Results for 'I. C. Tipton'

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  1.  7
    Berkeley.I. C. Tipton - 1974 - London,: Methuen.
    Feeling out of place because he is the only elephant who sings, Little Elephant sets off a journey to find a home where he belongs.
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  2.  5
    Berkeley, The philosophy of immaterialism.I. C. Tipton - 1974 - Revue Philosophique de la France Et de l'Etranger 164 (4):461-462.
  3.  74
    Berkeley--the philosophy of immaterialism.I. C. Tipton - 1974 - New York: Garland.
  4. Locke on human understanding: selected essays.I. C. Tipton (ed.) - 1977 - New York: Oxford University Press.
    Wall, G. Locke's attack on innate knowledge.--Harris, J. Leibniz and Locke on innate ideas.--Greenlee, D. Locke's idea of idea.--Aspelin, G. Idea and perception in Locke's essay.--Greenlee, D. Idea and object in the essay.--Mathews, H. E. Locke, Malebranche and the representative theory.--Alexander, P. Boyle and Locke on primary and secondary qualities.--Ayers, M. R. The ideas of power and substance in Locke's philosophy.--Allison, H. E. Locke's theory of personal identity.--Kretzmann, N. The main thesis of Locke's semantic theory.--Woozley, A. D. Some remarks on (...)
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  5. The "Philosopher of Fire" in Berkeley's Alciphron.I. C. Tipton - 1982 - In Colin M. Turbayne (ed.), Berkeley: Critical and Interpretive Essays.
  6.  16
    Berkeley's Principles and Dialogues: background source materials.Charles J. McCracken & I. C. Tipton (eds.) - 2000 - New York: Cambridge University Press.
    This volume sets Berkeley's philosophy in its historical context by providing selections from: firstly, works that deeply influenced Berkeley as he formed his main doctrines; secondly, works that illuminate the philosophical climate in which those doctrines were formed; and thirdly, works that display Berkeley's subsequent philosophical influence. The first category is represented by selections from Descartes, Malebranche, Bayle, and Locke; the second category includes extracts from such thinkers as Regius, Lanion, Arnauld, Lee, and Norris; while reactions to Berkeley, both positive (...)
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  7.  37
    I. C. Tipton, "Berkeley: The Philosophy of Immaterialism". [REVIEW]Harry M. Bracken - 1976 - Journal of the History of Philosophy 14 (2):235.
  8.  24
    C.J. Mccracken And I.C. Tipton, Eds., Berkeley's Principles And Dialogues: Background Source Materials. [REVIEW]Stephen H. Daniel - 2001 - Philosophy in Review 21 (5):362-364.
  9. Studii de estetică.C. Dimitrescu-Iași - 1974 - București: Editura Științifică.
     
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  10. Concepts and Society.I. C. Jarvie - 1974 - Mind 83 (331):468-471.
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  11. The Revolution in Anthropology.I. C. Jarvie - 1964 - British Journal for the Philosophy of Science 15 (58):143-150.
  12. Complex Non-linear Biodynamics in Categories, Higher Dimensional Algebra and Łukasiewicz–Moisil Topos: Transformations of Neuronal, Genetic and Neoplastic Networks.I. C. Baianu, R. Brown, G. Georgescu & J. F. Glazebrook - 2006 - Axiomathes 16 (1):65-122.
    A categorical, higher dimensional algebra and generalized topos framework for Łukasiewicz–Moisil Algebraic–Logic models of non-linear dynamics in complex functional genomes and cell interactomes is proposed. Łukasiewicz–Moisil Algebraic–Logic models of neural, genetic and neoplastic cell networks, as well as signaling pathways in cells are formulated in terms of non-linear dynamic systems with n-state components that allow for the generalization of previous logical models of both genetic activities and neural networks. An algebraic formulation of variable ‘next-state functions’ is extended to a Łukasiewicz–Moisil (...)
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  13.  4
    and Art.I. C. McManus - 2011 - In Elisabeth Schellekens & Peter Goldie (eds.), The Aesthetic Mind: Philosophy and Psychology. Oxford University Press. pp. 169.
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  14.  15
    A monochrome view of colour.I. C. McManus - 1997 - Behavioral and Brain Sciences 20 (2):204-204.
    Saunders & van Brakel's criticism of Berlin & Kay's methodology misunderstands the fact that scientific hypotheses are tested by generating new, replicable data with novel explanatory power. Thus, although Berlin and Kay studied differences in colour words between languages, the same patterns are also present in colour word usage within languages, in a range of literary and other textual databases.
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  15. Commentary on Humphrey, N," Cave art, autism, and the evolution of the human mind".I. C. McManus - 1999 - Journal of Consciousness Studies 6 (4):133-134.
     
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  16.  70
    Colour word usage within languages follows the Berlin and Kay ordering.I. C. McManus - 1999 - Behavioral and Brain Sciences 22 (4):724-724.
    Colour word usage within languages follows the same ordering as that proposed by Berlin and Kay between languages. This provides additional validation and support for Berlin and Kay's schema.
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  17.  23
    On the one hand, on the other hand: Statistical fallacies in laterality research.I. C. McManus - 1987 - Behavioral and Brain Sciences 10 (2):282-283.
  18.  21
    The inheritance of asymmetries in man and flatfish.I. C. McManus - 1984 - Behavioral and Brain Sciences 7 (4):731.
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  19.  16
    Unity in the wild variety of nature, or just variety?I. C. Mcmanus - 2005 - Behavioral and Brain Sciences 28 (4):606-608.
    Although there are some common underlying mechanisms for many nonhuman behavioural asymmetries, the evidence at present is not compelling for commonalities in cerebral organisation across vertebrates. Phylogenetic analysis of detour behaviour in fish suggests that more closely related species are not particularly similar in the direction of turning; contingency and demands of ecological niches may better explain such asymmetries.
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  20.  99
    Robert Rosen’s Work and Complex Systems Biology.I. C. Baianu - 2006 - Axiomathes 16 (1-2):25-34.
    Complex Systems Biology approaches are here considered from the viewpoint of Robert Rosen’s (M,R)-systems, Relational Biology and Quantum theory, as well as from the standpoint of computer modeling. Realizability and Entailment of (M,R)-systems are two key aspects that relate the abstract, mathematical world of organizational structure introduced by Rosen to the various physicochemical structures of complex biological systems. Their importance for understanding biological function and life itself, as well as for designing new strategies for treating diseases such as cancers, is (...)
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  21. Úvod do (současné) filosofie: 11 improvizovaných přednášek.Miroslav Petříček - 1985 - [S.l.: [S.N.].
     
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  22.  12
    A study of tremor in normal subjects.I. C. Young - 1933 - Journal of Experimental Psychology 16 (5):644.
  23.  6
    Complex Non-linear Biodynamics in Categories, Higher Dimensional Algebra and Łukasiewicz–Moisil Topos: Transformations of Neuronal, Genetic and Neoplastic Networks.I. C. Baianu - 2006 - Axiomathes 16 (1):65-122.
    A categorical, higher dimensional algebra and generalized topos framework for Łukasiewicz–Moisil Algebraic–Logic models of non-linear dynamics in complex functional genomes and cell interactomes is proposed. Łukasiewicz–Moisil Algebraic–Logic models of neural, genetic and neoplastic cell networks, as well as signaling pathways in cells are formulated in terms of non-linear dynamic systems with n-state components that allow for the generalization of previous logical models of both genetic activities and neural networks. An algebraic formulation of variable ‘next-state functions’ is extended to a Łukasiewicz–Moisil (...)
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  24.  60
    Science in a democratic republic.I. C. Jarvie - 2001 - Philosophy of Science 68 (4):545-564.
    Polanyi's and Popper's defenses of the status quo in science are explored and criticized. According to Polanyi, science resembles a hierarchical and tradition-oriented republic and is necessarily conservative; according to Popper's political philosophy the best republic is social democratic and reformist. By either philosopher's lights science is not a model republic; yet each claims it to be so. Both authors are inconsistent in failing to apply their own ideals. Both underplay the extent to which science depends upon the wider society; (...)
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  25.  55
    Situational logic and its reception.I. C. Jarvie - 1998 - Philosophy of the Social Sciences 28 (3):365-380.
    Popper holds to the unity of scientific method: any differences between natural and social science are a product of theory, not a pretheoretical premise. Distin guishing instead pure and applied generalizing sciences, Popper focuses on the different role of laws in each. In generalizing social science, our tools are the logic of the situation, including the rationality principle, and unintended conse quences. Situations contain individuals, but also social entities not reducible to individuals: conspiracy theory is the extreme form of individualism. (...)
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  26.  91
    Codes and Declarations.I. C. N. Position - 2002 - Nursing Ethics 9 (4):205-209.
  27.  7
    The scattering of phonons by bound electrons in a semiconductor.I. C. Pyle - 1961 - Philosophical Magazine 6 (65):609-616.
  28. On theories of fieldwork and the scientific character of social anthropology.I. C. Jarvie - 1967 - Philosophy of Science 34 (3):223-242.
    The following intellectual as opposed to practical reasons for all anthropologists doing fieldwork are examined: fieldwork: (1) records dying societies, (2) corrects ethnocentric bias, (3) helps put customs in their true context, (4) helps get the "feel" of a place, (5) helps to get to understand a society from the inside, (6) enables appreciation of what translating one culture into terms of another involves, (7) makes one a changed man, (8) provides the observational, factual basis for generalizations. None of these (...)
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  29.  10
    Review symposium : Laudan's problematic progress and the social sciences.I. C. Jarvie - 1979 - Philosophy of the Social Sciences 9 (4):484-497.
  30. The Objectivity of Criticism of the Arts.I. C. Jarvie - 1967 - Ratio (Misc.) 9 (1):67.
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  31.  44
    Ethics and financial reporting in the united states.I. C. Stewart - 1986 - Journal of Business Ethics 5 (5):401 - 408.
    The purpose of this paper is to describe briefly the institutional arrangements which condition the activities of accountants in the United States; to heighten an awareness of the values which are embodied in the existing structures of accountability; to appraise the consistency with which the established ideals of society have been actualised in financial reporting, and to discern the shape of the emerging history of financial reporting in the light of new values and possibilities. I suggest that the tradition of (...)
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  32.  11
    Categorical Ontology of Levels and Emergent Complexity: An Introduction.I. C. Baianu & R. Poli - 2007 - Axiomathes 17 (3-4):209-222.
    An overview of the following three related papers in this issue presents the Emergence of Highly Complex Systems such as living organisms, man, society and the human mind from the viewpoint of the current Ontological Theory of Levels. The ontology of spacetime structures in the Universe is discussed beginning with the quantum level; then, the striking emergence of the higher levels of reality is examined from a categorical—relational and logical viewpoint. The ontological problems and methodology aspects discussed in the first (...)
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  33.  10
    Categorical Ontology of Levels and Emergent Complexity: An Introduction.I. C. Baianu, R. Brown & J. F. Glazebrook - 2007 - Axiomathes 17 (3-4):209-222.
    An overview of the following three related papers in this issue presents the Emergence of Highly Complex Systems such as living organisms, man, society and the human mind from the viewpoint of the current Ontological Theory of Levels. The ontology of spacetime structures in the Universe is discussed beginning with the quantum level; then, the striking emergence of the higher levels of reality is examined from a categorical—relational and logical viewpoint. The ontological problems and methodology aspects discussed in the first (...)
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  34.  40
    Evolutionary epistemology.I. C. Jarvie - 1988 - Critical Review: A Journal of Politics and Society 2 (1):92-102.
    EVOLUTIONARY EPISTEMOLOGY, THEORY OF RATIONALITY, AND THE SOCIOLOGY OF KNOWLEDGE by Gerard Radnitzky and W. W. Bartley, III La Salle, Ill.: Open Court, 1987. 475 pp., $39.95, $14.95 (paper).
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  35.  44
    Freeman on Mead again.I. C. Jarvie - 2001 - Philosophy of the Social Sciences 31 (4):557-562.
  36.  25
    Stress, LTP, and depressive disorder.I. C. Reid & C. A. Stewart - 1997 - Behavioral and Brain Sciences 20 (4):626-627.
    Preoccupation with LTP as a putative memory mechanism may have retarded the consideration of pathological modulation of synaptic plasticity in clinical disorders where memory dysfunction is not a primary feature. Encouraged by Shors & Matzel's review, we consider the relationship between stress, synaptic plasticity, and depressive disorder.
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  37. The Philosopher as All-Rounder-Introduction to Volume I.I. C. Jarvie & N. Laor - 1995 - Boston Studies in the Philosophy of Science 161:XI - XI.
  38.  8
    The Four Dimensional Philosophy of Indian Thought and Plotinus.I. C. Sharma - 2002 - In Paulos Gregorios (ed.), Neoplatonism and Indian Philosophy. State University of New York Press. pp. 9--189.
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  39.  7
    Hypersonic attenuation at low temperatures in Al2O3.I. C. Simpson - 1975 - Philosophical Magazine 32 (2):293-311.
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  40.  14
    Three-phonon interactions in tetragonal rutile and paratellurite.I. C. Simpson - 1975 - Philosophical Magazine 32 (6):1171-1191.
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  41.  80
    Plato and Pater: Fin-de-siécle aesthetics.I. C. Small - 1972 - British Journal of Aesthetics 12 (4):369-383.
  42.  16
    The vocabulary of Pater's criticism and the psychology of aesthetics.I. C. Small - 1978 - British Journal of Aesthetics 18 (1):81-87.
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  43.  61
    Vernon Lee, association and ‘impressionist’ criticism.I. C. Small - 1977 - British Journal of Aesthetics 17 (2):178-184.
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  44.  32
    Anthropology as Science and the Anthropology of Science and of Anthropology or Understanding and Explanation in the Social Sciences, Part II.I. C. Jarvie - 1984 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1984:745 - 763.
    Anthropology, the science of human culture, includes in its scope the anthropology of scientific cultures. Anthropological accounts of these scientific cultures -- which also happen to be the cultures to which most anthropologists belong -- are scarcely adequate. All too often science is assimilated to the practices and thought systems of non-scientific cultures; some anthropologists espousing the anti-scientific methods of symbol analysis and relativism. Arguments of M. Douglas, C. Geertz and F. Hanson are used as critical illustrations.
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  45.  21
    Professor Passmore on the Objectivity of History.I. C. Jarvie - 1960 - Philosophy 35 (135):355 - 356.
    In his lucid paper “The Objectivity of History” Professor Pass more poses the problem of history's objectivity and seeks to find out in what the objectivity of history might consist. In this note I wish only to criticize his presentation of Popper's views . I think Pass more's failure to report Popper's views correctly causes him to overlook the striking similarity between Popper's conclusion and his own.
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  46.  11
    A Study in Westernization.I. C. Jarvie & Joseph Agassi - 1987 - In Joseph Agassi & I. C. Jarvie (eds.), Rationality: The Critical View. Kluwer Academic Publishers. pp. 395--421.
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  47.  5
    The rationality of irrationalism.I. C. Jarvie & Joseph Agassi - 1987 - In Joseph Agassi & I. C. Jarvie (eds.), Metaphilosophy. Kluwer Academic Publishers. pp. 445--451.
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  48. Śrīmajjagadguru Ādya Śaṅkarācāryaru.C. S. Kulakarṇi - 1965
     
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  49.  14
    Christus qui mentiri non potest.I. C. Levy - 1999 - Recherches de Theologie Et Philosophie Medievales 66 (2):316-334.
    John Wyclif’s rejection of the doctrine of transubstantiation has received a considerable amount of attention over the last six centuries. To this day scholars continue to reflect upon it, offering a variety of perspectives on Wyclif’s rationale. This study specifically considers the question in connection with Wyclif’s opposition to the more radical element in the fourteenth-century schools. Vehemently opposed to the reckless application of logical-grammatical methods which had led some to question of the truth of biblical propositions, Wyclif would insist (...)
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  50.  43
    Giuseppe Mastromarco: The Public of Herondas. (London Studies in Classical Philology, 11.) Pp. xiii + 122. Amsterdam: J.C. Gieben, 1984. fl. 60.I. C. Cunningham - 1985 - The Classical Review 35 (2):384-384.
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