Results for 'Aaron Allen Schiller'

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  1.  73
    The Primacy of Fact Perception.Aaron Allen Schiller - 2012 - Philosophical Psychology 25 (4):575 - 593.
    After outlining an enactive account of fact perception, I consider J. L. Austin's discussion of the argument from illusion. From it I draw the conclusion that when fact perception is primary the objects perceived are those involved in the fact. A consideration of Adelson's checkershadow illusion shows that properties as basic as luminance are perceived in the contexts of facts as well. I thus conclude that when facts are perceived they structure our perception of objects and properties. I then argue (...)
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  2.  31
    An Enactive Account of the Perception of Facts.Aaron Allen Schiller - 2011 - Behavior and Philosophy 39:45-67.
  3. Colorblindness and Black Friends in Stephen Colbert’s America.Aaron Allen Schiller - 2009 - In Stephen Colbert and Philosophy. Open Court.
    Is there a contradiction in Stephen Colbert’s attitudes towards race? How can he consistently claim to be colorblind and yet hold a national search for a new "black friend"? I argue that Stephen is trying to claim rights and shirk responsibilities on matters of race relations in America, and that his famous notion of "truthiness" is an extension of this attitude to other areas of social and political discourse.
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  4. Psychological Nominalism and the Plausibility of Sellars’s Myth of Jones.Aaron Allen Schiller - 2007 - Southern Journal of Philosophy 45 (3):435-454.
    Part of Sellars’s general attack on the Myth of the Given is his endorsement of psychological nominalism, a view that implies that awareness of our own mental states is not given but must be earned.Sellars provides an account of how such awareness might have been earned with the Myth of Jones. Such an account is important for Sellars, for without it the Given can look necessary after all. But aproblem with such accounts is that they can look extremely implausible. Sellars (...)
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  5.  83
    The Six Most Essential Questions in Psychiatric Diagnosis: A Pluralogue Part 1: Conceptual and Definitional Issues in Psychiatric Diagnosis. [REVIEW]James Phillips, Allen Frances, Michael A. Cerullo, John Chardavoyne, Hannah S. Decker, Michael B. First, Nassir Ghaemi, Gary Greenberg, Andrew C. Hinderliter, Warren A. Kinghorn, Steven G. LoBello, Elliott B. Martin, Aaron L. Mishara, Joel Paris, Joseph M. Pierre, Ronald W. Pies, Harold A. Pincus, Douglas Porter, Claire Pouncey, Michael A. Schwartz, Thomas Szasz, Jerome C. Wakefield, G. Scott Waterman, Owen Whooley & Peter Zachar - 2012 - Philosophy, Ethics, and Humanities in Medicine 7:1-29.
    In face of the multiple controversies surrounding the DSM process in general and the development of DSM-5 in particular, we have organized a discussion around what we consider six essential questions in further work on the DSM. The six questions involve: 1) the nature of a mental disorder; 2) the definition of mental disorder; 3) the issue of whether, in the current state of psychiatric science, DSM-5 should assume a cautious, conservative posture or an assertive, transformative posture; 4) the role (...)
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  6. The Six Most Essential Questions in Psychiatric Diagnosis: A Pluralogue Part 2: Issues of Conservatism and Pragmatism in Psychiatric Diagnosis. [REVIEW]James Phillips, Allen Frances, Michael A. Cerullo, John Chardavoyne, Hannah S. Decker, Michael B. First, Nassir Ghaemi, Gary Greenberg, Andrew C. Hinderliter, Warren A. Kinghorn, Steven G. LoBello, Elliott B. Martin, Aaron L. Mishara, Joel Paris, Joseph M. Pierre, Ronald W. Pies, Harold A. Pincus, Douglas Porter, Claire Pouncey, Michael A. Schwartz, Thomas Szasz, Jerome C. Wakefield, G. Waterman, Owen Whooley & Peter Zachar - 2012 - Philosophy, Ethics, and Humanities in Medicine 7:8-.
    In face of the multiple controversies surrounding the DSM process in general and the development of DSM-5 in particular, we have organized a discussion around what we consider six essential questions in further work on the DSM. The six questions involve: 1) the nature of a mental disorder; 2) the definition of mental disorder; 3) the issue of whether, in the current state of psychiatric science, DSM-5 should assume a cautious, conservative posture or an assertive, transformative posture; 4) the role (...)
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  7.  73
    The Six Most Essential Questions in Psychiatric Diagnosis: A Pluralogue. Part 4: General Conclusion.James Phillips, Allen Frances, Michael A. Cerullo, John Chardavoyne, Hannah S. Decker, Michael B. First, Nassir Ghaemi, Gary Greenberg, Andrew C. Hinderliter, Warren A. Kinghorn, Steven G. LoBello, Elliott B. Martin, Aaron L. Mishara, Joel Paris, Joseph M. Pierre, Ronald W. Pies, Harold A. Pincus, Douglas Porter, Claire Pouncey, Michael A. Schwartz, Thomas Szasz, Jerome C. Wakefield, G. Scott Waterman, Owen Whooley & Peter Zachar - 2012 - Philosophy, Ethics, and Humanities in Medicine 7:14-.
    In the conclusion to this multi-part article I first review the discussions carried out around the six essential questions in psychiatric diagnosis – the position taken by Allen Frances on each question, the commentaries on the respective question along with Frances’ responses to the commentaries, and my own view of the multiple discussions. In this review I emphasize that the core question is the first – what is the nature of psychiatric illness – and that in some manner all (...)
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  8.  86
    The Six Most Essential Questions in Psychiatric Diagnosis: A Pluralogue Part 3: Issues of Utility and Alternative Approaches in Psychiatric Diagnosis. [REVIEW]Peter Zachar, Owen Whooley, GScott Waterman, Jerome C. Wakefield, Thomas Szasz, Michael A. Schwartz, Claire Pouncey, Douglas Porter, Harold A. Pincus, Ronald W. Pies, Joseph M. Pierre, Joel Paris, Aaron L. Mishara, Elliott B. Martin, Steven G. LoBello, Warren A. Kinghorn, Andrew C. Hinderliter, Gary Greenberg, Nassir Ghaemi, Michael B. First, Hannah S. Decker, John Chardavoyne, Michael A. Cerullo, Allen Frances & James Phillips - 2012 - Philosophy, Ethics, and Humanities in Medicine 7 (1):9-.
    In face of the multiple controversies surrounding the DSM process in general and the development of DSM-5 in particular, we have organized a discussion around what we consider six essential questions in further work on the DSM. The six questions involve: 1) the nature of a mental disorder; 2) the definition of mental disorder; 3) the issue of whether, in the current state of psychiatric science, DSM-5 should assume a cautious, conservative posture or an assertive, transformative posture; 4) the role (...)
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  9.  21
    Aaron Richard I.. The Rational and the Empirical. Contemporary British Philosophy, Third Series, Edited by Lewis H. D., George Allen & Unwin, London 1956, and The Macmillan Company, New York 1956, Pp. 3–20. [REVIEW]Gert H. Müller - 1958 - Journal of Symbolic Logic 23 (2):209-209.
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  10.  24
    Frederick Beiser. Schiller as Philosopher: A Re-Examination (Oxford: Oxford University Press, 2008), Xiii+ 283 Pp. Ł19. 99 Paper. Aaron Ben-Ze'ev and Ruhama Goussinsky. In the Name of Love: Romantic Ideology and Its Victims (Oxford: Oxford University Press, 2008), Xvii+ 278 Pp. Ł19. 95 Cloth. Linda Ben-Zvi and Angela Moorjani, Eds. Beckett at 100: Revolving It All (Oxford: Oxford. [REVIEW]Nicholas Fotion & Boris Kashnikov - 2009 - The European Legacy 14 (2):249-252.
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  11.  44
    New Books. [REVIEW]A. K. Stout, F. C. S. Schiller, R. B. Brathwaite, James Drever, R. I. Aaron, H. R. Mackintosh, E. S. Waterhouse, O. de Selincourt, A. C. Ewing, T. E. & M. D. - 1930 - Mind 39 (156):502-530.
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  12.  19
    An Analysis of Knowing. By J. Hartland-Swann. (George Allen and Unwin Ltd., 1958. Pp. 141. Price 15s.).Richard I. Aaron - 1959 - Philosophy 34 (131):368-.
  13. El sentimiento y la razón: La crítica de Schiller a la moral kantiana.Luis Aarón González Hernández - 2010 - Laguna 27:35-42.
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  14.  60
    New Books. [REVIEW]John Laird, W. J. H. Sprott, R. I. Aaron, F. C. S. Schiller & M. Black - 1936 - Mind 45 (178):252-267.
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  15.  24
    New Books. [REVIEW]A. K. Stout, J. H. Muirhead, T. E. Jessop, E. J. Thomas, P. Leon, John Laird, R. I. Aaron, F. C. S. Schiller & A. E. Taylor - 1932 - Mind 41 (164):513-539.
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  16. New Books. [REVIEW]A. E. Taylor, T. E. Jessop, A. K. Stout, E. J. Thomas, R. I. Aaron, F. C. S. Schiller & John Laird - 1931 - Mind 40 (159):386-403.
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  17.  13
    BioEssays 12/2019.Sara G. Trimidal, Ronald Benjamin, Ji Eun Bae, Mira V. Han, Elizabeth Kong, Aaron Singer, Tyler S. Williams, Bing Yang & Martin R. Schiller - 2019 - Bioessays 41 (12):1970125.
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  18.  15
    Can Designer Indels Be Tailored by Gene Editing?Sara G. Trimidal, Ronald Benjamin, Ji Eun Bae, Mira V. Han, Elizabeth Kong, Aaron Singer, Tyler S. Williams, Bing Yang & Martin R. Schiller - 2019 - Bioessays 41 (12):1900126.
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  19.  11
    Secularism as Monoatheism: The Inverted Theology of Disenchantment.Aaron Jacob - 2016 - Cosmos and History 12 (1):131-142.
    Everyone can agree that modern Westerners live in a secular age. That the process of "disenchantment" which led to this age constituted an epistemic loss, that it was not just a rejection of false beliefs but a real alteration in the way the world is experienced, has been shown by previous scholarship, notably that of Charles Taylor. This paper makes the case that this disenchantment was not only a latent possibility from the earliest interactions of Christianity with pre-Christian Roman society, (...)
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  20.  47
    Exploitation*: ALLEN W. WOOD.Allen W. Wood - 1995 - Social Philosophy and Policy 12 (2):136-158.
    It is commonly thought that exploitation is unjust; some think it is part of the very meaning of the word ‘exploitation’ that it is unjust. Those who think this will suppose that the just society has to be one in which people do not exploit one another, at least on a large scale. I will argue that exploitation is not unjust by definition, and that a society might be fundamentally just while nevertheless being pervasively exploitative. I do think that exploitation (...)
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  21.  14
    II–Aaron Ridley.Aaron Ridley - 1997 - Aristotelian Society Supplementary Volume 71 (1):163-176.
  22.  17
    I–Allen W. Wood.Allen W. Wood - 1998 - Aristotelian Society Supplementary Volume 72 (1):189-210.
  23.  50
    Emotion and Feeling: Aaron Ridley.Aaron Ridley - 1997 - Aristotelian Society Supplementary Volume 71 (1):163–176.
  24.  7
    Emotion and Feeling: Aaron Ridley.Aaron Ridley - 1997 - Supplement to the Proceedings of the Aristotelian Society 71 (1):163-176.
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  25.  36
    Schiller's "on Grace and Dignity" in its Cultural Context: Essays and a New Translation.Jane Veronica Curran, Christophe Fricker & Friedrich Schiller (eds.) - 2005 - Camden House.
    This is the first English scholarly edition of this pivotal essay, accompanied by the first comprehensive commentary on it.
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  26.  63
    Rabbi Schiller on C. S. Lewis.Mayer Schiller & Clara Sarrocco - 2009 - The Chesterton Review 35 (1/2):308-314.
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  27. Schiller and Aesthetic Education Today.Friedrich Schiller & Rajendra Dengle (eds.) - 2007 - Mosaic Books.
  28. Schiller's Und Fichte's Briefwechsel Aus Dem Nachlasse des Erstern Mit Einem Einleitenden Vorworte.Friedrich Schiller & Immanuel Hermann Fichte - 1847 - Veit Und Comp.
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  29.  27
    Choosing Who Will Be Disabled: Genetic Intervention and the Morality of Inclusion: Allen Buchanan.Allen Buchanan - 1996 - Social Philosophy and Policy 13 (2):18-46.
    The Nobel prize-winning molecular biologist Walter Gilbert described the mapping and sequencing of the human genome as “the grail of molecular biology.” The implication, endorsed by enthusiasts for the new genetics, is that possessing a comprehensive knowledge of human genetics, like possessing the Holy Grail, will give us miraculous powers to heal the sick, and to reduce human suffering and disabilities. Indeed, the rhetoric invoked to garner public support for the Human Genome Project appears to appeal to the best of (...)
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  30.  13
    The Erotic Authority of Nature: Science, Art, and the Female During Goethe=s Italian Journey.Robert J. Richards - unknown
    In a late reminiscence, Goethe recalled that during his close association with the poet Friedrich Schiller, he was constantly defending “the rights of nature" against his friend's “gospel of freedom.”1 Goethe’s characterization of his own view was artfully ironic, alluding as it did to the French Revolution's proclamation of the "Rights of Man." His remark implied that values lay within nature, values that had authority comparable to those ascribed to human beings by the architects of the Revolution. During the (...)
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  31.  34
    Response to “Intrafamilial Organ Donation Is Often an Altruistic Act” by Aaron Spital and “Donor Benefit Is the Key to Justified Living Organ Donation,” by Aaron Spital : Reply to Glannon and Ross. [REVIEW]Aaron Spital - 2005 - Cambridge Quarterly of Healthcare Ethics 14 (2):195-198.
    According to Glannon and Ross, for an act to be considered altruistic, it cannot be obligatory nor motivated by expectation of self-reward. Given that parents are obligated to help their children and stand to benefit greatly from donating, the authors conclude that parent to child organ donation is not altruistic. Are they correct? I am not sure. In my view, this is a semantic question and the answer depends upon how one defines altruism. Altruism is a complex subject that means (...)
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  32. The Computer Revolution in Philosophy: Philosophy, Science and Models of Mind.Aaron Sloman - 1978 - Hassocks UK: Harvester Press.
    Extract from Hofstadter's revew in Bulletin of American Mathematical Society : http://www.ams.org/journals/bull/1980-02-02/S0273-0979-1980-14752-7/S0273-0979-1980-14752-7.pdf -/- "Aaron Sloman is a man who is convinced that most philosophers and many other students of mind are in dire need of being convinced that there has been a revolution in that field happening right under their noses, and that they had better quickly inform themselves. The revolution is called "Artificial Intelligence" (Al)-and Sloman attempts to impart to others the "enlighten- ment" which he clearly regrets not (...)
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  33. Can Theoretical Underdetermination Support the Indeterminacy of Translation? Revisiting Quine's ‘Real Ground’: Sophie R. Allen.Sophie R. Allen - 2010 - Philosophy 85 (1):67-90.
    It is commonly believed that Quine's principal argument for the Indeterminacy of Translation requires an untenably strong account of the underdetermination of theories by evidence, namely that that two theories may be compatible with all possible evidence for them and yet incompatible with each other. In this article, I argue that Quine's conclusion that translation is indeterminate can be based upon the weaker, uncontroversial conception of theoretical underdetermination, in conjunction with a weak reading of the ‘Gavagai’ argument which establishes the (...)
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  34.  33
    Schiller on Freedom and Aesthetic Value: Part I.Samantha Matherne & Nick Riggle - 2020 - British Journal of Aesthetics 60 (4):375-402.
    In his Letters on the Aesthetic Education of Man, Friedrich Schiller draws a striking connection between aesthetic value and individual and political freedom, claiming that, ‘it is only through beauty that man makes his way to freedom’. However, contemporary ways of thinking about freedom and aesthetic value make it difficult to see what the connection could be. Through a careful reconstruction of the Letters, we argue that Schiller’s theory of aesthetic value serves as the key to understanding not (...)
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  35.  16
    Aesthetical Essays of Frederich Schiller.Frederich Schiller - unknown
  36. F.C.S. Schiller on Pragmatism and Humanism: Selected Writings, 1891-1939.F. C. S. Schiller - 2008 - Humanity Books.
  37.  13
    Philosophical Essays of Frederich Schiller.Frederich Schiller - unknown
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  38.  72
    Schiller as Philosopher: A Re-Examination.Frederick Beiser - 2005 - Oxford University Press.
    Fred Beiser, renowned as one of the world's leading historians of German philosophy, presents a brilliant new study of Friedrich von Schiller (1759-1805), rehabilitating him as a philosopher worthy of serious attention. Beiser shows, in particular, that Schiller's engagement with Kant is far more subtle and rewarding than is often portrayed. Promising to be a landmark in the study of German thought, Schiller as Philosopher will be compulsory reading for any philosopher, historian, or literary scholar engaged with (...)
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  39.  37
    On the Aesthetic Education of Man: In a Series of Letters.Friedrich Schiller - 1954 - Oxford University Press.
    Schiller's 1795 essay on the educative function of art is one of the most important contributions to the history of ideas in modern times. This English-German parallel text edition includes a long analytical introduction and extensive notes.
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  40. What's the Point in Scientific Realism If We Don't Know What's Really There?: Sophie R. Allen.Sophie R. Allen - 2007 - Royal Institute of Philosophy Supplement 61:97-123.
    The aim of this paper will be to show that certain strongly realist forms of scientific realism are either misguided or misnamed. I will argue that, in the case of a range of robustly realist formulations of scientific realism, the ‘scientific’ and the ‘realism’ are in significant philosophical and methodological conflict with each other; in particular, that there is a tension between the actual subject matter and methods of science on the one hand, and the realists' metaphysical claims about which (...)
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  41.  32
    On the Aesthetic Education of Man.Friedrich Schiller - 1954 - Dover Publications.
    A classic of 18th-century thought, Schiller’s treatise on the role of art in society ranks among German philosophy’s most profound works. An important contribution to the history of ideas, it employs a political analysis of contemporary society—and of the French Revolution, in particular—to define the relationship between beauty and art. Schiller’s proposal of art as fundamental to the development of society and the individual remains an influential concept, and this volume offers his philosophy’s clearest, most relevant expression. Translated (...)
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  42. Belief: A Pragmatic Picture.Aaron Z. Zimmerman - 2018 - Oxford University Press.
    Aaron Zimmerman presents a new pragmatist account of belief, in terms of information poised to guide our more attentive, controlled actions. And he explores the consequences of this account for our understanding of the relation between psychology and philosophy, the mind and brain, the nature of delusion, faith, pretence, racism, and more.
     
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  43.  43
    The Contemporary Frankfurt School's Eurocentrism Unveiled: The Contribution of Amy Allen.Claudia Leeb, Robert Nichols, Yves Winter & Amy Allen - 2018 - Political Theory 46 (5):772-800.
    I review Amy Allen's Book: The End of Progress: Decolonizing the Normative Foundations of Critical Theory (2016) as part of a Review Symposium: -/- In her latest book, The End of Progress, Amy Allen embarks on an ambitious and much needed project: to decolonize contemporary Frankfurt School critical theory. As with all of her books, this is an exceptionally well-written and well-argued book. Allen strives to avoid making assertions without backing them up via close and careful textual (...)
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  44.  24
    On Apology.Aaron Lazare - 2005 - Oup Usa.
    One of the most profound interactions that can occur between people, apologies have the power to heal humiliations, free the mind from deep-seated guilt, remove the desire for vengeance, and ultimately restore broken relationships. With On Apology, Aaron Lazare offers an eye-opening analysis of this vital interaction, illuminating an often hidden corner of the human heart. He discusses the importance of shame, guilt, and humiliation, the initial reluctance to apologize, the simplicity of the act of apologizing, the spontaneous generosity (...)
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  45.  15
    Letters of Dr. F. C. S. Schiller.Louise S. Schiller - 1938 - Mind 47 (186):278-b-279.
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  46. The Aesthetic Letters, Essays, and the Philosophical Letters of Schiller: Tr.Friedrich Schiller & John Weiss - 1845 - C. C. Little and J. Brown.
     
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  47. Allen W. Wood, Karl Marx Reviewed By.Derek Ph Allen - 1982 - Philosophy in Review 2 (5):252-254.
     
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  48. Allen W. Wood, Karl Marx. [REVIEW]Derek Allen - 1982 - Philosophy in Review 2:252-254.
     
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  49. Du Sublime Suivi de la Traduction de Über Das Erhabene de Friedrich Schiller.Pierre Hartmann & Friedrich Schiller - 1997
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  50.  12
    David Shatz: Torah, Philosophy, and Culture. Edited by Hava Tirosh-Samuelson and Aaron W. Hughes. [REVIEW]Aaron Segal - 2018 - International Philosophical Quarterly 58 (3):347-350.
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