Results for 'Matthew Leigh'

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  1.  8
    Sophocles at Patavium (Fr. 137 Radt).Matthew Leigh - 1998 - Journal of Hellenic Studies 118:82-100.
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  2.  42
    G. Brugnoli, F. Stok : Pompei Exitus. Variazioni sul tema dall’antichità alla controriforma. Pp. 255. Pisa: Edizioni ETS, 1996. Paper, L. 30,000. ISBN: 88-7741-913-X. [REVIEW]Matthew Leigh - 1999 - The Classical Review 49 (2):580-581.
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  3.  51
    G. Reggi : Aspetti della poesia epica latina. Atti del corso d'aggiornamento per docenti di latino e greco del Canton Ticino, Lugano 1993 . Pp. 289. Lugano: Edizioni universitarie della Svizzera italiana, 1995. Paper, Sw. frs. 40. ISBN: 88-7795-101-0. [REVIEW]Matthew Leigh - 1998 - The Classical Review 48 (1):191-192.
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  4.  16
    Roman Tragedy: Theatre to Theatricality.Matthew Leigh - 2006 - American Journal of Philology 127 (1):149-152.
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  5.  15
    Tacitus, Annals 1.1.1 and Aristotle.Matthew Leigh - 2013 - Classical Quarterly 63 (1):452-454.
    The first sentence of the Annals reads urbem Romam a principio reges habuere. Commentators observe the echo of Sallust, Catiline 6.1 urbem Romam, sicuti ego accepi, condidere atque habuere initio Troiani, and of Claudius, ILS 212 quondam reges hanc tenuere urbem. In a stimulating recent contribution David Levene also compares the first sentence of Justinus' Epitome of the Histories of Pompeius Trogus: principio rerum gentium nationumque imperium penes reges erat. A fourth potential model may now be taken into consideration: Ἀθηναῖοι (...)
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  6.  8
    Two Views of Maury... And a ThirdThe Physical Geography of the Sea and Its Meteorology. Matthew Fontaine Maury, John LeighlyMatthew Fontaine Maury, Scientist of the Sea. Frances Leigh Williams. [REVIEW]Nathan Reingold - 1964 - Isis 55 (3):370-372.
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  7. II—Matthew Boyle: Transparent Self-Knowledge.Matthew Boyle - 2011 - Aristotelian Society Supplementary Volume 85 (1):223-241.
    I distinguish two ways of explaining our capacity for ‘transparent’ knowledge of our own present beliefs, perceptions, and intentions: an inferential and a reflective approach. Alex Byrne (2011) has defended an inferential approach, but I argue that this approach faces a basic difficulty, and that a reflective approach avoids the difficulty. I conclude with a brief sketch and defence of a reflective approach to our transparent self-knowledge, and I show how this approach is connected with the thesis that we must (...)
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  8.  26
    Matthew Arnold.Matthew Arnold & James Gribble - 1967 - Collier-Macmillan Macmillan.
  9. Symposium: Are Certain Knowledge Frameworks More Congenial to the Aims of Cross-Cultural Philosophy?Leigh Jenco, Steve Fuller, David H. Kim, Thaddeus Metz & Miljana Milojevic - 2017 - Journal of World Philosophies 2 (2):99-107.
    In “Global Knowledge Frameworks and the Tasks of Cross-Cultural Philosophy,” Leigh Jenco searches for the conception of knowledge that best justifies the judgment that one can learn from non-local traditions of philosophy. Jenco considers four conceptions of knowledge, namely, in catchwords, the esoteric, Enlightenment, hermeneutic, and self- transformative conceptions of knowledge, and she defends the latter as more plausible than the former three. In this critical discussion of Jenco’s article, I provide reason to doubt the self-transformative conception, and also (...)
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  10. For the Love of Art: Artistic Values and Appreciative Virtue: Matthew Kieran.Matthew Kieran - 2012 - Royal Institute of Philosophy Supplement 71:13-31.
    It is argued that instrumentalizing the value of art does an injustice to artistic appreciation and provides a hostage to fortune. Whilst aestheticism offers an intellectual bulwark against such an approach, it focuses on what is distinctive of art at the expense of broader artistic values. It is argued that artistic appreciation and creativity involve not just skills but excellences of character. The nature of particular artistic or appreciative virtues and vices are briefly explored, such as snobbery, aestheticism and creativity, (...)
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  11. Modes of Being at Sophist 255c-E.Fiona Leigh - 2012 - Phronesis 57 (1):1-28.
    Abstract I argue for a new interpretation of the argument for the non-identity of Being and Difference at Sophist 255c-e, which turns on a distinction between modes of being a property. Though indebted to Frede (1967), the distinction differs from his in an important respect: What distinguishes the modes is not the subject's relation to itself or to something numerically distinct, but whether it constitutes or conforms to the specification of some property. Thus my view, but not his, allows self-participation (...)
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  12.  24
    Matthew Arnold.Marjorie Cruickshank, James Gribble & Matthew Arnold - 1968 - British Journal of Educational Studies 16 (2):214.
  13.  16
    Introduction to the Special Issue: Applied Critical Realism in the Social Sciences.Leigh Price & Lee Martin - 2018 - Journal of Critical Realism 17 (2):89-96.
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  14.  15
    Histories of Thought and Comparative Political Theory.Leigh K. Jenco - 2014 - Political Theory 42 (6):658-681.
    How is cultural otherness any different from the historical otherness already found in our existing canons of thought? This essay examines an influential Chinese conversation that raised a similar question in struggling with its own parochialism. Claiming that all “Western” knowledge originated in China, these Chinese reformers see the differences presented by foreign knowledge as identical to those already authorizing innovation within their existing activity of knowledge-production. Noting that current academic theory-production treats the otherness of past authors in a similar (...)
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  15.  47
    Experiences of Depression: A Study in Phenomenology.Matthew Ratcliffe - 2014 - Oxford University Press.
    Experiences of Depression is a philosophical exploration of what it is like to be depressed. In this important new book, Matthew Ratcliffe develops a detailed account of depression experiences by drawing on work in phenomenology, philosophy of mind and psychology, and several other disciplines.
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  16. Agent-Based Computational Economics: A Constructive Approach to Economic Theory.Leigh Tesfatsion - 2006 - In Leigh Tesfatsion & Kenneth L. Judd (eds.), Handbook of Computational Economics, Volume 2: Agent-Based Computational Economics. Elsevier.
    Economies are complicated systems encompassing micro behaviors, interaction patterns, and global regularities. Whether partial or general in scope, studies of economic systems must consider how to handle difficult real-world aspects such as asymmetric information, imperfect competition, strategic interaction, collective learning, and the possibility of multiple equilibria. Recent advances in analytical and computational tools are permitting new approaches to the quantitative study of these aspects. One such approach is Agent-based Computational Economics (ACE), the computational study of economic processes modeled as dynamic (...)
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  17. Rousseau & the Eighteenth Century Essays in Memory of R. A. Leigh.Marian Hobson, J. T. A. Leigh, Robert Wokler & R. A. Leigh - 1992
     
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  18.  25
    Conservativity for Theories of Compositional Truth Via Cut Elimination.Graham E. Leigh - 2015 - Journal of Symbolic Logic 80 (3):845-865.
  19.  46
    The Quality of Freedom.Matthew H. Kramer - 2008 - Oxford University Press.
    In his provocative book Matthew Kramer offers a systematic theory of freedom that challenges most of the other major contemporary treatments of the topic.
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  20.  22
    Matthew Arnold and the Education of the New Order.G. H. Bantock, P. Smith, G. Summerfield & Matthew Arnold - 1970 - British Journal of Educational Studies 18 (1):108.
  21.  6
    Introduction to the Special Issue: Normativity.Leigh Price - 2019 - Journal of Critical Realism 18 (3):221-238.
    Volume 18, Issue 3, June 2019, Page 221-238.
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  22.  85
    Objective Probabilities of Free Choice.Leigh C. Vicens - 2016 - Res Philosophica 93 (1):125-135.
    Many proponents of libertarian freedom assume that the free choices we might make have particular objective probabilities of occurring. In this paper, I examine two common motivations for positing such probabilities: first, to account for the phenomenal character of decision-making, in which our reasons seem to have particular strengths to incline us to act, and second, to naturalize the role of reasons in influencing our decisions, such that they have a place in the causal order as we know it. I (...)
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  23.  42
    Zones of Consensus and Zones of Conflict: Questioning the "Common Morality" Presumption in Bioethics.Leigh Turner - 2003 - Kennedy Institute of Ethics Journal 13 (3):193-218.
    : Many bioethicists assume that morality is in a state of wide reflective equilibrium. According to this model of moral deliberation, public policymaking can build upon a core common morality that is pretheoretical and provides a basis for practical reasoning. Proponents of the common morality approach to moral deliberation make three assumptions that deserve to be viewed with skepticism. First, they commonly assume that there is a universal, transhistorical common morality that can serve as a normative baseline for judging various (...)
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  24.  81
    Justice and Legitimacy in Upbringing.Matthew Clayton - 2006 - Oxford University Press.
    At what age should children acquire adult rights? To what extent are parents morally permitted to shape the beliefs of their children? How should childbearing rights and resources be distributed? Matthew Clayton provides a controversial set of answers to these and related issues in this pivotal new work.
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  25. Who Is Afraid of Numbers?: S. Matthew Liao.S. Matthew Liao - 2008 - Utilitas 20 (4):447-461.
    In recent years, many non-consequentialists such as Frances Kamm and Thomas Scanlon have been puzzling over what has come to be known as the Number Problem, which is how to show that the greater number in a rescue situation should be saved without aggregating the claims of the many, a typical kind of consequentialist move that seems to violate the separateness of persons. In this article, I argue that these non-consequentialists may be making the task more difficult than necessary, because (...)
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  26.  39
    Axiomatic Truth, Syntax and Metatheoretic Reasoning.Graham E. Leigh & Carlo Nicolai - 2013 - Review of Symbolic Logic 6 (4):613-636.
    Following recent developments in the literature on axiomatic theories of truth, we investigate an alternative to the widespread habit of formalizing the syntax of the object-language into the object-language itself. We first argue for the proposed revision, elaborating philosophical evidences in favor of it. Secondly, we present a general framework for axiomatic theories of truth with theories of syntax. Different choices of the object theory O will be considered. Moreover, some strengthenings of these theories will be introduced: we will consider (...)
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  27.  3
    This is Not a Boundary Object: Reflections on the Origin of a Concept.Susan Leigh Star - 2010 - Science, Technology, and Human Values 35 (5):601-617.
    There are three components to boundary objects as outlined in the original 1989 article. Interpretive flexibility, the structure of informatic and work process needs and arrangements, and, finally, the dynamic between ill-structured and more tailored uses of the objects. Much of the use of the concept has concentrated on the aspect of interpretive flexibility and has often mistaken or conflated this flexibility with the process of tacking back-and-forth between the ill-structured and well-structured aspects of the arrangements. Boundary objects are not (...)
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  28.  15
    Fugitive Practices: Learning in a Settler Colony.Leigh Patel - 2019 - Educational Studies 55 (3):253-261.
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  29.  99
    An Ordinal Analysis for Theories of Self-Referential Truth.Graham Emil Leigh & Michael Rathjen - 2010 - Archive for Mathematical Logic 49 (2):213-247.
    The first attempt at a systematic approach to axiomatic theories of truth was undertaken by Friedman and Sheard (Ann Pure Appl Log 33:1–21, 1987). There twelve principles consisting of axioms, axiom schemata and rules of inference, each embodying a reasonable property of truth were isolated for study. Working with a base theory of truth conservative over PA, Friedman and Sheard raised the following questions. Which subsets of the Optional Axioms are consistent over the base theory? What are the proof-theoretic strengths (...)
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  30. Modeling Economic Systems as Locally-Constructive Sequential Games.Leigh Tesfatsion - 2017 - Journal of Economic Methodology 24 (4):1-26.
    Real-world economies are open-ended dynamic systems consisting of heterogeneous interacting participants. Human participants are decision-makers who strategically take into account the past actions and potential future actions of other participants. All participants are forced to be locally constructive, meaning their actions at any given time must be based on their local states; and participant actions at any given time affect future local states. Taken together, these essential properties imply real-world economies are locally-constructive sequential games. This paper discusses a modeling approach, (...)
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  31.  9
    The Possibility of Deep Naturalism: A Philosophy for Ecology.Leigh Price - 2019 - Journal of Critical Realism 18 (4):352-367.
    ABSTRACTThis article presents a philosophy of science for ecology – deep naturalism – based on Roy Bhaskar’s transcendental realism. It includes a model of the emergence of ecosystems, analogous to...
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  32.  22
    Critical Realist Versus Mainstream Interdisciplinarity.Leigh Price - 2014 - Journal of Critical Realism 13 (1):52-76.
    In this paper I argue for the superiority of a critical realist understanding of interdisciplinarity over a mainstream understanding of it. I begin by exploring the reasons for the failure of mainstream researchers to achieve interdisciplinarity. My main argument is that mainstream interdisciplinary researchers tend to hypostatize facts, fetishize constant conjunctions of events and apply to open systems an epistemology designed for closed systems. I also explain how mainstream interdisciplinarity supports oppression and gross inequality. I argue that mainstream interdisciplinarity is (...)
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  33.  13
    Individualistic Classes.Leigh Valevann - 1976 - Philosophy of Science 43 (4):539-.
  34.  34
    Wellbeing Research and Policy in the U.K.: Questionable Science Likely to Entrench Inequality.Leigh Price - 2017 - Journal of Critical Realism 16 (5):451-467.
    There are grave issues with how the U.K. government approaches the issue of wellbeing. Specifically, policy interventions that might improve the material conditions of citizens are being down-played, and at times out-rightly dismissed. Instead, an individualist, instrumental message is being promoted, namely, that the best way to improve wellbeing is by improving individual happiness and mental health. I argue that this instrumental message – which in practice blames the victims for their lack of happiness and removes state responsibility – can (...)
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  35.  6
    A Return to Common-Sense: Why Ecology Needs Transcendental Realism.Leigh Price - 2019 - Journal of Critical Realism 18 (1):31-44.
    ABSTRACTEmpirical realist ecologists, such as C. S. Holling, face significant methodological contradictions; for instance, they must cope with the problem that ecological models and theories of climate change, resilience and succession cannot make predictions in open systems. Generally, they respond to this problem by supplementing their empirical realism with transcendental idealism: they therefore say that their models are simply metaphorical or heuristic, that is, 'not true' in that they are not empirical. Thus, they explicitly deny an ontology for what their (...)
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  36. Employer’s Use of Social Networking Sites: A Socially Irresponsible Practice. [REVIEW]Leigh A. Clark & Sherry J. Roberts - 2010 - Journal of Business Ethics 95 (4):507 - 525.
    The Internet has drastically changed how people interact, communicate, conduct business, seek jobs, find partners, and shop. Millions of people are using social networking sites to connect with others, and employers are using these sites as a source of background information on jobapplicants.Employers report making decisions not to hire people based on the information posted on social networking sites. Few employers have policies in place to govern when and how these online character checks should be used and how to ensure (...)
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  37.  42
    Bioethics and Social Studies of Medicine: Overlapping Concerns.Leigh Turner - 2009 - Cambridge Quarterly of Healthcare Ethics 18 (1):36.
    Polemicists and disciplinary puritans commonly make a sharp distinction between the normative, “prescriptive,” philosophical work of bioethicists and the empirical, “descriptive” work of anthropologists and sociologists studying medicine, healthcare, and illness. Though few contemporary medical anthropologists and sociologists of health and illness subscribe to positivism, the legacy of positivist thought persists in some areas of the social sciences. It is still quite common for social scientists to insist that their work does not contain explicit normative analysis, offers no practical recommendations (...)
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  38.  37
    Bioethics in a Multicultural World: Medicine and Morality in Pluralistic Settings. [REVIEW]Leigh Turner - 2003 - Health Care Analysis 11 (2):99-117.
    Current approaches in bioethics largely overlook the multicultural social environment within which most contemporary ethical issues unfold. For example, principlists argue that the common morality of society supports four basic ethical principles. These principles, and the common morality more generally, are supposed to be a matter of shared common sense. Defenders of case-based approaches to moral reasoning similarly assume that moral reasoning proceeds on the basis of common moral intuitions. Both of these approaches fail to recognize the existence of multiple (...)
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  39.  48
    Anthropological and Sociological Critiques of Bioethics.Leigh Turner - 2009 - Journal of Bioethical Inquiry 6 (1):83-98.
    Anthropologists and sociologists offer numerous critiques of bioethics. Social scientists criticize bioethicists for their arm-chair philosophizing and socially ungrounded pontificating, offering philosophical abstractions in response to particular instances of suffering, making all-encompassing universalistic claims that fail to acknowledge cultural differences, fostering individualism and neglecting the importance of families and communities, and insinuating themselves within the “belly” of biomedicine. Although numerous aspects of bioethics warrant critique and reform, all too frequently social scientists offer ungrounded, exaggerated criticisms of bioethics. Anthropological and sociological (...)
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  40. Viciousness and the Structure of Reality.Ricki Leigh Bliss - 2013 - Philosophical Studies 166 (2):399-418.
    Given the centrality of arguments from vicious infinite regress to our philosophical reasoning, it is little wonder that they should also appear on the catalogue of arguments offered in defense of theses that pertain to the fundamental structure of reality. In particular, the metaphysical foundationalist will argue that, on pain of vicious infinite regress, there must be something fundamental. But why think that infinite regresses of grounds are vicious? I explore existing proposed accounts of viciousness cast in terms of contradictions, (...)
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  41. Hume’s Two Causalities and Social Policy: Moon Rocks, Transfactuality, and the UK’s Policy on School Absenteeism.Leigh Price - 2014 - Journal of Critical Realism 13 (4):385-398.
    Hume maintained that, philosophically speaking, there is no difference between exiting a room out of the first-floor window and using the door. Nevertheless, Hume’s reason and common sense prevailed over his scepticism and he advocated that we should always use the door. However, we are currently living in a world that is more seriously committed to the Humean philosophy of empiricism than he was himself and thus the potential to act inappropriately is an ever-present potential. In this paper, I explore (...)
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  42.  57
    Aesthetic Value: Beauty, Ugliness and Incoherence: Matthew Kieran.Matthew Kieran - 1997 - Philosophy 72 (281):383-399.
    From Plato through Aquinas to Kant and beyond beauty has traditionally been considered the paradigmatic aesthetic quality. Thus, quite naturally following Socrates' strategy in The Meno, we are tempted to generalize from our analysis of the nature and value of beauty, a particular aesthetic value, to an account of aesthetic value generally. When we look at that which is beautiful, the object gives rise to a certain kind of pleasure within us. Thus aesthetic value is characterized in terms of that (...)
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  43.  19
    Bioethics in Pluralistic Societies.Leigh Turner - 2004 - Medicine, Health Care and Philosophy 7 (2):201-208.
    Contemporary liberal democracies contain multiple cultural, religious, and philosophical traditions. Within these societies, different interpretive communities provide divergent models for understanding health, illness, and moral obligations. Bioethicists commonly draw upon models of moral reasoning that presume the existence of shared moral intuitions. Principlist bioethics, case-based models of moral deliberation, intuitionist frameworks, and cost-benefit analyses all emphasise the uniformity of moral reasoning. However, religious and cultural differences challenge assumptions about common modes of moral deliberation. Too often, bioethicists minimize or ignore the (...)
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  44.  65
    Restless Forms and Changeless Causes.Fiona Leigh - 2012 - Proceedings of the Aristotelian Society 112 (2pt2):239-261.
    It is widely held that in Plato's Sophist, Forms rest or change or both. The received opinion is, however, false—or so I will argue. There is no direct support for it in the text and several passages tell against it. I will further argue that, contrary to the view of some scholars, Plato did not in this dialogue advocate a kind of change recognizable as 'Cambridge change', as applicable to his Forms. The reason that Forms neither change nor rest is (...)
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  45.  8
    Employer’s Use of Social Networking Sites: A Socially Irresponsible Practice.Leigh A. Clark & Sherry J. Roberts - 2010 - Journal of Business Ethics 95 (4):507-525.
    The Internet has drastically changed how people interact, communicate, conduct business, seek jobs, find partners, and shop. Millions of people are using social networking sites to connect with others, and employers are using these sites as a source of background information on job applicants. Employers report making decisions not to hire people based on the information posted on social networking sites. Few employers have policies in place to govern when and how these online character checks should be used and how (...)
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  46.  24
    From the Local to the Global: Bioethics and the Concept of Culture.Leigh Turner - 2005 - Journal of Medicine and Philosophy 30 (3):305 – 320.
    Cultural models of health, illness, and moral reasoning are receiving increasing attention in bioethics scholarship. Drawing upon research tools from medical and cultural anthropology, numerous researchers explore cultural variations in attitudes toward truth telling, informed consent, pain relief, and planning for end-of-life care. However, culture should not simply be equated with ethnicity. Rather, the concept of culture can serve as an heuristic device at various levels of analysis. In addition to considering how participation in particular ethnic groups and religious traditions (...)
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  47. Divine Determinism, Human Freedom, and the Consequence Argument.Leigh C. Vicens - 2012 - International Journal for Philosophy of Religion 71 (2):145-155.
    In this paper I consider the view, held by some Thomistic thinkers, that divine determinism is compatible with human freedom, even though natural determinism is not. After examining the purported differences between divine and natural determinism, I discuss the Consequence Argument, which has been put forward to establish the incompatibility of natural determinism and human freedom. The Consequence Argument, I note, hinges on the premise that an action ultimately determined by factors outside of the actor’s control is not free. Since, (...)
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  48. Matthew Arnold and the Education of the New Order: A Selection of Arnold's Writings on Education.Matthew Arnold - 1969 - London: Cambridge University Press.
     
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  49. Matthew Arnold and the Education of the New Order a Selection of Arnold's Writings on Education; [Edited] with an Introduction and Notes by Peter Smith and Geoffrey Summerfield.Matthew Arnold, Peter Smith & Geoffrey Summerfield - 1969 - Cambridge University Press.
     
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  50. Matthew Arnold on Education.Matthew Arnold - 1973 - Harmondsworth, Penguin Education.
     
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