Results for 'Octavio Novaro'

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  1.  49
    The First Metals in Mendeleiev’s Table: Further Arguments to Place He Above Ne and Not Above Be. [REVIEW]Alejandro Ramírez-Solís & Octavio Novaro - 2014 - Foundations of Chemistry 16 (2):87-91.
    In a recent paper in this Journal, one of us argued against placing He above Be in Mendeleiev’s system of the elements. In it the goal was to dispute the notion that in Mendeleiev’s system of the elements the location of He should in fact lie above Be, which has a very similar electronic configuration, rather than above the noble gas column. That paper was based on rather old, Hartree–Fock limit studies on the strikingly limited non-additive contributions in the He3 (...)
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  2.  31
    On the Rightful Place for He Within the Periodic Table.Octavio Novaro - 2008 - Foundations of Chemistry 10 (1):3-12.
    Many different arguments have been put forward in order to assign the best place for a given element within Mendeleev's Table: its spectroscopy, its chemical activity, the crystalline structure of its solid state, etc. We here propose another criterion; the nature of the few body corrections to the pairwise additive energy. This argument is used here to address a question often brought forward by Eric Scerri in Foundations of Chemistry, namely the rightful place of helium; either above the column of (...)
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  3.  23
    The First Metals in Mendeleiev’s Table: Part II. A New Argument Against the Placement of Hydrogen Atop the Alkali Metal Column. [REVIEW]Raymundo Hernández & Octavio Novaro - 2014 - Foundations of Chemistry 16 (3):177-180.
    Every so often an experiment trying to give reliable evidence for a metallic hydrogen solid is reported. Such evidence is, however, not too convincing. As Eric Scerri has recently reiterated, “the jury is still out on that issue” . This search stems from the common spectroscopy shared by the hydrogen atom and all the alkali metal atoms, and perhaps is guided by a desire to place hydrogen atop the alkali metals, in Mendeleiev’s Table, reinforced by the fact pointed out by (...)
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  4.  32
    Activity of Closed D-Shells in Noble Metal Atoms.Octavio Novaro - 2004 - Foundations of Chemistry 7 (3):241-268.
    The Periodic Table has the column of the noble gas atoms (He, Ne, Ar, Kr, Xe, Rn) as one of its main pillars. Indeed the inert chemical nature of their closed shell structure is so striking that it is sometimes extended to all such structures. Is it true however that any closed shell, say a closed d-subshell will denote a lack of chemical activity? Take the noble metals for instance, so renowned for their catalytic capacity. Platinum has 10 electrons in (...)
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  5. Problemas de gobernabilidad en la última crisis argentina: entre la hegemonía y la fragmentación.Marcos Novaro - 2004 - Revista Internacional de Filosofía Política 23:160-186.
    Este articulo analiza la crisis política argentina desatada en diciembre de 2001 y el proceso posterior hasta las elecciones de 2003 a la luz del déficit recurrente de recursos políticos necesarios para garantizar la gobernabilidad democrática en ese país. A partir de una reflexión sobre las estrategias con que Alfonsín y Menem intentaron en los años ochenta y noventa conformar coaliciones de gobierno perdurables y establecer reglas económicas sustentables, y un balance de los ambiguos resultados alcanzados, se analizan las similitudes (...)
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  6. Die Philosophie des Nicolaus Malebranche.Mario Novaro - 1894 - Philosophical Review 3 (5):633-635.
  7. On Poetry and Authentic Philosophical Reflection:The American Philosophy of Octavio Paz: Sobre Poesia E Autêntica Reflexão Filosófica: A Filosofia Americana de Octavio Paz.Daniel Campos - 2007 - Cognitio 8 (2).
    Octavio Paz conceives of authentic philosophical reflection as ‘thinking a la intemperie’. This conception involves his idea that our contemporary historical and philosophical situation is one of intemperie espiritual. Based on the dual sense of the term intemperie for Paz, I propose that ‘thinking a la intemperie’ means: (i) Exposing our beliefs to the weathering effects of our vital, concrete experience; and (ii) apprehending reality in communion with others through poetic experience of the ever-flowing present. That is, authentic philosophical (...)
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  8. Octavio Paz: Humanism and Critique.Oliver Kozlarek (ed.) - 2009 - Cambridge University Press.
    Octavio Paz is one of the most recognized Latin American writers. His essays offer a sophisticated critique of global modernity. Although his work has advanced many of the arguments that orient our contemporary debates in the social sciences and in philosophy, it has hardly ever been seriously taken into consideration in these disciplines. The volume suggests that this may have been a mistake. Its authors indicate ways in which Paz' essays can be read as substantial contributions to the contemporary (...)
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  9.  14
    Octavio Paz & the Critique of the PyramidPosdata. [REVIEW]Eduardo G. Gonzalez & Octavio Paz - 1972 - Diacritics 2 (3):30.
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  10.  5
    Interview: Octavio Paz.Octavio Paz, Roberto Gonzalez Echevarria, Emir Rodriguez Monegal & Rolena Adorno - 1972 - Diacritics 2 (3):35.
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  11.  14
    Taoist Traces in Octavio Paz’s Poetics.Adriana de Teresa - 2008 - Proceedings of the Xxii World Congress of Philosophy 26:29-35.
    The discovery of the oriental poetry, specially Japanese and Chinese, had a deep impact in the poetic writing and personal evolution of the mexican poet Octavio Paz. The initial approach to the taoist aesthetic and philosophical universe was made trough the synthetic, sensorial and deeply suggestive strength of oriental poetry, and Paz found immediately an essential resemblance between the universe just discovered and the prehispanic cosmovision. As a result of that experience, in 1955 he published “Piedras sueltas”, a brief (...)
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  12.  9
    Huellas Taoístas en la Poética de Octavio Paz.Adriana de Teresa - 2008 - Proceedings of the Xxii World Congress of Philosophy 26:103-109.
    The discovery of the oriental poetry, specially Japanese and Chinese, had a deep impact in the poetic writing and personal evolution of the mexican poet Octavio Paz. The initial approach to the taoist aesthetic and philosophical universe was made trough the synthetic, sensorial and deeply suggestive strength of oriental poetry, and Paz found immediately an essential resemblance between the universe just discovered and the prehispanic cosmovision. As a result of that experience, in 1955 he published “Piedras sueltas”, a brief (...)
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  13.  5
    La larga marcha hacia la libertad. La evolución ideológica de Octavio Paz.Juan Arana - 2000 - Isegoría 22:83-102.
    Octavio Paz se vio inmerso a lo largo de su vida en los acontecimientos más significativos del siglo XX. Este contacto directo con la historia le llevó a cuestionar repetidas veces los principios básicos de la acción política y los valores que deben sustentarla. En este trabajo se analizan las diversas fases de la evolución ideológica de Paz, que no estuvo subordinada a las urgencias de una ambición personal, lo que le permitió zafarse del oportunismo de tantos intelectuales latinoamericanos. (...)
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  14. Heterogeneity of Being: On Octavio Paz’s Poetics of Similitude.Marco Luis Dorfsman - 2014 - Upa.
    Heterogeneity of Being goes beyond the standard interpretations of Octavio Paz as a thinker of national identity and proposes a radical rethinking of the relationship between literature and philosophy. Dorfsman analyzes how Paz’s “tradition of rupture” properly displays a continuity between self and other, identity and difference, time and space.
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  15. Indeterminismo y Racionalidad. En Torno Al Problema de la Causalidad En Fisica in Homenaje a Mons. Dr. Octavio N. Derisi En Sus Ochenta Anos (Vol. II). [REVIEW]R. Queralto - 1988 - Sapientia 43 (167-168):69-84.
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  16.  29
    Reseña de "A chama dupla: amor e erotismo" de Octavio Paz.André Luiz Picolli da Silva - 2003 - Aletheia 17:163-165.
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  17.  5
    The Politics of PoeticsThe Poetic Modes of Octavio PazOctavio Paz: Poesia y Poetica. [REVIEW]Enrico Mario Santi, Rachel Phillips & Monique J. Lemaitre - 1978 - Diacritics 8 (4):28.
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  18.  2
    Los hijos del limo: Una aproximación al discurso teórico-literario de Octavio Paz en torno a la tradición y las vanguardias.Marco Antonio Martin Henríquez - 2016 - Aisthesis 59:111-124.
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  19.  10
    Hazel Barnes and Octavio Paz: Two Existentialist and Pan-American Philosophies of Education.John Kaiser Ortiz - 2015 - Comparative Philosophy 6 (1).
  20.  10
    Octavio Nicolás Derisi.Mario Enrique Sacchi - 2008 - Sapientia 64 (224):167-172.
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  21.  7
    Octavio Paz Y el accidente como imagen Del mundo.Eduardo Aguayo Rodríguez - 2011 - Alpha (Osorno) 33:43-53.
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  22.  5
    Octavio F. Mossotti: En la Amanecer de la Ciencia Argentina. Maximo Baron.David Wade Chambers - 1983 - Isis 74 (1):135-136.
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  23.  8
    Octavio Paz on Socialism in Latin America.Jeanne Reidy Simons - 1982 - Philosophy Today 26 (3):234-239.
  24.  6
    Sobre Poesia E Autêntica Reflexão Filosófica: A Filosofia Americana de Octavio Paz.Daniel G. Campos - 2007 - Cognitio: Revista de Filosofia 8 (2):179-195.
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  25.  6
    O evolucionismo en Pontevedra: Octavio Lois e Indalecio Armesto.Xosé Luis Barreiro Barreiro - 2009 - In Francisco Díaz-Fierros Viqueira (ed.), O Darwinismo E Galicia. Universidade de Santiago de Compostela, Servizo de Publicacións E Intercambio Científico.
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  26. Theodor W. Adorno y Octavio Paz: una comparación de sus inicios en la filosofía de la cultura después de la Segunda Guerra Mundial.Alfons Söllner - 2005 - In Gustavo Leyva & Víctor Alarcón (eds.), La Teoría Crítica y Las Tareas Actuales de la Crítica. Universidad Autónoma Metropolitana, Unidad Iztapalapa, División de Ciencias Sociales y Humanidades. pp. 272--288.
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  27.  3
    Ecological Crisis and Faith in Progress: Octavio Paz's 'Reflections on Contemporary History'.E. Campbell - 1990 - History of European Ideas 12 (4):443-457.
  28. Octavio N. Derisi, La Doctrina de la Inteligencia desde Aristóteles a Santo Tomás.G. S. R. Alberto - 1946 - Philosophia (Misc.) 5:154.
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  29. Las uniones y las discreciones divinas. Sobre un texto del De divinis nominibus, de Dionisio Areopagita in Homenaje a Mons. Dr. Octavio N. Derisi en sus ochenta anos. [REVIEW]Iem Andereggen - 1987 - Sapientia 42 (165-166):309-326.
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  30. Religion y Filosofia En Grecia Antigua in Homenaji a Mons. Dr. Octavio N. Derisi En Sus Ochenta Anos (Vol I).C. Balzer - 1987 - Sapientia 42 (165-166):283-292.
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  31. Algo Mas Sobre El Movimiento Local in Homenaji a Mons. Dr. Octavio N. Derisi En Sus Ochenta Anos (Vol I).Je Bolzan - 1987 - Sapientia 42 (165-166):273-282.
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  32. Humanismo y Humanismos in Homenaje a Mons. Dr. Octavio N. Derisi En Sus Ochenta Anos (Vol. II).I. Brandao - 1988 - Sapientia 43 (167-168):97-104.
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  33. Octavio N. Derisi, Concepto de la filosofía cristiana.Hilda A. Calderón - 1945 - Philosophia (Misc.) 2:203.
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  34. La Problematica Filosofica de Las Ciencias Humanas in Homenaje a Mons. Dr. Octavio N. Derisi En Sus Ochenta Anos (Vol. II). [REVIEW]E. Castro - 1988 - Sapientia 43 (167-168):221-234.
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  35. La Estudiosidad y la Vida Espiritual in Homenaji a Mons. Dr. Octavio N. Derisi En Sus Ochenta Anos (Vol I).A. Caturelli - 1987 - Sapientia 42 (165-166):167-176.
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  36. En la Busqueda de Una Nueva Definicion Del Derecho in Homenaji a Mons. Dr. Octavio N. Derisi En Sus Ochenta Anos (Vol I). [REVIEW]D. Composta - 1987 - Sapientia 42 (165-166):249-260.
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  37. Afectividad, Obrar Humano, Moralidad in Homenaje a Mons. Dr. Octavio N. Derisi En Sus Ochenta Anos (Vol. II).Mc Donadio de Gandolfi - 1988 - Sapientia 43 (167-168):109-122.
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  38. El Tema de la Libertad En Santo Tomas: Fuentes y Desarrollo in Homenaje a Mons. Dr. Octavio N. Derisi En Sus Ochenta Anos. [REVIEW]G. Eloy Ponferrada - 1988 - Sapientia 43 (167-168):7-50.
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  39. Limitacion de la Antropologia Filosofica in Homenaje a Mons. Dr. Octavio N. Derisi En Sus Ochenta Anos (Vol. II).Jm De Estrada - 1988 - Sapientia 43 (167-168):105-108.
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  40. Remedia Bodleiana de taxone: una retractación cristiana de la epístola de Hiparco a Octavio sobre el tejón.Arsenio Ferraces Rodríguez - 2009 - Mediaeval Studies 71:1-21.
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  41. La Verdad Polîtica Es El Ideal de Una Sociedad Participativa in Homenaje a Mons. Dr. Octavio N. Derisi En Sus Ochenta Anos (Vol. II). [REVIEW]Jp Galvao de Sousa - 1988 - Sapientia 43 (167-168):163-172.
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  42. Tiempo E Inmanencia in Homenaji a Mons. Dr. Octavio N. Derisi En Sus Ochenta Anos (Vol I).Do Gamarra - 1987 - Sapientia 42 (165-166):213-232.
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  43. El concepto de filosofia cristiana in Homenaje a Mons. Dr. Octavio N. Derisi en sus ochenta anos.J. Garcia Lopez - 1987 - Sapientia 42 (165-166):199-212.
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  44. Octavio N. Derisi, La Doctrina de la Inteligencia desde Aristóteles a Santo Tomás. [REVIEW]G. S. R. G. S. R. - 1946 - Philosophia (Misc.) 5:154.
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  45. Hombre y Moral: La Pietas Patriotica in Homenaje a Mons. Dr. Octavio N. Derisi En Sus Ochenta Anos (Vol. II).Hh Hernandez - 1988 - Sapientia 43 (167-168):173-190.
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  46. La Tridimensionalidad Critica de la Reflexion Completa in Homenaje a Mons. Dr. Octavio N. Derisi En Sus Ochenta Anos (Vol. II). [REVIEW]S. Ladusans - 1988 - Sapientia 43 (167-168):85-96.
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  47. El Hombre En Husserl in Homenaji a Mons. Dr. Octavio N. Derisi En Sus Ochenta Anos (Vol I).F. Leocata - 1987 - Sapientia 42 (165-166):345-370.
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  48. El Maestro En Teologia En El Proyecto de Santo Tomas in Homenaje a Mons. Dr. Octavio N. Derisi En Sus Ochenta Anos.A. Lobato - 1987 - Sapientia 42 (165-166):177-198.
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  49. El concepto de filosofia cristiana in Homenaji a Mons. Dr. Octavio N. Derisi en sus ochenta anos (vol I).Jg Lopez - 1987 - Sapientia 42 (165-166):199-212.
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  50. Tito Lucrecio Caro y la Conciencia de la Creatio Ex Nihilo in Homenaji a Mons. Dr. Octavio N. Derisi En Sus Ochenta Anos (Vol I). [REVIEW]C. Lopez Salgado - 1987 - Sapientia 42 (165-166):293-308.
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