Results for 'William J. Sullivan'

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  1. William J. Danaher, Ed., Australian Lonergan Workshop Reviewed By.Bill Sullivan & John Heng - 1994 - Philosophy in Review 14 (6):384-386.
     
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  2.  11
    The Achievement of Isaac Bashevis SingerThe American Art Journal, I, Spring 1969Antonio Banfi E Il Pensiero contemporaneoBaertling, Discoverer of Open FormThe Notebooks for a Raw YouthAfter the Hunt: William Harnett and Other American Still Life Painters, 1870-1900ArchitectureThe Music MerchantsProfiles in Literature: James JoyceRobert Henri and His Circle. [REVIEW]Ellen Laing, Marcia Allentuck, L. A. Fleischman, M. Esterow, Antonio Banfi, T. Brunius, F. Dostoevsky, E. Wasiolek, Alfred Frankenstein, S. Gauldie, M. Goldin, A. Goldman, William I. Homer, R. Liddell, Richard Neutra, Gert von der Osten, Horst Vey, N. J. Perella, James B. Pritchard, Theodore Shank, Michael Sullivan & Dominique Darbois - 1970 - Journal of Aesthetics and Art Criticism 28 (3):407.
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  3.  20
    Ethical Concerns of Staff in a Rehabilitation Center.Jenny M. Young & William J. Sullivan - 2001 - HEC Forum 13 (4):361-367.
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  4.  34
    Kant on the Existence of God in the "Opus Postumum".William J. Sullivan - 1971 - Modern Schoolman 48 (2):117-133.
  5.  18
    The Issue of Identification: The Divinity Factor.William J. Sullivan - 1976 - Modern Schoolman 53 (2):163-166.
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  6.  11
    Book Review Section 3. [REVIEW]Max A. Bailey, Kenneth R. Conklin, William J. Mathis, Harold J. Noah, John Bremer, Beatrice E. Sarlos, Eric Russell Lacy, David W. Minar, Park Jr, Nathan Kravetz, Allan R. Sullivan, Dwight W. Allen, Joel H. Spring, Walden Crabtree & Leo D. Leonard - 1973 - Educational Studies 4 (1):35-48.
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  7. University of Wroclaw Maria Curie-Sklodowska University, Lublin W'siii Uni. Wroc.William J. Sullivan - 2010 - In Piotr Stalmaszczyk (ed.), Objects of Inquiry in Philosophy of Language and Linguistics. Ontos Verlag. pp. 315.
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  8.  12
    Brill Online Books and Journals.Henk J. M. Schoot, Thomas Sullivan, William C. Charron & John P. Doyle - 1993 - Vivarium 31 (2):241-266.
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  9.  20
    Book Reviews Section 3.William T. Blackstone, William Hare, Don Cochrane, Walden B. Crabtree, Patrick J. Foley, Arthur Brown, Solon T. Kimball, Jack L. Nelson, Alexander W. Austin, Godfrey Sullivan, Frederick M. Schultz, Ramon Sanchez, Garnet L. Mcdiarmid, Rosemary V. Donatelli, Frederic G. Robinson, Mathew Zachariah, Richard M. Schrader, Louis Fischer & Dale R. Spencer - 1972 - Educational Studies 3 (4):225-239.
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  10. Advice to Young Men, and, Incidentally, to Young Women, in the Middle and Higher Ranks of Life, in a Series of Letters. With Notes [Signed J.M.]. [REVIEW]William Cobbett & M. J. - 1874
  11.  22
    Critical and Historical Reflections on Spinoza's Ethics.Celestine J. Sullivan - 1958 - Berkeley: University of California Press.
    CRITICAL AND HISTORICAL REFLECTIONS ON SPINOZA'S "ETHICS" BY CELESTINE J. SULLIVAN, JB, Benedict Spinoza wrote very little. If the urgency of certain ...
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  12.  6
    Damn Great Empires! William James and the Politics of Pragmatism by Alexander Livingston.Shannon Sullivan - 2019 - Transactions of the Charles S. Peirce Society 55 (2):209-213.
    I admit that when I think of pragmatism’s contributions to political philosophy, I primarily think of Jane Addams and John Dewey. Their contributions to democratic theory and practice have been extremely important in the United States, Europe, and elsewhere, so much so that “pragmatist politics” and “Deweyan democracy” are virtually synonymous. I also think of W.E.B. Du Bois’s criticisms of anti-Black racism and white supremacy in the United States and across the globe. In any case, my first instincts have never (...)
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  13.  17
    The Metaphysics of William James and John Dewey: Process and Structure in Philosophy and Religion.J. J. - 1963 - Review of Metaphysics 17 (1):148-148.
    Human experience manifests a necessary polarity of process and structure. Philosophy and religion, since they are "both human attempts to understand the whole world in which we live," are alike in having to take account of both these fundamental needs. The religions chosen to illustrate this thesis are the Canaanite, Greek, and Christian; the representatives of philosophy are James and Dewey, who, it is argued, had more room in their thought for structure and order than their critics have charged.--J. J.
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  14.  21
    William Talbott’s Which Rights Should Be Universal? [REVIEW]David A. Reidy, D. J. & D. Ph - 2008 - Human Rights Review 9 (2):181-191.
    In this review essay, I first set out and then subject to criticism the main claims advanced by William Talbott in his excellent recent book, “Which Rights Should be Universal?”. Talbott offers a conception of basic universal human rights as the minimally necessary and sufficient conditions to political legitimacy. I argue that his conception is at once too robustly liberal and democratic and too inattentive to key features of the rule of law to play this role. I suggest that (...)
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  15.  34
    James Leigh Strachan-Davidson (1843–1916) and William Ross Hardie (1862–1916).A. S. J. - 1916 - The Classical Review 30 (04):125-126.
  16.  52
    Brief Notices - Xenophon. Hellenica I, II. Edited with Introduction and Notes by G. M. Edwards. Pp. Xlviii., 168. Cambridge University Press. 1899. Price 3s. 6d. Suetonius. History of Twelve Caesars. - The Works of Horake Rendered Into English Prose. With Life, Introduction, and Notes by William Coutts, M.A., Senior Classical Master, George Watson's College, Edinburgh; Formerly Assistant Professor of Humanity in the University of Aberdeen. Pp. Xxxi., 240. Longmans. 1898. Price 5s. Nett. - Schanz. Geschichte der Römisehen Litteratur. I. Theil. Die Römische Litteratur in der Zeit der Republik . Beck, M¨Nchen. 1898. Pp. Xviii., 421. Mk. 7·50. - Latin Manuscripts. An Elementary Introduction to the Use of Critical Editions for High School and College Classes. By Harold W. Johnston, Ph.D., Professor of Latin in the University of Indiana, Chicago. Scott, Foreman & Company. 1897. Pp. 135, with Plates and Illustrations. Price $3. - Carmina Anglica Latine Reddidit Leo Josia Richardson, Sancti Fr. [REVIEW]P. P. J. - 1899 - The Classical Review 13 (08):410-414.
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  17.  32
    Ramsay's Roman Antiquities A Manual of Roman Antiquities by William Ramsay, M.A., Revised and Partly Rewritten by Rodolfo Lanciani. London: Griffin and Co. 10s. 6d. [REVIEW]S. R. J. - 1895 - The Classical Review 9 (04):230-.
  18.  24
    ‘I’Ing Cinema: Rothman's Readings of Cinematographic Visions and Visionaries: On William Rothman, The ‘I’ of the Camera: Essays in Film Criticism, History, and Aesthetics.David Sullivan - 1998 - Film-Philosophy 2 (1).
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  19.  15
    The Crusades and Their Sources: Essays Presented to Bernard Hamilton.John France, William G. Zajac.Robert G. Sullivan - 2000 - Speculum 75 (2):458-459.
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  20.  21
    The Consensus of the Church and Papal Infallibility. By Richard Costigan S.J.John Sullivan - 2007 - Heythrop Journal 48 (2):318–319.
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  21.  24
    Book Reviews : Beyond Objectivism and Relativism: Science, Hermeneutics, and Praxis. BY RICHARD J. BERNSTEIN. Philadelphia: University of Pennsylvania Press, 1983. Pp. 320. $27.50. [REVIEW]R. R. Sullivan - 1986 - Philosophy of the Social Sciences 16 (4):513-516.
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  22.  19
    Book Review:The Philosophy of the Beautiful. William Knight. [REVIEW]S. M. J. - 1892 - Ethics 2 (4):527-.
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  23.  11
    Book Review:Genius and Degeneration: A Psychological Study. William Hirsch. [REVIEW]A. T. J. - 1897 - Ethics 7 (4):532-.
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  24. J. Lefort Et Al., Eds. And Transs.(Into French), Géométries du Fisc Byzantin.(Réalités Byzantines, 4.) Paris: P. Lethielleux, 1991. Paper. Pp. 295; 8 Black-and-White Plates Following Text. F 270. [REVIEW]Denis F. Sullivan - 1994 - Speculum 69 (2):522-524.
     
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  25. William Corlett, Community Without Unity: A Politics of Derridian Extravagance Reviewed By.Kevin Sullivan - 1991 - Philosophy in Review 11 (1):20-22.
     
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  26.  8
    Modernists & Mystics. Edited by C. J. T. Talar.John Sullivan - 2011 - Heythrop Journal 52 (1):154-155.
  27.  8
    Catholics and Politics. Edited by Kristen E. Heyer, Mark J. Rozell & Michael A. Genovese.John Sullivan - 2010 - Heythrop Journal 51 (4):703-704.
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  28. Three Modernists: Alfred Loisy, George Tyrrell, William L. Sullivan.J. RATTÉ - 1967
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  29.  13
    The Philosophy of Law of James Wilson, Associate Justice of the United States Supreme Court, 1789–1798. By William F. Obering S.J., Ph.D., (Issued by The American Catholic Philosophical Association. Pp. 276.). [REVIEW]Richard O'Sullivan - 1939 - Philosophy 14 (56):476-.
  30. William Lane Craig and J.P. Moreland, Naturalism: A Critical Analysis. [REVIEW]G. Oppy - 2001 - Australasian Journal of Philosophy 79 (4):576-577.
  31.  30
    William J. Morgan’s ‘Conventionalist Internalism’ Approach. Furthering Internalism? A Critical Hermeneutical Response.Francisco Javier López Frías - 2014 - Sport, Ethics and Philosophy 8 (2):157-171.
    Several authors, such as William J. Morgan, John S. Russell and R. Scott Kretchmar, have claimed that the limits between the diverse normative theories of sport need to be revisited. Most of these works are philosophically grounded in Anglo-American philosophical approaches. For instance, William J. Morgan’s proposal is mainly based on Richard Rorty’s philosophy. But he also discusses with some European philosophers like Jürgen Habermas. However, Habermas’ central ideas are rejected by Morgan. The purpose of this paper is (...)
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  32.  29
    Games Lawyers Play: Legal Discovery and Social Epistemology: William J. Talbott and Alvin I. Goldman.William J. Talbott - 1998 - Legal Theory 4 (2):93-163.
    In the movie Regarding Henry, the main character, Henry Turner, is a lawyer who suffers brain damage as a result of being shot during a robbery. Before being wounded, the Old Henry Turner had been a successful lawyer, admired as a fierce competitor and well-known for his killer instinct. As a result of the injury to his brain, the New Henry Turner loses the personality traits that had made the Old Henry such a formidable adversary.
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  33.  33
    Mysticism and Sense Perception: WILLIAM J. WAINWRIGHT.William J. Wainwright - 1973 - Religious Studies 9 (3):257-278.
    In this paper I propose to examine the cognitive status of mystical experience. There are, I think, three distinct but overlapping sorts of religious experience. In the first place, there are two kinds of mystical experience. The extrovertive or nature mystic identifies himself with a world which is both transfigured and one. The introvertive mystic withdraws from the world and, after stripping the mind of concepts and images, experiences union with something which can be described as an undifferentiated unity. Introvertive (...)
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  34.  44
    William James in Focus: Willing to Believe by William J. Gavin.David W. Rodick - 2014 - The Pluralist 9 (3):121-126.
    William J. Gavin is a leading authority on the philosophy of William James. For over forty-five years, his work embodies Jamesian virtues of openness, interdisciplinarity, and novelty. His latest book is Jamesian in the best sense.Gavin investigates the “indissoluble marriage” between “radical empiricism” and “the will to believe”—perennial themes in the Jamesian corpus. Starting with an important heuristic distinction between “manifest” and “latent” meanings, Gavin guides the reader through a landscape where objectivity and subjectivity often collide, resulting in (...)
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  35.  34
    Prospects for a Metaethical Argument for Theism: A Response to Stephen J. Sullivan.Robert Merrihew Adams - 1993 - Journal of Religious Ethics 21 (2):313 - 318.
    Disagreements about the success of any given argument often arise because the suppositions of the critic differ from the suppositions of the author of the argument. In maintaining the plausibility of a metaethical argument for theism against the objections articulated by Stephen J. Sullivan, I will probe our differing suppositions with regard to the relation of theological to naturalistic metaethical theories, the starting point for the metaethical argument for theism, and the relation of the qualities of God's will to (...)
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  36.  18
    Wilfred Cantwell Smith on Faith and Belief: WILLIAM J. WAINWRIGHT.William J. Wainwright - 1984 - Religious Studies 20 (3):353-366.
    In a series of important and influential books, Wilfred Cantwell Smith has convincingly argued that religious traditions are misunderstood if one does not grasp the faith which they express, that these traditions are not static but fluid, and that as a result of greater knowledge and increased contact between members of different traditions, we have entered a period in which it is no longer possible for the traditions to develop in relative isolation. This paper is devoted to an important aspect (...)
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  37.  9
    The Presence of Evil and the Falsification of Theistic Assertions: WILLIAM J. WAINWRIGHT.William J. Wainwright - 1969 - Religious Studies 4 (2):213-216.
    The falsifiability of theistic assertions no longer appears to be the burning issue it once was, and perhaps this is all to the good. For one thing, it was never entirely clear just what demand was being made of the theist. In this paper I shall not discuss the nature or legitimacy of the falsification requirement as applied to theistic assertions. Instead I shall argue that some of the reasons which have been offered to show that these assertions are not (...)
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  38. From Phenomenology to Thought, Errancy, and Desire Essays in Honor of William J. Richardson, S.J.William J. Richardson & Babette E. Babich - 1995
     
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  39. Philosophy of Religion Selected Readings /Edited by William L. Rowe, William J. Wainwright. --. --.William L. Rowe & William J. Wainwright - 1973
     
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  40.  26
    Dream Things True: Nonviolent Movements as Applied Consciousness.Jack DuVall - 2014 - Cosmos and History 10 (1):106-117.
    Nonviolent movements have become a new form of human agency. Between 1900 and 2006, more than 100 such movements appeared, and more than half were successful in dissolving oppression or achieving people's rights. Movements self-organize to summon mass participation, develop cognitive unity in the midst of dissension, and build resilient force on the content of shared beliefs. Some movements may even be a new venue for consciousness that "grows to something of great constancy" as Shakespeare said about "minds transfigured so (...)
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  41. André Goddu, The Physics of William of Ockham. (Studien Und Texte Zur Geistesgeschichte des Mittelalters, 16.) Leiden and Cologne: E. J. Brill, 1984. Paper. Pp. X, 243. Hfl 84. [REVIEW]William J. Courtenay - 1987 - Speculum 62 (2):416-418.
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  42.  56
    Fifty Years of Structure: William J. Devlin and Alisa Bokulich : Kuhn’s Structure of Scientific Revolutions: 50 Years On. Boston Studies in the Philosophy and History of Science, Volume 311. Switzerland: Springer International Publishing, 2015, Xi+199pp. €99 HB. [REVIEW]Howard Sankey - 2016 - Metascience 25 (1):65-70.
    This is an essay review of W. J. Devlin and A. Bokulich (eds.) Kuhn's Structure of Scientific Revolutions 50 years on.
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  43.  36
    William J. Scheick, "The Writings of Jonathan Edwards: Theme, Motif, and Style". [REVIEW]Paul J. Nagy - 1977 - Journal of the History of Philosophy 15 (2):229.
  44.  13
    William J. Morgan on Fair Play, Treatment Versus Enhancement and the Doping Debates in Sport.Angela J. Schneider - 2018 - Sport, Ethics and Philosophy 12 (4):386-400.
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  45.  20
    "Virtue and Knowledge: An Introduction to Ancient Greek Ethics", by William J. Prior. [REVIEW]J. David Blankenship - 1993 - Ancient Philosophy 13 (2):463.
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  46. William J. Bennett, Ed., "The Book of Virtues". [REVIEW]John J. Ansbro - 1995 - International Journal of Philosophical Studies 3 (2):348.
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  47.  1
    Review of Teleology and the Norms of Nature, by William J. Fitzpatrick. [REVIEW]Jonathan J. Sanford - 2004 - Essays in Philosophy 5 (1):230-232.
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  48.  7
    Anglican Enlightenment: Orientalism, Religion, and Politics in England and Its Empire, 1648 – 1715 by William J. Bulman.William Kolbrener - 2018 - Common Knowledge 24 (3):446-446.
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  49.  20
    Word and Image: An Introduction to Early Medieval Art. William J. Diebold.William Noel - 2002 - Speculum 77 (4):1280-1281.
  50.  19
    Historical Conceptions of Psychology. Mary Henle, Julian Jaynes, John J. Sullivan.Richard J. Thomas & Josef Brožek - 1975 - Isis 66 (3):417-418.
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