Results for 'R. E. Ewin'

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  1.  26
    Loyalty: The Police.R. E. Ewin - 1990 - Criminal Justice Ethics 9 (2):3-15.
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  2.  32
    Loyalties, and Why Loyalty Should Be Ignored.R. E. Ewin - 1993 - Criminal Justice Ethics 12 (1):36-42.
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  3. R.E. Ewin, Virtues And Rights: The Moral Philosophy Of Thomas Hobbes. [REVIEW]Timo Airaksinen - 1992 - Philosophy in Review 12:100-101.
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  4. R. E. Ewin: "Liberty, Community and Justice". [REVIEW]John Burnheim - 1989 - Australasian Journal of Philosophy 67:366.
  5.  67
    Loyalty and Virtues.R. E. Ewin - 1992 - Philosophical Quarterly 42 (169):403-419.
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  6.  67
    The Moral Status of the Corporation.R. E. Ewin - 1991 - Journal of Business Ethics 10 (10):749 - 756.
    Corporations are moral persons to the extent that they have rights and duties, but their moral personality is severely limited. As artificial persons, they lack the emotional make-up that allows natural persons to show virtues and vices. That fact, taken with the representative function of management, places significant limitations on what constitutes ethical behavior by management. A common misunderstanding of those limitations can lead ethical managers to behave unethically and can lead the public to have improper expectations of corporations.
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  7.  28
    Peoples and Secession.R. E. Ewin - 1994 - Journal of Applied Philosophy 11 (2):225-231.
  8.  27
    Made With Words: Hobbes on Language, Mind and Politics.R. E. Ewin - 2009 - Australasian Journal of Philosophy 87 (4):678-681.
  9.  68
    Corporate Loyalty: Its Objects and its Grounds. [REVIEW]R. E. Ewin - 1993 - Journal of Business Ethics 12 (5):387 - 396.
    Disloyalty is always a vice, but loyalty is not always a virtue, so ethical management should not seek simply whatever loyalty it can get. Loyalty can make it possible for us to trust each other, and, when it takes appropriate objects and does not take extreme or improper forms, it can lie at the heart of much of what makes life worthwhile. Hence, it is understandable that corporations and management seek loyalty despite the fact that it can so easily go (...)
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  10.  13
    The Virtues Appropriate to Business.R. E. Ewin - 1995 - Business Ethics Quarterly 5 (4):833-842.
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  11.  17
    Can There Be a Right to Secede?R. E. Ewin - 1995 - Philosophy 70 (273):341 - 362.
    ‘There is a moral right to secede.’It is not, perhaps, always entirely clear what Buchanan means with his reference to a right to secede, and that is a matter we shall have to deal with in due course, but, anyway, the claim that there is a moral right to secede is a good deal more complex than is apparent from Buchanan's ground-breaking work and involves a number of assumptions that need to be gone into if Buchanan's work is to be (...)
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  12. Reasons and the Fear of Death.R. E. Ewin - 2002 - Rowman & Littlefield Publishers.
    Death, violent or otherwise, is a matter of widespread concern with ongoing debates about such matters as euthanasia and the nature of brain death. Philosophers have often argued about the rationality of fear of death. This book argues that that dispute has been misconceived: fear of death is not something that follows or fails to follow from reason, but rather, it forms the basis of reasoning and helps to show why people must be cooperating beings who accept certain sorts of (...)
     
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  13.  42
    Corporations, Minors, and Other Innocents? A Reply to R. E. Ewin.P. Eddy Wilson - 1994 - Journal of Business Ethics 13 (10):761 - 774.
    R. E. Ewin has argued that corporations are moral persons, but Ewin describes them as being unable to think or to act in virtuous and vicious ways. Ewin thinks that their impoverished emotional life would not allow them to act in these ways. In this brief essay I want to challenge the idea that corporations cannot act virtuously. I begin by examining deficiencies in Ewin''s notion of corporate personhood. I argue that he effectively reduces corporations to (...)
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  14.  66
    What is Wrong with Killing People?R. E. Ewin - 1972 - Philosophical Quarterly 22 (87):126-139.
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  15.  33
    Virtues and Rights: The Moral Philosophy of Thomas Hobbes.R. E. EWIN - 1991 - Westview Press.
  16.  32
    Hobbes on Laughter.R. E. Ewin - 2001 - Philosophical Quarterly 51 (202):29-40.
  17.  38
    On Justice and Injustice.R. E. Ewin - 1970 - Mind 79 (314):200-216.
  18.  9
    Corporations, Minors, and Other Innocents? A Reply to R. E. Ewin.P. Eddy Wilson - 1994 - Journal of Business Ethics 13 (10):761-761.
    R. E. Ewin has argued that corporations are moral persons, but Ewin describes them as being unable to think or to act in virtuous and vicious ways. Ewin thinks that their impoverished emotional life would not allow them to act in these ways. In this brief essay I want to challenge the idea that corporations cannot act virtuously. I begin by examining deficiencies in Ewin's notion of corporate personhood. I argue that he effectively reduces corporations to (...)
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  19.  29
    Pride, Prejudice and Shyness.R. E. Ewin - 1990 - Philosophy 65 (252):137 - 154.
    Those of us who were made to study Pride and Prejudice at school know that Darcy represents pride and Elizabeth represents prejudice. Those of us who have actually read the book know that the situation is a good deal more complicated than that. The motivation for a significant part of the action is Elizabeth's pride, a point that is made quite clearly and is recognized by Elizabeth herself in what sounds like a thoroughly rehearsed speech: ‘How despicably have I acted!’ (...)
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  20.  6
    Rights and Utilitarianism.R. E. Ewin - 1990 - Philosophical Papers 19 (3):213-224.
  21.  26
    Reasons and the Fear of Death R. E. Ewin Lanham, MD: Rowman & Littlefield, 2002, Vii + 167 Pp., $70.00, $24.95 Paper. [REVIEW]Byron J. Stoyles - 2003 - Dialogue 42 (4):821-.
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  22.  8
    Virtues and Rights: The Moral Philosophy of Thomas Hobbes.S. A. Lloyd & R. E. Ewin - 1994 - Philosophical Review 103 (4):753.
  23. Moral Notions, with Three Papers on Plato.Alan Tapper, R. E. Ewin & Julius Kovesi (eds.) - 2004 - Christchurch, NZ: Cybereditions.
    Morality is often thought of as non-rational or sub-rational. In Moral Notions, first published in 1967, Julius Kovesi argues that the rationality of morality is built into the way we construct moral concepts. In showing this he also resolves the old Humean conundrum of the relation between 'facts' and 'values'. And he puts forward a method of reasoning that might make 'applied ethics' (at present largely a hodge-podge of opinions) into a constructive discipline. Kovesi's general theory of concepts - important (...)
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  24. EWIN, R. E. Co-Operation and Human Values: A Study of Moral Reasoning. [REVIEW]N. J. H. Dent - 1982 - Philosophy 57:563.
     
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  25.  8
    Actions, Brain-Processes, and Determinism.R. E. Ewin - 1968 - Mind 77 (307):417-419.
  26.  5
    Artificial Chains.R. E. Ewin - 2003 - British Journal for the History of Philosophy 11 (1):1 – 13.
  27. Co-Operation and Human Values: A Study of Moral Reasoning.R. E. Ewin - 1981 - St. Martin's Press.
     
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  28.  12
    Dr. Grice and the Contract Ground.R. E. Ewin - 1969 - Australasian Journal of Philosophy 47 (1):25 – 30.
  29.  15
    Institutional Excuses and Neutrality.R. E. Ewin - 1995 - International Journal of Applied Philosophy 9 (2):67-75.
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  30. Kuhse, H.: "The Sanctity-of-Life Doctrine in Medicine". [REVIEW]R. E. Ewin - 1990 - Australasian Journal of Philosophy 68:245.
     
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  31.  18
    Obituary.R. E. Ewin - 2003 - Australasian Journal of Philosophy 81 (1):153 – 154.
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  32.  33
    Personal Morality and Professional Ethics: The Lawyer's Duty of Zeal.R. E. Ewin - 1991 - International Journal of Applied Philosophy 6 (2):35-45.
  33.  3
    Personal Morality And Professional Ethics: The Lawyer’s Duty Of Zeal.R. E. Ewin - 1991 - International Journal of Applied Philosophy 6 (2):35-45.
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  34.  40
    Wollheim's Paradox of Democracy.R. E. Ewin - 1967 - Australasian Journal of Philosophy 45 (3):356 – 357.
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  35.  37
    MacIntyre and Kovesi on the Nature of Moral Concepts.Alan Tapper & R. E. Ewin - 2012 - In Alan Tapper & Brian Mooney (eds.), Meaning and Morality: Essays on the Philosophy of Julius Kovesi. Leiden: Brill. pp. 123-37.
    Julius Kovesi was a moral philosopher contemporary with Alasdair MacIntyre, and dealing with many of the same questions as MacIntyre. In our view, Kovesi’s moral philosophy is rich in ideas and worth revisiting. MacIntyre agrees: Kovesi’s Moral Notions, he has said, is ‘a minor classic in moral philosophy that has not yet received its due’. Kovesi was not a thinker whose work fits readily into any one tradition. Unlike the later MacIntyre, he was not a Thomistic Aristotelian, nor even an (...)
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  36.  71
    Moore's Defence of Common Sense: A Reappraisal After Fifty Years: R. E. Tully.R. E. Tully - 1976 - Philosophy 51 (197):289-306.
    G. E. Moore's ‘A Defence of Common Sense’ has generated the kind of interest and contrariety which often accompany what is new, provocative, and even important in philosophy. Moore himself reportedly agreed with Wittgenstein's estimate that this was his best article, while C. D. Broad has lamented its very great but largely unfortunate influence. Although the essay inspired Wittgenstein to explore the basis of Moore's claim to know many propositions of common sense to be true, A. J. Ayer judges its (...)
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  37. Toward the Development of a Multidimensional Scale for Improving Evaluations of Business Ethics.R. E. Reidenbach & D. P. Robin - 1990 - Journal of Business Ethics 9 (8):639 - 653.
    This study represents an improvement in the ethics scales inventory published in a 1988 Journal of Business Ethics article. The article presents the distillation and validation process whereby the original 33 item inventory was reduced to eight items. These eight items comprise the following ethical dimensions: a moral equity dimension, a relativism dimension, and a contractualism dimension. The multidimensional ethics scale demonstrates significant predictive ability.
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  38.  41
    Exploring Employee Engagement with Social Responsibility: A Social Exchange Perspective on Organisational Participation.R. E. Slack, S. Corlett & R. Morris - 2015 - Journal of Business Ethics 127 (3):537-548.
    Corporate social responsibility is a recognised and common part of business activity. Some of the regularly cited motives behind CSR are employee morale, recruitment and retention, with employees acknowledged as a key organisational stakeholder. Despite the significance of employees in relation to CSR, relatively few studies have examined their engagement with CSR and the impediments relevant to this engagement. This exploratory case study-based research addresses this paucity of attention, drawing on one to one interviews and observation in a large UK (...)
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  39. Argumentation and Evidence.R. E. G. Upshur & Errol Colak - 2003 - Theoretical Medicine and Bioethics 24 (4):283-299.
    This essay explores the role of informal logicand its application in the context of currentdebates regarding evidence-based medicine. This aim is achieved through a discussion ofthe goals and objectives of evidence-basedmedicine and a review of the criticisms raisedagainst evidence-based medicine. Thecontributions to informal logic by StephenToulmin and Douglas Walton are explicated andtheir relevance for evidence-based medicine isdiscussed in relation to a common clinicalscenario: hypertension management. This essayconcludes with a discussion on the relationshipbetween clinical reasoning, rationality, andevidence. It is argued that (...)
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  40.  71
    Current Epistemological Problems in Evidence Based Medicine.R. E. Ashcroft - 2004 - Journal of Medical Ethics 30 (2):131-135.
    Evidence based medicine has been a topic of considerable controversy in medical and health care circles over its short lifetime, because of the claims made by its exponents about the criteria used to assess the evidence for or against the effectiveness of medical interventions. The central epistemological debates underpinning the debates about evidence based medicine are reviewed by this paper, and some areas are suggested where further work remains to be done. In particular, further work is needed on the theory (...)
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  41. A Critical Theory of Education: Habermas and Our Children's Future.R. E. Young - 1990 - Teachers College Press.
  42.  36
    Stacking Faults in Face-Centred Cubic Metals and Alloys.R. E. Smallman & K. H. Westmacott - 1957 - Philosophical Magazine 2 (17):669-683.
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  43.  12
    Plotinus: The Road to Reality.R. E. Witt - 1967 - Journal of Hellenic Studies 88:198-200.
  44. Ecological Laws of Perceiving and Acting: In Reply to Fodor and Pylyshyn.Michael T. Turvey, R. E. Shaw, Edward S. Reed & William M. Mace - 1981 - Cognition 9 (3):237-304.
  45.  25
    Schütte Kurt. Vollständige Systeme modaler und intuitionistischer Logik. Ergebnisse der Mathematik und ihrer Grenzgebiete, no. 42. Springer-Verlag, Berlin-Heidelberg-New York 1968, VII + 87 pp. [REVIEW]R. E. Vesley - 1971 - Journal of Symbolic Logic 36 (3):522-522.
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  46.  15
    The Athenian Boule.R. E. Wycherley & P. J. Rhodes - 1973 - Journal of Hellenic Studies 93:255-256.
  47. Protecting the Vulnerable: A Reanalysis of Our Social Responsibilities.R. E. GOODIN - 1985
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  48. Free Will as Involving Determination and Inconceivable Without It.R. E. Hobart - 1934 - Mind 43 (169):1-27.
    The thesis of this article is that there has never been any ground for the controversy between the doctrine of free will and determinism, that it is based upon a misapprehension, that the two assertions are entirely consistent, that one of them strictly implies the other, that they have been opposed only because of our natural want of the analytical imagination. In so saying I do not tamper with the meaning of either phrase. That would be unpardonable. I mean free (...)
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  49.  85
    Priors and Prejudice.R. E. G. Upshur - 1999 - Theoretical Medicine and Bioethics 20 (4):319-327.
    This paper explores the relationship between concepts of probability and hermeneutics. It seeks to examine the relationship between subjective (Bayesian) views of probability and hermeneutic descriptions of understanding. It is argued that Gadamer'saccount of the prejudicial nature of understanding, derived from Heidegger'sanalysis of foreunderstanding, offers a provocative model of clinical reasoning. The implications of this model for evidence-based medicine are discussed in conclusion.
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  50.  9
    On R.E. And CO-R.E. Vector Spaces with Nonextendible Bases.J. Remmel - 1980 - Journal of Symbolic Logic 45 (1):20-34.
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