Results for 'Tadeusz Styczen'

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  1.  3
    Das Gewissen - Quelle der Freiheit oder der Knechtung?Tadeusz Styczen Sds - 1985 - Archive for the Psychology of Religion 17 (1):130-147.
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  2.  2
    A propos de l'affirmation de la personne (à partir du débat sur la conception de l'éthique du Père Tadeusz Styczen). L'éthique et son objet.A. Szostek Mic & T. Styczen - 1984 - Roczniki Filozoficzne 32 (2):149-166.
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  3.  1
    Das Gewissen – Quelle der Freiheit oder der Knechtung?Tadeusz Sds Styczeń - 1985 - Archive for the Psychology of Religion 17 (1):130-147.
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  4.  2
    Methodologische Ansätze ethischen Denkens in Polen und ihre Folgen für die theologische Ethik.Tadeusz Styczen & Helmut Juros - 1974 - Zeitschrift Für Evangelische Ethik 18 (1):213-224.
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  5. O Jana Pawła Ii Teologii Ciała: Filozoficzno-Teologiczne Komentarze Do "Mężczyzną I Niewiastą Stworzył Ich".Tadeusz Styczeń & Cezary Ritter (eds.) - 2009 - Wydawn. Kul.
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  6. Towards an Ethos of Right.Tadeusz Styczen - 1995 - Aletheia 6:234.
     
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  7.  6
    Uwagi o istocie moralności.„.Tadeusz Styczeń & Andrzej Szostek - 1974 - Roczniki Filozoficzne 22 (2):19.
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  8.  9
    Kubiński Tadeusz. O Pewnej Metodzie Tworzenia Logik Modalnych . Polish, with English and Russian Summaries. Studia Logica, Vol. 4 , Pp. 213–240. [REVIEW]Tadeusz Czeżowski - 1958 - Journal of Symbolic Logic 23 (3):348-349.
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  9.  14
    Review: Tadeusz Kubinski, On a Method of Constructing Modal Logics. [REVIEW]Tadeusz Czeżowski - 1958 - Journal of Symbolic Logic 23 (3):348-349.
  10.  19
    Tadeusz Kielanowski, Rozmyslania o Przemijaniu. [REVIEW]Tadeusz Kotarbiński - 1977 - Dialectics and Humanism 4 (3):169-170.
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  11.  17
    Mindshaping: A New Framework for Understanding Human Social Cognition.Tadeusz Wies aw Zawidzki - 2013 - Bradford.
    Argues that the key distinction between human and nonhuman social cognition consists in our complex, diverse and flexible capacities to shape each other's minds in ways that make them easier to interpret.
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  12.  17
    Mindshaping: A New Framework for Understanding Human Social Cognition.Tadeusz Wieslaw Zawidzki - 2013 - Bradford.
    Argues that the key distinction between human and nonhuman social cognition consists in our complex, diverse and flexible capacities to shape each other's minds in ways that make them easier to interpret.
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  13.  7
    Tadeusz Czezowski-Our Knowledge, Though Uncertain, is Probable.I. Tadeusz Czezowski - 2001 - In Władysław Krajewski (ed.), Polish Philosophers of Science and Nature in the 20th Century. Rodopi. pp. 3--65.
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  14.  16
    The Independent Ethics of Tadeusz Kotarbiński.Tadeusz Czeżowski & James Leech - 1977 - Dialectics and Humanism 4 (1):47-52.
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  15.  6
    Tadeusz Kotarbinski-Reism and Science.I. Tadeusz Kotarbinski - 2001 - In Władysław Krajewski (ed.), Polish Philosophers of Science and Nature in the 20th Century. Rodopi. pp. 3--47.
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  16.  1
    Stanowisko etyczne Tadeusza Kotarbińskiego (Tadeusz Kotarbiński, Studia z zakresu filozofii, etyk i nauk społecznych).Tadeusz Pszczołowski - 1971 - Etyka 9:227-231.
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  17.  90
    The Function of Folk Psychology: Mind Reading or Mind Shaping?Tadeusz W. Zawidzki - 2008 - Philosophical Explorations 11 (3):193 – 210.
    I argue for two claims. First I argue against the consensus view that accurate behavioral prediction based on accurate representation of cognitive states, i.e. mind reading , is the sustaining function of propositional attitude ascription. This practice cannot have been selected in evolution and cannot persist, in virtue of its predictive utility, because there are principled reasons why it is inadequate as a tool for behavioral prediction. Second I give reasons that favor an alternative account of the sustaining function of (...)
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  18.  20
    Tadeusz Kotarbiński's Action Theory - Reinterpretive Studies.Piotr Tomasz Makowski - 2017 - New York, USA: Palgrave-Macmillan.
    The book introduces Tadeusz Kotarbiński’s philosophy of action into the mainstream of contemporary action-theoretical debates. Piotr Makowski shows that Kotarbiński–Alfred Tarski’s teacher and one of the most important philosophers of the renowned Lvov-Warsaw school—proposed a groundbreaking, original, and (in at least a few respects) still fresh perspective in action theorizing. The book examines and develops Kotarbiński’s ideas in the context of the most recent discussions in the philosophy of action. The main idea behind Kotarbiński’s action theory—and thus, behind this (...)
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  19. How to Interpret Infant Socio-Cognitive Competence.Tadeusz Wieslaw Zawidzki - 2011 - Review of Philosophy and Psychology 2 (3):483-497.
    I review recent evidence that very young, pre-verbal infants attribute belief-like states when anticipating the behavior of others. This evidence is drawn from infant performance on non-verbal false belief tasks. I argue that, contrary to typical interpretations, such evidence does not show that infants attribute belief-like states. Rather, it shows that infants apply an enhanced version of what Gergely ( 2011 ) calls the “teleological stance” to brief bouts of behavior. This requires them to parse behavioral sequences into goals and (...)
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  20.  83
    Unlikely Allies: Embodied Social Cognition and the Intentional Stance.Tadeusz Wieslaw Zawidzki - 2012 - Phenomenology and the Cognitive Sciences 11 (4):487-506.
    I argue that proponents of embodied social cognition (ESC) can usefully supplement their views if they enlist the help of an unlikely ally: Daniel Dennett. On Dennett’s view, human social cognition involves adopting the intentional stance (IS), i.e., assuming that an interpretive target’s behavior is an optimally rational attempt to fulfill some desire relative to her beliefs. Characterized this way, proponents of ESC would reject any alliance with Dennett. However, for Dennett, to attribute mental states from the intentional stance is (...)
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  21. On Certain Peculiarities of Singular Propositions.Tadeusz Czeżowski - 1955 - Mind 64 (255):392-395.
  22.  8
    An Outline of the Logical Theory of Questions.Tadeusz Kubiński - 1980 - Akademie Verlag.
  23.  24
    An Algebraic Characterization of the Notion of Structural Completeness.Tadeusz Prucnal & Andrzej Wronski - 1974 - Bulletin of the Section of Logic 3 (1):30-33.
  24.  26
    On the Structural Completeness of Some Pure Implicational Propositional Calculi.Tadeusz Prucnal - 1972 - Studia Logica 30 (1):45 - 52.
  25.  20
    On Two Problems of Harvey Friedman.Tadeusz Prucnal - 1979 - Studia Logica 38 (3):247 - 262.
    The paper considers certain properties of intermediate and moda propositional logics.The first part contains a proof of the theorem stating that each intermediate logic is closed under the Kreisel-Putnam rule xyz/(xy)(xz).
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  26.  68
    Knowledge, Science, and Values: A Program for Scientific Philosophy.Tadeusz Czeżowski - 2000 - Rodopi.
    INTRODUCTION The present volume offers a selection of papers written by Tadeusz Czezowski. one of the most prominent representatives of the Lvov-Warsaw ...
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  27. The Sign in the Theater: An Introduction To the Semiology of the Art of the Spectacle.Tadeusz Kowzan - 1968 - Diogenes 16 (61):52-80.
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  28.  95
    On the Very Idea of Brandom’s Pragmatism.Tadeusz Szubka - 2012 - Philosophia 40 (1):165-174.
    Although Brandom is critical of some features of narrowly conceived classical pragmatism, at the same time he explicitly embraces a version of pragmatism, both in his overall philosophical outlook, and in his philosophy of language. Brandom’s distinctive theoretical approach is based on what he calls rationalist pragmatism, which is a version of fundamental pragmatism. Within the philosophy of language it takes the form of semantic pragmatism. The paper briefly discusses Brandomian version of fundamental pragmatism and its semantic underpinning, and subsequently (...)
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  29.  72
    Trans-Human Cognitive Enhancement, Phenomenal Consciousness and the Extended Mind.Tadeusz Wieslaw Zawidzki - 2012 - International Journal of Machine Consciousness 4 (01):215-227.
  30.  38
    Attitudes and Normativity.Tadeusz Ciecierski - 2017 - Axiomathes 27 (3):265-283.
    The paper attempts to pose a problem for theories claiming that intentional attributions are essentially normative. Firstly, I argue that the claim is ambiguous. Secondly, that three possible interpretations of the claim can be distinguished: one that appeals to normative impositions put on agents of intentional states, another that exploits the fact that one can normatively assess the states in question and a further one that locates normativity in the domain of special intentional explanations. Thirdly, it is argued that each (...)
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  31.  18
    Nazwy NieostreНечеткие ИменаVague Terms.Tadeusz Kubiński - 1958 - Studia Logica 7 (1):115-179.
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  32.  26
    Nazwy Nieostre.Tadeusz Kubiński - 1958 - Studia Logica 7 (1):115 - 179.
  33.  35
    Competing Models of Stability in Complex, Evolving Systems: Kauffman Vs. Simon.Tadeusz Wieslaw Zawidzki - 1998 - Biology and Philosophy 13 (4):541-554.
    I criticize Herbert Simon 's argument for the claim that complex natural systems must constitute decomposable, mereological or functional hierarchies. The argument depends on certain assumptions about the requirements for the successful evolution of complex systems, most importantly, the existence of stable, intermediate stages in evolution. Simon offers an abstract model of any process that succeeds in meeting these requirements. This model necessarily involves construction through a decomposable hierarchy, and thus suggests that any complex, natural, i.e., evolved, system is constituted (...)
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  34. Perception of Randomness and Predicting Uncertain Events.Tadeusz Tyszka, Piotr Zielonka, Raymond Dacey & Przemys - 2008 - Thinking and Reasoning 14 (1):83 – 110.
    Using randomly generated sequences of binary events we asked participants to make predictions about the next event. It turned out that while predicting uncertain events, people do not behave unsystematically. Our research identifies four types of relatively consistent strategies for predicting uncertain binary events: a strategy immune to short-run sequential dependencies consisting of the persistent prediction of long-run majority events, hereafter called the long-run momentum strategy ; a strategy immune to short-run sequential dependencies consisting of the persistent prediction of long-run (...)
     
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  35. The Multiple-Proposition Approach Reconsidered.Tadeusz Ciecierski - 2009 - Logique Et Analyse 52 (208):423-440.
    The paper contains a critical analysis of pluripropositionalism (or: multiple proposition approach), the view defended in recent years by authors such as Eros Corazza, Kepa Korta and John Perry.
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  36. Crise de la Théologie Morale?T. Styczen, W. Chudy & J. Gula - 1984 - Roczniki Filozoficzne 32 (2):45-64.
  37. Człowiek i jego prawa w nauczaniu Jana Pawła II, czyli chrześcijanin wobec wartości ludzkich dziś.T. Styczeń - 1993 - Ethos: Journal of the Society for Psychological Anthropology 6:2-3.
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  38. O nieskwapliwej rewolucji w etyce,„.T. Styczeń - 1969 - Roczniki Filozoficzne 17:157-159.
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  39. Quelle Philosophie Est Postulée Par la Foi Chrétienne? Discussion de l'Article de J. Seifert.T. Styczen - 1985 - Roczniki Filozoficzne 33 (2):99-106.
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  40. ST La dette de l'éthique à l'endroit de J. Maritain.T. Styczen - 1983 - Roczniki Filozoficzne 31 (2):27-31.
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  41. The Mind-Body Problem: A Guide to the Current Debate.Richard Warner & Tadeusz Szubka (eds.) - 1994 - Blackwell.
  42.  22
    All Finitely Axiomatizable Tense Logics of Linear Time Flows Are CoNP-Complete.Tadeusz Litak & Frank Wolter - 2005 - Studia Logica 81 (2):153-165.
    We prove that all finitely axiomatizable tense logics with temporal operators for ‘always in the future’ and ‘always in the past’ and determined by linear fows time are coNP-complete. It follows, for example, that all tense logics containing a density axiom of the form ■n+1F p → nF p, for some n ≥ 0, are coNP-complete. Additionally, we prove coNP-completeness of all ∩-irreducible tense logics. As these classes of tense logics contain many Kripke incomplete bimodal logics, we obtain many natural (...)
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  43.  19
    The Mentor and the Trainee in Academic Clinical Medicine.Tadeusz S. Tołłoczko - 2006 - Science and Engineering Ethics 12 (1):95-102.
    Medicine is a scientific discipline, but it is sometimes difficult to separate what is scientific and what is a clinical, practical activity. Man is the object, but he is always the subject of medical research and therefore these two elements become closely bound together by a thread of moral interdependencies. Every mentor of a young academic and all institutions dealing with the teaching of and research into medicine must understand multidimensional, multifaceted, and multilevel aspects of their activity and give them (...)
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  44.  14
    Proof of Structural Completeness of a Certain Class of Implicative Propositional Calculi.Tadeusz Prucnal - 1973 - Studia Logica 32 (1):93 - 97.
  45.  62
    Was There Collective Intelligence Before Life on Earth? Considerations on the Formal Foundations of Intelligence, Life, and Evolution.Tadeusz Szuba - 2002 - World Futures 58 (1):61 – 80.
    Collective Intelligence (CI) can be formalized as a specific1 computational process through the use of a molecular model of computations and mathematical logic, in terms of interacting information_molecules, which are chaotically or quasi-chaotically displacing and running natural-based inference processes in their own environment. The formal definition of Collective Intelligence as a property of a social structure of beings of any nature is surprisingly short and abstract (which is astonishing) from definitions of Life. The formal definition of Collective Intelligence proposed by (...)
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  46.  52
    Mythological Content: A Problem for Milikan's Teleosemantics.Tadeusz W. Zawidzki - 2003 - Philosophical Psychology 16 (4):535-538.
    I pose the following dilemma for Millikan's teleological theory of mental content. There is only one way that her theory can avoid Gauker's [(1995) Review of Millikan's White queen psychology and other essays for Alice, Philosophical Psychology, 8, 305-309] charge that it relies on an unexplained notion of mapping or isomorphism between mental state and world. Mental content must be explained in terms of the mapping relation that is required for mental state producing and consuming mechanisms to perform their biologically (...)
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  47.  44
    The General Concept of Plan.Tadeusz Kotarbiński - 1983 - Dialectics and Humanism 10 (4):15-32.
  48. Sprawozdanie z konferencji" Styczeń–Ślipko–Tishner. Inspiracje chrześcijańskie w etyce", 19.03. 2009, Uniwersytet Kardynała Stefana Wyszyńskiego. [REVIEW]Marta Haft-Szatyńska - 2009 - Studia Philosophiae Christianae 45 (1):275-282.
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  49. Doświadczalny punkt wyjścia etyki,„.S. Kamiński & T. Styczeń - 1968 - Studia Philosophiae Christianae 4 (2).
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  50.  28
    Quine and Davidson on Perceptual Knowledge.Tadeusz Szubka - 2000 - In A. Orenstein & Petr Kotatko (eds.), Knowledge, Language and Logic: Questions for Quine. Kluwer Academic Print on Demand. pp. 7--19.
    One of the main differences between Quine’s and Davidson’s theories of knowledge and mind lies in their accounts of the content of perception and the way in which it contributes to our knowledge of the external world. Both thinkers are very sensitive to these differences and it has been the subject of discussion between them in recent publications. To put it very roughly, Quine holds firmly to the position that although we finally manage to get veridical knowledge of the external (...)
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