Results for 'Antonio Rizzo'

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  1.  7
    Football Players Do Not Show “Neural Efficiency” in Cortical Activity Related to Visuospatial Information Processing During Football Scenes: An EEG Mapping Study.Claudio Del Percio, Mauro Franzetti, Adelaide Josy De Matti, Giuseppe Noce, Roberta Lizio, Susanna Lopez, Andrea Soricelli, Raffaele Ferri, Maria Teresa Pascarelli, Marco Rizzo, Antonio Ivano Triggiani, Fabrizio Stocchi, Cristina Limatola & Claudio Babiloni - 2019 - Frontiers in Psychology 10.
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  2.  13
    The Dual Nature of Tools and Their Makeover.Antonio Rizzo - 2012 - Behavioral and Brain Sciences 35 (4):239-240.
    Vaesen argues that functional knowledge differentiates humans from non-human primates. However, the rationale he provides for this position is open to question – with respect to both the underlying theoretical assumptions and inferences drawn from certain empirical studies. Indeed, there is some recent empirical work that suggests that functional fixedness is not necessarily uniquely human. I also question the central role of stable function representations in Vaesen's account of tool production and use.
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  3.  2
    Corrigendum: Football Players Do Not Show “Neural Efficiency” in Cortical Activity Related to Visuospatial Information Processing During Football Scenes: An EEG Mapping Study.Claudio Del Percio, Mauro Franzetti, Adelaide Josy De Matti, Giuseppe Noce, Roberta Lizio, Susanna Lopez, Andrea Soricelli, Raffaele Ferri, Maria Teresa Pascarelli, Marco Rizzo, Antonio Ivano Triggiani, Fabrizio Stocchi, Cristina Limatola & Claudio Babiloni - 2019 - Frontiers in Psychology 10.
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  4.  17
    Learning Strategies and Situated Knowledge.Antonio Rizzo & Oronzo Parlangeli - 1994 - Behavioral and Brain Sciences 17 (3):420-421.
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  5.  11
    The Net in the Park.Antonio Rizzo, Elisa Rubegni, Erik Grönval, Maurizio Caporali & Andrea Alessandrini - 2009 - Knowledge, Technology & Policy 22 (1):51-59.
  6. Antonio Gramsci: Beyond Marxism and Postmodernism.Renate Holub - 1992 - Routledge.
    This book provides the first detailed account of Gramsci's work in the context of current critical and socio-cultural debates. Renate Holub argues that Gramsci was ahead of his time in offering a theory of art, politics and cultural production. Gramsci's achievement is discussed particularly in relation to the Frankfurt School (Adorno, Horkheimer, Benjamin, Bloch, Habermas), to Brecht's theoretical writings and to thinkers in the phenomenological tradition especially Merleau-Ponty. She argues for Gramsci's continuing relevance at a time of retreat from Marxist (...)
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  7.  83
    Die Geschmückte Judith. Die Finalisierung der Wissenschaften bei Antonio Possevino S. J.Paul Blum - 1983 - Nouvelles de la République des Lettres 1:113-126.
    Es ist wahr, die frühe Neuzeit hatte nur einen Descartes. Aber sie hatte hunderte schreibende Gelehrte. Auch solche, die Descartes und allen anderen zeigten, wer was wo schon geschrieben hatte. Solche Universal-Gelehrten dachten an den einzelnen Schreiber, sie halfen ihm absichtlich nicht, die Quellen zu verbergen, sondern sie zu finden. Keine Träumereien an französischen oder schwäbischen Kaminen, sondern effiziente Arbeit am Jesuitenkolleg waren Ziel und Inhalt z.B. der Bibliotheca selecta , in der Antonio Possevino SJ das Bildungsprogramm der Jesuiten (...)
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  8.  25
    O Santo e a Cidade: a pregação urbana de Santo António nos Sermões Medievais.Eleonora Lombardo - 2017 - Horizonte 15 (48):1274.
    Este artigo intenta apresentar como a pregação de Santo António de Pádua está conectada com a cidade. Através de alguns exemplos tomados das legendas hagiográficas e sermões, o autor reconstrói as mudanças de atitudes de hagiógrafos e pregadores ligados a António algumas vezes a um contexto urbano geral e, em última medida, a cidade de Pádua. Em particular, o artigo se detém sobre alguns textos que destacam o efeito da pregação de Santo António no seu público-alvo, ou seja, a população (...)
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  9.  37
    Correspondência de Antônio Vieira (1646-1694): O Decoro.João Adolfo Hansen - 2000 - Discurso 31:259-284.
    Os dois subgêneros epistolares desenvolvidos por Antônio Vieira entre 1646 e 1696, a carta familiar e a carta negocial, reatualizam os preceitos das artes dictaminis antigas. Escritas como imitação verossímil e decorosa de fala de pessoa natural, as canas produzem a presença do corpo e voz do remetente, reativando neo-escolasticamente as técnicas da sermocinatio latina. A comunicação tratará de categorias retóricas e teológico-políticas das articulações dos dois subgêneros: a - a enunciação ou o contrato enunciativo, em que caracteres e afetos (...)
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  10.  22
    Antônio Vieira: o império do outro mundo e o império deste mundo.André Rocha Cordeiro - 2016 - Horizonte 14 (41):206-212.
    RESENHA: MENEZES, Sezinando Luiz. Antônio Vieira : o império do outro mundo e o império deste mundo. Maringá: Eduem, 2015, 131p.
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  11. Antonio Ungar: razonador sensible de la experiencia contemporánea.Paula Andrea Marín Colorado - 2011 - Logos: Revista de la Facultad de Filosofia y Humanidades 19:11-22.
    Antonio Ungar (Bogota, 1974) has published two novels: Zanahorias voladoras (Alfaguara, 2004) and Las orejas del lobo (Ediciones B, 2006). This paper aims to analyze the two literary works, based on the relationship between abjection and revolt (Kristeva 2006 (1980), 1998 (1996)) presented in the novels. This relationship will make it possible to understand, to a great extent, the author’s esthetic proposal, as well as his position in the current Colombian literary field and his answer to the social conditions (...)
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  12. Antonio Negri, la República constituyente y la democracia por venir.Erik Del Búfalo - 2010 - Apuntes Filosóficos 19 (37).
    En el presente artículo analizamos cuáles son las posibilidades de una nueva democracia basada en las condiciones de producción de la sociedad y no en la representación política del Estado. Desarrollamos así el concepto negriano de La República constituyente, como democracia real de la multitud global, en contraposición a las ideas, intrínsecamente totalitarias, de pueblo y soberanía. Palabras clave: Antonio Negri; democracia real; república constituyente; multitud global; ideas totalitarias. Antonio Negri, the constituent Republic and the democracy to comeIn (...)
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  13. Le Stresiane Dialoghi di Alessandro Manzoni Con Antonio Rosmini.Ruggiero Bonghi, Alessandro Manzoni, Antonio Rosmini & Pietro Prini - 1985 - Camunia.
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  14. Verità E Coscienza Storica Scritti in Memoria di Antonio Corsano.Antonio Corsano, Giovanni Papuli, Domenico M. Fazio, Gabriella Sava & Università Degli Studi di Lecce - 1993
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  15. Antonio Rosmini Nel Centenario Della Morte Saggi Vari.Antonio Rosmini & Università Cattolica Del Sacro Cuore - 1955 - Vita E Pensiero.
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  16.  9
    A Ontologia Política de Espinosa Na Leitura de Antonio Negri.Stefano Visentin - 2018 - Cadernos Espinosanos 38:151-170.
    O texto busca reconstituir alguns momentos fundamentais da leitura negriana de Espinosa, mostrando como ela se presta a uma releitura da modernidade filosófica bem como abre-se para a reflexão política contemporânea. Por fim, são apontados certos aspectos problemáticos da interpretação de Negri.
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  17.  43
    Neurobiología y contenido material universal de la ética: reflexiones a partir del modelo neurobiológico de Antonio Damasio.Germán Gutiérrez - 2006 - Utopía y Praxis Latinoamericana 11 (33):9-38.
    Se analiza en este estudio, las implicaciones que para el campo de la ética filosófica comporta el desarrollo de algunas de las investigaciones científicas en el campo de las neurociencias. El organismo humano nunca disocia de manera tajante la razón práctica de la teórica y, por tanto, las dimensio..
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  18.  28
    Antonio de Luna Garcia (1901–1967).Antonio Truyol Y. Serra & John T. Noonan - 1968 - American Journal of Jurisprudence 13 (1):vii-viii.
    Born in Granada, April 30, 1901, Antonio De Luna was educated in the universities of Granada and of Madrid, continued his studies at Freiburg in Bresgovia, Paris, and Oxford and received the doctorate in law from Bologna. At the age of 27 he was appointed to the chair of natural law at the University of La Laguna in the Canary Isles, and from there went on to Salamanca and Granada. In 1932 he obtained the chair of international public law (...)
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  19. Invitación a Filosofar, Según Espíritu y Letra de Antonio Machado.Juan David García Bacca - 1967 - Universidad de Los Andes, Facultad de Humanidades y Educación.
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  20.  19
    Antonio Banfi E Il Pensiero Contemporaneo Atti Del Convegno di Studi Banfiani.Paul Piccone - 1969 - Nuova Italia.
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  21. La Pédagogie Marxiste d'Antonio Gramsci. [Traduction de Jules Gritti.].Franco Lombardi - 1971 - Privat.
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  22.  30
    Antonio Gramsci: Conservative Schooling for Radical Politics.Harold Entwistle - 1979 - Routledge and Kegan Paul.
    Introduction Gramsci's relevance The name of the late Italian Marxist, Antonio Gramsci, appears increasingly in the cultural media of the English- speaking ...
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  23.  9
    Capizzi, Antonio. . Heráclito y su leyenda: propuesta de una lectura diferente de los fragmentos . Zaragoza, AR: Prensas de la Universidad de Zaragoza. 210 p. [REVIEW]Irene Fernández Cano - 2019 - Las Torres de Lucca. International Journal of Political Philosophy 8 (15):257-262.
    Esta obra, que podemos encontrar dentro de la oportuna colección de Humanidades de las Prensas de la Universidad de Zaragoza es la primera traducción en castellano que se ha realizado de Eraclito e la sua legenda publicada en 1979, que hasta 2018 solo estaba al alcance de quienes hablaran italiano. Como su título indica, es un trabajo realmente útil para la investigación e interpretación de los textos de Heráclito de Éfeso. Su tesis es una propuesta de interpretación sustentada en una (...)
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  24.  26
    Testi, documenti e materiali-I corsi di Estetica tenuti da Antonio Banfi negli anni accademici 1931-1932 e 1932-1933 presso l'Università degli Studi di Milano. Gli appunti di Antonia Pozzi. [REVIEW]Matteo M. Vecchio - 2011 - Rivista di Storia Della Filosofia 66 (1):113.
    This article contains the notes made by the Italian poetess Antonia Pozzi while attending the university courses held by Antonio Banfi during 1931-1932 and 1932-1933. They are useful for an understanding not only of her academic studies but also of Banfi’s thinking on aesthetics in the 1930s. In two appendices, the Author describes the content of the Italian philosopher’s courses on aesthetics between 1931-1932 and 1934-1935 and Antonia Pozzi’s university career. Unpublished until now, these notes by a student are (...)
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  25.  95
    "La persona como horizonte interior en la filosofía de Manuel Mindán" Revista <Metafísica y Persona. Revista de Filosofía>, U. MÁLAGA - U. AUTÓNOMA POPULAR DEL ESTADO DE PUEBLA (México), 2014. (ISSN 2007 9699. Co-autoría: Antonio Piñas Mesa), pp. 37-49.Antonio Piñas Mesa & Arevalo - 2014 - Revista METAFÍSICA Y PERSONA (U.Málaga, España/UPAEP, México) 6 (12):37-49.
    Las personas somos absolutamente diferentes de las cosas, no cabe ninguna duda al respecto. No obstante, sí debemos diferenciar nítidamente entre los individuos y el concepto de “persona”. Así pues, la persona posee un “horizonte interior”, absolutamente novedoso y que le caracteriza como ser en aproximación a la Verdad y a la Libertad, las cuales no sólo son específicas del propio humano, sino que le son necesarias en cuanto remedios contra la desolación y la tiranía. Asimismo, una sociedad puede ser (...)
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  26.  26
    Thomas Aquinas and Antonio de Córdoba on Self-Defence: Saving Yourself as a Private End.Daniel Schwartz - 2018 - British Journal for the History of Philosophy 26 (6):1045-1063.
    ABSTRACTRevisionists about Aquinas’ teaching on private self-defence take the standard reading to hold that Aquinas applies a version of the Doctrine of Double Effect according to which the intentional killing of a wrongful attacker by a private person is morally prohibited while the non-intentional but foreseeable killing of the attacker is permitted. Revisionists dispute this reading and argue that Aquinas permits the intentional killing of wrongful attackers. I argue that revisionists mischaracterize the standard reading of Aquinas. I consider one of (...)
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  27.  7
    Toppling the Melting Pot: Immigration and Multiculturalism in American Pragmatism by José-Antonio Orosco.Denise Meda Calderon - 2019 - The Pluralist 14 (2):121-126.
    José-Antonio Orosco’s Toppling the Melting Pot: Immigration and Multiculturalism in American Pragmatism carefully documents an expansive history of US anti-immigrant rhetoric dating back to the late nineteenth century. Along with its historical tracing, this work contributes great depth to current debates on immigration.The book focuses on writers described as US American philosophers including Horace Kallen, Louis Adamic, W. E. B. Du Bois, Josiah Royce, Jane Addams, and Cesar Chavez. Their works are meant to deliver a pragmatic conceptual framework on (...)
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  28.  7
    The Editor, The Author, and The Saint: Dominic of Flanders and Antonio de Ferraris, Two Quattrocento Readers of Aquinas.Brian Garcia & Andrea Robiglio - 2017 - Divus Thomas 120 (2):69–88.
    This article presents two case-studies that shed light on the silent yet significant role an editor might play in the reception of Renaissance texts and the place of Thomas Aquinas therein. Both studies take up texts from fifteenth-century Italy. The first addresses the scholastic philosopher, Dominic of Flanders, suggesting that Dominic’s originality as a thinker may have been ‘corrected’ by an anonymous editor in order to maintain closer accord with Aquinas’s position; inquiry into the manuscript tradition uncovers instances of silent (...)
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  29.  15
    Antonio de Murcia Conesa. Sobre "Presencias irReales. Simulacros, espectros y construcción de realidades", de Ana Carrasco Conde, Madrid, Plaza y Valdés, 2017. [REVIEW]Antonio De Murcia Conesa - 2018 - Anales Del Seminario de Historia de la Filosofía 35 (3).
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  30.  34
    Review of Antonio Santucci: Filosofia E Cultura Nel Settecento Britannico II: Hume E Hutcheson. Reid E la Scuola Del Senso Comune_; Review of Maurizio Maione: _The Scotch Metaphysics: A Century of Enlightenment in Scotland[REVIEW]Raffaella Santi - 2004 - Journal of Scottish Philosophy 2 (1):91-96.
    Antonio Santucci, Filosofia e cultura nel settecento britannico II: Hume e Hutcheson. Reid e la scuola del senso comune, Bologna, Il Mulino, 2001. xxxviii + 526 pp. Paperback, €36.15. ISBN: 88-15-08098-8 Maurizio Maione, The Scotch Metaphysics: A Century of Enlightenment in Scotland, Rome, Carocci, 2001. 183 pp. Paperback, €14.98. ISBN: 88-430-1757-8.
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  31.  12
    Antonio de Murcia Conesa. Sobre "Presencias irReales. Simulacros, espectros y construcción de realidades", de Ana Carrasco Conde, Madrid, Plaza y Valdés, 2017. [REVIEW]Antonio de Murcia Conesa - 2018 - Anales Del Seminario de Historia de la Filosofía 35 (3):793-798.
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  32.  43
    Eduardo González Di Pierro, De la Persona a la Historia. Antropología Fenomenológica y Filosofia de la Historia En Edith Stein, Review by Antonio Calcagno. [REVIEW]Antonio Calcagno - 2012 - Symposium 16 (2):281-284.
  33.  29
    El cura Francisco Antonio Florido y su aporte al proceso de Independencia de Colombia: aproximaciones a las facetas de un patriota integral.Roger Pita Pico - 2017 - 'Ilu. Revista de Ciencias de Las Religiones 22:301-322.
    In the framework of the commemoration of the Bicentennial of the Independence of Colombia and, using the method of historical prosopography, this article aims to analyze the contribution of the Franciscan Father Francisco Antonio Florido as a social and political actor in the process of consolidation of the Bases of the republican project through three specific facets in its role as chaplain in the military campaigns, in its protagonism in the political celebrations and in the promotion to the education. (...)
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  34. Fray Antonio de Fuentelapeña y la racionalidad de los animales.J. M. Rodríguez Pardo - 2010 - Revista Española de Filosofía Medieval 17:157-170.
    El fraile capuchino Antonio de Fuentelapeña escribió en 1676 El ente dilucidado, obra de filosofía escolástica en la que su autor pretende demostrar la existencia de duendes. Sin embargo, la crítica posterior juzgó como extravagancia y locura la obra, sin reparar en que sus argumentos escolásticos analizaron muchos temas filosóficos de extrema importancia, como la racionalidad de los animales, tan en boga hoy día gracias al estudio de la conducta animal comparada, la Etología.
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  35.  5
    Instrumental Causes and the Natural Origin of Souls in Antonio Ponce Santacruz's Theory of Animal Generation.Andreas Blank - 2019 - Annals of Science 76 (2):184-209.
    ABSTRACTThis article studies the theory of animal seeds as purely material entities in the early seventeenth-century medical writings of Antonio Ponce Santacruz, royal physician to the Spanish king Philipp IV. Santacruz adopts the theory of the eduction of substantial forms from the potentiality of matter, according to which new kinds of causal powers can arise out of material composites of a certain complexity. Santacruz stands out among the late Aristotelian defenders of eduction theory because he applies the concept of (...)
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  36.  63
    The Immeasurably Creative Politics of Job: Antonio Negri and the Bible.Roland Boer - 2012 - Substance 41 (3):93-108.
    What a sublime and, at the same time, sordid vocation this theological discipline has. My major concern is an unfamiliar Antonio Negri, one who engages in some biblical criticism in his recently translated The Labor of Job (2009), a detailed philosophical exegesis of the “marvelous” biblical book of Job.1 Two features of Negri’s analysis stand out: the oppositions of kairós and ákairos, and measure and immeasure. However, before I explore those oppositions in some detail, two preliminary comments are needed. (...)
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  37. António Manuel Martins, lógica E ontologia em Pedro da Fonseca. [REVIEW]António Pedro Mesquita - 1994 - Philosophica 4:172-176.
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  38. Epigramas alusivos do humanista antônio de gouveia.Ricardo da Cunha Lima - 2012 - Principia: Revista do Departamento de Letras Clássicas e Orientais do Instituto de Letras 2 (25):19-28.
    O humanista português Antônio de Gouveia compôs epigramas em latim, publicados no século XVI, em Lyon, França, uma das capitais do Renascimento europeu. Sua poesia segue as normas estilísticas da Antiguidade clássica, apresentando uma submissão às convenções da composição genérica e um caráter essencialmente alusivo. A fim de ilustrar tais elementos, examinam-se quatro epigramas contendo alusões a Marcial, Ausônio, Catulo e Virgílio.
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  39.  21
    Padre António Vieira, o teólogo.Alex da Silva Mendes - 2017 - Revista de Teologia 11 (19):130-150.
    O profundo enraizamento de Vieira em sua época não o impediu de ser aberto ao diálogo com as diferentes categorias de pessoas e atento a tudo o que podia ajudar a compreender os acontecimentos de seu tempo. Para esse jesuíta do século XVII, pensar a vida humana implica muito mais que uma análise contextual da política, da economia, da vida social. Para António Vieira, a Palavra de Deus é a chave hermenêutica dessa reflexão. Ela denuncia os desvios, esclarece, ajusta, purifica (...)
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  40.  42
    Antonio Banfi and 19th Century German Philosophy.Stefano Poggi - 2014 - Trans/Form/Ação 37 (3):201-216.
    Tra le figure più importanti del dibattito filosofico italiano del Novecento, Antonio Banfi ha svolto nell'Italia del secondo dopoguerra anche un ruolo politico di rilievo come senatore del PCI. La sua interpretazione del marxismo ha presentato una forte accentuazione umanistica. Tra i suoi scolari filosofi e storici della filosofia come Giulio Preti, Enzo Paci, Remo Cantoni, Paolo Rossi. Il saggio prende in esame la prima fase della riflessione filosofica di Banfi, nella quale ha una importanza decisiva la conoscenza diretta (...)
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  41. 'Ayahuasca-From Dangerous Drug to National Heritage: An Interview with Antonio A. Arantes.Beatriz Caiuby Labate & Ilana Goldstein - 2009 - International Journal of Transpersonal Studies 28 (1):53-64.
    This interview with Antonio A. Arantes, Brazilian anthropology professor and recognized specialist on the topics of intellectual property and traditional knowledge, addresses the 2008 request by Brazilian ayahuasca groups to be recognized as part of the immaterial cultural heritage of Brazil. In the first portion of the interview, Arantes reflects on the challenges of the new conceptions of the Brazilian national immaterial policy program. He discusses several examples of cultural goods recognized by the Brazilian state, such as the candomblé (...)
     
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  42.  36
    Two or Three Things About Antonio Candido.Ricardo Musse - 1995 - Trans/Form/Ação 18:43-50.
    The aim of this paper is to discuss the connection between two basic traces grounding the originality of Antonio Candido's literary criticism: firstly, its insertion into the mainstraim of "western marxism" and, secondly, into national tradition.Busca-se aqui investigar a conexão entre duas características definidoras da originalidade crítica de Antonio Candido: sua filiação à linhagem do "marxismo ocidental" e sua inserção numa tradição nacional.
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  43.  36
    Antonio García Nossa, Un Pensador Latinoamericano.Julián Sabogal Tamayo - 2003 - Utopía y Praxis Latinoamericana 8 (21):73-85.
    The purpose of this article is to indicate certain fundamental aspects of life and the works of Antonio Garcia Nossa, a Latin American philosopher born in Colombia. Certain biographical information related to his life and the multifaceted character of his thought are presented. Opinions of imp..
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  44.  12
    Antonio Banfi.Antonio Banfi - 2003 - In Anna-Teresa Tymieniecka (ed.), Phenomenology World-Wide. Kluwer Academic Publishers. pp. 80--478.
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  45.  73
    Reification and Hegemony : The Politics of Culture in the Writings of Georg Lukács and Antonio Gramsci, 1918-1938.James Robinson - unknown
    This study is a comparison of the development of the theories of reification and hegemony in the writings and political activities of Georg Lukacs and Antonio Gramsci during the years from 1918 to 1938. In demonstrating that reification and hegemony were formulated in response to the unsuccessful revolutionary movements in Hungary and Italy of 1919-1920, it becomes evident that the respective theories of Lukacs and Gramsci were meant to constitute critiques of bourgeois cultural domination. Thus, their problematic extends to (...)
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  46.  34
    Memory and Nostalgia in Antonio Tabucchi's Last Two Books.Joseph Francese - 2012 - The European Legacy 17 (7):918-934.
    In Il tempo invecchia in fretta, a collection of short stories (2009), and in Viaggi e altri viaggi, a travel book (2010), the Italian novelist Antonio Tabucchi (1943?2012) investigates the conflict between interior time, or duration, and social, or historical time. Il tempo invecchia interrogates the dialectic between individual lives and grand historical processes. Viaggi?Tabucchi's intellectual autobiography?retrieves the past, which exists in the present as memory, so as to counter the ?eternal present? of media time and its humus, consumerism, (...)
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  47.  46
    Antonio Sidekum: filósofo de la alteridad.Ricardo Salas Astraín - 2013 - Utopía y Praxis Latinoamericana 18 (60):9-10.
    En este artículo destacamos algunos aspectos ligados a la perspectiva intercultural presente en la obra del filósofo brasileño Antonio Sidekum y del filósofo cubano-alemán R. Fornet-Betancourt. Haciendo referencia a ambos autores buscamos avanzar en una reflexión actual en torno a la ética, al recon..
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  48.  51
    The Place of the History in Times of Globalization: An Analysis from Marc Abélès and Michael Hardt-Antonio Negri.Tuillang Yuing Alfaro - 2011 - Estudios de Filosofía Práctica E Historia de Las Ideas 13 (1):91-101.
    El siguiente texto intenta abordar la relación existente entre los procesos de globalización-mundialización y ciertas concepciones de historia que le son solidarias. Para lo anterior apela a las reflexiones realizadas por Marc Abélès en Política de la supervivencia y Michael Hardt y Antonio Negri en Imperio. En ambos análisis se puede percibir la importancia que tiene la historia como soporte de los procesos globales que entremezclan lo político, lo económico y lo cultural, procesos que parecen avanzar, según el curso (...)
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  49.  32
    Homeostasis y representaciones intelectuales: una aproximación a la conducta moral desde la teoría de la emoción de Antonio Damasio.Miguel Grijalba Uche & Luis Enrique Echarte - 2015 - Persona y Bioética 19 (1).
    Antonio Damasio elabora una teoría de la mente humana y de la conducta moral a partir de su hipótesis sobre la evolución de los mecanismos de autorregulación biológicos. En ella, a la capacidad para representar relaciones organismo-mundo se le confiere un importante papel en los cambios organizacionales que emergen de los sistemas con un sistema nervioso central. Concretamente, en nuestro artículo analizamos, en primer lugar, la tesis acerca de la doble homeostasis biológica- mental que caracteriza a los agentes racionales. (...)
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  50.  41
    C. S. Peirce, Antonio Damasio, and Embodied Cognition: A Contemporary Post-Darwinian Account of Feeling and Emotion in the ‘Cognition Series’.Lara M. Trout - 2008 - Contemporary Pragmatism 5 (1):79-108.
    A post-Darwinian conception of feeling and emotion is necessary in order to better appreciate the embodied, personalized, and socialized nature of cognition in Peirce's late 1860's Journal of Speculative Philosophy "cognition series." Peirce both distinguishes between and renders synonymous the terms "feeling" and "emotion," a fruitful ambiguity that underscores how easily one's process of thinking can be influenced by idiosyncratic concerns. My reading of this series is a proactive one in which I employ the work of Antonio Damasio to (...)
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