambalgen's Theorem fails with respect to recursive randomness and Schnorr randomness for some real in every high degree and provide a full characterization of the Turing degrees for which van Lambalgen's Theorem can fail with respect to Kurtz randomness. However, we also show that there is a recursively random real that is not Martin-Löf random for which van Lambalgen's Theorem holds with respect to recursive randomness.
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  40.  24
    Dementia and Advance Directives: Some Empirical and Normative Concerns.Karin R. Jongsma, Marijke C. Kars & Johannes J. M. van Delden - 2019 - Journal of Medical Ethics 45 (2):92-94.
    The authors of the paper ‘Advance euthanasia directives: a controversial case and its ethical implications’ articulate concerns and reasons with regard to the conduct of euthanasia in persons with dementia based on advance directives. While we agree on the conclusion that there needs to be more attention for such directives in the preparation phase, we disagree with the reasons provided by the authors to support their conclusions. We will outline two concerns with their reasoning by drawing on empirical research and (...)
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  41. Van Inwagen’s Consequence Argument.Michael Huemer - 2000 - Philosophical Review 109 (4):525-544.
    Peter van Inwagen ’s argument for incompatibilism uses a sentential operator, “N”, which can be read as “No one has any choice about the fact that....” I show that, given van Inwagen ’s understanding of the notion of having a choice, the argument is invalid. However, a different interpretation of “N” can be given, such that the argument is clearly valid, the premises remain highly plausible, and the conclusion implies that free will is incompatible with determinism.
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  42.  39
    Co o przyszłości Petera Van Inwagena wiedzą Istota Wszechwiedząca i on sam? Krytyka argumentu za sprzecznością przedwiedzy Boga i ludzkiego wolnego działania / What do Peter Van Inwagen and the omniscient being know about Peter Van Inwagen's future? Criticism of the argument for the contradiction of God's foreknowledge and human free action,.Marek A. Pepliński - 2019 - Przegląd Religioznawczy 272 (2):87-101.
    The article analyzes and criticizes the assumptions of Peter Van Inwagen’s argument for the alleged contradiction of the foreknowledge of God and human freedom. The argument is based on the sine qua non condition of human freedom defined as access to possible worlds containing such a continuation of the present in which the agent implements a different action than will be realized de facto in the future. The condition also contains that in every possible continuation of the present state of (...)
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  43. The Cosmological Aesthetic Worldview in Van Gogh’s Late Landscape Paintings.Erman Kaplama - 2016 - Cosmos and History 12 (1):218-237.
    Some artworks are called sublime because of their capacity to move human imagination in a different way than the experience of beauty. The following discussion explores how Van Gogh’s The Starry Night along with some of his other late landscape paintings accomplish this peculiar movement of imagination thus qualifying as sublime artworks. These artworks constitute examples of the higher aesthetic principles and must be judged according to the cosmological-aesthetic criteria for they manage to generate a transition between ethos and phusis (...)
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  44.  70
    Microscopes and the Theory-Ladenness of Experience in Bas van Fraassen’s Recent Work.Martin Kusch - 2015 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 46 (1):167-182.
    Bas van Fraassen’s recent book Scientific Representation: Paradoxes of Perspective modifies and refines the “constructive empiricism” of The Scientific Image in a number of ways. This paper investigates the changes concerning one of the most controversial aspects of the overall position, that is, van Fraassen’s agnosticism concerning the veridicality of microscopic observation. The paper tries to make plausible that the new formulation of this agnosticism is an advance over the older rendering. The central part of this investigation is an attempt (...)
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  45. Exploring Evil and Philosophical Failure: A Critical Notice of Peter van Inwagen's *The Problem of Evil.John Martin Fischer & Neal A. Tognazzini - 2007 - Faith and Philosophy 24 (4):458-474.
    In his recent book on the problem of evil, Peter van Inwagen argues that both the global and local arguments from evil are failures. In this paper, we engagevan Inwagen’s book at two main points. First, we consider his understanding of what it takes for a philosophical argument to succeed. We argue that while his criterion for success is interesting and helpful, there is good reason to think it is too stringent. Second, we consider his responses to the global and (...)
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  46. Filosoof op de arbeidsmarkt: Interview met Babs van den Bergh.Anco Peeters & Bas Leijssenaar - 2010 - Splijtstof 39 (1):123-129.
    Interview met Babs van den Bergh over haar studie filosofie en de daaropvolgende carrière.
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  47.  45
    Explaining Brain Size Variation: From Social to Cultural Brain.Carel P. van Schaik, Karin Isler & Judith M. Burkart - 2012 - Trends in Cognitive Sciences 16 (5):277-284.
  48.  84
    Functionalism and Structuralism as Philosophical Stances: Van Fraassen Meets the Philosophy of Biology.Sandy C. Boucher - 2015 - Biology and Philosophy 30 (3):383-403.
    I consider the broad perspectives in biology known as ‘functionalism’ and ‘structuralism’, as well as a modern version of functionalism, ‘adaptationism’. I do not take a position on which of these perspectives is preferable; my concern is with the prior question, how should they be understood? Adapting van Fraassen’s argument for treating materialism as a stance, rather than a factual belief with propositional content, in the first part of the paper I offer an argument for construing functionalism and structuralism as (...)
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  49. Zelfbewustzijn, objectiviteit en idealisme--over Kant's radicale subjectivisme.Dennis Schulting - 2018 - Tijdschrift Voor Filosofie 80 (2):313-322.
    This is a précis of my book Kant's Radical Subjectivism, to be published as part of a symposium dedicated to the book, with critics Hein van den Berg, Karin de Boer, Henny Blomme en Joris Spigt, including a reply by me. The symposium is in Dutch, but the pre-print uploaded here is in English!
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  50. Van Inwagen on Free Will.Peter van Inwagen - 2004 - In Joseph K. Campbell (ed.), Freedom and Determinism. Cambridge MA: Bradford Book/MIT Press.
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