Results for 'Mikołaj Olszewski'

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  1. Mikołaj Olszewski, Dominican Theology at the Crossroads. A Critical Edition and Study/.../, T. 2, Munster: Aschedorff 2010, Ss. 355. [REVIEW]Agnieszka Kijewska - 2011 - Roczniki Filozoficzne:388-394.
     
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  2.  7
    Quaestiones Disputatae "De Productione Rerum" "De Imagine" Et "De Anima" E Schola Bonaventuriana by Mikołaj Olszewski.William Crozier - 2016 - Franciscan Studies 74:389-391.
    The question of whether there exist other quaestiones disputatae attributable to St. Bonaventure, beyond those contained within the definitive Quaracchi critical edition of his Opera Omnia, is a subject which has divided scholarly opinion for nearly a century. During the mid-twentieth-century, several newly discovered sets of quaestiones disputatae were claimed as authentic Bonaventurian works. Most notably, the Quaestiones de theologia transcribed by George Tavard and the Quaestiones de cari-tate et de novissimis edited by Palémon Glorieux. This is to say nothing, (...)
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  3.  7
    Philosophy According to Giles of Rome, De Partibus Philosophiae Essentialibus.Mikolaj Olszewski - 1998 - Journal of Nietzsche Studies 7 (2):195-220.
    Giles of Rome analyzed the question of the division and definition of philosophy three times at the beginning of his philosophical career. He devoted to this subject the prologues of two of his Aristotle commentaries, CommentaryonthePhysics and CommentaryontheSophisticalRefutations. 1 He then devoted a work exclusively to this subject, Departibusphilosophiaeessentialibus. 2 Because of its clear, systematic approach, this text will be the main object of my analysis. I shall, however, discuss material from the two prologues that demonstrates either the evolution of (...)
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  4. Brief Notices.Mikołaj Olszewski - 2009 - Speculum 84 (1):242.
  5. Czy Rousseau czytał Senekę?Mikołaj Olszewski - 2004 - Archiwum Historii Filozofii I Myśli Społecznej 49.
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  6. Hermeneutyka Orygenesa, czyli o początkach.Mikołaj Olszewski - 1992 - Archiwum Historii Filozofii I Myśli Społecznej 37.
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  7.  2
    Między Tomaszem a Sartrem? (Jerzy Gałkowski, Wolność i wartość. Z podstawowych zagadnień Jana Dunsa Szkota).Mikołaj Olszewski - 1994 - Etyka 27:241-245.
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  8. Narodziny i ewolucja pojęcia miłości Bożej.Mikołaj Olszewski - 1997 - Przeglad Filozoficzny - Nowa Seria 23 (3):137-154.
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  9.  5
    Wilhelm z Ware o ludzkich możliwościach poznania nieskończoności Boga.Mikołaj Olszewski - 2008 - Roczniki Filozoficzne 56 (2):209-224.
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  10.  87
    Św. Tomasz Z Akwinu, Summa Teologii - Traktat o Bogu.Zbigniew Nerczuk, Stefan Swieżawski, Mikołaj Olszewski & Gabriela Kurylewicz - 1995 - Principia 13:15-35.
    This is the translation of the Quaestio I "De sacra doctrina, qualis sit, et ad quae se extendat"" of Thomas Aquinas' "Summa Theologiae".
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  11.  65
    Oratio de hominis dignitate = Mowa o godności człowieka.Giovanni Pico Della Mirandola, Zbigniew Nerczuk, Mikołaj Olszewski & Danilo Facca - 2010 - Warsaw: Wydawnictwo IFiS PAN.
    To początkowy fragment mowy O godności człowieka Pico della Mirandoli." Wstępem poprzedział Danilo Facca, przełożyli Zbigniew Nerczuk i Mikołaj Olszewski. -/- This is an excerpt from the Polish translation of Pico della Mirandola's De dignitate hominis. The preface to the translation by Danilo Facca. Translation by Zbigniew Nerczuk and Mikołaj Olszewski.
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  12.  16
    The Default Position: Optimizing Pediatric Participation in Medical Decision Making.Aleksandra E. Olszewski & Sara F. Goldkind - 2018 - American Journal of Bioethics 18 (3):4-9.
    Inclusion of children in medical decision making, to the extent of their ability and interest in doing so, should be the default position, ensuring that children are routinely given a voice. However, optimizing the involvement of children in their health care decisions remains challenging for clinicians. Missing from the literature is a stepwise approach to assessing when and how a child should be included in medical decision making. We propose a systematic approach for doing so, and we apply this approach (...)
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  13.  5
    Negation in the Language of Theology – Some Issues.Adam Olszewski - 2018 - Philosophical Problems in Science 65:87-107.
    The paper consists of two parts. In the first one I present some general remarks regarding the history of negation and attempt to answer the philosophical question concerning the essence of negation. In the second part I resume the theological teaching on the degrees of certainty and point to five forms of negation – known from other areas of research -- as applied in the framework of theological investigations.
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  14.  35
    Dr. Auzoux's Botanical Teaching Models and Medical Education at the Universities of Glasgow and Aberdeen.Margaret Maria Olszewski - 2011 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 42 (3):285-296.
    In the 1860s, Dr. Louis Thomas Jérôme Auzoux introduced a set of papier-mâché teaching models intended for use in the botanical classroom. These botanical models quickly made their way into the educational curricula of institutions around the world. Within these institutions, Auzoux’s models were principally used to fulfil educational goals, but their incorporation into diverse curricula also suggests they were used to implement agendas beyond botanical instruction. This essay examines the various uses and meanings of Dr. Auzoux’s botanical teaching models (...)
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  15.  8
    El Cuerpo Del Baile: The Kinetic and Social Fundaments of Tango.Brandon Olszewski - 2008 - Body and Society 14 (2):63-81.
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  16.  24
    Arystotelesowskie Ujęcie Homonimii.Mikołaj Domaradzki - 2016 - Diametros 50:1-24.
    The purpose of the paper is to discuss Aristotle’s account of homonymy. The major thesis advocated here is that Aristotle considers both entities and words to be homonymous, depending on the object of his criticism. Thus, when he takes issue with Plato, he tends to view homonymy more ontologically, upon which it is entities that become homonymous. When, on the other hand, he gainsays the exegetes or the sophists, he is inclined to perceive homonymy more semantically, upon which it is (...)
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  17.  3
    Dr. Auzoux’s Botanical Teaching Models and Medical Education at the Universities of Glasgow and Aberdeen.Margaret Maria Olszewski - 2011 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 42 (3):285-296.
  18.  47
    There Must Be More to Development of Mindreading and Metacognition Than Passing False Belief Tasks.Mikolaj Hernik, Pasco Fearon & Peter Fonagy - 2009 - Behavioral and Brain Sciences 32 (2):147-148.
    We argue that while it is a valuable contribution, Carruthers' model may be too restrictive to elaborate our understanding of the development of mindreading and metacognition, or to enrich our knowledge of individual differences and psychopathology. To illustrate, we describe pertinent examples where there may be a critical interplay between primitive social-cognitive processes and emerging self-attributions.
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  19.  5
    Theological Etymologizing in the Early Stoa.Mikolaj Domaradzki - 2012 - Kernos 25:125-148.
    The present article aims to show that etymologizing was an integral part of Stoic theology. The Stoics’ pantheistic and hylozoistic view of the cosmos made it natural for these thinkers to use etymology for the purpose of discovering the diverse manifestations of God in the universe. Accordingly, the main thesis of the paper posits that, within Stoicism, etymology was not so much the study of the history of words, but rather that of how God develops and reveals Himself in the (...)
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  20.  12
    Theagenes of Rhegium and the Rise of Allegorical Interpretation.Mikolaj Domaradzki - 2011 - Elenchos 32 (2):205-227.
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  21.  3
    Symbolic Poetry, Inspired Myths and Salvific Function of Allegoresis in Proclus’ Commentary on the Republic.Mikołaj Domaradzki - 2014 - Peitho 5 (1):119-138.
    The present article is concerned with Proclus’ highly original and profoundly influential account of the symbolic function of poetry, the pedagogic as well as the hieratic value of myths and the soteriological power of allegorical interpretation. Thus, the paper begins with a brief discussion of Plato’s dismissal of poetry as μέγιστον ψεῦδος. Subsequently, Proclus’ theory of three kinds of poetry is examined, upon which attention is paid to his revolutionary idea that σύμβολα rather than μιμήματα are the tools of the (...)
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  22.  56
    The Illuminati Problem and Rules of Recognition.Mikołaj Barczentewicz - 2018 - Oxford Journal of Legal Studies 38 (3):500-527.
    How to distinguish law from non-legal but systematic and rule-guided practices of legal officials? This issue features prominently in the debate on ‘positive originalism’ in US constitutional law, and in similar fundamental controversies in other legal orders. I take it as a question about content and constitution of ultimate rules of recognition. Legal philosophers have been too quick in dealing with this problem. I argue that there is more space to claim that non-officials have a constitutive relationship with the content (...)
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  23.  10
    Interpretacja humanistyczna a problem starożytnej alegorezy.Mikołaj Domaradzki - 2011 - Filo-Sofija 11 (12 (2011/1)):361-372.
    Author: Domaradzki Mikołaj Title: HUMANISTIC INTERPRETATION AND THE PROBLEM OF ANCIENT ALLEGORESIS (Interpretacja humanistyczna a problem starożytnej alegorezy) Source: Filo-Sofija year: 2011, vol:.12, number: 2011/1, pages: 361-372 Keywords: ANCIENT ALLEGORESIS, HERMENEUTICS, METRODORUS OF LAMPSACUS, HUMANISTIC INTERPRETATION, JERZY KMITA Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:The purpose of the article is to present the phenomenon of allegorical interpretation as one of most important cultural events that has ultimately resulted in the emergence (...)
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  24.  9
    Symbol i alegoria w filozoficznej egzegezie stoików.Mikołaj Domaradzki - 2011 - Filo-Sofija 11 (13):719-736.
    Author: Domaradzki Mikołaj Title: SYMBOL AND ALLEGORY IN THE PHILOSOPHICAL EXEGESIS OF THE STOICS (Symbol i alegoria w filozoficznej egzegezie stoików) Source: Filo-Sofija year: 2011, vol:.13/14, number: 2011/2-3, pages: 719-736 Keywords: STOIC EXEGESIS, SYMBOL, ALLEGORY, CHRYSIPPUS, CORNUTUS, HERACLITUS THE ALLEGORIST Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:The present paper aims to ascertain whether, and if so, to what extent the modern distinction between the concepts of ‘symbol’ and ‘allegory’ can be (...)
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  25.  11
    Mikołaj Sienicki (1521–1582).Maciej Sienicki - 2009 - Dialogue and Universalism 19 (10):51-74.
    In the tradition of the Cracow Academy, Mikołaj Sienicki tried to establish a practical link between critical humanism and religious Reform by leading his compatriots from orality to literacy, from the culture of the spoken language to the culture of the written language. In his speeches he combined new conceptual maps with pragmatic objectives and demonstrated how these were referred to in the existing texts, both legal and religious. As a speaker he was able to satisfy the emotional needs (...)
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  26.  4
    Mikolaj Sienicki (1521-1582): A Polish Brother at a Time When All the Szlachta Were (Still) Brethren.Maciej Sienicki - 2009 - Dialogue and Universalism 19 (10):51.
    In the tradition of the Cracow Academy, Mikołaj Sienicki tried to establish a practical link between critical humanism and religious Reform by leading his compatriots from orality to literacy, from the culture of the spoken language to the culture of the written language. In his speeches he combined new conceptual maps with pragmatic objectives and demonstrated how these were referred to in the existing texts, both legal and religious. As a speaker he was able to satisfy the emotional needs (...)
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  27.  8
    Mikołaj Sienicki.Maciej Sienicki - 2009 - Dialogue and Universalism 19 (10):51-74.
    In the tradition of the Cracow Academy, Mikołaj Sienicki tried to establish a practical link between critical humanism and religious Reform by leading his compatriots from orality to literacy, from the culture of the spoken language to the culture of the written language. In his speeches he combined new conceptual maps with pragmatic objectives and demonstrated how these were referred to in the existing texts, both legal and religious. As a speaker he was able to satisfy the emotional needs (...)
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  28.  6
    Response to Open Peer Commentaries on “The Default Position: Optimizing Pediatric Participation in Medical Decision Making”.Aleksandra E. Olszewski & Sara F. Goldkind - 2018 - American Journal of Bioethics 18 (4):4-7.
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  29.  37
    Adam Olszewski, Jan Wolenski, and Robert Janusz : Church’s Thesis After 70 Years: Ontos Mathematical Logic, Volume 1. Ontos Verlag, Frankfurt A. M., 2006, Cloth, 551 Pp, EUR 129.00, ISBN 3-938793-09-0. [REVIEW]Sven Ove Hansson - 2008 - Erkenntnis 69 (3):421-425.
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  30.  6
    About a Mature Theory of Fregean Sense. [REVIEW]Adam Olszewski - 2017 - Logic and Logical Philosophy 26 (3):417-428.
    Marie Duží, Bjørn Jespersen, and Pavel Materna: Procedural Semantics for Hyperintensional Logic. Foundations and Applications of Transparent Intentional Logic, vol. 17 of series “Logic, Epistemology, and the Unity of Science”, Springer, Dordrecht, Heidelberg, London, New York, 2010; xiii+552 pages, ISBN 978-90-481-8811-6, e-ISBN 978-90-481-8812-3. DOI: 10.1007/978-90-481-8812-3.
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  31.  21
    Apologia Hardy'ego [recenzja] G.H. Hardy, Apologia matematyka, 1997.Adam Olszewski - 2000 - Zagadnienia Filozoficzne W Nauce 26.
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  32.  24
    A Model of Consumption-Dependent Temptation.Wojciech Olszewski - 2011 - Theory and Decision 70 (1):83-93.
    The paper characterizes axiomatically a class of temptation-driven preferences. The key (but not the only) novelty of the paper is the idea that the alternative which tempts when an item x is consumed may not be the same as the alternative which tempts when another item y is consumed. For any single item to be ultimately consumed, the other items can be ranked by how much they tempt. An individual contemplates, as an alternative consumption, only the item that tempts most. (...)
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  33.  23
    Benedykta Bornsteina logika treści.Adam Olszewski - 1998 - Zagadnienia Filozoficzne W Nauce 23.
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  34. Czesław Bialobrzeski: Fizyk i filozof (Wspomnienie w 50. rocznicę smierci).Stanisław Olszewski - 2003 - Studia Philosophiae Christianae 39 (2):377-379.
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  35.  7
    Comments on the Acceptance and Rejection of Sentences in Theology.Adam Olszewski - 2018 - Studies in Logic, Grammar and Rhetoric 54 (1):99-113.
    This work is interdisciplinary as it lies at the crossroads of three disciplines: philosophy, theology, and logic. The article attempts to discuss the way in which sentences are accepted and rejected within theology. First, the role of the argument of authority in theology is discussed. Subsequently, the most important types of theorems with certain degrees of theological certainty were identified. Finally, censorship was presented as a means of rejecting theorems in theology. Finally, censorship was indicated as a model for philosophical-logical (...)
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  36. Church's Thesis After Seventy Years.A. Olszewski, J. Wole'nski & R. Janusz (eds.) - 2006 - Ontos Verlag.
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  37. Church's Thesis After 70 Years.Adam Olszewski, Jan Wolenski & Robert Janusz (eds.) - 2006 - Ontos Verlag.
  38.  7
    Church's Thesis as Formulated by Church—An Interpretation.Adam Olszewski - 2006 - In A. Olszewski, J. Wole'nski & R. Janusz (eds.), Church's Thesis After Seventy Years. Ontos Verlag. pp. 1--383.
  39. Church's Thesis After 70 Years.Adam Olszewski, Jan Wolenski & Robert Janusz - 2008 - Erkenntnis 69 (3):421-425.
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  40. Can Time Be a Discrete Parameter?S. Olszewski - 1994 - Studia Philosophiae Christianae 30 (2):203-208.
     
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  41. Dzieje europejskiej filozofii klasycznej.M. Olszewski, A. Świtkiewicz, A. Zwolińska & Zbigniew Nerczuk (eds.) - 2000
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  42.  22
    Inne myślenie [recenzja] Paul Lorenzen, Myślenie metodyczne, 1997.Adam Olszewski - 1998 - Zagadnienia Filozoficzne W Nauce 23.
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  43.  7
    Introduction with Remarks on the History of Negation.Adam Olszewski & Kazimierz Trzęsicki - 2018 - Studies in Logic, Grammar and Rhetoric 54 (1):7-13.
    In the introduction to the volume on negation, first the source ways of understanding it from antiquity to modern times are presented, as well as the basic points of contention connected with it. Subsequently, the works contained in this volume are briefly presented in the order in which they appeared.
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  44.  32
    Jak uczyć logiki? [dyskusja].Adam Olszewski - 2000 - Zagadnienia Filozoficzne W Nauce 26.
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  45.  7
    K-Means Clustering of Asymmetric Data.Dominik Olszewski - 2012 - In Emilio Corchado, Vaclav Snasel, Ajith Abraham, Michał Woźniak, Manuel Grana & Sung-Bae Cho (eds.), Hybrid Artificial Intelligent Systems. Springer. pp. 243--254.
  46. Kołowa skala czasu z punktu widzenia mechaniki kwantowej w ujęciu Schrödingera.Stanislaw Olszewski - 2004 - Studia Philosophiae Christianae 40 (2):57-81.
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  47. Kilka uwag o kryterium Quine'a.Adam Olszewski - 2010 - Filozofia Nauki 18 (1).
    The aim of the paper is to evaluate the usefulness of W.V.O. Quine's criterion for establishing the ontological commitments of a theory. At the outset, Quine's conception is reconstructed. It is argued that Quine does not provide a particularly clear exposition of the procedure of establishing ontological commitments. It is further maintained that - on a persuasive interpretation - one should distinguish several concepts associated with Quine's conception. These are: ontology, domain tolerated by an ontology, ontological commitments type 1 (categorical), (...)
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  48.  45
    Kilka uwag o tezie Churcha i aksjomacie Hilberta.Adam Olszewski - 2006 - Zagadnienia Filozoficzne W Nauce 38.
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  49. Matematyka czy teologia? Hilbert, Gordan i początki formalizmu.Adam Olszewski - 2012 - Zagadnienia Filozoficzne W Nauce (51).
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  50. O nieusuwalności podmiotu matematycznego.Adam Olszewski - 2010 - Zagadnienia Filozoficzne W Nauce 46.
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