Results for 'Thomas Greenlee'

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  1.  41
    Thomas Kuhn.Thomas Nickles (ed.) - 2002 - Cambridge University Press.
    Contemporary Philosophy in Focus offers a series of introductory volumes to many of the dominant philosophical thinkers of the current age. Thomas Kuhn, the author of The Structure of Scientific Revolutions, is probably the best-known and most influential historian and philosopher of science of the last 25 years, and has become something of a cultural icon. His concepts of paradigm, paradigm change and incommensurability have changed the way we think about science. This volume offers an introduction to Kuhn's life (...)
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  2. Integrative Social Contracts Theory: Thomas Donaldson & Thomas W. Dunfee.Thomas Donaldson - 1995 - Economics and Philosophy 11 (1):85-112.
    Difficult moral issues in economic life, such as evaluating the impact of hostile takeovers and plant relocations or determining the obligations of business to the environment, constitute the raison d'etre of business ethics. Yet, while the ultimate resolution of such issues clearly requires detailed, normative analysis, a shortcoming of business ethics is that to date it has failed to develop an adequate normative theory. 1 The failing is especially acute when it results in an inability to provide a basis for (...)
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  3.  71
    Thomas Reid's Inquiry and Essays.Thomas Reid - 1863 - Bobbs-Merrill.
    INTRODUCTION Although the writings of Thomas Reid are very fertile and interesting, his life is biographically barren in comparison to such seventeenth - and ...
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  4.  92
    Thomas Hobbes and the Ethics of Freedom.Thomas Pink - 2011 - Inquiry: An Interdisciplinary Journal of Philosophy 54 (5):541 - 563.
    Abstract Freedom in the sense of free will is a multiway power to do any one of a number of things, leaving it up to us which one of a range of options by way of action we perform. What are the ethical implications of our possession of such a power? The paper examines the pre-Hobbesian scholastic view of writers such as Peter Lombard and Francisco Suárez: freedom as a multiway power is linked to the right to liberty understood as (...)
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  5.  3
    Thomas White’s ‘De Mundo’ Examined.Thomas Hobbes - 1976 - Bradford University Press in Association with Crosby Lockwood Staples.
  6.  1
    Thomas Reid on Logic, Rhetoric, and the Fine Arts: Papers on the Culture of the Mind.Thomas Reid - 2005 - Pennsylvania State University Press.
    Thomas Reid saw the three subjects of logic, rhetoric, and the fine arts as closely cohering aspects of one endeavor that he called the culture of the mind. This was a topic on which Reid lectured for many years in Glasgow, and this volume presents as near a reconstruction of these lectures as is now possible. Though virtually unknown today, this material in fact relates closely to Reid's published works and in particular to the late Essays on the Intellectual (...)
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  7.  9
    II—Thomas Baldwin.Thomas Baldwin - 2001 - Aristotelian Society Supplementary Volume 75 (1):157-174.
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  8.  13
    The Correspondence of Thomas Reid.Thomas Reid - 2002 - Pennsylvania State University Press.
    " This collection proves otherwise, for the letters illuminate virtually every aspect of Reid's life and career and, in some instances, provide us with invaluable evidence about activities otherwise undocumented in his manuscripts or ...
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  9.  1
    The Works of Thomas Reid, D.D., Now Fully Collected, with Selections From His Unpublished Letters.Thomas Reid & William Hamilton - 1846 - Maclachlan, Stewart & Co. Longman, Brown, Green and Longmans.
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  10.  2
    Die Wissenschaftsphilosophie Thomas S. Kuhns: Rekonstruktion Und Grundlagenprobleme.Paul Hoyningen-Huene & Thomas S. Kuhn - 1989 - Springer.
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  11.  3
    Douglas Greenlee Prize: Integration, Values, and Well-Ordered Interdisciplinary Science. Piso - 2016 - The Pluralist 11 (1):49.
  12. Thomas Jefferson, Political Writings.Thomas Jefferson - 1999 - Cambridge University Pres.
    Thomas Jefferson is among the most important and controversial of American political thinkers: his influence (libertarian, democratic, participatory, and agrarian-republican) is still felt today. A prolific writer, Jefferson left 18,000 letters, Notes on the State of Virginia, an Autobiography, and numerous other papers. Joyce Appleby and Terence Ball have selected the most important of these for presentation in the Cambridge Texts series: Jefferson's views on topics such as revolution, self-government, the role of women and African-American and Native Americans emerge (...)
     
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  13.  83
    Thomas Kuhn on Revolution and Paul Feyerabend on Anarchy.Thomas J. Hickey - 2005 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 33 (1):102-114.
    The paper discusses some aspects of the relationship between Feyerabend and Kuhn. First, some biographical remarks concerning their connections are made. Second, four characteristics of Feyerabend and Kuhn's concept of incommensurability are discussed. Third, Feyerabend's general criticism of Kuhn's Structure of Scientific Revolutions is reconstructed. Fourth and more specifically, Feyerabend's criticism of Kuhn's evaluation of normal science is critically investigated. Finally, Feyerabend's re-evaluation of Kuhn's philosophy towards the end of his life is presented.
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  14. What We Owe to Each Other.Thomas Scanlon - 1998 - Belknap Press of Harvard University Press.
    In this book, T. M. Scanlon offers new answers to these questions, as they apply to the central part of morality that concerns what we owe to each other.
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  15. The Political Thought of Thomas Aquinas.Thomas Gilby - 1958 - University of Chicago Press.
  16.  18
    Critique du de Mundo de Thomas White.Thomas Hobbes - 1973 - Vrin.
    Thomas Hobbes. CHAPITRE IV LE TEXTE DU MANUSCRIT DE PARIS (Fonds latin 6566 A) Le manuscrit Ce manuscrit est un petit in-folio dont la reliure en chagrin couvert de velours, d'un genre qui n'est pas rare à la fin du xvif siècle et au ...
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  17. Thomas Nagel.Alan Thomas - 2008 - Routledge.
    In the first systematic study of the philosophy of Thomas Nagel, Alan Thomas discusses Nagel's contrast between the "subjective" and the "objective" points of view throughout the various areas of his wide ranging philosophy. Nagel's original and distinctive contrast between the subjective view and our aspiration to a "view from nowhere" within metaphysics structures the chapters of the book. A "new Humean" in epistemology, Nagel takes philosophical scepticism to be both irrefutable and yet to indicate a profound truth (...)
     
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  18. St. Thomas Aquinas on Analogy a Textual Analysis and Systematic Synthesis. --.George Peter Klubertanz & Thomas - 1960 - Loyola University Press.
     
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  19.  53
    Three Problems with Contractarian-Consequentialist Ways of Assessing Social Institutions*: THOMAS W. POGGE.Thomas W. Pogge - 1995 - Social Philosophy and Policy 12 (2):241-266.
    With each of our three criminal-law topics—defining offenses, apprehending suspects, and establishing punishments—we feel, I believe, strong moral resistance to the idea that our practices should be settled by a prospective-participant perspective. This becomes quite clear when we look at how the “reforms” suggested by institutional viewing might combine once we consider all three topics together: imagine a more extensive and swifter use of the death penalty in homicide cases coupled with somewhat lower standards of evidence; or think of backing (...)
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  20.  5
    The Writings of Thomas Paine.Thomas Paine - 1902 - New York: B. Franklin.
    Dr. Benjamin Rush, who was much impressed by the essay, says, " He [Paine] told me the essay to which I alluded was the first thing he had ever published in ...
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  21.  33
    John Buridan and Thomas Aquinas on Hylomorphism and the Beginning of Life.Thomas M. Ward - 2016 - Res Philosophica 93 (1):27-43.
    This paper examines some of the metaphysical assumptions behind Aquinas’s denials that a human rational soul unites with matter at conception and that a human rational soul is capable of developing and arranging the organic parts of an embryo. The paper argues that Buridan does not share these assumptions and holds that a soul is capable of developing and arranging organic parts. It argues that, given hylomorphism about the nature of organisms, including human beings, Buridan’s view is philosophically superior to (...)
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  22. Leviathan.Thomas Hobbes - 1651 - Harmondsworth, Penguin.
    INTRODUCTION ATURE (the art whereby God hath made and governs the world) is bythe art of man, as in many other things, so in this also imitated, ...
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  23. Moral Dimensions: Permissibility, Meaning, Blame.Thomas Scanlon - 2008 - Belknap Press of Harvard University Press.
    The illusory appeal of double effect -- The significance of intent -- Means and ends -- Blame.
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  24. The Collected Works of Thomas Hobbes.Thomas Hobbes - 1839 - Routledge Thoemmes Press.
     
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  25.  1
    Thomas von Aquin Werk Und Wirkung Im Licht Neuerer Forschungen.Thomas Aquinas - 1988 - Walter de Gruyter.
    Die MISCELLANEA MEDIAEVALIA präsentieren seit ihrer Gründung durch Paul Wilpert im Jahre 1962 Arbeiten des Thomas-Instituts der Universität zu Köln. Das Kernstück der Publikationsreihe bilden die Akten der im zweijährigen Rhythmus stattfindenden Kölner Mediaevistentagungen, die vor über 50 Jahren von Josef Koch, dem Gründungsdirektor des Instituts, ins Leben gerufen wurden. Der interdisziplinäre Charakter dieser Kongresse prägt auch die Tagungsakten: Die MISCELLANEA MEDIAEVALIA versammeln Beiträge aus allen mediävistischen Disziplinen - die mittelalterliche Geschichte, die Philosophie, die Theologie sowie die Kunst- und (...)
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  26.  81
    Invariance Principles as Regulative Ideals: From Wigner to Hilbert: Thomas Ryckman.Thomas Ryckman - 2008 - Royal Institute of Philosophy Supplement 63:63-80.
    Eugene Wigner's several general discussions of symmetry and invariance principles are among the canonical texts of contemporary philosophy of physics. Wigner spoke from a position of authority, having pioneered for recognition of the importance of symmetry principles from nuclear to molecular physics. But perhaps recent commentators have not sufficiently stressed that Wigner always took care to situate the notion of invariance principles with respect to two others, initial conditions and laws of nature. Wigner's first such general consideration of invariance principles, (...)
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  27. The Possibility of Altruism.Thomas Nagel - 1970 - Oxford Clarendon Press.
    Just as there are rational requirements on thought, there are rational requirements on action. This book defends a conception of ethics, and a related conception of human nature, according to which altruism is included among the basic rational requirements on desire and action. Altruism itself depends on the recognition of the reality of other persons, and on the equivalent capacity to regard oneself as merely one individual among many.
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  28. Thomas Hobbes's de Homine.Thomas Hobbes - 1972 - In Man and Citizen. Harvester.
     
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  29.  79
    Underivative Duty: Prichard on Moral Obligation: Thomas Hurka.Thomas Hurka - 2010 - Social Philosophy and Policy 27 (2):111-134.
    This paper examines H.A. Prichard's defense of the view that moral duty is underivative, as reflected in his argument that it is a mistake to ask “Why ought I to do what I morally ought?”, because the only possible answer is “Because you morally ought to.” This view was shared by other philosophers of Prichard's period, from Henry Sidgwick through A.C. Ewing, but Prichard stated it most forcefully and defended it best. The paper distinguishes three stages in Prichard's argument: one (...)
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  30. The English Works of Thomas Hobbes of Malmesbury in 11 Vols.Thomas Hobbes - unknown
     
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  31.  52
    An Essay by Thomas Reid on the Conception of Power.Thomas Reid & John Haldane - 2001 - Philosophical Quarterly 51 (202):1-12.
  32. Thomas Aquinas, Theologian.Thomas F. O'meara - 1997
  33.  20
    Brain Networks Supporting Perceptual Grouping and Contour Selection.Gregor Volberg & Mark W. Greenlee - 2014 - Frontiers in Psychology 5.
  34.  69
    Peirce’s Concept of Sign.Douglas Greenlee - 1973 - The Hague: Mouton.
  35.  12
    St. Thomas Aquinas: Philosophical Texts.Henry Bettenson & Thomas Gilby - 1953 - Philosophical Quarterly 3 (12):272.
  36.  11
    Interview with Professor Thomas Pogge.Thomas Pogge & Sandrine Berges - unknown
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  37.  43
    Thomas E. Uebel. Epistemic Agency Naturalized: The Protocol of Testimony Acceptance.Alan W. Richardson & Thomas E. Uebel - 2005 - Aristotelian Society Supplementary Volume 79 (1):89–105.
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  38.  10
    On Considering a Possible World as Actual: Thomas Baldwin.Thomas Baldwin - 2001 - Supplement to the Proceedings of the Aristotelian Society 75 (1):157-174.
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  39.  5
    The Domain of Logic According to Saint Thomas Aquinas.Ivo Thomas - 1968 - Philosophical Quarterly 18 (73):365-366.
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  40.  36
    Menschenrechte, Weltgesundheit und unsere Verantwortung: Thomas Pogge (Yale) im Gespräch mit Sebastian Laukötter (Münster)(Aktuelles).Thomas Pogge & Sebastian Laukötter - 2013 - Ethik in der Medizin 25 (2):157-163.
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  41. Human Flourishing and Universal Justice*: THOMAS W. POGGE.Thomas W. Pogge - 1999 - Social Philosophy and Policy 16 (1):333-361.
    The question of what constitutes human flourishing elicits an extraordinary variety of responses, which suggests that there are not merely differences of opinion at work, but also different understandings of the question itself. So it may help to introduce some clarity into the question before starting work on one answer to it.
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  42. Thomas, Scotus, and Ockham on the Object of Hope.Thomas M. Osborne - 2020 - Recherches de Theologie Et Philosophie Medievales 87:1-26.
    Thomas Aquinas, John Duns Scotus, and William of Ockham disagree over how and whether virtues are specified by their objects. For Thomas, habits and acts are specified by their formal objects. For instance, the object of theft is something that belongs to someone else, and more particularly theft is distinct from robbery because theft is the open taking of another’s good, whereas robbery is open and violent. A habit such as a virtue or a vice shares or takes (...)
     
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  43.  41
    Thomas Hobbes and Thomas White on Identity and Discontinuous Existence.Han Thomas Adriaenssen & Sam Alma - forthcoming - Pacific Philosophical Quarterly.
    Is it possible for an individual that has gone out of being to come back into being again? The English Aristotelian, Thomas White, argued that it is not. Thomas Hobbes disagreed, and used the case of the Ship of Theseus to argue that individuals that have gone out of being may come back into being again. This paper provides the first systematic account of their arguments. It is doubtful that Hobbes has a consistent case against White. Still his (...)
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  44.  1
    Thomas Jefferson and the Politics of Nature.Thomas S. Engeman - 2000
    A collection of late 20th-century scholarship devoted to Thomas Jefferson as a politician, writer, philosopher, Christian and economist.
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  45.  5
    Peirce’s Concept of Sign.Douglas Greenlee - 1975 - Trans/Form/Ação 2:195-198.
  46. The Message of Affirmative Action: THOMAS E. HILL, JR.Thomas E. Hill - 1991 - Social Philosophy and Policy 8 (2):108-129.
    Affirmative action programs remain controversial, I suspect, partly because the familiar arguments for and against them start from significantly different moral perspectives. Thus I want to step back for a while from the details of debate about particular programs and give attention to the moral viewpoints presupposed in different types of argument. My aim, more specifically, is to compare the “messages” expressed when affirmative action is defended from different moral perspectives. Exclusively forward-looking arguments, I suggest, tend to express the wrong (...)
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  47.  34
    On God and Mann: A View of Divine Simplicity: THOMAS V. MORRIS.Thomas V. Morris - 1985 - Religious Studies 21 (3):299-318.
    One of the most difficult and perplexing tenets of classical theism is the doctrine of divine simplicity. Broadly put, this is generally understood to be the thesis that God is altogether without any proper parts, composition, or metaphysical complexity whatsoever. For a good deal more than a millennium, veritable armies of philosophical theologians – Jewish, Christian and Islamic – proclaimed the truth and importance of divine simplicity. Yet in our own time, the doctrine has enjoyed no such support. Among many (...)
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  48.  23
    Analogy in St. Thomas and Cajetan.Herbert Thomas Schwartz - 1954 - New Scholasticism 28 (2):127-144.
  49.  21
    Siger of Brabant Vs. Thomas Aquinas on Theology.Thomas P. Bukowski - 1987 - New Scholasticism 61 (1):25-32.
  50.  27
    Reasonable Self-Interest*: THOMAS E. HILL, JR.Thomas E. Hill - 1997 - Social Philosophy and Policy 14 (1):52-85.
    Philosophers have debated for millennia about whether moral requirements are always rational to follow. The background for these debates is often what I shall call “the self-interest model.” The guiding assumption here is that the basic demand of reason, to each person, is that one must, above all, advance one's self-interest. Alternatively, debate may be framed by a related, but significantly different, assumption: the idea that the basic rational requirement is to develop and pursue a set of personal ends in (...)
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