Results for 'Alberto Bardi'

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  1. The Cosmos in Your Hand: A Note on Regiomontanus's Astrological Interests.Alberto Bardi - 2022 - Centaurus 64 (2):361-396.
    Johannes Müller von Königsberg (1436-1476), better known as Regiomontanus, is widely considered as the most influential astronomer and mathematician of 15th-century Europe. He was active as an astrologer and deemed astrology to be the queen of mathematical sciences. Despite this, Regiomontanus's astrological activity has yet to be fully explored. A brief examination of Regiomontanus's manuscripts shows that his astrological interests were accompanied by interests in the arts and in methods of prognostication. This article studies an unconventional astrological-chiromantical text, whose relevance (...)
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  2.  17
    Bessarione a lezione di astronomia da Cortasmeno.Alberto Bardi - 2018 - Byzantinische Zeitschrift 111 (1):1-38.
    Nel Marc. gr. Z. 333, testimone del testo astronomico intitolato Παράδοσις εἰς τοὺς περσικοὺς κανόνας τῆς ἀστρονομίας, copiato da Bessarione, sono presenti delle aggiunte, dovute all’intervento di Bessarione stesso, che si ritrovano nella tradizione manoscritta dell’opera soltanto nei discendenti del Marc. gr. Z. 333. Tali aggiunte sono tratte da un testo astronomico di Isacco Argiro e da una versione della Paradosis riveduta da Teodoro Meliteniote. L’analisi filologica e paleografica dimostra che in entrambi i casi le aggiunte sono ricavate da un (...)
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  3.  17
    Scientific interactions in colonial, multilinguistic, and interreligious contexts: V enetian C rete and the manuscript Marcianus latinus VIII.31 (2614). A preliminary study.Alberto Bardi - 2021 - Centaurus 63 (2):339-352.
    This paper is a preliminary study focused on the astronomical manuscript Marcianus latinus VIII.31 (2614) and its socio-historical context of use and production, the Venetian colony of Crete in the 15th century. It is a relevant source for the study of scientific interactions in colonial, multilinguistic, and interreligious contexts in the Eastern Mediterranean for at least two reasons: (a) it contains an unpublished translation into Latin of a popular Byzantine handbook on how to use a set of astronomical tables stemming (...)
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  4.  30
    Attend to the left, attend to the right: How to modulate voluntary orienting of attention.Bonato Mario, Bardi Lara, Andres Michael, Lisi Matteo, Pegoraro Sara, Pourtois Gilles & Fias Wim - 2014 - Frontiers in Human Neuroscience 8.
  5. (Re-)Defining Racism: A Philosophical Analysis.Alberto G. Urquidez - 2020 - Cham: Palgrave Macmillan.
    What is racism? is a timely question that is hotly contested in the philosophy of race. Yet disagreement about racism’s nature does not begin in philosophy, but in the sociopolitical domain. Alberto G. Urquidez argues that philosophers of race have failed to pay sufficient attention to the practical considerations that prompt the question “What is racism?” Most theorists assume that “racism” signifies a language-independent phenomenon that needs to be “discovered” by the relevant science or “uncovered” by close scrutiny of (...)
  6.  54
    Heidegger, Kant, and the Problem of Transcendence.Alberto Moreiras - 2010 - Southern Journal of Philosophy 24 (1):81-93.
  7.  12
    El Derecho Internacional contemporáneo y los problemas globales ambientales: hacia una ciudadanía ambiental global.Alberto César Moreira - 2024 - Araucaria 26 (55).
    Desde la perspectiva de las ciencias jurídicas y, en particular, del derecho internacional ambiental, la presente intervención aborda la emergencia de un Derecho internacional contemporáneo y acude a las ideas del cosmopolitismo blando y la vertiente normativa del constitucionalismo global, como debates filosóficos-jurídicos que podrían cimentar un terreno fértil, un sustrato material, para incidir en las fuentes formales de creación de normas internacionales para enfrentar los problemas globales ambientales. En ese sentido, hace mención a la emergencia y reconocimiento del derecho (...)
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  8.  19
    Nothing But Gold. Complexities in Terms of Non-difference and Identity: Part 1. Coreferential Puzzles.Alberto Anrò - 2021 - Journal of Indian Philosophy 49 (3):361-386.
    Beginning from some passages by Vācaspati Miśra and Bhāskararāya Makhin discussing the relationship between a crown and the gold of which it is made, this paper investigates the complex underlying connections among difference, non-difference, coreferentiality, and qualification qua relations. Methodologically, philological care is paired with formal logical analysis on the basis of ‘Navya-Nyāya Formal Language’ premises and an axiomatic set theory-based approach. This study is intended as the first step of a broader investigation dedicated to analysing causation and transformation in (...)
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  9.  5
    Who Are the Subjects of Justice in a Globalized World? From the ‘Unidimensional Identity’ to the ‘Diversity of Identities’.Alberto Ruiz Méndez - 2018 - In Johannes Rohbeck, Daniel Brauer & Concha Roldán (eds.), Philosophy of Globalization. Boston: De Gruyter. pp. 153-166.
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  10.  7
    La Racionalidad Teológica En la Moral de Pedro Abelardo.Alberto Wagner Moll - 2023 - Ágora Papeles de Filosofía 42 (2).
    El presente trabajo busca exponer las premisas y la fundamentación teológica que subyace a la moral de Pedro Abelardo, con el fin de mostrar cómo en el sistema filosófico de dicho autor, conocido por su racionalismo, hay una justificación que extralimita dicho sistema. Para ello, se expondrá la terminología clave de su moral, la aplicación práctica de dichos conceptos, y una serie de objeciones tanto teológicas como filosóficas.
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  11.  12
    A religião sob o domínio da estética.Alberto da Silva Moreira - 2015 - Horizonte 13 (37).
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  12.  4
    El “filósofo democrático” y la posthegemonía.Alberto Moreiras - 2022 - Res Pública. Revista de Historia de Las Ideas Políticas 25 (3):375-390.
    Este artículo busca problematizar parcialmente la constitución ontológica de la noción de praxis hegemónica en Antonio Gramsci; producir una definición de posthegemonía como posición política y no como doctrina; arriesgar la noción de que, de haber una “ontología” posthegemónica, convendría asentarla bajo tacha en el lugar de un posible pensamiento de la diferencia ontológica; describir brevemente un espacio de praxis emergente en el que la noción posthegemónica se hace explícita; y regresar a Antonio Gramsci a partir de una posible entrada (...)
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    Laudatio.Alberto Moretti - 2023 - Análisis Filosófico 43 (2):367-373.
    Con esta ceremonia culminan los actos del otorgamiento del título de Doctor Honoris Causa de la Universidad de Buenos Aires al filósofo, maestro de maestros, Thomas Moro Simpson.De este modo nuestra Universidad, siguiendo una noble idea iniciada por los romanos mucho antes de que existieran las universidades, la idea de destacar la labor de aquellos ciudadanos que hubieran contribuido notablemente a mejorar la vida de la ciudad común, ha resuelto hacer público su reconocimiento de los excepcionales méritos intelectuales, éticos y (...)
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  14.  10
    Neohispanism: A program for tongue dispossession.Alberto Moreiras - 1997 - Angelaki 2 (3):29 – 40.
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  15.  19
    Referencia, estructuras y universalidad expresiva.Alberto Moretti - 2011 - Análisis Filosófico 31 (1):89-103.
    Gregorio Klimovsky argumentó en contra de los análisis sintacticistas de la noción de lenguaje. En este trabajo se examinan sus argumentos, destacando su vínculo con las discusiones recientes sobre universalidad expresiva, y se plantean algunas réplicas atendibles. Luego se adopta un enfoque general de la cuestión que resulta incompatible con el sintacticismo estricto pero que permite una reformulación aceptable, vinculada con una idea minimalista sobre el alcance de la teoría semántica. Gregorio Klimovsky argued against syntactical analyses of the notion of (...)
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  16.  9
    Religião politizada contra violência institucionalizada: a Teologia da Libertação no imaginário religioso mundial.Alberto da Silva Moreira - 2014 - Horizonte 12 (33).
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  17.  11
    Separation and the politics of theory.Alberto Moreiras - 2001 - Angelaki 6 (1):5 – 20.
  18.  17
    Nothing but Gold: Complexities in terms of Non-difference and Identity. Part 2. Contrasting Equivalence, Equality, Identity, and Non-difference.Alberto Anrò - 2021 - Journal of Indian Philosophy 49 (3):387-420.
    The present paper is a continuation of a previous one by the same title, the content of which faced the issue concerning the relations of coreference and qualification in compliance with the Navya-Nyāya theoretical framework, although prompted by the Advaita-Vedānta enquiry regarding non-difference. In a complementary manner, by means of a formal analysis of equivalence, equality, and identity, this section closes the loop by assessing the extent to which non-difference, the main issue here, cannot be reduced to any of the (...)
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  19.  15
    Vital Strategies.Alberto Toscano - 2007 - Theory, Culture and Society 24 (6):71-91.
  20.  31
    The Culture of Abstraction.Alberto Toscano - 2008 - Theory, Culture and Society 25 (4):57-75.
    Focusing especially on Science and the Modern World, this article explores Whitehead's understanding of the social contexts and repercussions of mathematical and scientific abstraction. It investigates his remarks on the need to offset pernicious practices of abstraction in the context of a renewed concern with the link between conceptuality and materiality in social theory. Whitehead's inquiry into the problematic legacy of Galileo and scientific materialism is then contrasted with a different diagnosis of the abstractive maladies of modern society, the one (...)
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  21.  33
    The State of the Pandemic.Alberto Toscano - 2020 - Historical Materialism 28 (4):3-23.
    The Covid-19 pandemic has further intensified a crisis in the functions and the perception of the state. It has also revealed underlying contradictions in both mainstream and radical ideologies of the state. A desire for the state as guarantor of public welfare vies with fear of the state’s hypertrophic capacities for surveillance and control. Following a brief exploration of the intimate modern connection between plagues and the state, the article tries to map some of the ways in which the state (...)
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  22. Divine management: Critical remarks on Giorgio Agamben's the kingdom and the glory.Alberto Toscano - 2011 - Angelaki 16 (3):125 - 136.
  23. From the state to the world? Badiou and anti-capitalism.Alberto Toscano - 2004 - Communication and Cognition: An Interdisciplinary Quarterly Journal 37 (3):199-223.
     
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  24.  21
    Taking Chesterton at His Word.Alberto Manguel - 2004 - The Chesterton Review 30 (1/2):146-153.
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  25.  35
    The Narnia Stories.Alberto Manguel - 1991 - The Chesterton Review 17 (3/4):423-424.
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  26.  36
    Computing maximal chains.Alberto Marcone, Antonio Montalbán & Richard A. Shore - 2012 - Archive for Mathematical Logic 51 (5-6):651-660.
    In (Fund Math 60:175–186 1967), Wolk proved that every well partial order (wpo) has a maximal chain; that is a chain of maximal order type. (Note that all chains in a wpo are well-ordered.) We prove that such maximal chain cannot be found computably, not even hyperarithmetically: No hyperarithmetic set can compute maximal chains in all computable wpos. However, we prove that almost every set, in the sense of category, can compute maximal chains in all computable wpos. Wolk’s original result (...)
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  27. Evolution from world system to world society?Alberto Martinelli - 2007 - World Futures 63 (5 & 6):425 – 442.
    The question examined in this article is whether the contemporary world system is leading to a world society. World system connotes that we live in an increasingly interdependent world. The author examines the nature of world system in relation to world society. Then the author examines the nature of the world system as a growing interconnected global order, and the yet non-existent world or global society, a society as a network of social relations with mutual expectations and normative consensus. Difference (...)
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  28.  14
    Patents and Free Scientific Information in Biotechnology: Making Monoclonal Antibodies Proprietary.Alberto Cambrosio, Peter Keating & Michael Mackenzie - 1990 - Science, Technology and Human Values 15 (1):65-83.
    There has been some concern m recent years that economic interests in the biotechnology area could, particularly through patenting, have a constricting influence on scientific research. Despite this concern, there have been no studies of this phenomenon beyond isolated cases. In this article we examine the evolution of the biomedical field of hybridoma/monoclonal antibody research with detailed examples of the three types of patent claims that have emerged there—basic claims, claims on application techniques, and claims on specific antibodies. We analyze (...)
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  29. Everybody thinks Deleuze, Descartes and rationalism.Alberto Toscano - 2010 - Radical Philosophy 162:8-17.
     
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  30.  31
    The theory of descriptions revisited.Alberto Peruzzi - 1988 - Notre Dame Journal of Formal Logic 30 (1):91-104.
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  31. Beyond Abstraction: Marx and the Critique of the Critique of Religion.Alberto Toscano - 2010 - Historical Materialism 18 (1):3-29.
    This article reconsiders Marx’s thinking on religion in light of current preoccupations with the encroachment of religious practices and beliefs into political life. It argues that Marx formulates a critique of the anticlerical and Enlightenment-critique of religion, in which he subsumes the secular repudiation of spiritual authority and religious transcendence into a broader analysis of the ‘real abstractions’ that dominate our social existence. The tools forged by Marx in his engagement with critiques of religious authority allow him to discern the (...)
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  32.  20
    Reasonable stability vs. radical indeterminacy.Alberto Puppo - 2016 - Revus 30:81-102.
    The main argument of this article is based on a functional disanalogy, between what I will call ‘international humanity-based law’, constituted by human rights and criminal law, and the domestic rule of law. If we adopt a functionalist approach, the attention has to be focused both on Rule of Law’s pragmatical objective – a reasonable stability – and on its means – formalism and legality, for dealing with indeterminacy. Do international key players share such values, embedded in the Rule of (...)
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  33. To Have Done with the End of Philosophy.Alberto Toscano - 2000 - Pli 9:232-5.
    Alain Badiou, Manifesto for Philosophy, Translated, Edited and withan Introduction by Norman Madarasz ISBN - 9780791442197Alain Badiou, Deleuze. The Clamor of Being, Translated and with aPreface by Louise Burchill ISBN - 9780816631391.
     
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  34.  25
    A liberdade republicana em algernon Sidney.Alberto Ribeiro G. De Barros - 2016 - Kriterion: Journal of Philosophy 57 (135):601-618.
    RESUMO O objetivo deste artigo é analisar a concepção de liberdade encontrada em "Discourses concerning government" de Algernon Sidney. Mantendo a perspectiva republicana, a liberdade é definida pela ausência de dominação, ou seja, pela não submissão, sujeição ou exposição à vontade arbitrária de outra pessoa; e assumindo a perspectiva jusnaturalista, a liberdade é considerada um direito natural, inerente à condição humana, que deve ser preservado e assegurado pela autoridade política. Pretende-se discutir como Sidney articula essas duas perspectivas em sua teoria (...)
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  35.  5
    Position Versus Class.Alberto Anrò - 2024 - Journal of the American Oriental Society 144 (1):41-61.
    Positional notation and related numerical manipulation techniques of Indian origin were introduced to Europe during the twelfth century through Arabic mediation and vividly described by Fibonacci as modus Indorum, the method of the Indians. This article aims to juxtapose Sanskrit and Latin texts to highlight the connections and differences between matrix and reflection in a complex cultural process of diffusion and assimilation. With reference to positional notation, this contribution examines a conceptual distinction between the graphical notion of position and a (...)
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  36. Rilke da dio alle cose all 'Io: Un itinerario al sublime?'.Alberto Destro - 1984 - Studi di Estetica 4:201-208.
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  37. ¿Cuáles son las aplicaciones de la lógica borrosa?Alberto José Bugarín Diz & Senén Barro - 1996 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 11 (3):149-161.
     
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  38.  19
    Una mirada crítica a la ética pragmática de Richard Rorty desde la propuesta ética de Humberto Maturana.Alberto Moreno Doña - 2004 - A Parte Rei 34:2.
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  39.  54
    ¡Qué se vayan todos!: Discussing the Argentine Crisis and Insurrection.Alberto Bonnet - 2006 - Historical Materialism 14 (1):157-184.
  40.  16
    El carácter ambivalente de los conceptos carne y carnalidad en la teología cristiana.Alberto Fernando Roldán - 2010 - Enfoques 22 (1):53-69.
    En el presente trabajo se interpretan los sentidos teológicos de los términos bíblicos "carne" y "carnalidad" mostrando su carácter ambivalente que surge de binomios cargados tanto de connotaciones negativas como positivas. Se tratará de mostrar que las primeras parten de una interpretación parcial ..
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  41. Merleau-Ponty, whitehead y la política de la naturaleza.Alberto Toscano - 2006 - Eidos: Revista de Filosofía de la Universidad Del Norte 4:72-99.
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  42.  12
    On the characterizability of the frames for the "unpreventability of the present and the past".Alberto Zanardo - 1986 - Notre Dame Journal of Formal Logic 27 (4):556-564.
  43.  4
    Singing Trees. Note su Tōru Takemitsu.Pier Cilione Alberto - 2022 - Rivista di Estetica 80:96-114.
    The article examines the relationship between Western and Eastern aesthetics, analyzing some aspects of the musical production of Tōru Takemitsu, the great Japanese composer, now firmly included in the contemporary music “Western Canon”. The article tries to demonstrate that contemporary music represents an ideal field for verifying the intersection between Western and Eastern aesthetics. It is precisely the paradoxical co-belonging of Takemitsu’s musical thought to both worlds, which encourages us to reconsider our way of understanding the aesthetic “distance” between East (...)
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  44.  21
    The Bourgeois and the Islamist, or, the other subjects of politics.Alberto Toscano - 2006 - Cosmos and History 2 (1-2):15-38.
    pThere is much theoretical work already underway on the many facets of Badiou#39;s theory of political subjectivation. However, little attention has been directed hitherto to those figures of the subject which cannot be easily identifiable with a universalist or generic orientation. Beginning with Badiou#39;s struggles with the subjectivity of the bourgeois in the seminars that make up his Theorie du sujet , this article tries to track his thinking of the #39;other#39;, non- or anti-universalist subjects of politics, and to think (...)
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  45.  24
    Interval Orders and Reverse Mathematics.Alberto Marcone - 2007 - Notre Dame Journal of Formal Logic 48 (3):425-448.
    We study the reverse mathematics of interval orders. We establish the logical strength of the implications among various definitions of the notion of interval order. We also consider the strength of different versions of the characterization theorem for interval orders: a partial order is an interval order if and only if it does not contain 2 \oplus 2. We also study proper interval orders and their characterization theorem: a partial order is a proper interval order if and only if it (...)
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  46.  38
    Notes on Eugenius of Toledo.Paulo F. Alberto - 1999 - Classical Quarterly 49 (01):304-314.
    Eug. carm. 70 At the end of line 3, all the extant manuscripts offer -melos. This has been accepted by the editors without discussion. But is it plausible to accept camels in this bucolic landscape?
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  47.  14
    Propositional logic in Juan de Santo Tomás.Alberto Moreno - 1963 - Notre Dame Journal of Formal Logic 4 (2):113-134.
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  48.  13
    Resistencia y Fagocitación. Encuentro entre Michel de Certeau y Rodolfo Kusch.Hugo Alberto Finola - 2014 - Revista de Humanidades de Valparaíso 3:75-93.
    This paper attempts to link the concepts of resistance and tactics present in the work of Michel de Certeau, that of Rodolfo Kusch coined by phagocytosis. The big story, defined by Kusch and bound by us to daily nature, operates as a horizon of understanding.We use for that a tour of some works of the authors, to which we add our own field experience, during our eight years in the foothills town of San Pedro de Atacama.
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  49.  12
    Some Christian Reminders for the Statesman.Alberto R. Coll - 1987 - Ethics International Affairs 1 (1):97-112.
    Coll sees in the Christian worldview three core values that can be used to discern moral political actions: the importance of history, the ubiquity of tragedy, and practical wisdom.
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  50.  17
    The Portuguese Popularizer of Science Teodoro de Almeida: Agendas, Publics, and Bilingualism.José Alberto Silva - 2012 - History of Science 50 (1):93-122.
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