Results for 'Stephen Pattison'

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  1.  14
    Is the 2008 NMC Code Ethical?Stephen Pattison & Paul Wainwright - 2010 - Nursing Ethics 17 (1):9-18.
    In 2008 the United Kingdom Nursing and Midwifery Council (NMC) published the latest version of its code of conduct (The code: standards of conduct, performance and ethics for nurses and midwives). The new version marked a significant change of style in the Code compared with previous versions. There has been considerable controversy and the accrual of an extensive body of literature over the years in the UK and Europe criticizing nursing codes of ethics and questioning their ethical standing and their (...)
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  2.  41
    Integrity and the Moral Complexity of Professional Practice.Andrew Edgar & Stephen Pattison - 2011 - Nursing Philosophy 12 (2):94-106.
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  3.  37
    Prospects for Flourishing in Contemporary Health Care.Stephen Pattison & Andrew Edgar - 2016 - Health Care Analysis 24 (2):101-104.
    This special issue of Health Care Analysis originated in an conference, held in Birmingham in 2014, and organised by the group Think about Health. We introduce the issue by briefly reviewing the understandings of the concept of ‘flourishing’, and introducing the contributory papers, before offering some reflections on the remaining issues that reflection on flourishing poses for health care provision.
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  4.  34
    Moving Beyond Clarity: Towards a Thin, Vague, and Useful Understanding of Spirituality in Nursing Care.John Swinton & Stephen Pattison - 2010 - Nursing Philosophy 11 (4):226-237.
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  5.  15
    Tracking Shame and Humiliation in Accident and Emergency.Karen Sanders, Stephen Pattison & Brian Hurwitz - 2011 - Nursing Philosophy 12 (2):83-93.
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  6.  48
    Flourishing in Health Care.Andrew Edgar & Stephen Pattison - 2016 - Health Care Analysis 24 (2):161-173.
    The purpose of this paper is to offer an account of ‘flourishing’ that is relevant to health care provision, both in terms of the flourishing of the individual patient and carer, and in terms of the flourishing of the caring institution. It is argued that, unlike related concepts such as ‘happiness’, ‘well-being’ or ‘quality of life’, ‘flourishing’ uniquely has the power to capture the importance of the vulnerability of human being. Drawing on the likes of Heidegger and Nussbaum, it is (...)
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  7.  2
    Editorial: What is Special About the Gene?Stephen Pattison & Andrew Edgar - 2008 - Genomics, Society and Policy 4 (1):1-2.
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  8.  3
    Questioning Values.Stephen Pattison - 1998 - Health Care Analysis 6 (4):352-359.
  9.  30
    Editorial: Religion and Health. [REVIEW]June Jones & Stephen Pattison - 2013 - Health Care Analysis 21 (3):189-192.
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  10.  28
    Religion, Spirituality and Health Care: Confusions, Tensions, Opportunities. [REVIEW]Stephen Pattison - 2013 - Health Care Analysis 21 (3):193-207.
    This paper raises some issues about understanding religion, religions and spirituality in health care to enable a more critical mutual engagement and dialogue to take place between health care institutions and religious communities and believers. Understanding religions and religious people is a complex, interesting matter. Taking into account the whole reality of religion and spirituality is not just about meeting specific needs, nor of trying to ensure that religious people abandon their distinctive beliefs and insights when they engage with health (...)
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  11.  14
    Ceeing Compassion in Care: More Than ‘Six C'S’?Stephen Pattison & Ray Samuriwo - 2016 - Nursing Philosophy 17 (2):140-143.
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  12.  14
    On the Irreducible Individuality of the Person and the Fullness of Life: Simon Gray’s Smoking Diaries. [REVIEW]Stephen Pattison & Iona Heath - 2010 - Health Care Analysis 18 (3):310-321.
    This article aims to challenge and expand notions of health, health care and health promotion, particularly in relation to smoking, via a consideration of the autobiographical literary work of the English playwright, Simon Gray. Gray died in 2008, having written a series of reflective autobiographical books, The Smoking Diaries. Gray was a lifelong smoker, perpetually trying to give up his habit. This article introduces Gray’s diaries and their reflections on life, death, health care and smoking. It then enquires what can (...)
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  13.  7
    Debating Point.Stephen Pattison - 1996 - Health Care Analysis 4 (3):252-258.
    The whole subject of values is surrounded by partiality, ignorance, confusion and ambiguity from the conceptual level down to the nitty gritty level of everyday practice. Some of these problems have been exposed in a preliminary way in this paper. A great deal more, and more detailed, work at conceptual and practical levels needs to be undertaken before we can really start to talk intelligibly and in a non-confusing way about value and values. One thing is clear. We will never (...)
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  14.  5
    Debating Point.Stephen Pattison - 1998 - Health Care Analysis 6 (4):352-359.
  15.  5
    Debating Point — Change Management in the British National Health Service: A Worm's Eye Critique.Stephen Pattison - 1996 - Health Care Analysis 4 (3):252-258.
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  16.  12
    Eternal Loneliness: Art and Religion in Kierkegaard and Zen: George Pattison.George Pattison - 1989 - Religious Studies 25 (3):379-392.
    When we compare a thinker as complex and many–sided as Søren Kierkegaard with a cultural phenomenon as significant as Zen Buddhism it is unlikely that we will be able to come up with any simple formula by which to summarize the results of the comparison. But the value of such comparative studies need not in any case lie in the conclusions we reach but in the intrinsic interest and importance of the material itself, in the questions and insights raised by (...)
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  17. Lectures and Essays, Ed. By L. Stephen and F. Pollock.William Kingdon Clifford & Leslie Stephen - 1879
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  18. Sir Leslie Stephen's Mausoleum Book.Leslie Stephen - 1977 - Oxford University Press UK.
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  19. Book Reviews : The Faith of the Managers: When Management Becomes Religion, by Stephen Pattison. London: Cassell, 1997. 192 Pp. Pb. 14.99. ISBN 0-3-4-70144-. [REVIEW]R. Innes - 1999 - Studies in Christian Ethics 12 (2):122-125.
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  20. The Blackwell Reader in Pastoral and Practical Theology, Edited by James Woodward and Stephen Pattison. Oxford: Blackwell, 1999. 384 Pp. Pb. 15.99. ISBN 0-631-20745-. [REVIEW]M. Banner - 2001 - Studies in Christian Ethics 14 (1):121-122.
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  21.  3
    Medical Knowledge: Doubt and Certainty . Edited by Clive Seale, Stephen Pattison and Basiro Davey. Pp. 210. £17.99, ISBN 0-335-20834-7, Paperback. [REVIEW]Anne Pettigrew - 2004 - Journal of Biosocial Science 36 (3):380-380.
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  22.  94
    Book Review : Pastoral Care and Liberation Theology, by Stephen Pattison. Cambridge University Press, 1994. Xiii + 273pp. Hb. 35. [REVIEW]D. Atkinson - 1995 - Studies in Christian Ethics 8 (2):128-131.
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  23.  4
    The Blackwell Reader in Pastoral and Practical Theology, Edited by James Woodward and Stephen Pattison. Oxford: Blackwell, 1999. 384 Pp. Pb. £15.99. ISBN 0-631-20745-7. [REVIEW]Michael Banner - 2001 - Studies in Christian Ethics 14 (1):121-122.
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  24.  4
    Medical Knowledge: Doubt and Certainty (Colour-Enhanced Second Edition). Edited by Clive Seale, Stephen Pattison and Basiro Davey. Pp. 210. (Open University Press, Berkshire, UK, 2001.) £17.99, ISBN 0-335-20834-7, Paperback. [REVIEW]Anne Pettigrew - 2004 - Journal of Biosocial Science 36 (3):380-380.
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  25.  2
    Seeing Things: Deepening Relations with Visual Artefacts – By Stephen Pattison.Richard Viladesau - 2009 - Modern Theology 25 (3):534-536.
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  26. Book Reviews : The Faith of the Managers: When Management Becomes Religion, by Stephen Pattison. London: Cassell, 1997. 192 Pp. Pb. £14.99. ISBN 0-3-4-70144-0. [REVIEW]Robert Innes - 1999 - Studies in Christian Ethics 12 (2):122-125.
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  27.  8
    Medical Humanities: A Vision and Some Cautionary Notes.R. S. Downie - 2003 - Medical Humanities 29 (1):37-38.
    Stephen Pattison outlines his vision for medical humanities and then offers cautionary notes on what might go wrong with the movement. These notes are based on what he holds has already gone wrong with medical ethics, dramatically described as the “death course of a discipline”. I have a great deal of sympathy both with his anxieties about the future development of medical humanities and with his critique of medical ethics. My reasons in both cases are a little different (...)
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  28. Stephen Davies, The Artful Species: Aesthetics, Art, and Evolution (2013).John Powell - 2013 - Literature & Aesthetics 23 (2):1-1.
    This review article critiques Stephen Davies' The Artful Species: Aesthetics, Art, and Evolution.
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  29. What Does It Mean to Be a Mechanism? Stephen Morse, Non-Reductivism, and Mental Causation.Katrina L. Sifferd - 2014 - Criminal Law and Philosophy:1-17.
    Stephen Morse seems to have adopted a controversial position regarding the mindbody relationship: John Searle’s non-reductivism, which claims that conscious mental states are causal yet not reducible to their underlying brain states. Searle’s position has been roundly criticized, with some arguing the theory taken as a whole is incoherent. In this paper I review these criticisms and add my own, concluding that Searle’s position is indeed contradictory, both internally and with regard to Morse's other views. Thus I argue that (...)
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  30. Professor William Craig's Criticisms of Critiques of Kalam Cosmological Arguments By Paul Davies, Stephen Hawking, and Adolf Grunbaum.Graham Oppy - 1995 - Faith and Philosophy 12 (2):237-250.
    Kalam cosmological arguments have recently been the subject of criticisms, at least inter alia, by physicists---Paul Davies, Stephen Hawking---and philosophers of science---Adolf Grunbaum. In a series of recent articles, William Craig has attempted to show that these criticisms are “superficial, iII-conceived, and based on misunderstanding.” I argue that, while some of the discussion of Davies and Hawking is not philosophically sophisticated, the points raised by Davies, Hawking and Grunbaum do suffice to undermine the dialectical efficacy of kalam cosmological arguments.
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  31. Weight for Stephen Finlay.Daan Evers - 2013 - Philosophical Studies 163 (3):737-749.
    According to Stephen Finlay, ‘A ought to X’ means that X-ing is more conducive to contextually salient ends than relevant alternatives. This in turn is analysed in terms of probability. I show why this theory of ‘ought’ is hard to square with a theory of a reason’s weight which could explain why ‘A ought to X’ logically entails that the balance of reasons favours that A X-es. I develop two theories of weight to illustrate my point. I first look (...)
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  32. Response to Stephen Law on the Evolutionary Argument Against Naturalism.Calum Miller - 2015 - Philosophia 43 (1):147-152.
    Alvin Plantinga’s evolutionary argument against naturalism argues that the probability of our possessing reliable cognitive faculties, given the truth of evolution and naturalism, is low, and that this provides a defeater for naturalism, if the naturalist in question holds to the general truths of evolutionary biology. Stephen Law has recently objected to Plantinga’s evolutionary argument against naturalism by suggesting that there exist conceptual constraints governing the content a belief can have given its relationships to other things, including behaviour . (...)
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  33.  66
    Stephen Davis’s Objection to the Second Ontological Argument.Bashar Alhoch - 2016 - International Journal for Philosophy of Religion 80 (1):3-9.
    Stephen Davis has argued that the second ontological argument fails as a theistic proof because it ignores the logical possibility of what he calls an ontologically impossible being. By an “ontologically impossible being” he means a being that does not exist, logically-possibly exists, and would exist necessarily if it existed. In this brief essay, I argue, first, that even if an OIB is logically possible, its logical possibility is irrelevant to the OA at issue; and second, that an OIB (...)
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  34. Stephen Jay Gould.Massimo Pigliucci - 2007 - In T. Flynn (ed.), The New Encyclopedia of Unbelief. Prometheus.
    A brief biography of evolutionary biologist Stephen Jay Gould.
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  35.  44
    Thinking About Earth, 20 Years Later: Reconsidering Stephen Clark's Ecological Theology. Feehan - 2014 - Journal of Animal Ethics 4 (2):93-98,.
    This review commemorates the 20th anniversary of Stephen Clark’s explication of ecological thought. After appraising both philosophical and theological perspectives, Clark argues that society must awaken to Earth’s “Otherness.” I describe Clark’s ecological consciousness and highlight the significance of his book for 21st-century readers.
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  36.  20
    European Philosophy and Original Sin in Stephen Mulhall.Judith Wolfe - 2017 - New Blackfriars 98 (1076):387-398.
    Stephen Mulhall has distinguished himself as one of the most rigorous and constructive contemporary thinkers on European philosophy and its complicated relationship to Christian theology. A prominent locus of that relationship in his work is the Christian doctrine of original sin, and its criticism but also structural recapitulation in the work of Nietzsche, Heidegger, Sartre and others. This article begins with an overview of relevant themes and their development in Mulhall's writings. I then offer an account of the internal (...)
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  37.  16
    Falibilismo E a falácia de contrafactuais epistêmicos segundo Stephen Hetherington.Sérgio Luís Barroso de Carvalho - 2014 - Cadernos Do Pet Filosofia 5 (10):53-61.
    Stephen Hetherington é um dos mais proeminentes epistemólogos a defender que é possível ter conhecimento segundo as condições de crença verdadeira e justificada, apesar dos contraexemplos elaborados por Edmund Gettier. Ele fundamentou sua perspectiva no pressuposto de falibilidade do conhecimento e naquilo que ele chamou de "falácia de contrafactuais epistêmicos", segundo a qual não se deve assumir impossibilidade do conhecimento factual apenas em virtude da sua impossibilidade contrafactual - o que é reiterado por Anthony Booth. As críticas apresentadas por (...)
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  38. Economists in Discussion the Correspondence Between G.L.S. Shackle and Stephen F. Frowen, 1951-1992.Stephen F. Frowen & G. L. S. Shackle - 2004
  39. Heidegger, Authenticity and the Self: Division Two of Being and Time.Denis McManus (ed.) - 2014 - Routledge.
    Heidegger’s Being and Time is often cited as one of the most important philosophical works of the last century. This outstanding collection examines the major themes of Division Two of Being and Time , which has received relatively little attention compared to Division One. Leading philosophers examine important topics such as authenticity, death, guilt and time, the influence of Kierkegaard, and the relationship between Heidegger’s work and ancient and medieval philosophy. Essential reading for scholars and students of Heidegger’s thought and (...)
     
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  40. Heidegger, Authenticity, and the Self: Themes From Division Two of Being and Time.Denis McManus (ed.) - 2014 - Routledge.
    Though Heidegger’s Being and Time is often cited as one of the most important philosophical works of the last hundred years, its Division Two has received relatively little attention. This outstanding collection corrects that, examining some of the central themes of Division Two and their wide-ranging and challenging implications. An international team of leading philosophers explore the crucial notions that articulate Heidegger’s concept of authenticity, including death, anxiety, conscience, guilt, resolution and temporality. In doing so, they clarify the bearing of (...)
     
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  41. The Toulmin Method Exploration and Controversy : A Festschrift in Honor of Stephen E. Toulmin.Betty Kay Seibt, William Edward Tanner & Stephen Edelston Toulmin - 1991
     
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  42.  23
    Philosophy and Theology in the Long Middle Ages: A Tribute to Stephen F. Brown.Kent Emery, Russell L. Friedman, Andreas Speer, Maxime Mauriege & Stephen F. Brown (eds.) - 2011 - Brill.
    The title of this Festschrift to Stephen Brown points to the understanding of medieval philosophy and theology in the longue durée of their traditions and discourses.
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  43. Aristotle on Modality: Stephen Makin.Stephen Makin - 2000 - Aristotelian Society Supplementary Volume 74 (1):143-161.
    [Stephen Makin] Aristotle draws two sets of distinctions in Metaphysics 9.2, first between non-rational and rational capacities, and second between one way and two way capacities. He then argues for three claims: [A] if a capacity is rational, then it is a two way capacity [B] if a capacity is non-rational, then it is a one way capacity [C] a two way capacity is not indifferently related to the opposed outcomes to which it can give rise I provide explanations (...)
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  44.  22
    Victorian Critics of Democracy: Carlyle, Ruskin, Arnold, Stephen, Maine, Lecky.Benjamin Evans Lippincott - 1938 - Journal of Philosophy 35 (14):388-388.
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  45. Colorblindness and Black Friends in Stephen Colbert’s America.Aaron Allen Schiller - 2009 - In Stephen Colbert and Philosophy. Open Court.
    Is there a contradiction in Stephen Colbert’s attitudes towards race? How can he consistently claim to be colorblind and yet hold a national search for a new "black friend"? I argue that Stephen is trying to claim rights and shirk responsibilities on matters of race relations in America, and that his famous notion of "truthiness" is an extension of this attitude to other areas of social and political discourse.
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  46.  17
    Realism, Writing, Disfiguration: On Thomas Eakins and Stephen Crane.Michael Fried - 1989 - Journal of Aesthetics and Art Criticism 47 (4):398-398.
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  47.  20
    Stephen Winter, Transitional Justice in Established Democracies: A Political Theory.Stephen Galoob - 2016 - Journal of Value Inquiry 50 (1):249-254.
    The fundamental question of political reparation is: why should a state provide redress for an injustice? The predominant answer justifies redress in terms of debts—the perpetration of an injustice creates a debt, and a state is required to make redress for the same reasons that it is required to repay its debts . Other approaches justify redress on the grounds that it will facilitate the achievement of some broader political goal, like the fair distribution of social resources or political reconciliation.In (...)
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  48.  15
    J.F. Stephen: Sobre la Fraternidad y El Amor Universal de Mill.José Montoya Sáenz - 2014 - Télos 19 (1-2):77-82.
  49.  22
    Stephen Davies: Philosophical Perspectives on Art, OUP 2007. [REVIEW]Christian Helmut Wenzel - 2008 - Notre Dame Philosophical Reviews 2008 (7).
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  50.  21
    The Pluralistic Philosophy of Stephen Crane.Patrick K. Dooley - 1994 - University of Illinois Press.
    Crane's fundamental philosophical view, Dooley finds, is that reality is comprised of changing and interrelated processes.
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