Results for 'Jean-françois Perrin'

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  1.  40
    Phénoménologie Et Métaphysique. Par Walter Biemel, Rémi Brague, Jean-François Courtine, Didier Franck, Dominique Janicaud, Jean-Luc Marion, Guy Planty-Bonjour, Otto Pöggeler, Denise Souche-Dagues. Publié Sous la Direction de Jean-Luc Marion. [REVIEW]A. François - 1994 - Revue Philosophique De Louvain 92 (1):118-119.
  2.  17
    Jean-François Courtine, Heidegger et la phénoménologie.A. François - 1994 - Revue Philosophique De Louvain 92 (1):119-120.
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  3.  19
    Dominique Janicaud et Jean-François Mattéi, La métaphysique à la limite. Cinq études sur Heidegger.A. François - 1994 - Revue Philosophique De Louvain 92 (1):124-125.
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  4.  13
    L'habitat néolithique pré-céramique de Shillourokambos.Jean Guilaine, François Briois, Jean-Denis Vigne, Isabelle Carrère, Claire-Anne De Chazelles, Juliette Collonge, Handi Gazzal, Patrice Gérard, Laurent Haye, Claire Manen, Thomas Perrin & George Willcox - 2002 - Bulletin de Correspondance Hellénique 126 (2):590-597.
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  5.  8
    Shillourokambos.Jean Guilaine, François Briois, Isabelle Carrère, Jacques Coularou, E. Crubezy, Claire Manen, Thomas Perrin & Jean-Denis Vigne - 1999 - Bulletin de Correspondance Hellénique 123 (2):541-544.
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  6. Lettre De Jacques Groslot, Bailli D'orléans Au Cardinal Jean Du Bellay.Michel François - 1941 - Bibliothèque d'Humanisme Et Renaissance 1:193-196.
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  7. Laat Ons Niet Ernstig Blijven, Huldeboek Voor Jean Paul Van Bendegem.Bart Van Kerkhove, Karen François, Steffen Ducheyne & Patrick Allo (eds.) - 2018 - Academia Press.
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  8.  27
    Simone Weil as We Knew Her.Joseph Marie Perrin - 2003 - Routledge.
    In 1941 Simone Weil was introduced to Father Jean-Marie Perrin, a priest of the Dominican order whose friendship became one of the most significant influences on her spiritual development. It was for Father Perrin that she wrote her 'spiritual autobiography', contained in Waiting for God, and to him that she later wrote 'Letter to a Priest'. When Weil requested work as a field hand, Perrin sent her to Gustave Thibon, a farmer and Christian philosopher. From 1941-2, Weil (...)
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  9.  3
    Jean-François Lyotard: The Interviews and Debates.Jean-François Lyotard & Kiff Bamford - 2020 - London, UK: Bloomsbury.
    Jean-François Lyotard (1924-1998) was one of the most important French philosophers of the Twentieth Century. His impact has been felt across many disciplines: sociology; cultural studies; art theory and politics. This volume presents a diverse selection of interviews, conversations and debates which relate to the five decades of his working life, both as a political militant, experimental philosopher and teacher. Including hard-to-find interviews and previously untranslated material, this is the first time that interviews with Lyotard have been presented as (...)
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  10.  41
    Jean-Francois Mattei, Barbaria Interioara. Eseu Despre Imundul Modern (On Inner Barbarity. An Essay on the Modern Vile).Marius Jucan - 2006 - Journal for the Study of Religions and Ideologies 5 (13):167-169.
    Jean-Francois Mattei, Barbaria interioara. Eseu despre imundul modern (On Inner Barbarity. An Essay on the Modern Vile) Traducere de Valentina Bumbas-Vorobiov, Paralela 45, 2005, 316 pagini.
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  11. Jean-François Lyotard: Critical Lives.Kiff Bamford - 2017 - London, UK: Reaktion.
    Jean-François Lyotard is one of the most important, and complex, French thinkers of the twentieth century. Best known in the English-speaking world for his book The Postmodern Condition, the multi-faceted nature of Lyotard’s work has often been obscured by its sometimes problematic association with the postmodern. His life refuses to follow the clear trajectory common to academics in France: it stalls and hesitates, with Lyotard’s first ‘career’ consisting of fifteen years of militant Marxist political engagement. Kiff Bamford traces this (...)
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  12.  57
    Jean-François Lyotard: A Response to Jean-François Lyotard’s View of Postmodernism and the Denial of the Metanarratives.Luis Branco - 2014 - Lisboa, Portugal: Verdade na Prática.
    A response to Jean-François Lyotard’s view of postmodernism and the denial of the metanarratives.
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  13. Jean-Francois Lyotard on Algeria: Political or Apolitical?R. Ivekovic - 2003 - Filozofski Vestnik 24 (1):7-19.
    In this paper published in Slovenian, i argue that Jean-François Lyotard could probably not have written his groundbraking book Le Différend in the eighties of the 20th century without having had his Algerian experience as a young teacher there. Lyotard was member of the group of leftist intellectuals "Socialisme ou barbarie" (also name of a journal they issued) around Cornelius Castoriadis. Understanding the "Other" and the relationship between the subject and the "Other" is essential to the line of thought (...)
     
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  14. Témoigner du Différend, Quand Phraser Ne Se Peut Autour de Jean-François Lyotard.Jean François Lyotard & Jacob Rogozinski - 1989
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  15. The Politics of Jean-François Lyotard Justice and Political Theory.Chris Rojek, Bryan S. Turner & Jean François Lyotard - 1998
     
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  16.  15
    Jean Perrin and the Philosophers’ Stories: The Role of Multiple Determination in Determining Avogadro’s Number.Klodian Coko - 2020 - Hopos: The Journal of the International Society for the History of Philosophy of Science 10 (1):143-193.
    The French physicist Jean Baptiste Perrin is widely credited with providing the conclusive argument for atomism. The most well-known part of Perrin’s argument is his description of thirteen different procedures for determining Avogadro’s number (N)–the number of atoms, ions, and molecules contained in a gram-atom, gram-ion, and gram-mole of a substance, respectively. Because of its success in ending the atomism debates Perrin’s argument has been the focus of much philosophical interest. The various philosophers, however, have reached different (...)
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  17.  55
    The Politics of Jean-François Lyotard.Chris Rojek, Bryan S. Turner & Jean-François Lyotard (eds.) - 1998 - Routledge.
    Jean-Francois Lyotard is often considered to be the father of postmodernism. Here leading experts in the field of cultural and philosophical studies, including Barry Smart, John O' Neill and Victor J. Seidler, tackle many of the questions still being asked about this controversial figure.
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  18.  84
    Towards a Mutually Beneficial Integration of History and Philosophy of Science: The Case of Jean Perrin.Klodian Coko - 2019 - In Emily Herring, Kevin Matthew Jones, Konstantin S. Kiprijanov & Laura M. Sellers (eds.), The Past, Present, and Future of Integrated History and Philosophy of Science. London: Routledge. pp. 186-209.
    Since the 1960s, there have been many efforts to defend the relevance of History of Science to Philosophy of Science, and vice versa. For the most part, these efforts have been limited to providing an abstract rationale for a closer integration between the two fields, as opposed to showing: (a) how such an integrated work is to be produced concretely, and (b) how an integrated approach can lead us to a better understanding of past and/or current science. 1 In this (...)
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  19.  34
    Radicalising Philosophy of Education—The Case of Jean-Francois Lyotard.Jones Irwin - 2018 - Educational Philosophy and Theory 50 (6-7):692-701.
    The origins of philosophy of education as a discipline are relatively late, and can be traced in the Anglo-American academic world from the 1960s and a specific emphasis on conceptual problems deriving from the analytical tradition of philosophy. In more recent years, however, there has been a notable ‘Continentalist’ turn in the discipline, leading to a re-evaluation of key texts and philosophers from the French and German traditions and their relation to the discourse of education. One paradigmatic example here is (...)
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  20.  50
    Notes On “Bioethics And Sin” By Jean-Francois Collange.D. Cozby - 2005 - Christian Bioethics 11 (2):183-188.
    (2005). Notes On “Bioethics And Sin” By Jean-Francois Collange. Christian Bioethics: Vol. 11, No. 2, pp. 183-188.
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  21.  2
    Uma Estética da Palavra Filosófica: O Filosofar Enquanto Transformação Em Jean-François Lyotard.Felipe Szyszka Karasek - 2020 - Veritas – Revista de Filosofia da Pucrs 65 (2):e37830.
    O objetivo deste texto é analisar os argumentos de Jean-François Lyotard a respeito do filosofar enquanto transformação na obra intitulada Por que filosofar? Lyotard publicou esse livro em 1989, constituído por quatro conferências proferidas em 1964 intituladas i. Por que desejar?, ii. Filosofia e Origem; iii. Sobre a palavra filosófica e iv. Sobre filosofia e ação, durante a fase em que foi marxista crítico nos anos 60 e 70. Em 1986 Lyotard afirma que foi atacado injustamente por ter mudado (...)
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  22.  2
    L’Autre Scène de Jean-François Lyotard.Francis Haselden - 2020 - Nouvelle Revue D’Esthétique 1:121.
    This article rediscovers a short film directed by Jean-François Lyotard, entitled L’Autre Scène. The work underlines the originality of a philosopher who refused to separate theory from practice. First analysing the influence of Freudian theory on the production of the film, I shall then see how the work elaborates the concept of “acinema”. Finally, I will give an interpretation of Lyotard’s enigmatic silence about his first film work. -/- .
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  23.  63
    Sam Francis: Lesson of Darkness: “Like the Paintings of a Blind Man.” by Lyotard, Jean‐François.Mélanie Walton - 2012 - Journal of Aesthetics and Art Criticism 70 (2):249-251.
    Neither art criticism nor a scholar’s monograph on an artist, Jean-François Lyotard’s Sam Francis: Lesson of Darkness: ‘like the paintings of a blind man’ is a reflection that engages both the painter and 43 of his works into a conversation alternating painting and aphoristic writing. Their order follows neither the chronology of the works nor a linear argument in the prose. And yet, the work generates the strongest feeling of there being a continuity in this peculiar dialogue of pictures (...)
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  24.  73
    Claire Katz & Lara Trout , Emmanuel Levinas. Critical Assessments of Leading Philosophers_ Thomas Bedorf, Andreas Cremonini , _Verfehlte Begegnung. Levinas Und Sartre Als Philosophische Zeitgenossen_Samuel Moyn, _Origins of the Other: Emmanuel Levinas Between Revelation and Ethics_ Pascal Delhom & Alfred Hirsch , _Im Angesicht der Anderen. Levinas' Philosophie des Politischen_Sharon Todd, _Learning From the Other: Levinas, Psychoanalysis and Ethical Possibilities in education__Michel Henry, Le Bonheur de Spinoza, Suivi De: Etude Sur le Spinozisme de Michel Henry, Par Jean-Michel Longneaux_ Jean-Francois Lavigne, _Husserl Et la Naissance de la Phénoménologie . Des Recherches Logiques aux Ideen: La Genèse de l'Idéalisme Transcendantal Phénoménologique_ Denis Seron, _Objet Et Signification_ Dan Zahavi, Sara Heinämaa and Hans Ruin ,_Metaphysics, Facticity, Interpretation. Phenomenology in The Nordic Countries_ Dimitri Ginev,_Entre Anthropologie Et Herméneutique Magdalena Marculescu-Cojoc. [REVIEW]Tomáš Tatranský, Sophie Loidolt, Eric Sean Nelson, Lawrence Petch, Rolf Kühn, Yves Mayzaud, Denisa Butnaru, Andreea Parapuf, Jassen Andreev & Adrian Niţţ - 2006 - Studia Phaenomenologica 6:453-487.
    Claire Katz & Lara Trout, Emmanuel Levinas. Critical Assessments of Leading Philosophers ; Thomas Bedorf, Andreas Cremonini, Verfehlte Begegnung. Levinas und Sartre als philosophische Zeitgenossen ; Samuel Moyn, Origins of the Other: Emmanuel Levinas between Revelation and Ethics ; Pascal Delhom & Alfred Hirsch, Im Angesicht der Anderen. Levinas’ Philosophie des Politischen ; Sharon Todd, Learning from the other: Levinas, psychoanalysis and ethical possibilities in education ; Michel Henry, Le bonheur de Spinoza, suivi de: Etude sur le spinozisme de Michel (...)
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  25.  19
    Interview: Jean-Francois Lyotard.Jean-Francois Lyotard & Georges Van Den Abbeele - 1984 - Diacritics 14 (3):15.
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  26.  49
    Ética da Receptividade: Aspectos de Uma Filosofia Moral Segundo Jean-François Lyotard.Lars Leeten - 2015 - Trans/Form/Ação 38 (1):133-146.
    O presente artigo aborda a dimensão ética no pensamento de Jean-François Lyotard. Como conceito decisivo para essa relação, é aqui proposto o conceito de receptividade. Partindo dele, deseja-se mostrar que é possível reconstruir uma concepção de responsabilidade ética no pensamento do filósofo francês, a qual se coloca em sentido diametralmente oposto à concepção de autonomia: a obrigação ética se torna por conta disso afetiva, fundada e repousando na capacidade de se deixar falar. Com vistas a uma determinação mais acurada (...)
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  27.  44
    Courtine, Jean-François: Archéo-logique. Husserl, Heidegger, Patočka: Presse Universitaire de France, Paris 2013, ISBN 978-2-13-060856-1, 253 pp. € 29.Aurélien Djian - 2015 - Husserl Studies 31 (2):151-158.
    Despite its title, Jean-François Courtine’s Archéo-Logique. Husserl, Heidegger,Patočka (henceforth AL), is mostly—if not exclusively—a book devoted to Heidegger. This is readily apparent in the table of contents: seven (chapters II-VIII) of the nine studies gathered in this volume deal entirely with Heidegger; one (chapter I) works through Heidegger’s notion of “Destruktion” with reference to Natorp’s “Rekonstruktion”; and only the concluding essay (chapter IX) focuses on Patočka’s a-subjective phenomenology and its criticism of Husserl. As for the “Introduction”, the only name (...)
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  28.  42
    Discourse, Figure by Jean-François Lyotard (Review).Jason Helms - 2013 - Philosophy and Rhetoric 46 (1):122-130.
    Discourse, Figure signifies an event. I mean this in a variety of ways. There has been a recent event: the publication of an English translation of Jean-François Lyotard’s first major book. Its translation is an event forty years delayed and signifies the closing of a major gap in the translation of Lyotard’s work. Of course, both “signify” and “event” are important words for Lyotard. Discourse, Figure’s goal is to “signify the other of signification” (2011, 13, emphasis his). The question (...)
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  29.  19
    L'art de Bien Lire: Nietzsche Et la Philologie Ed. By Jean-François Balaudé, Patrick Wotling.Hedwig Gaasterland - 2016 - Journal of Nietzsche Studies 47 (2):305-308.
    Based upon a colloquium held in October 2006, this book comprises fourteen essays concerning Nietzsche’s concept, evaluation, and practice of philology. Jean-François Balaudé and Patrick Wotling’s introduction gives an idea of the complicated relation between philology and philosophy in Nietzsche’s oeuvre. They point out that, although philology and philosophy might be seen as two distinct professions, connected also to different phases in Nietzsche’s life, the two are intimately related from the beginning and remain that way. The ultimate concern of (...)
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  30.  12
    La dualité dans l’oeuvre de Jean-François Mattéi.Baptiste Rappin - 2016 - Laval Théologique et Philosophique 72 (2):273-284.
    Baptiste Rappin | : Cet article appréhende la pensée de Jean-François Mattéi en prenant pour fil directeur le thème de la dualité. Pourquoi ce choix? Parce que le philosophe y voit une fidélité à la tradition grecque caractérisée par l’éternel balancement entre deux pôles. Sont alors passés en revue les couples suivants : philosophie/sophistique, étonnement/indignation, civilisation/barbarie, Europe/autres, qui forment autant de tensions à explorer et à penser. | : This article attempts to grasp Jean-François Mattéi’s thought by exploring (...)
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  31.  12
    The Cause of Phenomenology: Jean-François Courtine’s Heidegger Et la Phénoménologie.Bettina Bergo - 1994 - Graduate Faculty Philosophy Journal 17 (1/2):351-376.
    The philosophical work of Jean-François Courtine suffers undeservedly from under-representation to English-speaking readers. Over the last fifteen years, his commentaries and translations have made available to French students of German idealism, significant works of Schelling and J. G. Hamann. Now the present collection of essays shows that Courtine is as much at ease in the universe of late idealism as he is before the fundamental ontology of Martin Heidegger. Heidegger et la Phénoménologie assembles articles and lectures published from 1978 (...)
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  32.  2
    Jean-François Lyotard : Notes du Traducteur.Jean-François Lyotard - 2009 - Cahiers Philosophiques 1:92.
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  33.  1
    [Recensão a] Luc Brisson E Jean-François Pradeau.José Carlos Baracat Júnior - 2010 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 5:139-142.
    Luc Brisson e Jean-François Pradeau. Plotin Traités 45-50. Paris: Éditions Flammarion, 2009, pp. 515.
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  34. The Political Ethics of Jean-François Lyotard and Jacques Derrida.Georges de Schrijver - 2010 - Peeters.
    Jean-François Lyotard. First acquaintance with Lyotard -- Kant's notion of the sublime and its appropriation by Lyotard -- Transposing Kant to the key of the postmodern -- The role of feelings in Lyotard's political judgment -- Universality revisited -- Jacques Derrida. The Nietzschean influence -- Derrida and phenomenology -- Derrida's exploration of exteriority and anteriority -- Derrida's political ethics : foundations -- Derrida's political ethics : further elaborations : the international scene.
     
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  35. Literature of the Graveyard: Jean-Paul Sartre, François Mauriac, André Malraux, Arthur Koestler.Roger Garaudy & Joseph M. Bernstein - 1948 - International Publishers.
     
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  36. Entrevista con Jean-François Lyotard a propósito de la publicación del Entusiasmo.Jean-françois Lyotard - 2006 - A Parte Rei 48.
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  37. Minima Memoria: In the Wake of Jean-Francois Lyotard.Claire Nouvet, Zrinka Stahuljak & Kent Still (eds.) - 2006 - Stanford University Press.
    _Minima Memoria_ attests to the impact of the works of Jean-François Lyotard, one of the most influential French philosophers of the twentieth century, and the continuing effects of these works across a wide array of fields: philosophy, literature, political theory, gender theory, aesthetics, and psychoanalysis. Particular attention is paid to Lyotard's repeated warnings regarding the way in which the complexity of events can be occluded in the very attempt to represent them. Indeed, through the contributors' careful and critical analysis, (...)
     
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  38. Teresa Oñate entrevista a Jean-François Lyotard.Teresa Oñate & Jean-françois Lyotard - 2007 - A Parte Rei 49.
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  39. Jean François Lyotard: Critical Evaluations in Cultural Theory.Victor E. Taylor & Gregg Lambert (eds.) - 2006 - Routledge.
    This three-volume set is a collection of key critical responses by leading scholars to the philosophical and theoretical writings of this late postmodern philosopher. Organized thematically, the collection includes commentaries on Lyotard's life and early philosophical writings, as well as on ethics, aesthetics, and politics. With a new introduction by the editor providing a comprehensive overview of Jean-François Lyotards life and works, this impressive collection provides students and scholars with a valuable resource for studying this important philosophical figure.
     
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  40.  40
    Book Review: Jean-François Lyotard, Pourquoi Philosopher? [REVIEW]Matthew R. McLennan - 2012 - Journal of French and Francophone Philosophy 20 (2):208-211.
    The posthumous Pourquoi Philosopher? collects Jean-Fran ç ois Lyotard’s previously unpublished four-part introductory course in philosophy, delivered to students of the Sorbonne in 1964. The interest of this text is both historical (appearing at an important juncture in French thought) and meta-philosophical (answering the question "why philosophize?" in such a way that a philosophy of philosophy - or rather several - is offered for consideration). The text will be of interest to readers of various levels of philosophical sophistication.
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  41.  56
    L'Avocat Philosophe Géraud de Cordemoy . Par Battail Jean-Francois. Archives Internationales d'Histoire des Idées-60. La Haye, Martinus Nijhoff, 1973. IX, 267 Pp. Florins 56.00. [REVIEW]François Duchesneau - 1975 - Dialogue 14 (2):363-366.
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  42.  24
    Note critique : Métaphysique et possibilité. À propos de Suarez et le système de la métaphysique de Jean-François Courtine.Jean-Marc Narbonne - 1992 - Laval Théologique et Philosophique 48 (1):109-123.
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  43.  22
    JANICAUD, Dominique, MATTÉI, Jean-François, La métaphysique à la limite. Cinq études sur HeideggerJANICAUD, Dominique, MATTÉI, Jean-François, La métaphysique à la limite. Cinq études sur Heidegger.Jean Grondin - 1984 - Laval Théologique et Philosophique 40 (2):258-259.
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  44.  22
    MALHERBE, Jean-François, La Philosophie de Karl Popper Et le Positivisme Logique.Jean-Dominique Robert - 1978 - Laval Théologique et Philosophique 34 (2):208-211.
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  45.  18
    BRIEND, Jacques, SEUX, Jean-François, Textes du Proche-Orient Ancien Et Histoire d'Israël.Jean-Claude Filteau - 1979 - Laval Théologique et Philosophique 35 (2):207-208.
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  46.  15
    Jean Levi, Propos intempestifs sur le Tchouang-tseu, Paris, Éditions Allia, 2003, 169 p., 6,10 €.Jean-François Billeter, Leçons sur Tchouang-tseu, Paris, Éditions Allia, 2002, 152 p., 6,10 €. [REVIEW]Morgan Gaulin - 2004 - Astérion 2.
    Le Tchouang-tseu est un des plus grands ouvrages du taoïsme et comme tous les grands livres, il appelle à lui des herméneutes. Sa qualité est d’abord d’offrir au lecteur une infinité d’angles par lesquels se révèle la vérité, décourageant du même coup les interprètes tentés d’en offrir une compréhension finale et systématique. Son sens, pourrait-on dire, se dérobe à nous comme un train file dans la nuit et Jean Levi, en bon sinologue, demeure attentif à cet aspect du taoïsme dit (...)
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  47.  14
    MALHERBE, Jean-François, éd., Langage ordinaire et philosophie chez le « second » Wittgenstein.Jean-Dominique Robert - 1982 - Laval Théologique et Philosophique 38 (2):212-213.
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  48.  13
    Monseigneur Georges Lemaître, savant et croyant. Actes du colloque commémoratif du centième anniversaire de sa naissance, tenu à Louvain-la-Neuve le 4 novembre 1994. Suivi de: La physique d'Einstein. Texte inédit de Georges Lemaître. Edités par Jean-François Stoffel. [REVIEW]Jean-Michel Counet - 1998 - Revue Philosophique De Louvain 96 (4):746-746.
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  49.  12
    Le Réalisme. Contributions au séminaire d'histoire des sciences 1993-1994. Editées par Jean-François Stoffel. [REVIEW]Jean-Michel Counet - 1999 - Revue Philosophique De Louvain 97 (1):218-219.
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  50. Jean-François Lyotard, Questions au Cinéma: Ce Que le Cinéma Se Figure.Jean-Michel Durafour - 2009 - Presses Universitaires de France.
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