Results for 'Pietro Pantano'

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  1.  11
    Life-Like Self-Reproducers.Eleonora Bilotta, Antonio Lafusa & Pietro Pantano - 2003 - Complexity 9 (1):38-55.
  2.  8
    Searching for Complex CA Rules with GAs.Eleonora Bilotta, Antonio Lafusa & Pietro Pantano - 2003 - Complexity 8 (3):56-67.
  3.  14
    Structural and Functional Growth in Self‐Reproducing Cellular Automata.Eleonora Bilotta & Pietro Pantano - 2006 - Complexity 11 (6):12-29.
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  4. Die lehre des erscheinens bei Jan Patočka. Drei Probleme.Alessandra Pantano - 2007 - Studia Phaenomenologica 7:331-352.
    The main theme of this article is the phenomenality. Jan Patočka’s asubjective phenomenology distinguishes itself by the description of the plan of phenomenality, where beings can appear and that is independent from everything which appears in it. Only by an universalization of the phenomenological epoché, it is possible to turn our eyes towards the phenomenality itself and to understand its independence. To put the theme of the world and the consciousness between brackets means to discover the structure of the phenomenality, (...)
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  5.  25
    Vers les Moments de L’Apparaître.Alessandra Pantano - 2007 - Studia Phaenomenologica 7:331-352.
    The main theme of this article is the phenomenality. Jan Patočka’s asubjective phenomenology distinguishes itself by the description of the plan of phenomenality, where beings can appear and that is independent from everything which appears in it. Only by an universalization of the phenomenological epoché, it is possible to turn our eyes towards the phenomenality itself and to understand its independence. To put the theme of the world and the consciousness between brackets means to discover the structure of the phenomenality, (...)
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  6. The Effect of Internally Versus Externally Focused Balance Training on Mindfulness.Kathleen J. Pantano & Jeremy E. C. Genovese - 2016 - International Journal of Transpersonal Studies 35 (1):13-20.
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  7. Psychology Without a Soul, Philosophy Without an I: Nietzsche and 19th Century Psychophysics.Pietro Gori - 2015 - In Bartholomew Ryan, Maria Joao Mayer Branco & João Constancio (eds.), Nietzsche and the Problem of Subjectivity. De Gruyter. pp. 166-195.
    Friedrich Nietzsche’s criticism towards the substance-concept „I“ plays an important role in his late thought, and can be properly understood by making reference to the 19th century debate on the scientific psychology. Friedrich Lange and Ernst Mach gave an important contribution to that debate. Both of them developed the ideas of Gustav Fechner, and thought about a „psychology without soul“, i.e. an investigation that gives up with the old metaphysics of substance in dealing with the mind-body problem. In this paper (...)
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  8. What Does It Mean to Orient Oneself in Science? On Ernst Mach’s Pragmatic Epistemology.Pietro Gori - 2019 - In Friedrich Stadler (ed.), Ernst Mach - Life, Work, Influence. Dordrecht, Paesi Bassi: Springer. pp. 525-536.
    The paper aims to investigate some aspects of Ernst Mach’s epistemology in the light of the problem of human orientation in relation to the world (Weltorientierung), which is a main topic of Western philosophy since Kant. As will be argued, Mach has been concerned with that problem, insofar as he developed an original pragmatist epistemology. In order to support my argument, I firstly investigate whether Mach defended a nominalist or a realist account of knowledge and compare his view to those (...)
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  9. On Nietzsche’s Criticism Towards Common Sense Realism in Human, All Too Human I, 11.Pietro Gori - 2017 - Philosophical Readings 9 (3):207-213.
    The paper explores Nietzsche's observations on language in Human, All Too Human I, 11; reflects on the anti-realist position that Nietzsche defends in that aphorism; and focuses on the role she plays in his later investigation on Western culture and its anthropology. As will be argued, Nietzsche's criticism towards common sense realism is consistent with some pragmatist epistemologies developed during the late-nineteenth and early-twentieth century. This treat of " timeliness " does not limit Nietzsche's originality on the topic. In fact, (...)
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  10.  25
    Evidence, Defeasibility, and Metaphors in Diagnosis and Diagnosis Communication.Pietro Salis & Francesca Ervas - 2021 - Topoi 40 (2):327–341.
    The paper investigates the epistemological and communicative competences the experts need to use and communicate evidence in the reasoning process leading to diagnosis. The diagnosis and diagnosis communication are presented as intertwined processes that should be jointly addressed in medical consultations, to empower patients’ compliance in illness management. The paper presents defeasible reasoning as specific to the diagnostic praxis, showing how this type of reasoning threatens effective diagnosis communication and entails that we should understand diagnostic evidence as defeasible as well. (...)
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  11. Nietzsche’s Late Pragmatic Anthropology.Pietro Gori - 2015 - Journal of Philosophical Research 40:377-404.
    The aim of this paper is to shed light on Nietzsche’s late investigation of the Western human being, with particular reference to Twilight of the Idols. I shall argue that this investigation can be seen as a “pragmatic anthropology,” according to the meaning that Kant gave to this notion in 1798. Although the paper focuses on Nietzsche’s thought, an analysis of Kant’s anthropology and the comparison between and Nietzsche’s late views of the human being, will show both their differences and (...)
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  12.  1
    Pietro Pomponazzi: Radical Philosopher of the Renaissance.Martin L. Pine - 1986 - Antenore.
  13.  10
    The Past, Present, and Future of Virtual and Augmented Reality Research: A Network and Cluster Analysis of the Literature.Pietro Cipresso, Irene Alice Chicchi Giglioli, Mariano Alcañiz Raya & Giuseppe Riva - 2018 - Frontiers in Psychology 9.
  14.  17
    Pietro Pomponazzi Entre Traditions Et Innovations.Joël Biard - 2009 - B.R. Grüner.
    PRÉFACE Joël Biard et Thierry Gontier La figure de Pietro Pomponazzi est représentative de la profusion et de l'inventivité de la culture universitaire du ...
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  15.  7
    Una Nuova Lettura Dell'aristotele di Franz Brentano Alla Luce di Alcuni Inediti.Pietro Tomasi - 2009 - Uni Service.
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  16. El genio helénico y los caracteres de sus creaciones espirituales.Ricardo D. Pantano - 1946 - Philosophia (Misc.) 5:131.
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  17. El primer humanismo del Renacimiento.Ricardo D. Pantano - 1952 - Philosophia (Misc.) 15:9.
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  18. Luis Bogliolo, "La filosofia antigua". [REVIEW]Ricardo D. Pantano - 1953 - Philosophia (Misc.) 18:119.
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  19. La esencia.Ricardo D. Pantano - 1945 - Philosophia (Misc.) 2:91.
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  20. La Educación Estética según Schiller.Ricardo D. Pantano - 1951 - Philosophia (Misc.) 14:85.
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  21. La Sustancia y las causas.Ricardo Pantano - 1945 - Philosophia (Misc.) 4:27.
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  22. Michele Federico Sciacca, "L'existence de Dieu".Ricardo D. Pantano - 1953 - Philosophia (Misc.) 18:119.
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  23.  8
    On the Moments of Existence.Alessandra Pantano - 2007 - Studia Phaenomenologica 7:331-352.
    The main theme of this article is the phenomenality. Jan Patočka’s asubjective phenomenology distinguishes itself by the description of the plan of phenomenality, where beings can appear and that is independent from everything which appears in it. Only by an universalization of the phenomenological epoché, it is possible to turn our eyes towards the phenomenality itself and to understand its independence. To put the theme of the world and the consciousness between brackets means to discover the structure of the phenomenality, (...)
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  24. Servicios y servicios turísticos,¿ intangibles o sincrónicos? Una aproximación teórica con consecuencias prácticas.Eduardo E. Pantano - 2000 - Enfoques 3:00.
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  25.  38
    Inclusion and Exclusion Dependencies in Team Semantics—on Some Logics of Imperfect Information.Pietro Galliani - 2012 - Annals of Pure and Applied Logic 163 (1):68-84.
  26.  10
    “The Very Place of Apparition”: Derrida on Husserl’s Concept of Noema.Pietro Terzi - 2018 - Research in Phenomenology 48 (2):209-232.
    _ Source: _Volume 48, Issue 2, pp 209 - 232 In _Specters of Marx_, Derrida suggests that the most fundamental condition of phenomenality lies in the ambiguous status of the noema, defined as an intentional and non-real component of _Erlebnis_, neither “in” the world nor “in” consciousness. This “irreality” of the noematic correlate is conceived by Derrida as the origin of sense and experience. Already in his _Of Grammatology_, Derrida maintained that the difference between the appearing and the appearance, between (...)
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  27. Il pragmatismo di Nietzsche. Saggi sul pensiero prospettivistico.Pietro Gori - 2016 - Mimesis.
    Il pensiero prospettivistico del Nietzsche maturo sorge come reazione alla «fede in un valore metafisico e in sé della verità» che, a partire da Platone, ha animato la cultura occidentale. Agli occhi di Nietzsche, tale fede si trova all’origine del processo di degenerazione antropologica che ha caratterizzato la morale europea, ed è pertanto su di essa che occorre operare criticamente se si vuole avviare un contromovimento in grado di permettere all’umanità di orientarsi nei meandri labirintici del nichilismo. Attraverso una contestualizzazione (...)
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  28. The Usefulness of Substances. Knowledge, Science and Metaphysics in Nietzsche and Mach.Pietro Gori - 2009 - Nietzsche Studien 38:111-155.
    In this paper I discuss the role played by Ernst Mach on Nietzsche’s thought. Starting from the contents of his Beiträge zur Analyse der Empfindungen, I’ll show the close similarities between their view on both human knowledge and the scientific world description. In his writing on science Nietzsche shares Mach’s critique to the 19th century mechanism and its metaphysical ground, as much as his way of defining the substantial notions such as matter, ego and free will. Moreover, my investigation will (...)
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  29.  9
    Colloquio tra Giorgio Barberio Corsetti e Pietro Montani.Giorgio Barberio Corsetti & Pietro Montani - 2016 - Rivista di Estetica 63:19-28.
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  30. Sentieri Interrotti Presentazione E Traduzione di Pietro Chiodi.Martin Heidegger & Pietro Chiodi - 1968 - Nuova Italia.
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  31. Nietzsche on Truth: A Pragmatic View?Pietro Gori - 2013 - In Renate Reschke (ed.), Nietzscheforschung. Akademie Verlag.
    In this paper I deal with Nietzsche's theory of knowledge in the context of 19th century epistemology. In particular, I argue that, even though Nietzsche shows the ontological lack of content of truths (both on the theoretic and on the moral plane), he nevertheless leaves the space for a practical use of them, in a way that can be compared with William James' pragmatism. I thus deal with Nietzsche's and James' concept of "truth", and show their relationship with some outcomes (...)
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  32. Nietzsche as Phenomenalist?Pietro Gori - 2012 - In Marco Brusotti, Günter Abel & Helmut Heit (eds.), Nietzsches Wissenschaftsphilosophie. Berlin/Boston: deGruyter. pp. 345-356.
    During the second decade of the 20th century Hans Kleinpeter, an Austrian scholar devoted to the development of the modern science, published some brief papers on Nietzsche’s thought. Kleinpeter has been one of the main upholders of Mach’s epistemology and probably the first who connected his ideas with the philosophy of Nietzsche. In his book on Der Phänomenalismus (1913) he described a new world view that arose in the 19th century, a perspective that ‒ according to him ‒ completely contrasted (...)
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  33. Il Buon Europeo di Nietzsche Oltre Nichilismo E Morale Cristiana.Pietro Gori & Paolo Stellino - 2016 - Giornale Critico Della Filosofia Italiana:98-124.
    ITA: Quello del “buon europeo” è in Nietzsche un tema significativo, che si presenta originariamente connesso alle riflessioni di Nietzsche sulla cultura europea, arricchendosi col tempo di una portata filosofica che si lega agli obiettivi del suo pensiero maturo. Scopo del presente articolo è di mostrare la genesi e l’evoluzione di tale concetto, a partire dalle sue prime occorrenze in Umano, troppo umano I fino al suo compiuto sviluppo negli scritti del 1885-87. Tale studio permetterà di evidenziare il particolare valore (...)
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  34.  51
    Before Darwin: Transformist Concepts in European Natural History. [REVIEW]Pietro Corsi - 2005 - Journal of the History of Biology 38 (1):67 - 83.
    Lack of consideration of the complex European scientific scene from the late 18th century to the mid-decades of the 19th century has produced partial and often biased reconstructions of priorities, worries, implicit and explicit philosophical and at times political agendas characterizing the early debates on species. It is the purpose of this paper firstly to critically assess some significant attempts at broadening the historiographic horizon concerning the immediate context to Darwin's intellectual enterprise, and to devote the second part to arguing (...)
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  35. Nietzsche´s Pragmatism: A Study on Perspectival Thought.Pietro Gori - 2019 - Berlino, Germania: Walter De Gruyter.
    During his late period, Nietzsche is particularly concerned with the value that mankind attributes to truth. In dealing with that topic, Nietzsche is not primarly interested in the metaphysical disputes on truth, but rather in the effects that the "will to truth" has on the human being. In fact, he argues that the "faith in a value as such of truth" influenced Western culture and started the anthropological degeneration of the human type that characterizes European morality. To call into question (...)
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  36.  21
    Neural Basis of Attachment-Caregiving Systems Interaction: Insights From Neuroimaging Studies.Delia Lenzi, Cristina Trentini, Renata Tambelli & Patrizia Pantano - 2015 - Frontiers in Psychology 6.
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  37.  16
    Deep Learning and Cognitive Science.Pietro Perconti & Alessio Plebe - 2020 - Cognition 203:104365.
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  38.  1
    Sartre and Marxism.Pietro Chiodi - 1976 - Humanities Press.
  39.  22
    Tractatus De Immortalitate Animae.Pietro Pomponazzi - 1938 - [Haverford, Pa.]Haverford College.
    ... TRACTATUS DE IMMORTALITATE ANIM Ж. PR 0 OE^MIU M. * Continens intentionem, feu libri materiatn & can* fam intentionis. F rater Hieronymus Natalis, ...
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  40. Grasp of Concepts: Common Sense and Expertise in an Inferentialist Framework.Pietro Salis - 2015 - In M. Bianca P. Piccari (ed.), Epistemology of Ordinary Knowledge. Cambridge Scholars Press. pp. 289-297.
    The paper suggests a distinction between two dimensions of grasp of concepts within an inferentialist approach to conceptual content: a common sense "minimum" version, where a simple speaker needs just a few inferences to grasp a concept C, and an expert version, where the specialist is able to master a wide range of inferential transitions involving C. This paper tries to defend this distinction and to explore some of its basic implications.
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  41.  12
    Modeling Behavior Dynamics Using Computational Psychometrics Within Virtual Worlds.Pietro Cipresso - 2015 - Frontiers in Psychology 6.
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  42.  45
    Epistemic Operators in Dependence Logic.Pietro Galliani - 2013 - Studia Logica 101 (2):367-397.
    The properties of the ${\forall^{1}}$ quantifier defined by Kontinen and Väänänen in [13] are studied, and its definition is generalized to that of a family of quantifiers ${\forall^{n}}$ . Furthermore, some epistemic operators δ n for Dependence Logic are also introduced, and the relationship between these ${\forall^{n}}$ quantifiers and the δ n operators are investigated.The Game Theoretic Semantics for Dependence Logic and the corresponding Ehrenfeucht- Fraissé game are then adapted to these new connectives.Finally, it is proved that the ${\forall^{1}}$ quantifier (...)
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  43.  29
    The Generality of Anaphoric Deflationism.Pietro Salis - 2019 - Philosophia 47 (2):505-522.
    Anaphoric deflationism is a kind of prosententialist account of the use of “true.” It holds that “true” is an expressive operator and not a predicate. In particular, “is true” is explained as a “prosentence.” Prosentences are, for sentences, the equivalent of what pronouns are for nouns: As pronouns refer to previously introduced nouns, so prosentences like “that’s true” inherit their semantic content from previously introduced sentences. So, if Jim says, “The candidate is going to win the election,” and Bill replies (...)
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  44. Nietzsche and Mechanism. On the Use of History for Science.Pietro Gori - 2014 - In Helmut Heit & Lisa Heller (eds.), Handbuch Nietzsche und die Wissenschaften. de Gruyter. pp. 119-137.
    This paper is devoted to a comparison between Ernst Mach's and Friedrich Nietzsche's anti-metaphysical approach to scientific and philosophical concepts. By making reference to Mach’s early essay on the conservation of energy (Die Geschichte und die Wurzel des Satzes von der Erhaltung der Arbeit, 1872), I argue that Nietzsche shares with him the idea that the concepts we adopt are only useful fictions developed during the history of humankind and its culture. This idea is fundamental for the development of modern (...)
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  45.  9
    Technical Creativity, Material Engagement and the (Controversial) Role of Language.Pietro Montani - 2019 - Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 12 (2):27-37.
    For several hundred thousand years, the genus homo deployed a characteristic technical creativity, communicating and transmitting its outcomes, together with its operative protocols, without the available recourse to articulated language. The thesis proposed here is that the aforementioned functions should be attributed to a complex intertwining of embodied abilities, which can in turn be ascribed to the classic philosophical concept of imagination. It is through imagination that the human becomes involved in material engagement, by virtue of which its extended mind (...)
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  46. Drei Briefe Von Hans Kleinpeter an Ernst Mach Über Nietzsche.Pietro Gori - 2011 - Nietzsche-Studien 40 (1):290-298.
    Hans Kleinpeter’s letters to Ernst Mach held in the Deutsches Museum Archive in Munich are of the greatest importance in order to learn some details of the working relationship between these scholars. In the three letters here entirely published for the first time Kleinpeter shows his interest for Nietzsche’s thought, and states that some of the latter’s ideas are in compliance with Mach’s epistemology.
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  47. Pragmatism, Perspectivism, Anthropology. A Consistent Triad.Pietro Gori - 2017 - Internationales Jahrbuch für Philosophische Anthropologie 7 (1):83-102.
    The paper defends the idea that Jamesian pragmatism, Nietzschean perspectivism, and philosophical anthropology represent a consistent triad, for the similarities and connections between the first two positions rest in their engagement with the anthropological question. As will be argued, a) pragmatism is concerned with anthropology and that it deals with a fundamental issue of Nietzsche’s late thought; b) the problem of the type of man (der Typus Mensch) is involved in Nietzsche’s questioning the value of truth, and perspectivism is an (...)
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  48.  50
    The Unpublished “History of Philosophy” (1866–1867) by Franz Brentano.Pietro Tomasi - 2007 - Axiomathes 17 (1):99-108.
    There are many difficulties with the existing interpretation of Brentano’s works. The problem stems from the fact that Brentano’s works, letters, manuscripts, memoir’s, etc. remain unpublished or undiscovered. Moreover some Brentano’s scholars, namely Kastil and Mayer-Hillebrandt, were incorrect in their method in publishing the philosopher’s works. Namely, they misinterpreted his earlier works by incorporating numerous interpolations from different time periods as being the philosopher’s final thoughts. More importantly, as evidenced by Antonio Russo’s recent discovery, they also failed to realise the (...)
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  49.  16
    Revisiting the Body-Schema Concept in the Context of Whole-Body Postural-Focal Dynamics.Pietro Morasso, Maura Casadio, Vishwanathan Mohan, Francesco Rea & Jacopo Zenzeri - 2015 - Frontiers in Human Neuroscience 9.
  50.  20
    General Models and Entailment Semantics for Independence Logic.Pietro Galliani - 2013 - Notre Dame Journal of Formal Logic 54 (2):253-275.
    We develop a semantics for independence logic with respect to what we will call general models. We then introduce a simpler entailment semantics for the same logic, and we reduce the validity problem in the former to the validity problem in the latter. Then we build a proof system for independence logic and prove its soundness and completeness with respect to entailment semantics.
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