Results for 'Frank Kupper'

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  1.  73
    Deliberating Animal Values: A Pragmatic—Pluralistic Approach to Animal Ethics. [REVIEW]Frank Kupper & Tjard Cock Bunindeg - 2011 - Journal of Agricultural and Environmental Ethics 24 (5):431-450.
    Debates in animal ethics are largely characterized by ethical monism, the search for a single, timeless, and essential trait in which the moral standing of animals can be grounded. In this paper, we argue that a monistic approach towards animal ethics hampers and oversimplifies the moral debate. The value pluralism present in our contemporary societies requires a more open and flexible approach to moral inquiry. This paper advocates the turn to a pragmatic, pluralistic approach to animal ethics. It contributes to (...)
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  2.  12
    Deliberating Animal Values: A Pragmatic—Pluralistic Approach to Animal Ethics.Frank Kupper & Tjard De Cock Buning - 2011 - Journal of Agricultural and Environmental Ethics 24 (5):431-450.
    Debates in animal ethics are largely characterized by ethical monism, the search for a single, timeless, and essential trait in which the moral standing of animals can be grounded. In this paper, we argue that a monistic approach towards animal ethics hampers and oversimplifies the moral debate. The value pluralism present in our contemporary societies requires a more open and flexible approach to moral inquiry. This paper advocates the turn to a pragmatic, pluralistic approach to animal ethics. It contributes to (...)
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  3.  14
    Responsible Reporting: Neuroimaging News in the Age of Responsible Research and Innovation.Irja Marije de Jong, Frank Kupper, Marlous Arentshorst & Jacqueline Broerse - 2016 - Science and Engineering Ethics 22 (4):1107-1130.
    Besides offering opportunities in both clinical and non-clinical domains, the application of novel neuroimaging technologies raises pressing dilemmas. ‘Responsible Research and Innovation’ aims to stimulate research and innovation activities that take ethical and social considerations into account from the outset. We previously identified that Dutch neuroscientists interpret “responsible innovation” as educating the public on neuroimaging technologies via the popular press. Their aim is to mitigate hype, an aim shared with the wider emerging RRI community. Here, we present results of a (...)
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  4.  19
    Frame Reflection Lab: A Playful Method for Frame Reflection on Synthetic Biology.Frank Kupper, Jacqueline Broerse, Anouk Heltzel & Marjoleine Meij - 2018 - NanoEthics 12 (2):155-172.
    Synthetic biology is an emerging technology that asks for inclusive reflection on how people frame the field. To unravel how we can facilitate such reflection, this study evaluates the Frame Reflection Lab. Building upon playfulness design principles, the FRL comprises a workshop with video-narratives and co-creative group exercises. We studied how the FRL facilitated frame reflection by organizing workshops with various student groups. Analysis of 12 group conversations and 158 mini-exit surveys yielded patterns in first-order reflection as well as patterns (...)
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  5.  9
    Constructing Future Scenarios as a Tool to Foster Responsible Research and Innovation Among Future Synthetic Biologists.Afke Wieke Betten, Virgil Rerimassie, Jacqueline E. W. Broerse, Dirk Stemerding & Frank Kupper - 2018 - Life Sciences, Society and Policy 14 (1):1-20.
    The emerging field of synthetic biology, the designing and construction of biological parts, devices and systems for useful purposes, may simultaneously resolve some issues and raise others. In order to develop applications robustly and in the public interest, it is important to organize reflexive strategies of assessment and engagement in early stages of development. Against this backdrop, initiatives related to the concept of Responsible Research and Innovation have also appeared. This paper describes such an initiative: the construction of future scenarios (...)
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  6.  3
    Frame Reflection Lab: A Playful Method for Frame Reflection on Synthetic Biology.Marjoleine G. van der Meij, Anouk A. L. M. Heltzel, Jacqueline E. W. Broerse & Frank Kupper - 2018 - NanoEthics 12 (2):155-172.
    Synthetic biology is an emerging technology that asks for inclusive reflection on how people frame the field. To unravel how we can facilitate such reflection, this study evaluates the Frame Reflection Lab. Building upon playfulness design principles, the FRL comprises a workshop with video-narratives and co-creative group exercises. We studied how the FRL facilitated frame reflection by organizing workshops with various student groups. Analysis of 12 group conversations and 158 mini-exit surveys yielded patterns in first-order reflection as well as patterns (...)
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  7. In Defense of Explanatory Ecumenism: Frank Jackson and Philip Pettit.Frank Jackson - 1992 - Economics and Philosophy 8 (1):1-21.
    Many of the things that we try to explain, in both our common sense and our scientific engagement with the world, are capable of being explained more or less finely: that is, with greater or lesser attention to the detail of the producing mechanism. A natural assumption, pervasive if not always explicit, is that other things being equal, the more finegrained an explanation, the better. Thus, Jon Elster, who also thinks there are instrumental reasons for wanting a more fine-grained explanation, (...)
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  8.  11
    Direct Suppression as a Mechanism for Controlling Unpleasant Memories in Daily Life.Charlotte S. Küpper, Roland G. Benoit, Tim Dalgleish & Michael C. Anderson - 2014 - Journal of Experimental Psychology: General 143 (4):1443-1449.
  9.  1
    Terminology in the New Hungarian Civil Code: Reception of Hungarian Sources and Foreign Models.Herbert Küpper - 2020 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 33 (3):799-821.
    Every legal system needs to update its rules from time to time. Since legal rules are laid down in language, legal innovation requires linguistic innovation as well. This essay analyses how Hungary modernised its private law in pre-socialist, socialist and, most important, post-socialist times. The focus of the analysis is the interaction between the modernisation of the substance-matter and the modernisation of legal language. During the codification of the 2009 and 2013 Civil Codes, the legislator sometimes reverted to pre-socialist Hungarian (...)
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  10. Arabic Theology, Arabic Philosophy: From the Many to the One: Essays in Celebration of Richard M. Frank.Richard M. Frank & James E. Montgomery (eds.) - 2006 - Peeters.
    In this volume, fourteen scholars, many of them contemporaries of Professor Frank, engage with his legacy with important and seminal works which take some of ...
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  11. From Metaphysics to Ethics: A Defence of Conceptual Analysis.Frank Jackson - 1998 - Oxford University Press.
    Frank Jackson champions the cause of conceptual analysis as central to philosophical inquiry. In recent years conceptual analysis has been undervalued and widely misunderstood, suggests Jackson. He argues that such analysis is mistakenly clouded in mystery, preventing a whole range of important questions from being productively addressed. He anchors his argument in discussions of specific philosophical issues, starting with the metaphysical doctrine of physicalism and moving on, via free will, meaning, personal identity, motion, and change, to ethics and the (...)
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  12.  11
    II–Frank Jackson.Frank Jackson - 1997 - Aristotelian Society Supplementary Volume 71 (1):269-282.
  13.  37
    A Reply to Joseph Frank.Frank Kermode - 1978 - Critical Inquiry 4 (3):579-588.
    I'm pleased to have been offered the chance of replying to Joseph Frank's criticisms . He is a courteous opponent, though capable of a certain asperity. . . . Frank complains that his critics appear incapable of attending to what he really said in his original essay. It is the blight critics are born for; and it is undoubtedly sometimes caused by the venal haste of reviewers, and sometimes by native dullness, and sometimes by malice. But there are (...)
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  14.  13
    The Buddhist Empiricism Thesis: FRANK J. HOFFMAN.Frank J. Hoffman - 1982 - Religious Studies 18 (2):151-158.
    In what follows I argue for two interrelated theses: that early Buddhism is not a form of empiricism, and that consequently there is no basis for an early Buddhist apologetic which contrasts an empirical early Buddhism with either a metaphysical Hinduism on the one hand, or with a baseless Christianity on the other.
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  15. Naturalism and the Fate of the M-Worlds: Frank Jackson.Frank Jackson - 1997 - Aristotelian Society Supplementary Volume 71 (1):247 - 282.
    We make a huge variety of claims framed in vocabularies drawn from physics and chemistry, everyday talk, neuroscience, ethics, mathematics, semantics, folk and professional psychology, and so on and so forth. We say, for example, that Jones feels cold, that Carlton might win, that there are quarks, that murder is wrong, that there are four fundamental forces, and that a certain level of neurological activity is necessary for thought. If we follow Huw Price's Carnapian lead, we can put this by (...)
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  16.  63
    His Sense of an Ending in Memory of Frank Kermode.Joseph Frank - 2011 - Common Knowledge 17 (3):427-432.
    In this memorial essay on Sir Frank Kermode (1919–2010), the author focuses on his own exchange of views with Kermode during the 1970s. In Kermode's book The Sense of an Ending (1966), he had criticized Frank's essay “Spatial Form in Modern Literature” (1945) as part of a larger critique of what the Romantic-Symbolist tradition of English poetry had become in the twentieth century. Yeats, Pound, Eliot, and other late Symbolists had turned artists into advocates of an irrational wisdom (...)
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  17.  67
    The Aš‘Arite Ontology: I Primary Entities: RICHARD M. FRANK.Richard M. Frank - 1999 - Arabic Sciences and Philosophy 9 (2):163-231.
    The present study seeks to lay out the most basic elements of the ontology of classical Aš‘arite theology. In several cases this requires a careful examination of the traditional and the formal lexicography of certain key expressions. The topics primarily treated are: how they understood “Being/ existence” and “being/existent” and essential natures; the systematic exploitation of the equivocities of certain expressions within a general context in which other than words there are no universals proves to be elegant as well as (...)
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  18. Frank Lloyd Wright Collected Writings Including an Autobiography.Frank Lloyd Wright & Bruce Brooks Pfeiffer - 1992
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  19. Le Structuralisme Français Et la Réception Allemande.Joachim Küpper - 2020 - Nouvelle Revue D’Esthétique 2:107.
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  20. Correspondance Frank Martin - J.-Claude Piguet 1965-1974.Frank Martin, J. Piguet & François Félix - 2001
     
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  21.  13
    Ethics. Frank Chapman Sharp.Frank Thilly - 1929 - International Journal of Ethics 39 (2):235-239.
  22.  36
    The Problem of Evil and a Plausible Defence: FRANK J. MURPHY.Frank J. Murphy - 1995 - Religious Studies 31 (2):243-250.
    This paper argues that God may create and exist in any possible world, no matter how much suffering of any sort that world includes. It combines the traditional free will defence with the notion of an ‘occasion’ for good or evil action and limits God's responsibility to the creation of these occasions. Since no possible world contains occasions for more evil than good action, God is morally permitted to create any possible world. With regard to suffering that is not due (...)
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  23. Epiphenomenal Qualia.Frank Jackson - 1982 - Philosophical Quarterly 32 (April):127-136.
  24.  17
    Is the Free Will Defence Irrelevant?: FRANK B. DILLEY.Frank B. Dilley - 1982 - Religious Studies 18 (3):335-364.
    Recently Steven E. Boër gave another turn to the discussion of the free will defence by claiming that the free will defence is irrelevant to the justification of moral evil. Conceding that free will may be of real value, Boër claims that free will could have been allowed creatures without that leading to any moral evil at all. What I shall hereafter refer to as the ‘Boër reform’ is the suggestion that God could have allowed creatures to exercise free choices (...)
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  25. Philosophical Papers.Frank Plumpton Ramsey - 1925 - Cambridge University Press.
    Frank Ramsey was the greatest of the remarkable generation of Cambridge philosophers and logicians which included G. E. Moore, Bertrand Russell, Ludwig Wittgenstein and Maynard Keynes. Before his tragically early death in 1930 at the age of twenty-six, he had done seminal work in mathematics and economics as well as in logic and philosophy. This volume, with a new and extensive introduction by D. H. Mellor, contains all Ramsey's previously published writings on philosophy and the foundations of mathematics. The (...)
     
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  26. The Foundations of Mathematics and Other Logical Essays.Frank Plumpton Ramsey - 1925 - Routledge & Kegan Paul.
  27. The Wounded Storyteller: Body, Illness, and Ethics.Arthur W. Frank - 1995 - University of Chicago Press.
    In At the Will of the Body , Arthur Frank told the story of his own illnesses, heart attack and cancer. That book ended by describing the existence of a "remission society," whose members all live with some form of illness or disability. The Wounded Storyteller is their collective portrait. Ill people are more than victims of disease or patients of medicine they are wounded storytellers. People tell stories to make sense of their suffering when they turn their diseases (...)
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  28.  41
    A New Contractarian View of Tax and Regulatory Policy in the Emerging Market Economies*: ROBERT H. FRANK.Robert H. Frank - 1993 - Social Philosophy and Policy 10 (2):258-281.
    Recent decades have seen a resurgence of contractarian thinking about the nature and origins of the state. Scholars in this tradition ask what constraints rational, self-interested actors might deliberately impose upon themselves. In response, Hobbes, Rousseau, Locke, and other early contractarians answered that laws of property were an attractive alternative to “the war of all against all.” More recently, James Buchanan, Russell Hardin, Mancur Olson, Gordon Tullock, and others have used contractarian principles to justify laws that solve a variety of (...)
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  29.  32
    The Science of Kalām: RICHARD M. FRANK.Richard M. Frank - 1992 - Arabic Sciences and Philosophy 2 (1):7-37.
    Our intention here is to present the essential character of classical, sunnī kalām within a strictly formal perspective and to set out its basic aspects. It was conceived by the mutakallimīn as a rational, conceptual, and critical science and, although kalām differed in a number of basic concepts and constructs and in its analytic system, the topical organisation of the major compendia parallels that of metaphysics as understood in the contemporary Aristotelian tradition. The debates between kalām and falsafa need to (...)
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  30.  17
    Frank R. Hamlin, with l'Abbé André Cabrol, Les noms de lieux du département de l'Hérault: Nouveau dictionnaire topographique et étymologique. Mèze: Abbé A. Cabrol, 1983. Paper. Pp. xxxvi, 437. May be ordered from Centre d'Etudes Occitanes, Université Paul-Valéry, B.P. 5043, Montpellier. [REVIEW]Frank M. Chambers - 1984 - Speculum 59 (3):719-720.
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  31.  35
    Frank, Arthur. Friedrich Heinrich Jacobis Lehre vom Glauben.Arthur Frank - 1911 - Kant-Studien 16 (1-3).
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  32. Frank Hindriks.Frank Hindriks - unknown - Wijsgerig Perspectief 50 (4).
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  33. Frank C. Keil, Ph.D.Frank Keil - manuscript
    At the most general level I am interested in how we come to make sense of the world around us. Much of this research involves asking how intuitive explanations and understandings emerge in development and how they are related to notions of cause, mechanism and agency. These relations are linked to broader questions of what concepts are, how they change with development and increasing expertise and how they are structured in adults.
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  34. By Frank H. Knight.Frank H. Knight - 1946 - Ethics 57:199.
     
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  35. Perception: A Representative Theory.Frank Jackson - 1977 - Cambridge University Press.
    What is the nature of, and what is the relationship between, external objects and our visual perceptual experience of them? In this book, Frank Jackson defends the answers provided by the traditional Representative theory of perception. He argues, among other things that we are never immediately aware of external objects, that they are the causes of our perceptual experiences and that they have only the primary qualities. In the course of the argument, sense data and the distinction between mediate (...)
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  36.  20
    Risk, Uncertainty and Profit.Frank Knight - 1921 - University of Chicago Press.
    Role of the entrepreneur in a distinct role of profit.
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  37.  13
    Resurrection and the ‘Replica Objection’: FRANK B. DILLEY.Frank B. Dilley - 1983 - Religious Studies 19 (4):459-474.
    Resurrection has been used as the conceptual basis for attempted solutions to two problems that occur in the context of western theism, the problem of cognitive meaning and the problem of theodicy. Because John Hick has proposed resurrection as a solution to both problems so extensively, and because Antony Flew and Terence Penelhum have examined those solutions so strenuously, I will use their writings to lay out the problem. My aim is to improve upon Hick by overcoming a weakness in (...)
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  38. Introductory Philosophy Edited by Frank Tillman, Bernard Berofsky [and] John O'connor. --.Frank A. Tillman, Bernard Berofsky & John O'connor - 1967 - Harper & Row.
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  39.  22
    Carlos Olarte Frank D. Valencia.Frank D. Valencia - 2006 - Studia Logica 82:1-13.
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  40. Begriff und Grund der Rechtsgeltung in der aktuellen Diskussion.Georg Küpper - 1991 - Rechtstheorie 22:71-86.
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  41. Bild und text: Zu einigen systematischen implikaten der frühneuzeitlichen emblematik.Joachim Küpper - 2005 - Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft 50 (1).
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  42.  4
    Das Alter Macht Epoche. Literarische Semantik Um 1800.Thomas Küpper - 2007 - In Jörg Vögele, Johannes Siegrist, Hans-Georg Pott, Andrea von Hülsen-Esch, Christoph auf der Horst, Henriette Herwig, Monika Gomille & Heiner Fangerau (eds.), Alterskulturen Und Potentiale des Alters. Akademie Verlag. pp. 237-248.
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  43.  1
    Introduction.Joachim Küpper - 2014 - In Erika Fischer-Lichte, Klaus W. Hempfer & Joachim Küpper (eds.), Religion and Society in the 21st Century. De Gruyter. pp. 1-12.
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  44. Immanuel Kant, 1724-1804: Leben, Werk, Wirkung: Gedächtnisschrift Zum 200. Todestag.T. Küpper, Kristina Engelhard & Dagmar Herrmann (eds.) - 2004 - Kirsch.
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  45.  3
    Les origines du duché de Limbourg-sur-Vesdre.Jean-Louis Kupper - 2007 - Revue Belge de Philologie Et D’Histoire 85 (3):609-637.
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  46.  6
    Religion and Society in the 21st Century.Joachim Küpper, Klaus W. Hempfer & Erika Fischer-Lichte (eds.) - 2014 - De Gruyter.
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  47. Schopenhauers Straftheorie und die aktuelle Strafzweckdiskussion.G. Küpper - 1990 - Schopenhauer Jahrbuch 71:207-216.
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  48.  3
    The Secret Life of Classical and Arabic Medical Texts in Petrarch’s Canzoniere.Joachim Küpper - 2018 - In Igor Candido (ed.), Petrarch and Boccaccio: The Unity of Knowledge in the Pre-Modern World. De Gruyter. pp. 91-128.
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  49.  8
    Uti und frui bei Augustinus und die Problematik des Genießens in der ästhetischen Theorie des Okzidents.Joachim Küpper - 2002 - In Ernst Müller & Wolfgang Klein (eds.), Genuß Und Egoismus: Zur Kritik Ihrer Geschichtlichen Verknüpfung. Akademie Verlag. pp. 3-29.
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  50.  7
    Goé-lez-Limbourg. Un domaine carolingien dans les parages d’une forteresse.Jean-Louis Kupper - 2011 - Revue Belge de Philologie Et D’Histoire 89 (1):403-421.
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