Results for 'George Molnar'

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  1.  77
    Powers: A Study in Metaphysics.George Molnar - 2003 - Oxford University Press.
    George Molnar came to see that the solution to a number of the problems in contemporary philosophy lay in the development of an alternative to Hume's metaphysics, with real causal powers at its center. Molnar's eagerly anticipated book setting out his theory of powers was almost complete when he died, and has been prepared for publication by Stephen Mumford, who provides a context-setting introduction.
  2. Powers.George Molnar - 2004 - Oxford University Press.
    George Molnar came to see that the solution to a number of the problems of contemporary philosophy lay in the development of an alternative to Hume's metaphysics. This alternative would have real causal powers at its centre. Molnar set about developing a thorough account of powers that might persuade those who remained, perhaps unknowingly, in the grip of Humean assumptions. He succeeded in producing something both highly focused and at the same time wide-ranging. He showed both that (...)
     
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  3. Truthmakers for Negative Truths.George Molnar - 2000 - Australasian Journal of Philosophy 78 (1):72 – 86.
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  4. Powers: A Study in Metaphysics.George Molnar & Stephen Mumford - 2005 - Philosophical Quarterly 55 (221):674-677.
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  5. Powers: A Study in Metaphysics.George Molnar & Stephen Mumford - 2006 - Philosophy and Phenomenological Research 72 (2):485-487.
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  6. Are Dispositions Reducible?George Molnar - 1999 - Philosophical Quarterly 49 (194):1-17.
  7.  1
    Powers: A Study in Metaphysics.George Molnar - 2005 - Mind 114 (454):435-438.
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  8.  1
    Are Dispositions Reducible&Quest.George Molnar - 1999 - Philosophical Quarterly 49 (194):1-17.
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  9.  32
    Kneal's Argument Revisited.George Molnar - 1969 - Philosophical Review 78 (1):79-89.
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  10.  22
    Defeasible Propositions.George Molnar - 1967 - Australasian Journal of Philosophy 45 (2):185 – 197.
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  11. The Examined Life is Not Worth Living.George Molnar - 1974 - Radical Philosophy 8:2.
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  12. Objects, Discreteness, and Pure Power Theories: George Molnar’s Critique of Sydney Shoemaker’s Causal Theory of Properties. [REVIEW]Sharon Ford - 2012 - Metaphysica 13 (2):195-215.
    Sydney Shoemaker’s causal theory of properties is an important starting place for some contemporary metaphysical perspectives concerning the nature of properties. In this paper, I discuss the causal and intrinsic criteria that Shoemaker stipulates for the identity of genuine properties and relations, and address George Molnar’s criticism that holding both criteria presents an unbridgeable hypothesis in the causal theory of properties. The causal criterion requires that properties and relations contribute to the causal powers of objects if they are (...)
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  13.  29
    Interview: Bill George.Bill George & Sue McKibbon - 1993 - Business Ethics: The Magazine of Corporate Responsibility 7 (6):17-19.
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  14. Art and Identity Politics: Nation, Religion, Ethnicity, Elsewhere Kenneth M. George.Kenneth M. George - 2007 - In Kathryn May Robinson (ed.), Asian and Pacific Cosmopolitans: Self and Subject in Motion. Palgrave-Macmillan. pp. 37.
  15. A Tekintet Szintaxisa: Francois Molnar Válogatott Tanulmányai a Kortárs Művészet Tükrében.François Molnar - 2011 - Mta Mki.
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  16.  19
    Review of George Molnar, Powers: A Study in Metaphysics[REVIEW]Timothy O'Connor - 2004 - Notre Dame Philosophical Reviews 2004 (2).
  17. The Regress of Pure Powers Revisited.Rögnvaldur Ingthorsson - 2015 - European Journal of Philosophy 23 (3):529-541.
    The paper aims to elucidate in better detail than before the dispute about whether or not dispositional monism—the view that all basic properties are pure powers—entails a vicious infinite regress. Particular focus is on Alexander Bird's and George Molnar's attempts to show that the arguments professing to demonstrate a vicious regress are inconclusive because they presuppose what they aim to prove, notably that powers are for their nature dependent on something else. I argue that Bird and Molnar (...)
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  18. What Do Powers Do When They Are Not Manifested?Stathis Psillos - 2006 - Philosophy and Phenomenological Research 72 (1):137-156.
    In the present paper, I offer a conceptual argument against the view that all properties are pure powers. I claim that thinking of all properties as pure powers leads to a regress. The regress, I argue, can be solved only if non-powers are admitted. The kernel of my thesis is that any attempt to answer the title question in an informative way will undermine a pure-power view of properties. In particular, I focus my critique on recent arguments in favour of (...)
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  19. Properties: Qualities, Powers, or Both?Rögnvaldur Ingthorsson - 2013 - Dialectica 67 (1):55-80.
    Powers are popularly assumed to be distinct from, and dependent upon, inert qualities, mainly because it is believed that qualities have their nature independently of other properties while powers have their nature in virtue of a relation to distinct manifestation property. George Molnar and Alexander Bird, on the other hand, characterize powers as intrinsic and relational. The difficulties of reconciling the characteristics of being intrinsic and at the same time essentially related are illustrated in this paper and it (...)
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  20.  23
    Dispositional Essentialism, Directedness, and Inclination to an End.William Hannegan - 2018 - Journal of Philosophical Research 43:191-204.
    Dispositional essentialists U. T. Place, George Molnar, and C. B. Martin hold that dispositions are intrinsically directed to their manifestations. Thomists have noted that this directedness is similar to Thomistic directedness to an end. I argue that Place, Molnar, and Martin would benefit from conceiving of dispositional directedness as the sort of directedness associated with Thomistic inclinations. Such Thomistic directedness can help them to account for the production of manifestations; to justify their reliance on dispositional directedness; to (...)
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  21.  97
    Disposition‐Manifestations and Reference‐Frames.Alastair Wilson - 2009 - Dialectica 63 (4):591-601.
    Dispositions can combine as vector sums. Recent authors on dispositions, such as George Molnar and Stephen Mumford, have responded to this feature of dispositions by introducing a distinction between effects and contributions to effects, and by identifying disposition-manifestations with the latter. But some have been sceptical of the reality or knowability of component vectors; Jennifer McKitrick (forthcoming) presses these concerns against the conception of manifestations as contributions to effects. In this paper, I aim to respond to McKitrick's arguments (...)
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  22.  96
    Dispositions and Their Intentions.Andrea Borghini - 2009 - In G. Damschen, R. Schnepf & K. Stueber (eds.), Debating Dispositions: Issues in Metaphysics, Epistemology, and Philosophy of Mind. De Gruyter. pp. 204-219.
    Dispositional Realism is the view according to which some denizens of reality – i.e., dispositions – are properties, that may exist in the natural world and have an irreducible modal character. Among Dispositional Realists, Charlie Martin, Ullin Place and George Molnar most notably argued that the modal character of dispositions should be understood in terms of their intentionality. Other Dispositional Realists, most notably Stephen Mumford, challenged this understanding of the modal character of dispositions. In this paper, I defend (...)
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  23.  18
    Truthmaker Theory and Naturalism.David Rowe - 2018 - Metaphysica 19 (2):225-250.
    This paper argues that there is a heretofore unresolved tension between truthmaker-style metaphysics and a plausible version of Naturalism. At the turn of the century, George Molnar proposed four prima facie plausible principles for a realist metaphysics in order to expose truthmaker theory’s incapacity to find truthmakers for negative truths. I marshal the current plethora of attempted solutions to the problem into a crisp trilemma. Those who solve it claim that Molnar’s tetrad is consistent; those who dissolve (...)
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  24.  41
    Causal Truthmaking.Robin Stenwall - 2010 - Metaphysica 11 (2):211-222.
    This paper provides an outline of a theory of causal truthmaking according to which contingent truths are made true by causal facts and dispositional mechanisms. These facts and mechanisms serve to account for the truth of propositions by explaining in a non-epistemic fashion why they have come about as truths. Given that negative causation is allowed for, we are able to provide truthmakers for negative truths without making appeal to negative facts, lacks or absences. The paper takes its starting point (...)
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  25.  31
    The Categorical-Dispositional Distinction, Locations and Symmetry Operations.Vassilis Livanios - 2017 - Acta Analytica 32 (2):133-144.
    In his book Powers (2003), George Molnar argues against Dispositional Monism by presenting a posteriori reasons to believe in the existence of actual categorical features. In this paper I argue that either Molnar’s project is misdirected, since the properties he concentrates on are most possibly irrelevant for the debate between Dispositional Monism and Property Dualism, or, granted that the properties he chooses are indeed relevant, his arguments cannot prove that they are categorical without begging the question against (...)
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  26.  44
    How to Welcome Spontaneous Manifestations.Jan Hauska - 2015 - Mind 124 (493):147-176.
    George Molnar’s contention that some dispositional properties are displayed without the aid of any activating conditions poses a challenge to the conditional analysis of dispositions. Since the invocation of activating conditions is regarded as a crucial feature of the analysis, spontaneous dispositions are believed to expose its inadequacy by eluding its scope. The challenge goes to the very heart of the conditional approach to dispositions, allegedly revealing a deep flaw in all its incarnations. Granting that there may be (...)
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  27. Powers: A Study in Metaphysics.Stephen Mumford (ed.) - 2003 - Clarendon Press.
    George Molnar came to see that the solution to a number of the problems of contemporary philosophy lay in the development of an alternative to Hume's metaphysics, with real causal powers at its centre. Molnar's eagerly anticipated book setting out his theory of powers was almost complete when he died, and has been prepared for publication by Stephen Mumford, who provides a context-setting introduction.
     
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  28.  12
    George Berkeley.Michael R. Ayers & Jaimir Conte - 2011
    Tradução para o português do verbete "George Berkeley, de Michael Ayers, retirado de "A Companion to Epistemology", ed. Jonathan Dancy e Ernest Sosa (Oxford: Blackwell, 1997), pp. 261–264. Criticanarede. ISSN 1749-8457.
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  29.  51
    La crítica de George Berkeley al representacionalismo de John Locke.Alberto Oya - 2018 - Anales Del Seminario de Historia de la Filosofía 35 (1):109-126.
    En su Tratado sobre los principios del conocimiento humano, George Berkeley ofrece una serie de argumentos cuyo objetivo es criticar la tesis materialista. Mi propósito en este artículo es reconstruir y analizar en detalle estos argumentos. Dado que la crítica de Berkeley al materialismo es, fundamentalmente, una crítica al materialismo representacionalista de John Locke, empezaré este artículo explicando cuáles son las ideas básicas de la propuesta de Locke.
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  30. The Foundation of an Interpretative Sociology: A Critical Review of the Attempts of George H. Mead and Alfred Schutz.Christian Etzrodt - 2008 - Human Studies 31 (2):157-177.
    George H. Mead and Alfred Schutz proposed foundations for an interpretative sociology from opposite standpoints. Mead accepted the objective meaning structure a priori. His problem became therefore the explanation of the individuality and creativity of human actors in his social behavioristic approach. In contrast, Schutz started from the subjective consciousness of an isolated actor as a result of a phenomenological reduction. He was concerned with the problem of explaining the possibility of this isolated actor’s perceiving other actors in their (...)
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  31. George Boole.John Corcoran - 2006 - In Encyclopedia of Philosophy. 2nd edition. macmillan.
    2006. George Boole. Encyclopedia of Philosophy. 2nd edition. Detroit: Macmillan Reference USA. -/- George Boole (1815-1864), whose name lives among modern computer-related sciences in Boolean Algebra, Boolean Logic, Boolean Operations, and the like, is one of the most celebrated logicians of all time. Ironically, his actual writings often go unread and his actual contributions to logic are virtually unknown—despite the fact that he was one of the clearest writers in the field. Working with various students including Susan Wood (...)
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  32.  93
    George Berkeley’s Proof for the Existence of God.Hugh Hunter - 2015 - International Journal for Philosophy of Religion 78 (2):183-193.
    Most philosophers have given up George Berkeley’s proof for the existence of God as a lost cause, for in it, Berkeley seems to conclude more than he actually shows. I defend the proof by showing that its conclusion is not the thesis that an infinite and perfect God exists, but rather the much weaker thesis that a very powerful God exists and that this God’s agency is pervasive in nature. This interpretation, I argue, is consistent with the texts. It (...)
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  33.  29
    The "Evolutionary Synthesis" of George Udny Yule.James Tabery - 2003 - Journal of the History of Biology 37 (1):73-101.
    This article discusses the work of George Udny Yule in relation to the evolutionary synthesis and the biometric-Mendelian debate. It has generally been claimed that (i.) in 1902, Yule put forth the first account showing that the competing biometric and Mendelian programs could be synthesized. Furthermore, (ii.) the scientific figures who should have been most interested in this thesis (the biometricians W. F. Raphael Weldon and Karl Pearson, and the Mendelian William Bateson) were too blinded by personal animosity towards (...)
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  34. George of Trebizond’s Contribution in the Development of Cosmology During the Renaissance.Georgios Steiris - 2010 - In Michael Andrianakes (ed.), Acta of the Ix International Cretological Congress, , V.B1, Byzantine and Postbyzantine Period. Philological Society Chrysostomus. pp. 185-202.
    In this article, the cosmological positions of George of Trebizond are regrouped and an attempt to evaluate his offer to the philosophy of nature in the Renaissance is presented. George of Trepizond dedicated a huge part of his work to the philosophical and scientific study of the world; he also renewed the way the Greek letters are studied and used.
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  35.  90
    The Transitional Breakdown of the Word: Heidegger and Stefan George's Encounter with Language.Jussi Backman - 2011 - Gatherings: The Heidegger Circle Annual 1:54-64.
    The paper studies Heidegger's reading of the poet Stefan George (1868-1933), particularly of his poem "Das Wort" (1928), in the context of Heidegger's narrative of the history of metaphysics. Heidegger reads George's poem as expressing certain experiences with language: first, the constitutive role of language, of naming and discursive determination, in granting things stable identities; second, the unnameable and indeterminable character of language itself as a constitutive process and the concomitant insight into the human being's dependency on language (...)
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  36.  37
    Labor and the Human Relationship with Nature: The Naturalization of Politics in the Work of Thomas Henry Huxley, Herbert George Wells, and William Morris. [REVIEW]Piers J. Hale - 2003 - Journal of the History of Biology 36 (2):249 - 284.
    Historically labor has been central to human interactions with the environment, yet environmentalists pay it scant attention. Indeed, they have been critical of those who foreground labor in their politics, socialists in particular. However, environmentalists have found the nineteenth-century socialist William Morris appealing despite the fact that he wrote extensively on labor. This paper considers the place of labor in the relationship between humanity and the natural world in the work of Morris and two of his contemporaries, the eminent scientist (...)
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  37.  72
    Language, Culture and Science: Reflections on the Work of George Seddon.David S. Trigger - 2003 - Thesis Eleven 74 (1):89-104.
    This article discusses the work of George Seddon as a significant Australian intellectual whose writing on postcolonial settler-descendant relations with land and nature is a major contribution to academic and public life. Seddon’s originality lies partly in his bridging knowledge and expertise in both the humanities and sciences. However, while there is a reliance upon factual data drawn from geology, botany and zoology, Seddon’s analyses of language and culture can appear idiosyncratic and unsystematic in terms of social science methods. (...)
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  38. The Evolution of the Psychical Element: George Herbert Mead at the University of Chicago: Lecture Notes by H. Heath Bawden 1899–1900: Introduction. [REVIEW]Kevin S. Decker - 2008 - Transactions of the Charles S. Peirce Society 44 (3):pp. 469-479.
    George Herbert Mead's early lectures at the University of Chicago are more important to understanding the genesis of his views in social psychology than some commentators, such as Hans Joas, have emphasized. Mead's lecture series "The Evolution of the Psychical Element," preserved through the notes of student H. Heath Bawden, demonstrate his devotion to Hegelianism as a method of thinking and how this influenced his non-reductionistic approach to functional psychology. In addition, Mead's breadth of historical knowledge as well as (...)
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  39.  97
    Early Impact of Quantum Physics on Chemistry: George Hevesy's Work on Rare Earth Elements and Michael Polanyi's Absorption Theory. [REVIEW]Gabor Pallo - 2011 - Foundations of Chemistry 13 (1):51-61.
    After Heitler and London published their pioneering work on the application of quantum mechanics to chemistry in 1927, it became an almost unquestioned dogma that chemistry would soon disappear as a discipline of its own rights. Reductionism felt victorious in the hope of analytically describing the chemical bond and the structure of molecules. The old quantum theory has already produced a widely applied model for the structure of atoms and the explanation of the periodic system. This paper will show two (...)
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  40.  22
    Życie jako insynuacja w ujęciu Henri Bergsona i George’a Santayany.Katarzyna Kremplewska - 2017 - Diametros 52:47-63.
    The article analyzes Henri Bergson’s understanding of human life in the light of his metaphor of life as “insinuation.” Comparing his ideas with the ideas of another original thinker of the age, George Santayana, allows shedding light on Bergson’s ontological strategy of making matter– as a threat to life –subject to mediation. Memory and imagination use matter to play out the past in the guise of the present–for the sake of life. The text also focuses on the formulas of (...)
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  41.  33
    H. Richard Niebuhr's Reading of George Herbert Mead: Correcting, Completing, and Looking Ahead.Joshua Daniel - 2016 - Journal of Religious Ethics 44 (1):92-115.
    In this essay, I reconstruct H. Richard Niebuhr's interpretation of George Herbert Mead's account of the social constitution of the self. Specifically, I correct Niebuhr's interpretation, because it mischaracterizes Mead's understanding of social constitution as more dialogical than ecological. I also argue that Niebuhr's interpretation needs completing because it fails to engage one of Mead's more significant notions, the I/me distinction within the self. By reconstructing Niebuhr's account of faith and responsibility as theologically self-constitutive through Mead's I/me distinction, I (...)
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  42. A Pragmatist World View : George Herbert Mead's Philosophy of the Act.Cornelis de Waal - 2008 - In C. J. Misak (ed.), The Oxford Handbook of American Philosophy. Oxford University Press.
    This article focuses on George Herbert Mead's life and his philosophy of the act. Mead divides the act into four stages: impulse, perception, manipulation, and consummation. The impulse sets the organism in motion, whereas consummation marks the satisfaction of the desire that initiated the act. Hence, consummation brings the act to a close. This should not be taken as a linear chain of responses to neatly self-contained problematic situations. Organisms often multitask, and problematic situations are typically nested, as when (...)
     
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  43.  32
    George John Romanes e a teoria da seleção fisiológica.Roberto de Andrade Martins - 2006 - Episteme 11 (24):197-208.
    This paper discusses George John Romanes’ (1848-1894) contributions to evolution theory. In his early evolutionary work, Romanes could be regarded as a mere disciple and collaborator of Darwin. Strictly speaking, a follower of Darwin would only attempt to develop and to diffuse Darwin’s ideas, to apply them to new cases, to obtain new evidence for this theory and to answer to problems and objections against Darwin’s theory. However, after working for some time under Darwin’s guidance (for instance, trying to (...)
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  44.  38
    Helical Biography and the Historical Craft: The Case of Altruism and George Price. [REVIEW]Oren Harman - 2011 - Journal of the History of Biology 44 (4):671 - 691.
    The life of George Price (1922-1975), the eccentric polymath genius and father of the Price equation, is used as a prism and counterpoint through which to consider an age-old evolutionary conundrum: the origins of altruism. This biographical project, and biography and history more generally, are considered in terms of the possibility of using form to convey content in particular ways. Closer to an art form than a science, this approach to scholarship presents both a unique challenge and promise.
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  45. George Boole Selected Manuscripts on Logic and its Philosophy.George Boole, I. Grattan-Guinness & Gérard Bornet - 1997
     
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  46.  15
    George Berkeley e a tradição platônica.Costica Bradatan & Jaimir Conte - 2009 - Princípios 16 (26):257-284.
    Existe já uma grande quantidade de literatura dedicada à presença na filosofia inicial de Berkeley de alguns assuntos tipicamente platônicos (arquétipos, o problema da mente de Deus, a relaçáo entre ideias e coisas, etc.). Baseados em alguns desses escritos, nas próprias palavras de Berkeley, assim como no exame de alguns elementos da tradiçáo platônica num amplo sentido, sugiro que, longe de serem apenas tópicos isolados, livremente espalhados nos primeiros escritos de Berkeley, eles formam uma perfeita rede de aspectos, atitudes e (...)
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  47. Islamic Theology and Philosophy Studies in Honor of George F. Hourani.George Fadlo Hourani & Michael E. Marmura - 1984
     
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  48.  50
    The Moral Philosophy of George Berkeley.Paul J. Olscamp - 1970 - The Hague: Martinus Nijhoff.
    ARCHIVES INTERNATIONALES D'HISTOIRE DES IDEES INTERNATIONAL ARCHIVES OF THE HISTORY OF IDEAS 33 PAUL J. OLSCAMP The Moral Philosophy of George Berkeley ..
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  49.  29
    George Santayana.Herman Saatkamp - 2008 - Newsletter of the Society for the Advancement of American Philosophy.
    Philosopher, poet, literary and cultural critic, George Santayana is a principal figure in Classical American Philosophy. His naturalism and emphasis on creative imagination were harbingers of important intellectual turns on both sides of the Atlantic. He was a naturalist before naturalism grew popular; he appreciated multiple perfections before multiculturalism became an issue; he thought of philosophy as literature before it became a theme in American and European scholarly circles; and he managed to naturalize Platonism, update Aristotle, fight off idealisms, (...)
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  50. Law and Philosophy the Practice of Theory : Essays in Honor of George Anastaplo.George Anastaplo, John A. Murley, Robert L. Stone & William T. Braithwaite - 1992
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