Results for 'John W. Osborne'

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  1.  17
    A Phenomenological Investigation of the Musical Representation of Extra-Musical Ideas.John W. Osborne - 1989 - Journal of Phenomenological Psychology 20 (2):151-175.
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  2.  4
    Interaction of Arousal and Number of Learning Trials in Paired-Associate Learning.John W. Osborne - 1972 - Journal of Experimental Psychology 95 (1):135.
  3.  37
    An Empirical Validation of Schopenhauer's Theory of Music Through Analysis of Listeners' Experiences of Mahler's Ninth Symphony.Lillian Kennedy & John W. Osborne - 1985 - Journal of Phenomenological Psychology 16 (1):13-38.
    In the end, even the creative achievements of Shakespeare and Bach must be eradicated by death and nothingness, when the earth is burnt up in the sun. But the temporality of human existence and meaning does not invalidate the quest for meaning-for even that future universe, as dead as it must be will have some meaning, in that it contains the artifacts, even in ashes, of the sometime existence of human life and consciousness. We HAVE BEEN. It was towards this (...)
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  4. Brill Online Books and Journals.Robert A. Carrere, Theresa S. Smith, Bernd Jager, John W. Osborne, Ken Shapiro, Douglas M. Snyder & Larry Davidson - 1989 - Journal of Phenomenological Psychology 20 (2).
     
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  5.  61
    Walter E. Broman, Timothy C. Lord, Roy W. Perrett, Colin Dickson, Jill P. Baumgaertner, Eva L. Corredor, William E. Cain, Ronald Bogue, Timothy V. Kaufman-Osborn, Jay S. Andrews, David M. Thompson, David Carey, David Parker, David Novitz, Norman Simms, David Herman, Paul Taylor, Jeff Mason, Robert D. Cottrell, David Gorman, Mark Stein, Constance S. Spreen, Will Morrisey, Jan Pilditch, Herman Rapaport, Mark Johnson, Michael McClintick, John D. Cox, Arthur Kirsch, Burton Watson, Michael Platt, Gary M. Ciuba, Karsten Harries, Mary Anne O'Neil. [REVIEW]Wendell V. Harris - 1992 - Philosophy and Literature 16 (2):373.
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  6.  22
    Thinking Matter: Materialism in Eighteenth-Century Britain.John W. Yolton - 1983 - University of Minnesota Press.
    This book, a reevaluation of a major issue in modern philosophy, explores the controversy that grew out of John Locke's suggestion, in the Essay Concerning Human Understanding (1690), that God could give to matter the power of thought.
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  7. Locating Wittgenstein: John W. Cook.John W. Cook - 2010 - Philosophy 85 (2):273-289.
    Wittgenstein wrote ‘While thinking philosophically we see problems in places where there are none. It is for philosophy to show that there are no problems’. He meant that the ‘problems’ philosophers grapple with are of their own making. In a related remark he said: ‘This is the essence of a philosophical problem. The question itself is the result of a muddle. And when the question is removed, this is not by answering it’. Even more explicitly he said: ‘All that philosophy (...)
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  8.  66
    Instantaneous Motion.John W. Carroll - 2002 - Philosophical Studies 110 (1):49 - 67.
    There is a longstanding definition of instantaneous velocity. It saysthat the velocity at t 0 of an object moving along a coordinate line is r if and only if the value of the first derivative of the object's position function at t 0 is r. The goal of this paper is to determine to what extent this definition successfully underpins a standard account of motion at an instant. Counterexamples proposed by Michael Tooley (1988) and also by John Bigelow and (...)
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  9. Unequal Chances: Family Background and Economic Success.Samuel Bowles, Herbert Gintis & Melissa Osborne Groves (eds.) - 2005 - Princeton University Press.
    Is the United States "the land of equal opportunity" or is the playing field tilted in favor of those whose parents are wealthy, well educated, and white? If family background is important in getting ahead, why? And if the processes that transmit economic status from parent to child are unfair, could public policy address the problem? Unequal Chances provides new answers to these questions by leading economists, sociologists, biologists, behavioral geneticists, and philosophers.New estimates show that intergenerational inequality in the United (...)
     
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  10.  9
    The Worldwide Expansion of "Organization".John W. Meyer & Patricia Bromley - 2013 - Sociological Theory 31 (4):366-389.
    We offer an institutional explanation for the contemporary expansion of formal organization—in numbers, internal complexity, social domains, and national contexts. Much expansion lies in areas far beyond the traditional foci on technical production or political power, such as protecting the environment, promoting marginalized groups, or behaving with transparency. We argue that expansion is supported by widespread cultural rationalization in a stateless and liberal global society, characterized by scientism, rights and empowerment discourses, and an explosion of education. These cultural changes are (...)
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  11.  63
    John W. Carroll, Review of Decision Theory as Philosophy by Mark Kaplan. [REVIEW]John W. Carroll - 1998 - Philosophy of Science 65 (4):727-728.
  12. John W. Donahoe.John W. Donahoe - 2003 - In Kennon A. Lattal (ed.), Behavior Theory and Philosophy. Springer. pp. 103.
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  13.  74
    Psychoneural Reduction: The New Wave.John W. Bickle - 2008 - Bradford.
    One of the central problems in the philosophy of psychology is an updated version of the old mind-body problem: how levels of theories in the behavioral and brain sciences relate to one another. Many contemporary philosophers of mind believe that cognitive-psychological theories are not reducible to neurological theories. However, this antireductionism has not spawned a revival of dualism. Instead, most nonreductive physicalists prefer the idea of a one-way dependence of the mental on the physical.In Psychoneural Reduction, John Bickle presents (...)
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  14.  61
    Boundary in Context.John W. Carroll - 2005 - Acta Analytica 20 (1):43-54.
    A contextualist account of modal assertions is sketched that makes their truth sensitive to the presuppositions of the conversation. Support for the account is mustered by considering its application to the context-sensitivity of assertions of subjunctive conditional sentences, explanation sentences, and knowledge sentences.
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  15. John Locke: Problems and Perspectives: A Collection of New Essays.John W. Yolton - 1969 - London: Cambridge University Press.
    The essays reflect Locke's position as a polymath and recontextualise his ideas through the juxtaposition of various academic approaches.
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  16. John Locke and the Way of Ideas.John W. Yolton - 1956 - Oxford, Clarendon Press.
  17. John Locke: A Biography.John W. Yolton - 1958 - Philosophical Review 67 (4):554-557.
  18.  26
    Kierkegaard and Wittgenstein: JOHN W. COOK.John W. Cook - 1987 - Religious Studies 23 (2):199-219.
    In recent years there has been a tendency in some quarters to see an affinity between the views of Kierkegaard and Wittgenstein on the subject of religious belief. It seems to me that this is a mistake, that Kierkegaard's views were fundamentally at odds with Wittgenstein's. That this fact is not generally recognized is, I suspect, owing to the obscurity of Kierkegaard's most fundamental assumptions. My aim here is to make those assumptions explicit and to show how they differ from (...)
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  19.  32
    Wittgenstein and Religious Belief: John W. Cook.John W. Cook - 1988 - Philosophy 63 (246):427-452.
    I find myself in profound disagreement with Wittgenstein's philosophy of religion and hence in disagreement also with those philosophers who have undertaken to elaborate and defend Wittgenstein's position. My principal objection is to the idea that religion is a language-game and that because of the kind of language-game it is, religious believers are not to be thought of as necessarily harbouring beliefs about the world over and above their secular beliefs. I reject this position, not because I think that there (...)
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  20.  39
    Dispositions. [REVIEW]John W. Carroll - 2001 - Philosophical Review 110 (1):82-84.
    With the possible exception of causation, disposition concepts are as prevalent in ordinary thought as any of the nomic concepts. Progress on their nature has been hard to come by. No doubt the difficulty of saying anything illuminating and suitably general about their nature is a function of their pervasiveness.
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  21.  17
    Perceptual Consciousness: John W. Yolton.John W. Yolton - 1969 - Royal Institute of Philosophy Supplement 3:34-50.
    In his contribution to Human Senses and Perception , R. J. Hirst has made a number of important suggestions about perceptual consciousness, He has emphasised the need to describe ‘what the percipient is or may be conscious of’ from the percipient's own point of view . This mode of description is contrasted with stimulus or neurological description. Perceptual consciousness of one object is distinguished from perceptual consciousness of another object ‘only by or on the evidence of, the person concerned’ . (...)
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  22. Laws of Nature.John W. Carroll - 1994 - Philosophy and Phenomenological Research.
    John Carroll undertakes a careful philosophical examination of laws of nature, causation, and other related topics. He argues that laws of nature are not susceptible to the sort of philosophical treatment preferred by empiricists. Indeed he shows that emperically pure matters of fact need not even determine what the laws are. Similar, even stronger, conclusions are drawn about causation. Replacing the traditional view of laws and causation requiring some kind of foundational legitimacy, the author argues that these phenomena are (...)
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  23.  40
    Perceptual Acquaintance: From Descartes to Reid.John W. Yolton - 1984 - University of Minnesota Press.
    Rich with historical and cultural value, these works are published unaltered from the original University of Minnesota Press editions.
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  24. Laws of Nature.John W. Carroll - 1994 - Cambridge University Press.
    John Carroll undertakes a careful philosophical examination of laws of nature, causation, and other related topics. He argues that laws of nature are not susceptible to the sort of philosophical treatment preferred by empiricists. Indeed he shows that emperically pure matters of fact need not even determine what the laws are. Similar, even stronger, conclusions are drawn about causation. Replacing the traditional view of laws and causation requiring some kind of foundational legitimacy, the author argues that these phenomena are (...)
     
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  25.  38
    The Two Intellectual Worlds of John Locke: Man, Person, and Spirits in the Essay.John W. Yolton - 2004 - Cornell University Press.
    Using his intimate knowledge of John Locke's writings, John W. Yolton shows that Locke comprehends 'human understanding' as a subset of a larger understanding ...
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  26.  2
    Republicanism in the Modern World.John W. Maynor (ed.) - 2003 - Distributed in the Usa by Blackwell.
    In response to the dominance of liberalism, some theorists have recently embraced the republican model as an attractive alternative. The overriding appeal of these moves seems to be the robust emphasis that forms of republicanism place on citizenship and civic virtue in light of what many commentators see as a decline in the social nature of modern politics. However, many of these discussions about republicanism are inconsistent and fail to capture the essence of a classical republican theory for today's complex (...)
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  27. John Locke & Education.John W. Yolton - 1971
     
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  28. An Introduction to Metaphysics.John W. Carroll & Ned Markosian - 2010 - Cambridge University Press.
    This book is an accessible introduction to the central themes of contemporary metaphysics. It carefully considers accounts of causation, freedom and determinism, laws of nature, personal identity, mental states, time, material objects, and properties, while inviting students to reflect on metaphysical problems. The philosophical questions discussed include: What makes it the case that one event causes another event? What are material objects? Given that material objects exist, do such things as properties exist? What makes it the case that a person (...)
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  29.  6
    John Locke.John W. Yolton & D. J. O'Connor - 1953 - Philosophical Review 62 (3):458.
  30.  9
    Being and Existence in Kierkegaard’s Pseudonymous Works.John W. Elrod - 1975 - Princeton University Press.
    In this study John W. Elrod demonstrates that Kierkegaard's pseudonymous writings have an ontological foundation that unites the disparate elements of these books. The descriptions of the different stages of human development are not fully understandable, the author argues, without an awareness of the role played by this ontology in Kierkegaard's analysis of human existence. Kierkegaard contends that the self is a synthesis of finitude and infinitude, body and soul, reality and ideality, necessity and possibility, and time and eternity. (...)
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  31.  67
    Motivational Determinants of Risk-Taking Behavior.John W. Atkinson - 1957 - Psychological Review 64 (6, Pt.1):359-372.
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  32. Perceptual Acquaintance From Descartes to Reid /John W. Yolton. --. --.John W. Yolton - 1984 - University of Minnesota Press, C1984.
     
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  33. Thinking Matter Materialism in Eighteenth-Century Britain /by John W. Yolton. --. --.John W. Yolton - 1983 - University of Minnesota Press, C1983.
  34.  58
    Natural Laws in Scientific Practice.John W. Carroll - 2005 - Philosophy and Phenomenological Research 71 (1):240-245.
    This is a review of Marc Lange's _Natural Laws in Scientific Practice<D>.
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  35.  5
    Perception & Reality: A History From Descartes to Kant.John W. Yolton - 1996 - Cornell University Press.
    In 1984, John W. Yolton published Perceptual Acquaintance from Descartes to Reid. His most recent book builds on that seminal work and greatly extends its relevance to issues in current philosophical debate. Perception and Reality examines the theories of perception implicit in the work of seventeenth- and eighteenth-century philosophers which centered on the question: How is knowledge of the body possible? That question raises issues of mind-body relation, the way that mentality links with physicality, and the nature of the (...)
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  36.  31
    The Intelligent Reflex.John W. Krakauer - 2019 - Philosophical Psychology 32 (5):822-830.
    ABSTRACTThe seeming distinction between motor and cognitive skills has hinged on the fact that the former are automatic and non-propositional, whereas the latter are slow and deliberative. Here, the physiological and behavioral phenomenon of long-latency stretch reflexes is used to show that “knowing-that” can be incorporated into “knowing-how,” either immediately or through learning. The experimental demonstration that slow computations can, with practice, be cached for fast retrieval, without the need for re-computation, dissolves the intellectualist/anti-intellectualist distinction: All complex human tasks, at (...)
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  37.  38
    Locke and the Compass of Human Understanding: A Selective Commentary on the 'Essay'.John W. Yolton - 1970 - Cambridge University Press.
    Professor Yolton delves into John Locke 's most important work, the Essay Concerning Human Understanding.
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  38.  76
    The Duality of Culture and Practice: Poverty Relief in New York City, 1888--1917.John W. Mohr & Vincent Duquenne - 1997 - Theory and Society 26 (2):305-356.
  39.  2
    Hobbes's System of Ideas.John W. N. Watkins - 1965 - London[Hutchinson.
  40. Readings on Laws of Nature.John W. Carroll (ed.) - 2004 - University of Pittsburgh Press.
    As a subject of inquiry, laws of nature exist in the overlap between metaphysics and the philosophy of science. Over the past three decades, this area of study has become increasingly central to the philosophy of science. It also has relevance to a variety of topics in metaphysics, philosophy of mind, philosophy of language, and epistemology. Readings on Laws of Nature is the first anthology to offer a contemporary history of the problem of laws. The book is organized around three (...)
     
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  41.  46
    Platforms for Cross-Sector Social Partnerships: Prospective Sensemaking Devices for Social Benefit. [REVIEW]John W. Selsky & Barbara Parker - 2010 - Journal of Business Ethics 94 (1):21 - 37.
    Cross-sector social partnerships (CSSPs) can produce benefits at individual, organizational, sectoral and societal levels. In this article, we argue that the distribution of benefits depends in part on the cognitive frames held by partnership participants. Based on Selsky and Parker's (J Manage 31(6):849-873, 2005) review of CSSPs, we identify three analytic "platforms" for social partnerships — the resource-dependence platform, the social-issue platform, and the societal-sector platform. We situate platforms as prospective sensemaking devices that help project managers make sense of partnerships (...)
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  42.  13
    Aristotle: Posterior Analytics.John W. Konkle - 1995 - Philosophical Quarterly 45 (181):510.
  43. Morality and Cultural Differences.John W. Cook - 1989 - Oxford University Press.
    The scholars who defend or dispute moral relativism, the idea that a moral principle cannot be applied to people whose culture does not accept it, have concerned themselves with either the philosophical or anthropological aspects of relativism. This study, shows that in order to arrive at a definitive appraisal of moral relativism, it is necessary to understand and investigate both its anthropological and philosophical aspects. Carefully examining the arguments for and against moral relativism, Cook exposes not only that anthropologists have (...)
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  44. The "Actors" of Modern Society: The Cultural Construction of Social Agency.John W. Meyer & Ronald L. Jepperson - 2000 - Sociological Theory 18 (1):100-120.
    Much social theory takes for granted the core conceit of modern culture, that modern actors-individuals, organizations, nation states-are autochthonous and natural entities, no longer really embedded in culture. Accordingly, while there is much abstract metatheory about "actors" and their "agency," there is arguably little theory about the topic. This article offers direct arguments about how the modern (European, now global) cultural system constructs the modern actor as an authorized agent for various interests via an ongoing relocation into society of agency (...)
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  45. Logical Dilemmas: The Life and Work of Kurt Gödel.John W. Dawson - 1999 - Studia Logica 63 (1):147-150.
  46.  40
    Time Travel, Double Occupancy, and The Cheshire Cat.John W. Carroll, Daniel Ellis & Brandon Moore - 2017 - Philosophia 45 (2):541-549.
    The possibility of continuous backwards time travel—time travel for which the traveler follows a continuous path through space between departure and arrival—gives rise to the double-occupancy problem. The trouble is that the time traveler seems bound to have to travel through his or her younger self as the trip begins. Dowe and Le Poidevin agree that this problem is solved by putting the traveler in motion for a gradual trip to the past. Le Poidevin goes on to argue, however, that (...)
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  47.  27
    Nishida Kitarō's Chiasmatic Chorology: Place of Dialectic, Dialectic of Place.John W. M. Krummel - 2015 - Indiana University Press.
    Nishida Kitarō is considered Japan's first and greatest modern philosopher. As founder of the Kyoto School, he began a rigorous philosophical engagement and dialogue with Western philosophical traditions, especially the work of G. W. F. Hegel. John W. M. Krummel explores the Buddhist roots of Nishida’s thought and places him in connection with Hegel and other philosophers of the Continental tradition. Krummel develops notions of self-awareness, will, being, place, the environment, religion, and politics in Nishida’s thought and shows how (...)
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  48.  19
    On Sameness of Meaning.John W. Sweigart - 1958 - Philosophical Studies 9 (3):38 - 42.
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  49. Ontology and the Laws of Nature.John W. Carroll - 1987 - Australasian Journal of Philosophy 65 (3):261 – 276.
    An argument for realism (i.E., The ontological thesis that there exist universals) has emerged in the writings of david armstrong, Fred dretske, And michael tooley. These authors have persuasively argued against traditional reductive accounts of laws and nature. The failure of traditional reductive accounts leads all three authors to opt for a non-Traditional reductive account of laws which requires the existence of universals. In other words, These authors have opted for accounts of laws which (together with the fact that there (...)
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  50. Self Visitation, Traveler Time, and Compatible Properties.John W. Carroll - 2011 - Canadian Journal of Philosophy 41 (3):359-370.
    Ted Sider aptly and concisely states the self-visitation paradox thus: 'Suppose I travel back in time and stand in a room with my sitting 10-year-old self. I seem to be both sitting and standing, but how can that be?' (2001, 101). I will explore a relativist resolution of this paradox offered by, or on behalf of, endurantists.1 It maintains that the sitting and the standing are relative to the personal time or proper time of the time traveler and is intended (...)
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