Jerzy Perzanowski s ideas were based on an original blend of logic and ontology in what he called onto/logic, where the slash is meant to suggest a quotient of ontology by logic. Perzanowski began as a logician, his early works being on modal logic, then gradually shifted his interest to logical philosophy, meaning not so much philosophy of logic as philosophy informed by logic. Perzanowski was a rare breed of analytical philosopher who thought that a philosophical theory of everything (...) was worthwhile. In this systematic spirit, he began with method. He presented his method of total analysis and synthesis quite simply: reduce the object of research to its simplest possible constituents, and then combine them in some way. Better still, combine them in every possible way, thereby producing a space of possibilities analogous to (and in certain cases identical with) the logical space. Thus, analysis and synthesis differ from a trivial disassembly and reassembly.". (shrink)

The Normative Mind addresses philosophical and scientific issues connected with rule-following and decision-making from the perspectives of philosophy and various sciences. The book examines the diverse relations with rule-following behavior of such phenomena as cognitive control, emotions, decision-making heuristics, and creativity. The contributions-by philosophers, psychologists, and neuroscientists-also concern the problem of normativity as it is present in logic, moral epistemology, and rational choice theory. Furthermore, the roles of evolution and of neural processes for the emergence of rule-following behavior are analyzed. (...) [Subject: Philosophy, Psychology, Cognitive Science]. (shrink)

Descartes argumentował, wychodząc od swej słynnej tezy „Myślę, więc jestem”, o której sądził, że jest jedynym twierdzeniem niepowątpiewalnym, że udowodnił istnienie jedynie dwóch substancji: materialnej i duchowej, które są całkowicie różne, odrębne i autonomiczne w swych działaniach. Od czasu, gdy pisał swoje Medytacje o pierwszej filozofii, żywił głębokie przekonanie, że może także udowodnić nieśmiertelność duszy ludzkiej na mocy tezy o jej substancjalnej odrębności. Jednakże w trakcie pisania Medytacji, a szczególnie w rezultacie dyskusji ze swymi oponentami, przekonał się, że na gruncie (...) jego filozofii taki dowód jest po prostu niemożliwy. W artykule ukazuje się tok myślenia Descartes’a oraz proces zastępowania metafizycznego punktu widzenia etycznym punktem widzenia. (shrink)

Since the development of modern trauma theory, the limits of the human have worn increasingly thin. Today, mounting evidence of psychological injuries in other species poses new challenges for trauma studies. How might we think trauma beyond the human? What would such an effort unsettle, which epistemic structures would it destabilize? Reading Cathy Caruth with Jacques Derrida and W.G. Sebald, this essay considers nonhuman trauma as an apostrophic address that provokes radical uncertainty. The inherently aporetic structure of trauma theory cannot (...) a priori exclude this address without fixing in place, and therefore undoing, its own foundations. Address-ability in the face of animal trauma hinges on the collapse of all certitudes, rendering possible responses rooted in something other than power. Such exposure turns us away from the familiar, toward the ungraspable traumatic histories that are catching up with us in this very moment of climate change and mass extinctions. (shrink)

Jerzy Franczak comprehensively presents Jacques Rancière's thought by emphasizing the relations between politics and literature. The detailed analysis considers the context of modern aesthetics and political philosophy, which is why the book introduces further protagonists, such as Louis Althusser, Michel Foucault, Pierre Bourdieu, or Jean-François Lyotard. Franczak first reconstructs Rancière's original philosophy of literature so as to then immediately apply it in readings of select world literature masterpieces by Gustav Flaubert, Max Jacob, Bertold Brecht, Vladimir Nabokov, and Philip Roth.

CONTENTS:--Reichenbach, H. Elementy logiki formalnej (fragmenty).--Wybrane studia z semiotyki logicznej.

The contributions in this book deal with the issue of normativity from various academic and scientific perspectives. The reader will learn how phenomena - such as norms, morality, and rule-following - are described and explained in philosophy, biology, psychology, linguistics, and neuroscience. In addition, a discussion of the naturalistic fallacy, from philosophical and ethical perspectives, is included.