References to theapobateshave been collected by Reisch, Gardiner, Patrucco, Kyle and others, but the exact nature of this specialized event remains obscure. Patrucco in particular laments the scarcity of literary sources which he suggests provide little information. Yet the fullest account of theapobatesappears in a lengthy passage in the corpus of Demosthenes which strangely is not mentioned by any of the above scholars. I propose to update our knowledge of this contest, particularly as it relates to the fourth century B.C., (...) in the light of this ‘new’ evidence. Because of the romantic nature of the essay, the reader should perhaps observe caution and allow for exaggeration on the part of Demosthenes, but even so several important observations can be made. (shrink)
Background: Discussing treatment risks has become increasingly important in medical communication. Still, despite regulations, physicians must decide how much and what kind of information to present. Objective: To investigate patients’ preference for information about a small risk of a complication of colonoscopy, and whether medical and personal factors contribute to such preference. To propose a disclosure policy related to our results. Design: Vignettes study. Setting: Department of Gastroenterology, Academic Medical Centre, the Netherlands. Patients: 810 consecutive colonoscopy patients. Intervention: A home-sent (...) questionnaire containing three vignettes. Vignettes varied in the indication for colonoscopy, complication severity and level of risk. Patients were invited to indicate their wish to be informed and the importance of such information. In addition, sociodemograhic, illness-related and psychological characteristics were assessed. Main outcome measurements: Wish to be informed and importance of information. Results: Of 810 questionnaires, 68% were returned. Patients generally wished to be informed about low-risk complications, regardless of the indication for colonoscopy or the severity of the complication. The level of risk did matter, though (OR = 2.48, SE = 0.28, p = 0.001). The information was considered less important if done for population screening purposes or diagnosis of colon cancer, if the complication was less severe (bleeding) and if the risk was smaller (0.01% and 0.1%). Patients’ information preference was also related to age, mood and coping style. Limitations: Difficulty of vignettes. Conclusions: Patients generally wish to be informed about all possible risks. However, this might become uninformative. A stepwise approach is suggested. (shrink)
In CR N.S. 10 , 7, I supported L. Purgold's emendation of to in O. T. 230, accepted by Elmsley, wrongly discarded by all editors since, and now omitted even from the apparatus criticus of R. D. Dawe's recent Teubner edition of Sophocles. May I now add that the emendation was also defended, at greater length, by M. Furness in CR 13 , 195–7? The 1899 editor of CR reproduced, at the end of Furness's article, the sueeinct and trenchant Latin (...) in which, in the year 1802, Purgold defended his emendation. (shrink)
Mr. G. B. KERFERD, in C.Q. xlviii , 84 ff. writes of ‘Plato's Noble Art of Sophistry’. He suggests that Plato thought there was a ‘Noble Art’ of sophistry, other than philosophy itself; and he seeks to find this Art in the better and worse arguments of Protagoras. This suggestion is, unfortunately, based on a mistranslation of Plato, Sophist 231 a:.
Jebb is right. The two lines are a comment by the Chorus; and they are a comment on the apparent shamelessness of the remarks which Electra has just been making about her mother. The dissentients have been deceived by two pseudo-problems, hitherto unexploded.
The essence оf the Christian dogma by Erich Fromm. In the article is widely considered the dynamics of religious beliefs Erich Fromm. For the first time a comparative analysis of all Fromm’s work relating to the theme of religion. Fromm devoted to the search itself and society in faith quite a lot of time because such research is very important and requires a recess in the nature of some of the world’s religions, including Christianity. Questions and countermeasures manifestations of humanism (...) and authoritarian Christianity, its historical evolution and ideals throw a kind of challenge to the outstanding philosopher, and forced him to work on this complex issue almost all his life. Dogma Erich Fromm developed so that initially there was an idea of the man who became God, and turned on the idea of God became man. The concept of the Old Testament prophets world extend beyond relationships between people, harmony should prevail between man and nature. Peace between man and nature is harmony between them. Erich Fromm permanently broke with Judaism in ‘26 and has since considered himself a Christian. But Christianity Fromm, his understanding of God, the role of Christ in history, the interpretation of the evolution of ideas and Savior is surprising for its boldness. (shrink)
Le nom de Lebina est connu des spécialistes d'histoire soviétique : en 1982, elle a publié un petit livre sur la jeunesse ouvrière de Leningrad (1921-1925) qui offrait des aperçus intéressants sur la vie quotidienne et les loisirs. À cette époque, la sexualité constituait un sujet tabou dans l'historiographie soviétique : c'est en 1989 seulement qu'un historien, Bordjugov, a osé aborder la question de la prostitution dans les années 1920 et 1930. L'ouvrage de Lebina et Skarovskij est, ..