Results for 'Eric Brandstedt'

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  1.  7
    What Should Be Expected From the Forthcoming Climate Negotiations?Eric Brandstedt - unknown
    With the 2015 UN Climate Change Conference coming up, Eric Brandstedt asks what we should expect from the talks and considers the relationship between ethical and political perspectives on the climate change debate.
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  2.  83
    Non-Ideal Climate Justice.Eric Brandstedt - 2019 - Critical Review of International Social and Political Philosophy 22 (2):221-234.
    Based on three recently published books on climate justice, this article reviews the field of climate ethics in light of developments of international climate politics. The central problem addressed is how idealised normative theories can be relevant to the political process of negotiating a just distribution of the costs and benefits of mitigating climate change. I distinguish three possible responses, that is, three kinds of non-ideal theories of climate justice: focused on (1) the injustice of some agents not doing their (...)
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  3. The Circumstances of Intergenerational Justice.Eric Brandstedt - 2015 - Moral Philosophy and Politics 2 (1):33-56.
    Some key political challenges today, e.g. climate change, are future oriented. The intergenerational setting differs in some notable ways from the intragenerational one, creating obstacles to theorizing about intergenerational justice. One concern is that as the circumstances of justice do not pertain intergenerationally, intergenerational justice is not meaningful. In this paper, I scrutinize this worry by analysing the presentations of the doctrine of the circumstances of justice by David Hume and John Rawls. I argue that we should accept the upshot (...)
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  4.  51
    Rawlsian Constructivism and the Assumption of Disunity.Johan Brännmark & Eric Brandstedt - 2019 - Journal of Political Philosophy 27 (1):48-66.
  5. An Interview with Professor Simon Caney.Eric Brandstedt - 2014 - De Ethica 1 (1):71-84.
  6. The Savings Problem in the Original Position: Assessing and Revising a Model.Eric Brandstedt - 2017 - Canadian Journal of Philosophy 47 (2):269-289.
    The common conception of justice as reciprocity seemingly is inapplicable to relations between non-overlapping generations. This is a challenge also to John Rawls’s theory of justice as fairness. This text responds to this by way of reinterpreting and developing Rawls’s theory. First, by examining the original position as a model, some revisions of it are shown to be wanting. Second, by drawing on the methodology of constructivism, an alternative solution is proposed: an amendment to the primary goods named ‘sustainability of (...)
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  7.  16
    Why Are We Waiting? The Logic, Urgency, and Promise of Tackling Climate Change. [REVIEW]Eric Brandstedt - 2018 - Ethics, Policy and Environment 21 (3):405-408.
  8.  9
    Towards a Theory of Pure Procedural Climate Justice.Eric Brandstedt & Bengt Brülde - forthcoming - Journal of Applied Philosophy.
    A challenge for the theorising of climate justice is that even when the agents whose actions are supposed to be regulated are cooperative and act in good faith, they may still disagree about how the burdens and benefits of dealing with climate change should be distributed. This article is a contribution to the formulation of a useful role for normative theorising in light of this bounded nature of climate justice. We outline a theory of pure procedural climate justice; its content, (...)
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  9.  41
    The Concept of Sustainable Welfare.Eric Brandstedt & Maria Emmelin - 2016 - In Max Koch & Oksana Mont (eds.), Sustainability and the Political Economy of Welfare. Routledge. pp. 15-28.
    The meaning of welfare and the conditions for making it sustainable seemingly are related. This is at least a common idea in current discussions with the implicit assumption that conditions conducive to general welfare improvements also will secure certain sustainability objectives. In this chapter, we challenge this by way of a conceptual analysis of welfare, focused on its descriptive adequacy. Although there are different substantial theories about welfare, they all have to account for its subject-relative nature: individual welfare is whatever (...)
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  10.  29
    Climate Rights - Feasible or Not?Eric Brandstedt & Anna-Karin Bergman - 2013 - Environmental Politics 22 (3):394-409.
    Scholars have argued that we have compelling reasons to combat climate change because it threatens human rights, referred to here as ‘climate rights’. The prospects of climate rights are analysed assuming two basic desiderata: its accuracy in capturing the normative dimension of climate change ; and its ability to generate political measures. In order for climate rights to meet these desiderata certain conditions must be satisfied: important human interests are put at risk by global climate change; there is an identified (...)
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  11.  24
    The Future is Not What It Used to Be: On the Roles and Function of Assumptions in Visions of the Future.Eric Brandstedt & Oksana Mont - 2016 - In Max Koch & Oksana Mont (eds.), Sustainability and the Political Economy of Welfare. Routledge. pp. 59-74.
    Any future-oriented work, whether of academic or policy kind, needs a vision of the future, however vague. It is well known that such predictions are bound to be wrong, at least on the margin. The question is how to minimise that threat and make reliable assumptions. In this chapter we discuss a strategy of hypothetical retrospection. By imagining a future state of the world that is radically different from the present, we scrutinise hidden assumptions and suppositions taken for granted in (...)
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  12. The Construction of a Sustainable Development in Times of Climate Change.Eric Brandstedt - 2013 - Dissertation, Lund University
    This dissertation is a contribution to the debate about ‘climate justice’, i.e. a call for a just and feasible distribution of responsibility for addressing climate change. The main argument is a proposal for a cautious, practicable, and necessary step in the right direction: given the set of theoretical and practical obstacles to climate justice, we must begin by making contemporary development practices sustainable. In times of climate change, this is done by recognising and responding to the fact that emissions of (...)
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  13.  9
    The Racism of Eric Voegelin.Wulf D. Hund - 2019 - Journal of World Philosophies 4 (1):1-22.
    As a young scholar, Eric Voegelin wanted to prove whether the ‘race idea’ could function as a means of political integration. He published two books on race that, after his flight to the USA, were eventually passed off as an early critique of racism. This is a complete misinterpretation and inversion of his endeavor. In his tracts, Voegelin only criticized a certain direction of race thinking that he identified as a materialistic biological approach to the problem. At the same (...)
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  14.  20
    Gnosticismo e modernidade no pensamento de Eric Voegelin. [REVIEW]Adelaide de Faria Pimenta - 2018 - Horizonte - Revista de Estudos de Teologia E Ciências da Religião 16 (50):938-940.
    A proposta deste estudo é abordar de forma teórica o pensamento do filósofo e cientista político, germano-americano, Eric Voegelin, buscando compreender a relação que promove entre o gnosticismo e a modernidade, tendo como foco sua afirmação de que o gnosticismo é o fundamento da modernidade. Para esta pesquisa, são utilizados como base teórica fundamental dois conceitos de sua teoria: religiões políticas e gnosticismo. Divide-se o trabalho em uma introdução ao tema e três capítulos, seguidos da conclusão. Na introdução, se (...)
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  15.  4
    Rationalism in Eric Voegelin.Daniel Sportiello - 2018 - In Eugene Callahan & Lee Trepanier (eds.), Tradition v. Rationalism: Voegelin, Oakeshott, MacIntyre, Polanyi, Hayek, and Others. Lanham: Lexington Books. pp. 51–61.
    In his New Science of Politics, Eric Voegelin offers an analysis of modernity: at its heart, it is a radicalization of Christianity—a radicalization that counts as a betrayal. Like other movements of its time, Christianity judged this world in terms of another—one wherein all of us were brothers and sisters, wherein justice mattered more than victory and mercy more than justice. But rather than endure in patience their own limitations, those whom Voegelin calls “gnostics” tried to build heaven on (...)
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  16. A New Science of Politics? Hans Kelsens Reply to Eric Voegelin’s "New Science of Politics".Hans Kelsen - 2004 - Ontos Verlag.
    Hans Kelsen's thorough critique of Eric Voegelin's "New Science of Politcs" is - in my oppinion - the best commentary on Voegelin that has been written so far.
     
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  17.  43
    A questão do sentido em Kant segundo Eric Weil.Evanildo Costeski - 2009 - Trans/Form/Ação 32 (2):91-99.
    Este artigo quer mostrar que Kant descobriu, segundo Eric Weil, o problema do sentido. Entretanto, Eric Weil observa que Kant não encontrou uma linguagem apropriada para falar do sentido. A linguagem de Kant era ainda uma linguagem ontológica. Malgrado isso, Kant conseguiu fechar, na terceira Crítica, o abismo que separava natureza e liberdade.
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  18.  24
    Eric Gans’s Thinking on Origin, Culture, and the Jewish Question Vis-À-Vis Hermann Cohen’s Heritage.Roman Katsman - 2015 - Journal of Jewish Thought and Philosophy 23 (2):236-255.
    _ Source: _Volume 23, Issue 2, pp 236 - 255 In this article I compare some elements of Eric Gans’s thought with a few aspects of the philosophy of Hermann Cohen—first and foremost, Gans’s concept of the origin and Cohen’s concept of Ursprung—while revealing the deep affinity between these two lines of thinking.
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  19.  82
    Religiöses Bewusstsein und Politische Ordnung - Eine Kritik von Eric Voegelins Bewusstseinsphilosophie.Eckhart Arnold - 2007 - Grin Verlag.
    Eric Voegelin believed that a morally acceptable and in the long run successful political order (which meant for the emigrant Voegelin primarily an order that is resistant to totalitarianism) can only be built on the foundation of a healthy religiosity of the citizens and the political leaders. The question of what a healthy religiosity is was examined by Voegelin by recurring to intellectual history and to the philosophy of consciousness. In my book I offer a detailed criticism Voegelin's philosophy (...)
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  20. Faith and Political Philosophy: The Correspondence Between Leo Strauss and Eric Voegelin, 1934-1964.Peter Emberley & Barry Cooper (eds.) - 1993 - Pennsylvania State University Press.
    Leo Strauss and Eric Voegelin were political theorists of the first rank whose impact on the study of political science in North America has been profound. A study of their writings is one of the most expeditious ways to explore the core of political science; comparing and contrasting the positions both theorists have taken in assessing that core provides a comprehensive appreciation of the main options of the Western tradition. In fifty-three recently discovered letters, Strauss and Voegelin explore the (...)
     
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  21. ¿Una Nueva Ciencia de la Política? Réplica a Eric Voegelin, Editado Por Eckhart Arnold.Hans Kelsen - 2006 - Katz Editores.
    Hans Kelsen's thorough critique of Eric Voegelin's "New Science of Politcs" is - in my oppinion - the best commentary on Voegelin that has been written so far.
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  22. The Balance of Consciousness: Eric Voegelin's Political Theory.Kenneth Keulman - 1990 - Pennsylvania State University Press.
    Consciousness is at once the most obvious and mysterious feature of the human mind. Kenneth Keulman seeks a better understanding of its many dimensions through interpretations of the ideas of the twentieth-century philosopher Eric Voegelin, who viewed the complexity of modern consciousness as the result of a distinctive form of evolution combining genetic change with cultural history. Voegelin's unique contribution to political theory, Keulman shows, comes from his development of an approach to history rooted in a study of the (...)
     
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  23. Eric Weil L'avenir de la Philosophie. Violence Et Langage. Huit Études Sur Eric Weil.Eric Weil & Jean Quillien - 1987
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  24. तत्त्वज्ञानातील जागल्या... Eric Schwitzgebel : The Whistle Blower in Philosophy.Shriniwas Hemade - 2015 - Daily Loksatta:page 6.
    फेसबुक आणि ब्लॉगच्या जमान्यात तत्त्वज्ञानाची चर्चा केवळ पुस्तकांपुरती किंवा विद्यापीठीय चर्चासत्रांपुरती मर्यादित राहू नये, असे मानणारा एक चळवळय़ा प्राध्यापक, पुस्तकांच्या मानीव वर्चस्वामुळे तत्त्वज्ञान क्षेत्राचे काय नुकसान झाले, याबद्दलही बोलतो आहे आणि ही चर्चा पुस्तकांच्या बाहेरही झाली पाहिजे.. ती लोकाभिमुख झाली पाहिजे, असे सांगतो आहे..
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  25.  32
    O Pensamento Político de Éric Weil.Mauro Cardoso Simões - 2010 - Enfoques 22 (2):79-84.
    My purpose is to analyze the peculiar thinking of Weil, according to the categories of reasoning, as a choice to avoid violence. In his definition of man, Weil recovers the notion of realization, with which man is redefined in terms of what he must be and not merely for what he is. There-to, man is ..
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  26. Philosophie et violence. Sens et intention de la philosophie d'Eric Weil.M. Perine & J. Buée - 1993 - Paris: Beauchesne.
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  27. Perplexities of Consciousness, by Eric Schwitzgebel. [REVIEW]Sebastian Watzl & Wayne Wu - 2012 - Mind 121 (482):524-529.
  28.  19
    Showing Our Seams: A Reply to Eric Funkhouser.Neil Levy - 2018 - Philosophical Psychology 31 (7):991-1006.
    ABSTRACTIn a recent paper published in this journal, Eric Funkhouser argues that some of our beliefs have the primary function of signaling to others, rather than allowing us to navigate the world. Funkhouser’s case is persuasive. However, his account of beliefs as signals is underinclusive, omitting both beliefs that are signals to the self and less than full-fledged beliefs as signals. The latter set of beliefs, moreover, has a better claim to being considered as constituting a psychological kind in (...)
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  29. Eric Winsberg y la epistemología de las simulaciones computacionales.Juan M. Durán - 2017 - Argumentos de Razón Técnica 20:xx-yy.
    En este trabajo presento un estudio sobre el estado del arte de la llamada ‘epistemología de las simulaciones computacionales’. En particular, me centro en los varios trabajos de Eric Winsberg quién es uno de los filósofos más fructíferos y sistemáticos en este tema. Además de analizar la obra de Winsberg, y basándome en sus trabajos y en el de otros filósofos, mostraré que hay buenas razones para pensar que la epistemología tradicional de la ciencia no es suficiente para el (...)
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  30.  24
    Reply to Eric Schliesser.Olberding Amy - 2017 - Philosophy East and West 67 (4):1044-1048.
    I am grateful to Eric Schliesser for his gracious response, and to Philosophy East and West and Roger Ames for hosting this discussion. The challenges currently facing the profession regarding exclusionary practices are many, and Schliesser's work at both NewAPPS and his newer blog, Digressions&Impressions, is sensitive both to how many and how complex these challenges are. Schliesser is correct that my discussion of the profession's conversational patterns is both a bit ungenerous and more than a little ambitious, asking (...)
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  31.  49
    The Self-Ownership Proviso: A New and Improved Lockean Proviso*: Eric Makc.Eric Mack - 1995 - Social Philosophy and Policy 12 (1):186-218.
    In this essay I propose to explicate and defend a new and improved version of a Lockean proviso—the self-ownership proviso . I shall presume here that individuals possess robust rights of self-ownership. I shall take it that each individual has strong moral claims over the elements which constitute her person, e.g., her body parts, her talents, and her energies. However, in the course of the essay, I shall be challenging what I take to be the standard conception of self-ownership and (...)
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  32.  18
    Armstrong Was a Cheat: A Reply to Eric Moore.Jon Pike & Sean Cordell - forthcoming - Sport, Ethics and Philosophy:1-17.
    ABSTRACTIn this paper, we reply to Eric Moore’s argument that Lance Armstrong did not cheat, at least according to one, standard account of cheating. If that is the case, we argue, so much the wors...
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  33.  3
    Julian Trevelyan, Walter Maclay and Eric Guttmann: Drawing the Boundary Between Psychiatry and Art at the Maudsley Hospital.Eilís Kempley - forthcoming - British Journal for the History of Science:1-27.
    In 1938, doctors Eric Guttmann and Walter Maclay, two psychiatrists based at the Maudsley Hospital in London, administered the hallucinogenic drug mescaline to a group of artists, asking the participants to record their experiences visually. These artists included the painter Julian Trevelyan, who was associated with the British surrealist movement at this time. Published as ‘Mescaline hallucinations in artists’, the research took place at a crucial time for psychiatry, as the discipline was beginning to edge its way into the (...)
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  34.  91
    Spinoza on the Politics of PhilosophicalUnderstanding Susan James and Eric Schliesser Angels and Philosophers: With a New Interpretation of Spinoza's Common Notions.Eric Schliesser - 2011 - Proceedings of the Aristotelian Society 111 (3pt3):497-518.
    In this paper I offer three main challenges to James (2011). All three turn on the nature of philosophy and secure knowledge in Spinoza. First, I criticize James's account of the epistemic role that experience plays in securing adequate ideas for Spinoza. In doing so I criticize her treatment of what is known as the ‘conatus doctrine’ in Spinoza in order to challenge her picture of the relationship between true religion and philosophy. Second, this leads me into a criticism of (...)
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  35.  34
    Incarceration, Restitution, and Lifetime Debarment: Legal Consequences of Scientific Misconduct in the Eric Poehlman Case.Samuel J. Tilden - 2010 - Science and Engineering Ethics 16 (4):737-741.
    Following its determination of a finding of scientific misconduct the Office of Research Integrity (ORI) will seek redress for any injury sustained. Several remedies both administrative and statutory may be available depending on the strength of the evidentiary findings of the misconduct investigation. Pursuant to federal regulations administrative remedies are primarily remedial in nature and designed to protect the integrity of the affected research program, whereas statutory remedies including civil fines and criminal penalties are designed to deter and punish wrongdoers. (...)
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  36.  14
    Kant on Persons and Agency Ed. By Eric Watkins.Krista K. Thomason - 2019 - Journal of the History of Philosophy 57 (1):175-176.
    This new essay collection edited by Eric Watkins features distinguished and established scholars, and it will be an attractive volume for those who work in the field. The essays are divided under three headings: Part I contains essays on agency, Part II features essays on freedom, and Part III is dedicated to essays on persons. An essay by Karl Ameriks on Kant’s work “The End of All Things” concludes the collection. Most of the essays in the collection were originally (...)
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  37.  58
    Review of The Logical Structure of Kinds by Eric Funkhouser. [REVIEW]Katherine Hawley - 2016 - Philosophical Quarterly 66 (264):644-646.
    Review of The Logical Structure of Kinds. By Eric Funkhouser.
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  38.  7
    ERIC una alternativa para la búsqueda de información académica dirigida a investigadores del área de educación.Ana María Mosquera - 2018 - Sophia 14 (1).
    Sin duda estamos ante un fenómeno del nuevo modelo de transmisión científica que ha revolucionado tanto las formas de llevar a cabo los procesos editoriales, como también la forma en la que los investigadores recogen, almacenan y citan la información insumo de sus trabajos de investigación. Asumir los retos que generan estos nuevos modelos de transmisión científica significa estar en constante estudio de las nuevas tecnologías de la información académica. Las bases de datos se han desarrollado desde las últimas décadas (...)
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  39.  29
    Self-Critical Federal Science? The Ethics Experiment Within the U.S. Human Genome Project: ERIC T. JUENGST.Eric T. Juengst - 1996 - Social Philosophy and Policy 13 (2):63-95.
    On October 1, 1988, thirty-five years after co-discovering the structure of the DNA molecule, Dr. James Watson launched an unprecedented experiment in American science policy. In response to a reporter's question at a press conference, he unilaterally set aside 3 to 5 percent of the budget of the newly launched Human Genome Project to support studies of the ethical, legal, and social implications of new advances in human genetics. The Human Genome Project, by providing geneticists with the molecular maps of (...)
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  40. What Are We? A Study in Personal Ontology • by Eric T. Olson.E. J. Lowe - 2009 - Analysis 69 (2):388-390.
    In the Second Meditation, Descartes famously asks at one point, ‘But what then am I?’ – to which his immediate answer is ‘A thing that thinks.’ It is this question, or rather the plural version of it, that Eric Olson examines in this excellent book. He thinks that it is – today, at least – a rather neglected question. He points out that it is wrong to confuse the question with the much more frequently examined question of what personal (...)
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  41.  41
    Debating Totalitarianism: An Exchange of Letters Between Hannah Arendt and Eric Voegelin.Peter Baehr & Gordon C. Wells - 2012 - History and Theory 51 (3):364-380.
    In 1952, Waldemar Gurian, founding editor of The Review of Politics, commissioned Eric Voegelin, then a professor of political science at Louisiana State University, to review Hannah Arendt’s recently published The Origins of Totalitarianism . She was given the right to reply; Voegelin would furnish a concluding note. Preceding this dialogue, Voegelin wrote a letter to Arendt anticipating aspects of his review; she responded in kind. Arendt’s letter to Voegelin on totalitarianism, written in German, has never appeared in print (...)
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  42.  32
    The Creaturely Life of Carol Reed's Cities: Eric Santner and Walter Benjamin.John Charles Hill - 2018 - Film-Philosophy 22 (1):114-129.
    In the years following the end of the Second World War Carol Reed directed three films, Odd Man Out, The Third Man, and The Man Between, that all dealt with individuals somehow cast alone into post-war urban environments that shared certain characteristics of division and violence. This article argues that they can be usefully analysed through the lens of Walter Benjamin's notion of the creaturely, especially through Eric Santner's explication of the concept. It considers the films from three aspects (...)
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  43.  6
    Revolt Against Modernity: Leo Strauss, Eric Voegelin, and the Search for a Postliberal Order. [REVIEW]Scott P. Richert - 1997 - Review of Metaphysics 50 (3):675-675.
    In recent years, a convergence has occurred between the disciples of Leo Strauss and those of Eric Voegelin. Spurred in part by the publication of the Strauss-Voegelin correspondence, and in part by a shared sense of persecution at the hands of the "politically correct," this convergence has taken place almost exclusively on Straussian terms. While few, if any, Straussians speak of "compactness," "differentiation," or "the ground of being," more and more Voegelinians are using Straussian catchwords and phrases like "the (...)
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  44.  27
    Book Review: Chinese and Buddhist Philosophy in Early Twentieth-Century German Thought by Eric S. Nelson. [REVIEW]Steven Burik - unknown
    Eric Nelson has written a very comprehensive study of the reception of Chinese and EasternBuddhist philosophy in Western thought, with a special focus on the German thinkers of theearly twentieth century. Nelson shows great erudition in bringing together a wide variety ofthinkers from both East and West, including importantly some lesser known, but very relevantthinkers from both the Western tradition and Eastern philosophy. Although Nelson focusesmostly on the encounters and interactions between German philosophers and Chinese thinkers,his aim with this (...)
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  45.  44
    Are Causes of Belief Reasons for Belief? Silver on Evil, Religious Experience, and Theism: Eric Snider.Eric Snider - 2008 - Religious Studies 44 (2):185-202.
    David Silver has argued that there is an illegitimate circularity in Plantinga's account of how a Christian theist can defend herself against the potential defeater presented by Paul Draper's formulation of the problem of evil. The way out of the circle for the theist, thinks Silver, would be by adopting a kind of evidentialism: she needs to make an appeal to evidence that is independent of the reasons she has for holding theistic belief in the first place. I shall argue (...)
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  46.  19
    Moral Individualism: Agent-Relativity and Deontic Restraints*: Eric Mack.Eric Mack - 1989 - Social Philosophy and Policy 7 (1):81-111.
    My goal in this essay is to say something helpful about the philosophical foundations of deontic restraints, i.e., moral restraints on actions that are, roughly speaking, grounded in the wrongful character of the actions themselves and not merely in the disvalue of their results. An account of deontic restraints will be formulated and offered against the backdrop of three related, but broader, contrasts or puzzles within moral theory. The plausibility of this account of deontic restraints rests in part on how (...)
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  47. Trust in(G) Eric.Bernard S. Jackson - 2013 - In A. C. De Oliveira (ed.), As interações sensíveis: Ensaios de sociossemiótica a partir da obra de Eric Landowski. São Paulo: Editions Estação das Letras e Cores e Editora CPS. pp. 81-100.
    This article is partly an exercise in academic autobiography, seeking to make sense of the different ways in which I have applied semiotics to secular law on the one hand, Jewish law on the other. The very fact that it can be applied to both shows that its claims are methodological. But it also indicates a possible reformulation of the semiotic issues in philosophical terms: we may view the relationship between the semantic and pragmatic levels in terms of the relationship/balance (...)
     
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  48.  38
    Eric Winsberg, Review of Wittgenstein, Finitism, and the Foundations of Mathematics by Mathieu Marion. [REVIEW]Eric Winsberg - 2000 - Philosophy of Science 67 (3):533-536.
  49.  28
    Eric Davidson and deep time.Douglas H. Erwin - 2017 - History and Philosophy of the Life Sciences 39 (4):29.
    Eric Davidson had a deep and abiding interest in the role developmental mechanisms played in generating evolutionary patterns documented in deep time, from the origin of the euechinoids to the processes responsible for the morphological architectures of major animal clades. Although not an evolutionary biologist, Davidson’s interests long preceded the current excitement over comparative evolutionary developmental biology. Here I discuss three aspects at the intersection between his research and evolutionary patterns in deep time: First, understanding the mechanisms of body (...)
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  50.  25
    Homage to Eric Davidson.Michel Morange - 2017 - History and Philosophy of the Life Sciences 39 (4):30.
    The Britten–Davidson model of genetic regulation was well received by American molecular biologists and embryologists, but not by the members of the French School of molecular biology. In particular, François Jacob considered it too abstract and too removed from experiments. I re-examine the contrast between the Britten–Davidson model and the operon model by Jacob and Monod, the different scientific contexts in which they were produced and the different roles they played. I also describe my recent encounters with Eric Davidson, (...)
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