Results for 'Armand A. Maurer'

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  1. Recent Philosophy Hegel to the Present [by] Étienne Gilson, Thomas Langan [and] Armand A. Maurer.Etienne Gilson, Thomas Langan & Armand A. Maurer - 1966 - Random House.
     
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  2.  39
    A Thomist Looks at William James’s Notion of Truth.Armand A. Maurer - 1973 - The Monist 57 (2):151-167.
    William James once replied to the critics of the new pragmatic philosophy with the caution not to be too sharp or logic-chopping but to evaluate pragmatism as a whole, and especially weigh it against its possible alternatives. This is fair advice indeed. All too often the opponents of pragmatism have seized upon one of its formulations and, oblivious of its context and surrounding qualifications, have proclaimed the absurdity of the whole enterprise. James himself admitted that some of his expressions were (...)
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  3. A Neglected Thomistic Text on the Foundation of Mathematics. --.Armand A. Maurer & Thomas - 1959 - Pontifical Institute of Mediaeval Studies.
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  4. John M. Quinn, O. S. A., "The Thomism of Etienne Gilson. A Critical Study". [REVIEW]Armand A. Maurer - 1973 - The Thomist 37 (2):389.
  5. Nine Mediaeval Thinkers a Collection of Hitherto Unedited Texts.J. Reginald O'donnell, Nikolaus M. Häring, Armand A. Maurer & Edward A. Syman - 1955 - Pontifical Institute of Mediaeval Studies.
  6.  7
    Carta de Reinhart Maurer a Volker Gerhardt.Reinhart Maurer - 2000 - Human Nature 2 (2):420-426.
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  7. Christian Philosophy an Introduction.Etienne Gilson, Armand A. Maurer & Pontifical Institute of Mediaeval Studies - 1993 - Brepols Publishers.
    The theology of a theologian worthy of the name cannot be anything but the very movement of his mind and love as he seeks the truth about God in the teaching of sacred scripture and in the study of his creatures. Such is the theology of St.Thomas Aquinas. Some of the propositions are set forth here for meditation. Their choice is entirely my own. The writer who reports them has never been able to reread them without having the impression of (...)
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  8.  40
    Gerard Verbeke, "The Presence of Stoicism in Medieval Thought". [REVIEW]Armand A. Maurer - 1986 - Journal of the History of Philosophy 24 (2):264.
  9.  3
    Orestes Brownson: Philosopher of Freedom.Armand A. Maurer - 1976 - Proceedings and Addresses of the American Philosophical Association 50:162.
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  10.  29
    Beauty and Sensibility in the Thought of Jonathan Edwards: An Essay in Aesthetics and Theological Ethics.Armand A. Maurer & Roland Andre Delattre - 1968 - Philosophical Quarterly 20 (81):399.
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  11.  5
    Medieval Philosophy.Armand A. Maurer, David Knowles, Allan Wolter & Roy R. Effler - 1962 - Journal of Philosophy 61 (3):115-118.
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  12.  36
    Time and the Person.Armand A. Maurer - 1979 - Proceedings of the American Catholic Philosophical Association 53:182-193.
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  13.  17
    Dieu Caché.Armand A. Maurer - 1963 - New Scholasticism 37 (1):120-124.
  14.  34
    Saint Thomas Aquinas: On the Unity of the Intellect Against the Averroists , Translated From the Latin with an Introduction by Beatrice H. Zedler. Marquette University Press, Milwaukee, Wisconsin, 1968. 96 Pp. Paper Cover $3.00. [REVIEW]Armand A. Maurer - 1970 - Dialogue 9 (3):486-487.
  15.  14
    John Marenbon, "Later Medieval Philosophy : An Introduction". [REVIEW]Armand A. Maurer - 1990 - Journal of the History of Philosophy 28 (2):288.
  16.  15
    "The Philosophy of Being: Metaphysics 1," by Gerard Smith, S.J., and Lottie H. Kendzierski.Armand A. Maurer - 1962 - Modern Schoolman 40 (1):70-73.
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  17.  18
    Medieval Philosophy.Armand A. Maurer - 1962 - New York: Random House.
  18.  3
    The State of Historical Research in Siger of Brabant.Armand A. Maurer - 1956 - Speculum 31 (1):49-56.
  19.  4
    On Being and Essence.Armand A. Maurer - 1949 - Journal of Philosophy 46 (22):721-721.
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  20.  6
    Medieval Philosophy.The Evolution of Medieval Thought.Duns Scotus: Philosophical Writings.John Duns Scotus and the Principle "Omne Quod Movetur Ab Alio Movetur. [REVIEW]James J. Walsh, Armand A. Maurer, David Knowles, Allan Wolter & Roy R. Effler - 1964 - Journal of Philosophy 61 (3):115.
  21.  9
    Orestes Brownson.Armand A. Maurer - 1976 - Proceedings of the American Catholic Philosophical Association 50:162-176.
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  22.  5
    Medieval Philosophy.Julius R. Weinberg & Armand A. Maurer - 1963 - Philosophical Review 72 (4):536.
  23. Historia Filozofii Wspóllzesnej Od Hegla Do Czasów Najnowszych.Etienne Gilson, Thomas Langan & Armand A. Maurer - 1977 - Instytut Wydawniczy Pax.
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  24. St. Thomas and Historicity.Armand A. Maurer - 1979 - Marquette University Press.
  25.  47
    Descartes and Aquinas on the Unity of a Human Being: Revisited.Armand Maurer - 1993 - American Catholic Philosophical Quarterly 67 (4):497-511.
  26.  37
    James Ross on the Divine Ideas: A Reply.Armand Maurer - 1991 - American Catholic Philosophical Quarterly 65 (2):213-220.
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  27.  31
    Ens Diminutum: A Note on its Origin and Meaning.Armand Maurer - 1950 - Mediaeval Studies 12 (1):216-222.
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  28.  34
    A Neglected Thomistic Text on the Foundation of Mathematics.Armand Maurer - 1959 - Mediaeval Studies 21 (1):185-192.
  29.  14
    Bradwardine and the Pelagians: A Study of His 'De Causa Dei' and Its Opponents. [REVIEW]Armand Maurer - 1959 - Modern Schoolman 36 (3):240-242.
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  30.  23
    A Promising New Discovery for Sigerian Studies.William Dunphy & Armand Maurer - 1967 - Mediaeval Studies 29 (1):364-369.
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  31.  21
    Ockham on the Possibility of a Better World.Armand Maurer - 1976 - Mediaeval Studies 38 (1):291-312.
  32.  20
    James A. Weisheipl, OP (1923-1984).Armand Maurer - 1985 - Mediaeval Studies 47 (1):xii-xix.
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  33.  12
    The Meaning of Existence: A Metaphysical Enquiry. [REVIEW]Armand Maurer - 1955 - Modern Schoolman 33 (1):54-56.
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  34.  11
    Pontifex, Dom Mark, and Trethowan, Dom Illtyd. "The Meaning of Existence. A Metaphysical Enquiry". [REVIEW]Armand Maurer - 1955 - Modern Schoolman 33:54.
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  35.  4
    Orestes A. Brownson: A Definitive Biography. [REVIEW]Armand Maurer - 1978 - New Scholasticism 52 (3):456-459.
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  36.  7
    Orestes A. Brownson.Armand Maurer - 1978 - New Scholasticism 52 (3):456-459.
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  37. Resisting Bureaucracy: A Case Study of Home Schooling.I. Gibson, A. Koenigs, M. Maurer, J. A. Patterson, G. Ritterhouse, C. Stockton & M. J. Taylor - 2007 - Journal of Thought 42 (3/4):71-86.
     
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  38.  23
    Improving State Medical Board Policies: Influence of a Model.Aaron M. Gilson, David E. Joranson & Martha A. Maurer - 2003 - Journal of Law, Medicine and Ethics 31 (1):119-129.
  39.  3
    Improving State Medical Board Policies: Influence of a Model.Aaron M. Gilson, David E. Joranson & Martha A. Maurer - 2003 - Journal of Law, Medicine and Ethics 31 (1):119-129.
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  40. Weisheipl, James, A.(1923-1984).A. Maurer - 1985 - Mediaeval Studies 47:R12.
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  41.  17
    Master Eckhart: Parisian Questions and Prologues. Translated, with Introduction and Notes by Armand A. Maurer. Toronto: Pontifical Institute of Medieval Studies. 1974. $3.75. 123 Pages. [REVIEW]A. W. J. Harper - 1978 - Dialogue 17 (4):718-720.
  42.  34
    Darwin, Thomists, and Secondary Causality.Armand Maurer - 2004 - Review of Metaphysics 57 (3):491 - 514.
    AT FIRST SIGHT IT WOULD SEEM INCONGRUOUS, even an oxymoron, to juxtapose the names of Charles Darwin and Thomas Aquinas. Darwin was a biologist of the nineteenth century whose theory of evolution demanded the mutability of natural species. Thomas Aquinas, the father of Thomism, was a theologian and philosopher of the thirteenth century who held that forms in themselves and the species they constitute are immutable. Six centuries separated Darwin and Aquinas, centuries that witnessed the decline of Thomism and scholasticism (...)
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  43.  59
    Thomists and Thomas Aquinas on the Foundation of Mathematics.Armand Maurer - 1993 - Review of Metaphysics 47 (1):43 - 61.
    SOME MODERN THOMISTS claiming to follow the lead of Thomas Aquinas, hold that the objects of the types of mathematics known in the thirteenth century, such as the arithmetic of whole numbers and Euclidean geometry, are real entities. In scholastic terms they are not beings of reason but real beings. In his once-popular scholastic manual, Elementa Philosophiae Aristotelico-Thomisticae, Joseph Gredt maintains that, according to Aristotle and Thomas Aquinas, the object of mathematics is real quantity, either discrete quantity in arithmetic or (...)
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  44.  46
    Method in Ockham’s Nominalism.Armand Maurer - 1978 - The Monist 61 (3):426-443.
    It is generally recognized that the content of a philosophy cannot be adequately understood apart from the form in which it is couched and the style of reasoning with which it is supported. Matter and form go together in a philosophy, as they do in all human creations and everywhere in nature. Thus, Werner Jaeger has shown the importance of form in the development of Aristotle’s Metaphysics and Julius Stenzel has stressed the interrelation of dialectical method and content in the (...)
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  45.  35
    Orestes Brownson and Christian Philosophy.Armand Maurer - 1992 - The Monist 75 (3):341-353.
    It has recently been said that only since the 1930’s has the notion of Christian philosophy become “an object of explicit discussion.” No doubt the writer had in mind the lively controversy over the validity of the concept of Christian philosophy that came to a head in the historic conference on the subject sponsored by the Société française de philosophie in Paris in 1931. Contemporary discussions of the meaning and appropriateness of the notion often go back to the Parisian debate (...)
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  46.  8
    Method in Ockham’s Nominalism.Armand Maurer - 1978 - The Monist 61 (3):426-443.
    It is generally recognized that the content of a philosophy cannot be adequately understood apart from the form in which it is couched and the style of reasoning with which it is supported. Matter and form go together in a philosophy, as they do in all human creations and everywhere in nature. Thus, Werner Jaeger has shown the importance of form in the development of Aristotle’s Metaphysics and Julius Stenzel has stressed the interrelation of dialectical method and content in the (...)
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  47.  12
    In Memoriam: Armand A. Maurer, C.S.B. (1915-2008).Timothy B. Noone - 2008 - Review of Metaphysics 62 (1):241 - 242.
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  48. Armand A. Maurer, "Medieval Philosophy".John F. Wippel - 1985 - Journal of the History of Philosophy 23 (1):128.
  49.  40
    Pathologia, A Theory of the Passions.Laurent Jaffro, Christian Maurer & Alain Petit - 2013 - History of European Ideas 39 (2):221-240.
    The present article is an edition of the Pathologia (1706), a Latin manuscript on the passions by Anthony Ashley Cooper, the third Earl of Shaftesbury (1671–1713). There are two parts, i) an introduction with commentary (http://dx.doi.org/10.1080/01916599.2012.679795), and ii) an edition of the Latin text with an English translation (http://dx.doi.org/10.1080/01916599.2012.679796) . The Pathologia treats of a series of topics concerning moral psychology, ethics and philology, presenting a reconstruction of the Stoic theory of the emotions that is closely modelled on Cicero and (...)
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  50.  9
    Why We Need a Pragmatic View on Reality and the Media.M. Maurer - 2014 - Constructivist Foundations 10 (1):152-153.
    Open peer commentary on the article “Do the Media Fail to Represent Reality? A Constructivist and Second-order Critique of the Research on Environmental Media Coverage and Its Normative Implications” by Julia Völker & Armin Scholl. Upshot: In their paper, Völker and Scholl use one of my studies as an example of an objectivist research strategy, which they criticize. In this reply, I am trying to introduce a pragmatic perspective on the comparison of real-world indicators and media content. Moreover, I explain (...)
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