Results for 'Alicia Ostriker'

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  1.  12
    Dancing at the Devil's Party: Some Notes on Politics and Poetry.Alicia Ostriker - 1987 - Critical Inquiry 13 (3):579-596.
    My education in political poetry begins with William Blake’s remark about John Milton in The Marriage of Heaven and Hell: “The reason Milton wrote in fetters when he wrote of Angels & God, and at liberty when of Devils & Hell, is because he was a true Poet and of the Devil’s party without knowing it.”1 The statement is usually taken as a charming misreading of Milton or as some sort of hyperbole. We find it lumped with other readings which (...)
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  2.  7
    Baby Carriages.Alicia Ostriker - 2004 - Feminist Studies 30 (3):704.
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  3.  8
    In the Twenty-Fifth Year of Marriage, It Goes On.Alicia Ostriker - 1985 - Feminist Studies 11 (2):307.
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  4.  15
    Reflection on Jewish Identity: Entering the Tents.Alicia Ostriker - 1989 - Feminist Studies 15 (3):541.
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  5.  1
    The Runner.Alicia Ostriker - 1981 - Feminist Studies 7 (2):185.
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  6.  9
    The Speech of the Creature.Alicia Ostriker - 2004 - Feminist Studies 30 (3):702.
  7.  1
    The War of Men and Women.Alicia Ostriker - 1985 - Feminist Studies 11 (2):310.
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  8.  9
    Vision and Verse in William BlakeThe Crowns of Apollo: Swinburne's Principles of Literary Art.Hazard Adams, Alicia Ostriker & Robert L. Peters - 1966 - Journal of Aesthetics and Art Criticism 25 (1):107.
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  9. Dynamics in Action: Intentional Behavior as a Complex System.Alicia Juarrero - 1999 - Emergence: Complexity and Organization 2 (2):24-57.
  10.  22
    RESEÑA de: Moreno, César, Mingo, Alicia María de (eds.). Signo, intencionalidad, verdad: estudios de fenomenología. Sevilla: SEFE: Universidad de Sevilla, 2005. [REVIEW]Alicia María de Mingo - 2007 - Investigaciones Fenomenológicas 5:309-315.
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  11. The Mind Argument and Libertarianism.Alicia Finch & Ted A. Warfield - 1998 - Mind 107 (427):515-28.
    Many critics of libertarian freedom have charged that freedom is incompatible with indeterminism. We show that the strongest argument that has been provided for this claim is invalid. The invalidity of the argument in question, however, implies the invalidity of the standard Consequence argument for the incompatibility of freedom and determinism. We show how to repair the Consequence argument and argue that no similar improvement will revive the worry about the compatibility of indeterminism and freedom.
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  12.  21
    Power, Status and Expectations: How Narcissism Manifests Among Women CEOs.Alicia R. Ingersoll, Christy Glass, Alison Cook & Kari Joseph Olsen - 2019 - Journal of Business Ethics 158 (4):893-907.
    Firms face mounting pressure to appoint ethical leaders who will avoid unnecessary risk, scandal and crisis. Alongside mounting evidence that narcissistic leaders place organizations at risk, there is a growing consensus that women are more ethical, transparent and risk-averse than men. We seek to interrogate these claims by analyzing whether narcissism is as prevalent among women CEOs as it is among men CEOs. We further analyze whether narcissistic women CEOs take the same types of risk as narcissistic men CEOs. Drawing (...)
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  13. Presentism and Ockham's Way Out.Alicia Finch & Michael C. Rea - 2008 - Oxford Studies in Philosophy of Religion 1:1-17.
    We lay out the fatalist’s argument, making sure to clarify which dialectical moves are available to the libertarian. We then offer a more robust presentation of Ockhamism, responding to obvious objections and teasing out the implications of the view. At this point, we discuss presentism and eternalism in more detail. We then present our argument for the claim that the libertarian cannot take Ockham’s way out of the fatalism argument unless she rejects presentism. Finally, we consider and dispense with objections (...)
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  14.  47
    Matching Ethical Work Climate to in-Role and Extra-Role Behaviors in a Collectivist Work Setting.Alicia S. M. Leung - 2008 - Journal of Business Ethics 79 (1-2):43-55.
    This paper studies the relationship between organizational ethical climate and the forms of organizational citizenship behavior , including in-role and extra-role behaviors, and examines the mediating effect of employee loyalty. A sample of employees from a traditional Hong Kong-based company was used as a study group. The purpose of this study was to examine the causes and implications of how various ethical work climates affect employee performance. Based on a model proposed by Victor and Cullen, ethical climate is arranged from (...)
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  15.  11
    Workplace Bullying in a Sample of Italian and Spanish Employees and Its Relationship with Job Satisfaction, and Psychological Well-Being.Alicia Arenas, Gabriele Giorgi, Francesco Montani, Serena Mancuso, Javier Fiz Perez, Nicola Mucci & Giulio Arcangeli - 2015 - Frontiers in Psychology 6.
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  16. On Behalf of the Consequence Argument: Time, Modality, and the Nature of Free Action.Alicia Finch - 2013 - Philosophical Studies 163 (1):151-170.
    The consequence argument for the incompatibility of free action and determinism has long been under attack, but two important objections have only recently emerged: Warfield’s modal fallacy objection and Campbell’s no past objection. In this paper, I explain the significance of these objections and defend the consequence argument against them. First, I present a novel formulation of the argument that withstands their force. Next, I argue for the one controversial claim on which this formulation relies: the trans-temporality thesis. This thesis (...)
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  17.  9
    Daoism in Management.Alicia Hennig - 2017 - Philosophy of Management 16 (2):161-182.
    The paper concentrates on the Chinese philosophical strand of Daoism and analyses in how far this philosophy can contribute to new directions in management theory. Daoism is an ancient Chinese philosophy, which can only be traced back roughly to about 200 or 100 BC when during Han dynasty the writers Laozi and Zhuangzi were identified as “Daoists”. However, during Han dynasty Daoism and prevalent Confucianism intermingled. Generally, it is rather difficult today to clearly discern Daoist thought from other philosophical strands (...)
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  18.  68
    Spanish Imperfecto and Pretérito: Truth Conditions and Aktionsart Effects in a Situation Semantics. [REVIEW]Alicia Cipria & Craige Roberts - 2000 - Natural Language Semantics 8 (4):297-347.
    Spanish verbs display two past-tense forms, the pret´rito and the imperfecto. We offer an account of the semantics of these forms within a situation semantics, addressing a number of theoretically interesting questions about how to realize a semantics for tense and events in that type of framework. We argue that each of these forms is unambiguous, and that the apparent variety of readings attested for them derives from interaction with other factors in the course of interpretation. The meaning of the (...)
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  19.  23
    Selection Against Disability: Abortion, ART, and Access.Alicia Ouellette - 2015 - Journal of Law, Medicine and Ethics 43 (2):211-223.
    This essay re-examines the disability critique of prenatal and pre-implantation screening in light of evidence about the larger context in which fertility and reproductive healthcare is rendered in the U.S. It argues that efforts to identify acceptable criteria for trait-based selection or otherwise impose reasons-based limitations on reproductive choice should be avoided because such limitations tend to perpetuate the discrimination encountered by adults with disabilities seeking fertility and reproductive health services.
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  20.  94
    Against Libertarianism.Alicia Finch - 2013 - Philosophical Studies 166 (3):475-493.
    The so-called Mind argument aims at the conclusion that agents act freely only if determinism is true. The soundness of this argument entails the falsity of libertarianism, the two-part thesis that agents act freely, and free action and determinism are incompatible. In this paper, I offer a new formulation of the Mind argument. I argue that it is true by definition that if an agent acts freely, either (i) nothing nomologically grounds an agent’s acting freely, or (ii) the consequence argument (...)
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  21.  5
    Applying Laozi’s Dao De Jing in Business.Alicia Hennig - 2017 - Philosophy of Management 16 (1):19-33.
    China is a country with a long-standing and rich history. This rich history is also expressed in its cultural, religious and philosophical diversity. One of China’s most prominent and influential philosophical strands is Daoism, which is still practiced today despite the political turmoil of the 20th century. It came into existence at roughly the same time as Confucianism. This paper focuses on a particular work of the Daoist canon, which at the same time is one of its most prominent ones: (...)
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  22.  5
    Efficient High-Order Iterative Methods for Solving Nonlinear Systems and Their Application on Heat Conduction Problems.Alicia Cordero, Esther Gómez & Juan R. Torregrosa - 2017 - Complexity 2017:1-11.
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  23.  9
    Ateísmo y espiritualidad.Alicia Ramos González - 2016 - 'Ilu. Revista de Ciencias de Las Religiones 21:165-183.
    In this article we present an approach to the new spirituality. In contemporary world we find atheistic and spiritual people. How is this possible? We try to analyze. First we make an approach to the concept of religion. We present a historical perspective of the concept. An atheistic religion is possible depending on the definition of religion we use. Also we analyze, as an example of the context of the twentieth century, Sigmund Freud forecast around the end of religions and (...)
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  24.  10
    Beachcombing, Going Native and Freethinking: Rewriting the History of Early Western Buddhist Monastics.Alicia Turner, Laurence Cox & Brian Bocking - 2010 - Contemporary Buddhism 11 (2):125-147.
    This article provides an introduction to the special issue of Contemporary Buddhism entitled ‘U Dhammaloka, “The Irish Buddhist”: Rewriting the History of Early Western Buddhist Monastics’. Traditional accounts of pioneer western Buddhist monastics begin with the 1899 ordination of H. Gordon Douglas, and highlight gentleman scholars writing for a European audience. They consign to obscurity a pre-existing world of western Buddhist monastics of all social classes. To open a window onto this hidden history, this issue presents new material relating to (...)
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  25. The Many Faces of Empathy: Parsing Emathic Phenomena Through a Proximate, Dynamic-Systems View Reprsenting the Other in the Self.Stephanie D. Preston & Alicia J. Hofelich - 2012 - Emotion Review 4 (1):24-33.
    A surfeit of research confirms that people activate personal, affective, and conceptual representations when perceiving the states of others. However, researchers continue to debate the role of self–other overlap in empathy due to a failure to dissociate neural overlap, subjective resonance, and personal distress. A perception–action view posits that neural-level overlap is necessary during early processing for all social understanding, but need not be conscious or aversive. This neural overlap can subsequently produce a variety of states depending on the context (...)
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  26.  51
    Occupational Distress in Nursing: A Psychoanalytic Reading of the Literature.Alicia M. Evans, David A. Pereira & Judith M. Parker - 2008 - Nursing Philosophy 9 (3):195-204.
    Abstract Occupational stress in nursing has attracted considerable attention as a focus for research and as a consequence multiple objects of nurses' stress, or 'stressors', have been identified. This paper puts into question the dominant conceptual and methodological approach to occupational stress in nursing research by both foregrounding the notion of anxiety and juxtaposing it with the notion of 'stress'. It is argued that the notion of 'stress' and the domination of the questionnaire have produced a narrow reading of the (...)
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  27.  46
    Self-Organization: Kant's Concept of Teleology and Modern Chemistry.Alicia Juarrero Roqué - 1985 - Review of Metaphysics 39 (1):107 - 135.
    AS IS WELL KNOWN, one of Kant's major concerns was the reconciliation of Newtonian science and metaphysics, a preoccupation made particularly acute by the need to provide a satisfactory explanation of organisms. It is in light of his claim that only the mechanistic principles of Newton's physics can provide scientific knowledge that the role to be played by purposiveness becomes problematic. Purpose appears to resist mechanistic explanation and is therefore a major impediment to unifying science under one set of principles. (...)
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  28.  19
    The Meaning in Empathy: Distinguishing Conceptual Encoding From Facial Mimicry, Trait Empathy, and Attention to Emotion.Alicia J. Hofelich & Stephanie D. Preston - 2012 - Cognition and Emotion 26 (1):119-128.
  29.  69
    Complex Dynamical Systems and the Problems of Identity.Alicia Juarrero - 2002 - Emergence: Complexity and Organization 4 (1):94-104.
  30.  20
    An Exploration of Jealousy in Nursing: A Kleinian Analysis.Alicia M. Evans, Michael Traynor & Nel Glass - 2014 - Nursing Inquiry 21 (2):171-178.
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  31.  45
    Making Good Choices: Toward a Theory of Well-Being in Medicine.Alicia Hall - 2016 - Theoretical Medicine and Bioethics 37 (5):383-400.
    The principle of beneficence directs healthcare practitioners to promote patients’ well-being, ensuring that the patients’ best interests guide treatment decisions. Because there are a number of distinct theories of well-being that could lead to different conclusions about the patient’s good, a careful consideration of which account is best suited for use in the medical context is needed. While there has been some discussion of the differences between subjective and objective theories of well-being within the bioethics literature, less attention has been (...)
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  32.  26
    Top-Down Causation and Autonomy in Complex Systems.Alicia Juarrero - 2009 - In Nancey Murphy, George Ellis, O. ’Connor F. R. & Timothy (eds.), Downward Causation and the Neurobiology of Free Will. Springer Verlag. pp. 83--102.
  33.  48
    The Empirical Stance.Alicia Finch - 2003 - American Catholic Philosophical Quarterly 77 (2):302-307.
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  34.  32
    Introns in UTRs: Why We Should Stop Ignoring Them.Alicia A. Bicknell, Can Cenik, Hon N. Chua, Frederick P. Roth & Melissa J. Moore - 2012 - Bioessays 34 (12):1025-1034.
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  35.  6
    The Irish Pongyi in Colonial Burma: The Confrontations and Challenges of U Dhammaloka.Alicia Turner - 2010 - Contemporary Buddhism 11 (2):149-171.
    This article charts the career of U Dhammaloka, an Irish working-class sailor turned Buddhist monk, in the context of colonial Burma. Focusing on his popularity with the Burmese laity as a preacher and his conflicts with colonial authorities, it considers what scholars of Buddhism can learn from Dhammaloka's remarkable career. It argues that for all the challenges he mounted to the Christian missionaries, middle-class Buddhists and the colonial state alike, Dhammaloka poses an equal challenge to contemporary scholars, forcing us to (...)
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  36.  71
    Fatalism: Logical and Theological.Alicia Finch & Ted A. Warfield - 1999 - Faith and Philosophy 16 (2):233-238.
    The logical fatalist holds that the past truth of future tense propositions is incompatible with libertarian freedom. The theological fatalist holds that the combination of God’s past beliefs with His essential omniscience is incompatible with libertarian freedom. There is an ongoing dispute over the relation between these two kinds of fatalism: some philosophers believe that the problems are equivalent while others believe that the theological problem is more difficult. We offer a diagnosis of this dispute showing that one’s view of (...)
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  37. "Ought Implies Can,” Framing Effects, and "Empirical Refutations".Alicia Kissinger-Knox, Patrick Aragon & Moti Mizrahi - 2018 - Philosophia 46 (1):165-182.
    This paper aims to contribute to the current debate about the status of the “Ought Implies Can” principle and the growing body of empirical evidence that undermines it. We report the results of an experimental study which show that people judge that agents ought to perform an action even when they also judge that those agents cannot do it and that such “ought” judgments exhibit an actor-observer effect. Because of this actor-observer effect on “ought” judgments and the Duhem-Quine thesis, talk (...)
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  38.  8
    Bihemispheric-tDCS and Upper Limb Rehabilitation Improves Retention of Motor Function in Chronic Stroke: A Pilot Study.Alicia M. Goodwill, Wei-Peng Teo, Prue Morgan, Robin M. Daly & Dawson J. Kidgell - 2016 - Frontiers in Human Neuroscience 10.
  39. Does Non-Moral Ignorance Exculpate? Situational Awareness and Attributions of Blame and Forgiveness.Alicia Kissinger-Knox, Patrick Aragon & Moti Mizrahi - 2018 - Acta Analytica 33 (2):161-179.
    In this paper, we set out to test empirically an idea that many philosophers find intuitive, namely that non-moral ignorance can exculpate. Many philosophers find it intuitive that moral agents are responsible only if they know the particular facts surrounding their action. Our results show that whether moral agents are aware of the facts surrounding their action does have an effect on people’s attributions of blame, regardless of the consequences or side effects of the agent’s actions. In general, it was (...)
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  40.  24
    Eyes Wide Open: Surgery to Westernize the Eyes of an Asian Child.Alicia Ouellette - 2009 - Hastings Center Report 39 (1):15-18.
  41.  36
    Language Competence and Tradition-Constituted Rationality.Alicia Juarrero Roque - 1991 - Philosophy and Phenomenological Research 51 (3):611-617.
  42.  5
    Queering the Social Studies: Lessons to Be Learned From Canadian Secondary School Gay-Straight Alliances.Alicia A. Lapointe - 2016 - Journal of Social Studies Research 40 (3):205-215.
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  43.  16
    Discourses of Anxiety in Nursing Practice: A Psychoanalytic Case Study of the Change-of-Shift Handover Ritual.Alicia M. Evans, David A. Pereira & Judith M. Parker - 2008 - Nursing Inquiry 15 (1):40-48.
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  44.  12
    Discourses of Anxiety and Transference in Nursing Practice: The Subject of Knowledge.Alicia M. Evans, David A. Pereira & Judith M. Parker - 2009 - Nursing Inquiry 16 (3):251-260.
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  45.  12
    The Bible, the Bottle and the Knife: Religion as a Mode of Resisting Colonialism for U Dhammaloka.Alicia Turner - 2013 - Contemporary Buddhism 14 (1):66-77.
    While those who sought solidarity between Asians and Europeans in the colonial era often ended up replicating the colonial divisions they had hoped to overcome, the interstitial position of working class and beachcomber Buddhist monks allowed for more substantive modes of solidarity and critique. U Dhammaloka offered a sophisticated critique of British colonialism in its religious, cultural and material modes, but opted to focus his efforts on Buddhism as an avenue of resistance because it offered him a means of connection, (...)
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  46.  9
    Financial Side Effects: Why Patients Should Be Informed of Costs.Alicia Hall - 2014 - Hastings Center Report 44 (3):41-47.
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  47.  5
    The Concept of the Present and Historical Experience.Alicia Garcia Ruiz - 2013 - In F. Thomas Burke & Krzysztof Piotr Skowronski (eds.), George Herbert Mead in the Twenty-First Century. Lexington Press.
  48.  35
    What the Navajo Culture Teaches About Informed Consent.Alicia Hall - 2002 - HEC Forum 14 (3):241-246.
  49.  4
    The Author Replies.Alicia Hall - 2014 - Hastings Center Report 44 (6):4-4.
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  50.  19
    Libertad, igualdad, sostenibilidad. Por un ecofeminismo ilustrado.Alicia H. Puleo - 2008 - Isegoría 38:39-59.
    En este artículo se presenta la propuesta de un ecofeminismo ilustrado entendido como reflexión ético-política sobre las relaciones de los humanos con la Naturaleza. Orientado a la ecojusticia y la sostenibilidad, el ecofeminismo ilustrado se caracterizaría por la crítica al prejuicio, la defensa de los principios de igualdad y autonomía, la conceptualización nominalista del género, el diálogo intercultural, la aceptación prudente de la ciencia y la técnica, la universalización de las virtudes del cuidado aplicadas a los humanos y al resto (...)
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