Results for 'Stephen de Wijze'

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  1.  34
    Defining Evil.Stephen de Wijze - 2002 - The Monist 85 (2):210-238.
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  2.  90
    Defining Evil.Stephen de Wijze - 2002 - The Monist 85 (2):210-238.
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  3.  64
    Democracy, Trust and the Problem of 'Dirty Hands'.Stephen de Wijze - 2003 - Philosophy in the Contemporary World 10 (1):37-42.
    ‘Dirty hands’ scenarios require politicians to commit moral violations to achieve worthwhile goals. To mitigate the harm done to the fiduciary relationship underlying a democratic society, I argue for the adoption of two procedures: retrospective accountability and special oversight committees. I also offer three criteria for a much-required political ethic.
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  4.  14
    Complexity, Relevance and Character: Problems with Teaching the Ad Hominem Fallacy.Stephen de Wijze - 2003 - Educational Philosophy and Theory 35 (1):31-56.
  5.  10
    Democracy, Trust and the Problem of 'Dirty Hands'.Stephen de Wijze - 2003 - Philosophy in the Contemporary World 10 (1):37-42.
    ‘Dirty hands’ scenarios require politicians to commit moral violations to achieve worthwhile goals. To mitigate the harm done to the fiduciary relationship underlying a democratic society, I argue for the adoption of two procedures: retrospective accountability and special oversight committees. I also offer three criteria for a much-required political ethic.
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  6. Insolubles and Consequences : Essays in Honour of Stephen Read.Michael De (ed.) - 2012 - College Publications.
    An interesting question is whether deflationism about truth (and falsity) extends to related properties and relations on truthbearers. Lionel Shapiro (2011) answers affirmatively by arguing that a certain deflationism about truth is as plausible as an analogous version of deflationism about logical consequence. I argue that the argument fails on two counts. First, it trivializes to any relation between truthbearers, including substantive ones; in other words, his argument can be used to establish that deflationism about truth is as plausible as (...)
     
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  7.  76
    Punishing 'Dirty Hands'—Three Justifications.Stephen Wijze - 2013 - Ethical Theory and Moral Practice 16 (4):879-897.
    Should those who get dirty hands be punished? There is strong disagreement among even those who support the existence of such scenarios. The problem arises because the paradoxical nature of dirty hands - doing wrong to do right - renders the standard normative justifications for punishment unfit for purpose. The Consequentialist, Retributivist and Communicative approaches cannot accommodate the idea that an action can be right, all things considered, but nevertheless also a categorical wrong. This paper argues that punishment is indeed (...)
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  8.  21
    Falibilismo E a falácia de contrafactuais epistêmicos segundo Stephen Hetherington.Sérgio Luís Barroso de Carvalho - 2014 - Cadernos Do Pet Filosofia 5 (10):53-61.
    Stephen Hetherington é um dos mais proeminentes epistemólogos a defender que é possível ter conhecimento segundo as condições de crença verdadeira e justificada, apesar dos contraexemplos elaborados por Edmund Gettier. Ele fundamentou sua perspectiva no pressuposto de falibilidade do conhecimento e naquilo que ele chamou de "falácia de contrafactuais epistêmicos", segundo a qual não se deve assumir impossibilidade do conhecimento factual apenas em virtude da sua impossibilidade contrafactual - o que é reiterado por Anthony Booth. As críticas apresentadas por (...)
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  9.  47
    Resenha de MUMFORD, Stephen. Metaphysics: a very short introduction. [REVIEW]Renato Rocha - 2015 - Princípios: Revista de Filosofia (Ufrn) 21:p. 319-326.
    Resenha de MUMFORD, Stephen. Metaphysics: a very short introduction. Oxford: Oxford University Press, 2012. Principios, v. 21, p. 319-326, 2015.
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  10.  13
    L’Hommage de Stephen Jay Gould À L’Évolutionnisme de Nietzsche.Barbara Stiegler - 2015 - Dialogue 54 (3):409-453.
    En 2002, le paléontologue américain Stephen Jay Gould a rendu un surprenant hommage à l’évolutionnisme de Nietzsche. J’explique ici leur proximité critique, déjà annoncée par Daniel Dennett en 1995, de trois façons différentes. Je montre d’abord qu’elle permet à Gould de se départir du partage dualiste entre sciences de la nature et sciences humaines et sociales, dans lequel Dennett essaie de l’enfermer. Je montre ensuite qu’elle ouvre, loin de toute tentation d’instaurer de nouveaux «crochets célestes», des voies fécondes et (...)
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  11.  9
    Conferencia del Profesor Stephen Hawking en la ceremonia de apertura del 25 Aniversario de los Premios Príncipe de Asturias.Stephen Hawking - 2005 - Polis 11.
    Tras señalar que la Segunda Ley de la Termodinámica se cumple porque el universo empezó en un estado ordenado, y que para predecir el estado inicial se deben ocupar tanto la relatividad general como la teoría cuántica, Hawking propone que el universo no tiene una sola historia sino todas las historias posibles, cada una con su propia amplitud de probabilidad. Postula que las historias del universo dependen de lo que está siendo medido, al revés de la idea habitual de que (...)
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  12.  25
    J.F. Stephen: Sobre la Fraternidad y El Amor Universal de Mill.José Montoya Sáenz - 2014 - Télos 19 (1-2):77-82.
  13. The Wounded Animal. JM Coetzee and the Difficulty of Reality in Literature and Philosophy, de Stephen Mulhall.Carlos Ortiz de Landázuri - 2010 - Teorema: International Journal of Philosophy 29 (3):209-216.
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  14.  22
    De strategieën van de roem. Het publieke leven van de kunstenaar, 19 -20ste eeuw. Bij wijze van inleiding.A. Paenhuysen & Tom Verschaffel - 2005 - Revue Belge de Philologie Et D’Histoire 83 (4):1207-1210.
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  15.  32
    Un article de Stephen A. Mrozowski, « Temps, rythme et espace. L'influence d'Henri Lefebvre dans le champ de l'archéologie historique », in P. Cingolani (dir.), Henri Lefebvre, une pensée devenue monde ?, 2013. [REVIEW] Rhuthmos - forthcoming - Rhuthmos.
    S. A. Mrozowski, « Temps, rythme et espace. L'influence d'Henri Lefebvre dans le champ de l'archéologie historique », in P. Cingolani (dir.), Henri Lefebvre, une pensée devenue monde ?, 2013, Paris, L'Harmattan, 2013, p. 119-132. - Brèves.
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  16.  12
    La Contribution de Stephen Clark À la Philosophie Sur Internet.Stephen Clark - 1996 - Horizons Philosophiques 6 (2):95.
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  17.  9
    Stephen Toulmin: Cosmópolis. El trasfondo de la modernidad. Península, Barcelona, 2001; y Stephen Toulmin: Regreso a la razón. Península, Barcelona, 2003. [REVIEW]Juan Manuel Iranzo - 2005 - Foro Interno. Anuario de Teoría Política 5:173-176.
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  18.  14
    Stephen Gersch and Maarten J. F. M. Hoenen The Platonic Tradition in the Middle Ages: A Doxological Approach. : Walter de Gruyter, 2002). Pp. V+466. € 106 . ISBN 3 11 016844 8. [REVIEW]W. F. S. M. - 2003 - Religious Studies 39 (4):501-501.
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  19.  43
    Reviews of Stephen Read, Philosophie der Logik. Eine Einführung, Übersetzt von Martin Suhr. Reinbek Bei Hamburg:Rowohlt Taschenbuch Verlag GmbH, 1997. 312 Pp, 26.90 DM Peter Millican and Andy Clark , Machines and Thought—the Legacy of Alan Turing, I, Introduction by P. Millican. Oxford:Clarendon Press, 1996. 297 Pp. £30.00. ISBN 0-19-823593-3 Roberto Pou and Peter M. Simons Formal Ontology. Dordrecht:Kluwer, 1996. Viii + 293 Pp. DF1 220, $135, £99. ISBN 0792 34104x Jaakko Hintikka, The Principles of Mathematics Revisited. Cambridge:Cambridge University Press, 1996. Xii + 288. No Price Stated. ISBN 0 521 49692 6 Luis Vega Renón, Una Guia de Historia de la Logica. Madrid:Universidad Nacional de Educacion a Distancia, 1996. 271 Pp. No Price Stated. ISBN 84 362 3372 7 Barry Smith, Austrian Philosophy. The Legacy of Franz Brentano. Chicago and La Salle, 111.:Open Court, 1994 . Xii + 381 Pp. No Price Stated. ISBN 0 81260 9256 X Hans Hahn, Gesammelte Abhandlungen, 3. Edited by L. Schmetterer. [REVIEW]Helge Rückert, N. Finnemann, Wolfe Mays & I. Grattan-Guinness - 1997 - History and Philosophy of Logic 18 (4):233-243.
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  20.  5
    Les Coquillages de Léonard Stephen Jay Gould Le Seuil, Coll. « Science Ouverte Å, 1998, Traduction Française 2001, 446 P. [REVIEW]J. Mounolou - 2002 - Nature Sciences Sociétés 10 (2):103-104.
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  21. Grammar, Psychology and Indeterminacy, de Stephen Stich.Antonio García Artal - 1973 - Teorema: International Journal of Philosophy 3 (4):602-607.
  22.  17
    Practical Geometry in the High Middle Ages: "Artis Cuiuslibet Consummatio" and the "Pratike de Geometrie". Stephen K. Victor.Bert Hansen - 1982 - Speculum 57 (4):949-952.
  23.  39
    Stephen Gersch and Maarten J. F. M. Hoenen (Eds) the Platonic Tradition in the Middle Ages: A Doxological Approach. (Berlin/New York): Walter de Gruyter, 2002). Pp. V+466. € 106 (Hbk). ISBN 3 11 016844. [REVIEW]S. F. - 2003 - Religious Studies 39 (4):501-501.
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  24.  14
    Stephanus de Lingua-Tonante. Studies in the Sermons of Stephen Langton. Phyllis Barzillay Roberts.Paul Beichner - 1970 - Speculum 45 (1):164-165.
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  25.  14
    The Spain of Fernando de Rojas: The Intellectual and Social Landscape of La Celestina. Stephen Gilman.Brian Dutton - 1974 - Speculum 49 (4):730-734.
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  26.  13
    Maitra A. And Ryll-Nardzewski C.. On the Existence of Two Analytic Non-Borel Sets Which Are Not Isomorphic. Bulletin de L'Académie Polonaise des Sciences, Série des Sciences Mathematiques, Astronomiques Et Physiques, Vol. 18 , Pp. 177–178.Mauldin R. Daniel. On Nonisomorphic Analytic Sets. Proceedings of the American Mathematical Society, Vol. 58 , Pp. 241–244.Hrbacek Karel. On the Complexity of Analytic Sets. Zeitschrift Für Mathematische Logik Und Grundlagen der Mathematik, Vol. 24 , Pp. 419–425.Hrbacek Karel and Simpson Stephen G.. On Kleene Degrees of Analytic Sets. The Kleene Symposium, Proceedings of the Symposium Held June 18–24, 1978 at Madison, Wisconsin, U.S.A., Edited by Barwise Jon, Keisler H. Jerome, and Kunen Kenneth, Studies in Logic and the Foundations of Mathematics, Vol. 101, North-Holland Publishing Company, Amsterdam, New York, and Oxford, 1980, Pp. 347–352.Harrington Leo. Analytic Determinacy and 0#. [REVIEW]Jacques Stern - 1984 - Journal of Symbolic Logic 49 (2):665-668.
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  27.  12
    Hommes Superieurs, Hommes Inferieurs? La Controverse Sur l'Heredite de L'Intelligence. Gerard Lemaine, Benjamin Matalon, Clemencon Mireille, Gomis Alain, Ramunni GirolamoAbility, Merit, and Measurement: Mental Testing and English Education, 1880-1940. Gillian Sutherland, Stephen Sharp. [REVIEW]Raymond E. Fancher - 1986 - Isis 77 (2):339-341.
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  28.  16
    William of Ockham, Opera Philosophica Et Theologica. Opera Philosophica, 2. Expositionis in Libros Artis Logicae Prooemium Et Expositio in Librum Porphyrii de Praedicabilibus, Ed. Ernest A. Moody. Expositio in Librum Praedicamentorum Aristotelis, Ed. Gedeon Gál. Expositio in Librum Perihermenias Aristotelis, Ed. Angel Gambatese and Stephen Brown. Tractatus de Praedestinatione Et de Praescientia Dei Respectu Futurorum Contingentium, Ed. Philotheus Boehner, Revised by Stephen Brown. St. Bonaventure, N.Y.: Franciscan Institute, 1978. Pp. 32*, 567. [REVIEW]E. J. Ashworth - 1980 - Speculum 55 (2):414.
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  29.  15
    Global Visions: Governance and Identity Along the Domestic-Foreign Frontier: Exploring Governance in a Turbulent World, James N. Rosenau , 467 Pp., $55.95 Cloth, $22.95 Paper. Emergent Actors in World Politics, Lars-Erik Cederman , 258 Pp., $55.00 Cloth, $15.95 Paper. International Society After the Cold War: Anarchy and Order Reconsidered, Rick Fawn and Jeremy Larkins, Eds. , 302 Pp., $59.95 Cloth. Innovation and Transformation in International Studies, Stephen Gill and James H. Mittelman, Eds. , 294 Pp., $59.95 Cloth, $22.95 Paper. Social Futures, Global Visions, Cynthia Hewitt de Alcantara, Ed. , 208 Pp., $66.95 Cloth, $22.95 Paper. [REVIEW]Amir Pasic - 1998 - Ethics and International Affairs 12:203-208.
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  30.  19
    Plotinus Plotinus: The Divine Mind. Volume IV. Translated by Stephen Mackenna. Pp. 103. London: The Medici Society, 1926. 12s. 6d. Net. Plotin: Ennéades III., IV. Texte Établi Et Traduit Par Emile Bréhier. Paris: 'Les Belles Lettres,' 1926, 1927. La Philosophie de Plotin. Par Emile Bréhier. Pp. Xix + 189. Paris: Boivin, N.D. 15 Fr. [REVIEW]S. C. Neill - 1929 - The Classical Review 43 (02):75-76.
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  31.  9
    De Postmoderniteit En Haar Geschiedenis: Kanttekeningen Bij Stephen Toulmin's Kosmopolis.Johan Tollebeek - 1992 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 84:223-236.
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  32.  5
    Technology and Instruments Stephen K. Victor Practical Geometry in the High Middle Ages. Artis Cuiuslibet Consummatio, and the Pratike de Geometrie. Philadelphia: American Philosophical Society, 1979. Pp. Xii + 638. [REVIEW]Joann Morse - 1983 - British Journal for the History of Science 16 (2):211-212.
  33.  6
    Vers Une Démocratie Délibérative : L'expérimentation d'Un Idéal : Extrait de Citizen Competence and Democratic Institutions, Sous la Direction de Stephen L. Elkin Et de Karol Edward Soltan, Pennsylvania State University Press, 1999, Chapitre XII, P. 279-290. [REVIEW]James S. Fishkin & Dominique Reynie - 2001 - Hermes 31:207.
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  34. L'Univers Sans Dieu de Stephen Hawking.Michel Siggen - 2011 - Nova et Vetera 86 (4):485-495.
     
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  35. Translation of the Beginning of Walter Burley's Treatise on the Kinds of Supposition (De Suppositionibus), Translated From Stephen Brown, ''Walter Burleigh's Treatise De Suppositionibus and Its Influence on William of Ockham''.Paul Vincent Spade - 1997 - Franciscan Studies 32 (1972):15-64.
  36.  53
    Transcendence with the Human Body in Art: George Segal, Stephen De Staebler, Jasper Johns, and Christo. [REVIEW]Martin Moleski - 1996 - Tradition and Discovery 23 (2):37-39.
  37.  36
    Homo Pauper, de Pauperibus Natum: Augustine, Church Property, and the Cult of Stephen.Conrad Leyser - 2005 - Augustinian Studies 36 (1):229-237.
  38.  16
    Searching for the Mark of Cain–Barry’s Exploration of Evil Persons.Stephen de Wijze - 2016 - Journal of Value Inquiry 50 (2):463-471.
    When is it justified to refer to someone as evil? How, if at all, is this different from saying that this person is deeply immoral or simply very bad? Moreover, does identifying a person as evil have practical implications for the criminal law and the institution of punishment more generally? These are central questions that Barry seeks to answer in Evil and Moral Psychology. His wide-ranging analysis attempts to identify and reliably predict who is, and who will become, evil by (...)
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  39. Is Evil Action Qualitatively Distinct From Ordinary Wrongdoing?Luke Russell - 2007 - Australasian Journal of Philosophy 85 (4):659 – 677.
    Adam Morton, Stephen de Wijze, Hillel Steiner, and Eve Garrard have defended the view that evil action is qualitatively distinct from ordinary wrongdoing. By this, they do not that mean that evil actions feel different to ordinary wrongs, but that they have motives or effects that are not possessed to any degree by ordinary wrongs. Despite their professed intentions, Morton and de Wijze both offer accounts of evil action that fail to identify a clear qualitative difference between (...)
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  40. Tragic-Remorse–the Anguish of Dirty Hands.Stephen De Wijze - 2005 - Ethical Theory and Moral Practice 7 (5):453-471.
    This paper outlines and defends a notion of tragic-remorse. This moral emotion properly accompanies those actions that involve unavoidable moral wrongdoing in general and dirty hands scenarios in particular. Tragic-remorse differs both phenomenologically and conceptually from regret, agent-regret and remorse. By recognising the existence of tragic-remorse, we are better able to account for our complex moral reality which at times makes it necessary for good persons to act in ways that although justified leave the agent with a moral stain and (...)
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  41.  30
    Tragic-Remorse — the Anguish of Dirty Hands.Stephen De Wijze - 2005 - Ethical Theory and Moral Practice 7 (5):453 - 471.
    This paper outlines and defends a notion of 'tragic-remorse'. This moral emotion properly accompanies those actions that involve unavoidable moral wrongdoing in general and dirty hands scenarios in particular. Tragic-remorse differs both phenomenologically and conceptually from regret, agent-regret and remorse. By recognising the existence of tragic-remorse, we are better able to account for our complex moral reality which at times makes it necessary for good persons to act in ways that although justified leave the agent with a moral stain and (...)
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  42.  7
    Punishing ‘Dirty Hands’—Three Justifications.Stephen de Wijze - 2013 - Ethical Theory and Moral Practice 16 (4):879-897.
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  43.  34
    The Problem of Democratic Dirty Hands: Citizen Complicity, Responsibility, and Guilt.Stephen de Wijze - 2018 - The Monist 101 (2):129-149.
    This paper outlines and explores the problem of democratic dirty hands, the sui generis moral situation where democratic politicians justifiably violate both a cherished moral principle and the fundamental processes of democratic governance. Some recent contributions to the dirty-hands debate have argued that the principles of democratic governance render DDH impossible. The paper rejects this view as based on a misunderstanding of the minimal and necessary conditions for both DH and democratic overnance. However, DDH does raise interesting issues concerning the (...)
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  44. Dirty Hands: Doing Wrong to Do Right.Stephen De Wijze - 1994 - South African Journal of Philosophy 13 (1):27-33.
     
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  45. Dirty Hands.Stephen de Wijze - 2007 - In Igor Primoratz (ed.), Politics and Morality. Palgrave-Macmillan.
     
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  46.  15
    Calibrating Evil, Hillel Steiner This Article Explores the Common Idea That Evil Acts, Though Wrong, Are.Stephen de Wijze - 2002 - The Monist 85 (2):210-238.
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  47.  75
    Interrogating the ‘Ticking Bomb Scenario’: Reassessing the Thought Experiment.Simon Beck & Stephen de Wijze - 2015 - International Journal of Applied Philosophy 29 (1):53-70.
    The aim of this paper is to re-evaluate the manner in which the Ticking Bomb Scenario (TBS), a thought experiment in philosophical enquiry, has been used in the discussion of the justifiability or otherwise of forward-looking interrogational torture (FLIT). The paper argues that criticisms commonly raised against the thought experiment are often inappropriate or irrelevant. A great many criticisms misunderstand the way in which thought experiments in general, and the TBS in particular, are supposed to work in philosophical (and for (...)
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  48.  94
    The Challenge of a Moral Politics: Mendus and Coady on Politics, Integrity and 'Dirty Hands'.Stephen de Wijze - 2012 - Res Publica 18 (2):189-200.
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  49.  57
    Complexity, Relevance and Character: Problems with Teaching the Ad Hominem Fallacy.Stephen de Wijze - 2003 - Educational Philosophy and Theory 35 (1):31-56.
  50. Hillel Steiner and the Anatomy of Justice: Themes and Challenges.Stephen De Wijze, Matthew H. Kramer & Ian Carter (eds.) - 2009 - Routledge.
    Throughout the English-speaking world, and in the many other countries where analytic philosophy is studied, Hillel Steiner is esteemed as one of the foremost contemporary political philosophers. This volume is designed as a festschrift for Steiner and as an important collection of philosophical essays in its own right. The editors have assembled a roster of highly distinguished international contributors, all of whom are eager to pay tribute to Steiner by focusing on topics on which he himself has concentrated. Some of (...)
     
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